CHAPTER 1

I DO NOT HAVE A PHYSICAL DODY,

YET I AM WFITINC THIS DOOK

You Iavc Icard of gIosi Iunicrs. I can quiic liicrally lc callcd a gIosi wriicr, iIougI
I do noi arovc of iIc icrn "gIosi." Ii is iruc iIai I an usually noi sccn in Iysical
icrns. I do noi lilc iIc word "sirii," ciiIcr; and yci if your dcfiniiion of iIai word
inlics iIc idca of a crsonaliiy wiiIoui a Iysical lody, iIcn I would Iavc io agrcc
iIai iIc dcscriiion fiis nc.
I addrcss an unsccn audicncc. Howcvcr, I lnow iIai ny rcadcrs cisi, and iIcrcforc
I sIall asl cacI of iIcn, now, io grani nc iIc sanc Privilcgc.
I wriic iIis lool iIrougI iIc ausiccs of a wonan of wIon I Iavc lcconc quiic
fond. To oiIcrs ii sccns sirangc iIai I addrcss Icr as "Fuluri," and "Iin," lui iIc faci
is iIai I Iavc lnown Icr in oiIcr iincs and laccs, ly oiIcr nancs. SIc Ias lccn loiI
a nan and a wonan, and iIc cniirc idcniiiy wIo Ias livcd iIcsc scaraic livcs can lc
dcsignaicd ly iIc nanc of Fuluri.
Nancs arc noi inoriani, Iowcvcr. My nanc is SciI. Nancs arc sinly
dcsignaiions, synlols; and yci sincc you nusi usc iIcn, I sIall also. I wriic iIis lool
wiiI iIc coocraiion of Fuluri, wIo scals iIc words for nc. In iIis lifc Fuluri is
callcd Janc, and Icr Iusland, Folcri Duiis, ialcs down iIc words iIai Janc scals. I
call Iin JoscI.
My rcadcrs nay suosc iIai iIcy arc Iysical crcaiurcs, lound wiiIin Iysical
lodics, inrisoncd wiiIin lonc, flcsI, and slin. If you lclicvc iIai your cisicncc is
dccndcni uon iIis cororcal inagc, iIcn you fccl in dangcr of ciinciion, for no
Iysical forn lasis, and no lody, Iowcvcr lcauiiful in youiI, rciains iIc sanc vigor
and cncIanincni in old agc. If you idcniify wiiI your own youiI, or lcauiy, or inicl-
lcci, or acconlisIncnis, iIcn iIcrc is iIc consiani gnawing lnowlcdgc iIai iIcsc
aiiriluics can and will vanisI.
I an wriiing iIis lool io assurc you iIai iIis is noi iIc casc. Dasically you arc no
norc of a Iysical lcing iIan I an, and I Iavc donncd and discardcd norc lodics iIan
I carc io icll. Pcrsonaliiics wIo do noi cisi do noi wriic lools. I an quiic indccndcni
of a Iysical inagc, and so arc you.
Consciousncss crcaics forn. Ii is noi iIc oiIcr way around. All crsonaliiics arc noi
Iysical. Ii is only lccausc you arc so lusily conccrncd wiiI daily naiicrs iIai you do
noi rcalizc iIai iIcrc is a oriion of you wIo lnows iIai iis own owcrs arc far
sucrior io iIosc sIown ly iIc ordinary sclf.
You Iavc cacI livcd oiIcr cisicnccs, and iIai lnowlcdgc is wiiIin you iIougI you
arc noi consciously awarc of ii. I Ioc iIai iIis lool will scrvc io rclcasc iIc dccly
iniuiiivc sclf wiiIin cacI of ny rcadcrs, and io lring io iIc forcground of consciousncss
wIaicvcr ariicular insigIis will scrvc you nosi.
As I lcgin iIis lool ii is laic January, in your iinc, 1970. Fuluri is a slin, darl-
Iaircd, quicl wonan now, wIo siis in a roclcr and scals iIcsc words for nc.
My consciousncss is fairly wcll focuscd wiiIin Fuluri's lody. Ii is a cold nigIi. TIis
is our firsi ccricncc in wriiing a conlcic lool in irancc, and Fuluri was soncwIai
ncrvous lcforc iIc scssion lcgan. Ii is noi jusi a sinlc naiicr of Iaving iIis wonan
scal for nc. TIcrc arc nany naniulaiions ncccssary, and sycIological adjusincnis.
Wc Iavc csiallisIcd wIai I rcfcr io as a sycIological lridgc lciwccn us - iIai is,
lciwccn Fuluri and nysclf.
I do noi scal iIrougI Fuluri as onc nigIi iIrougI a iclcIonc. Insicad iIcrc is a
sycIological cicnsion, a rojcciion of cIaracicrisiics on loiI of our aris, and iIis I
usc for our connunicaiions. Laicr I will clain Iow iIis sycIological francworl is
crcaicd and nainiaincd, for ii is lilc a road iIai nusi lc lci clcar of dclris. You
would lc nucI lciicr off in rcading iIis lool if you aslcd yoursclf wIo you arc, raiIcr
iIan aslcd wIo I an, for you cannoi undcrsiand wIai I an unlcss you undcrsiand iIc
naiurc of crsonaliiy and iIc cIaracicrisiics of consciousncss.
If you lclicvc firnly iIai your consciousncss is loclcd u soncwIcrc insidc your
slull and is owcrlcss io cscac ii, if you fccl iIai your consciousncss cnds ai iIc
loundary of your lody, iIcn you scll yoursclf sIori, and you will iIinl iIai I an a
dclusion. I an no norc a dclusion iIan you arc, and iIai nay lc a loadcd scnicncc.
I can say iIis io cacI of ny rcadcrs Ioncsily. I an oldcr iIan you arc, ai lcasi in
icrns of agc as you iIinl of ii.
If a wriicr can qualify as any lind of auiIoriiy on iIc lasis of agc, iIcrcforc, iIcn I
sIould gci a ncdal. I an an cncrgy crsonaliiy csscncc, no longcr focuscd in Iysical
naiicr. As sucI, I an awarc of sonc iruiIs iIai nany of you sccn io Iavc forgoiicn.
I Ioc io rcnind you of iIcsc. I do noi scal so nucI io iIc ari of you iIai you
iIinl of as yoursclf as io iIai ari of you iIai you do noi lnow, iIai you Iavc io sonc
cicni dcnicd and io sonc cicni forgoiicn. TIai ari of you rcads iIis lool, |cvcn| as
"you" rcad ii.
I scal io iIosc wIo lclicvc in a god, and iIosc wIo do noi, io iIosc wIo lclicvc
iIai scicncc will find all answcrs as io iIc naiurc of rcaliiy, and io iIosc wIo do noi. I
Ioc io givc you clucs iIai will cnallc you io siudy iIc naiurc of rcaliiy for yoursclf as
you Iavc ncvcr siudicd ii lcforc.
TIcrc arc scvcral iIings iIai I sIall asl you io undcrsiand. You arc noi siucl in
iinc lilc a fly in a closcd loiilc, wIosc wings arc iIcrcforc usclcss. You cannoi irusi
your Iysical scnscs io givc you a iruc iciurc of rcaliiy. TIcy arc lovcly liars, wiiI sucI
a faniasiic ialc io icll iIai you lclicvc ii wiiIoui qucsiion. You arc sonciincs wiscr,
norc crcaiivc, and far norc lnowlcdgcallc wIcn you arc drcaning iIan wIcn you arc
awalc.
TIcsc siaicncnis nay sccn IigIly dulious io you now, lui wIcn wc arc finisIcd I
Ioc iIai you will scc iIai iIcy arc lain siaicncnis
of faci.
WIai I will icll you Ias lccn iold lcforc iIrougIoui iIc ccniurics, and givcn again
wIcn ii was forgoiicn. I Ioc io clarify nany oinis iIai Iavc lccn disioricd iIrougI
iIc ycars. And I offcr ny original inicrrciaiion of oiIcrs, for no lnowlcdgc cisis in a
vacuun, and all infornaiion nusi lc inicrrcicd and colorcd ly iIc crsonaliiy wIo
Iolds ii and asscs ii on. TIcrcforc I dcscrilc rcaliiy as I lnow ii, and ny ccricncc in
nany laycrs and dincnsions.
TIis is noi io say iIai oiIcr rcaliiics do noi cisi. I Iavc lccn conscious lcforc your
cariI was forncd. To wriic iIis lool - and in nosi of ny connunicaiions wiiI Fuluri
- I adoi fron ny own lanl of asi crsonaliiics iIosc cIaracicrisiics iIai sccn
aroriaic. TIcrc arc nany of us, crsonaliiics lilc nysclf, unfocuscd in Iysical
naiicr or iinc. Our cisicncc sccns sirangc io you only lccausc you do noi rcalizc iIc
iruc oicniials of crsonaliiy, and you arc Iynoiizcd ly your own liniicd conccis.
I an rinarily a icacIcr, lui I Iavc noi lccn a nan of lciicrs !"#$%". I an rinarily a
crsonaliiy wiiI a ncssagc. You crcaic iIc world iIai you lnow. You Iavc lccn givcn
crIas iIc nosi awcsonc gifi of all. iIc aliliiy io rojcci your iIougIis ouiward inio
Iysical forn.
TIc gifi lrings a rcsonsililiiy, and nany of you arc icnicd io congraiulaic
yoursclvcs on iIc succcsscs of your livcs, and llanc Cod, faic, and sociciy for your
failurcs. In lilc nanncr, nanlind Ias a icndcncy io rojcci Iis own guili and Iis own
crrors uon a faiIcr-god inagc, wIo ii sccns nusi grow wcary of so nany conlainis.
TIc faci is iIai cacI of you crcaic your own Iysical rcaliiy; and "&$ '(%%")$ you
crcaic loiI iIc glorics and iIc icrrors iIai cisi wiiIin your cariIly ccricncc. Uniil
you rcalizc iIai you arc iIc crcaiors, you will rcfusc io accci iIis rcsonsililiiy. Nor
can you llanc a dcvil for iIc world's nisforiuncs. You Iavc grown soIisiicaicd
cnougI io rcalizc iIai iIc Dcvil is a rojcciion of your own sycIc, lui you Iavc noi
grown wisc cnougI io lcarn Iow io usc your crcaiiviiy consiruciivcly.
Mosi of ny rcadcrs arc faniliar wiiI iIc icrn, "nusclc lound." As a sccics you
Iavc grown "cgo lound" insicad, Icld in a siriiual rigidiiy, wiiI iIc iniuiiivc oriions
of iIc sclf ciiIcr dcnicd or disioricd lcyond any rccogniiion.
TIc Iour is growing laic. DoiI of ny fricnds nusi gci u carly in iIc norning.
Fuluri is worling on iwo lools of Iis own and nusi gci Iis slcc. Dcforc I cnd iIis
scssion I asl you io inaginc our sciiing, for Fuluri Ias iold nc iIai a wriicr nusi lc
carcful io sci iIc sccnc.
I scal iIrougI Fuluri iwicc a wccl, on Mondays and Wcdncsdays, in iIis sanc
largc roon. TIc ligIis arc always lii. TIis cvcning ii is cnjoyallc for nc io lool oui
iIrougI Fuluri's cycs ai iIc winiry corncr lcyond.
PIysical rcaliiy Ias always lccn rcfrcsIing io nc, and iIrougI Fuluri's coocraiion
and as I wriic iIis lool, I scc iIai I was corrcci in arcciaiing iis uniquc cIarns.
TIcrc is onc oiIcr cIaracicr io lc ncniioncd Icrc. Willy, iIc cai, a lclovcd nonsicr
wIo is now slccing.
TIc naiurc of aninal consciousncss in iisclf is a IigIly inicrcsiing suljcci, and onc
iIai wc will laicr considcr. TIc cai is awarc of ny rcscncc, and Ias on scvcral
occasions rcacicd raiIcr noiiccally io ii. In iIis lool I Ioc io sIow iIc consiani
inicraciions iIai occur lciwccn all uniis of consciousncss, iIc connunicaiion iIai
lcas lcyond iIc larricrs of sccics; and in sonc of iIcsc discussions, wc will usc Willy
as a casc in oini.
Sincc wc Iavc ncniioncd aninals, lci nc say Icrc iIai iIcy do osscss a lind of
consciousncss iIai docs noi allow iIcn as nany frccdons as your own. Yci ai iIc
sanc iinc, iIcy arc noi Iancrcd in iis usc ly ccriain cIaracicrisiics iIai oficn
incdc iIc raciical oicniial of Iunan consciousncss.
Consciousncss is a way of crcciving iIc various dincnsions of rcaliiy.
Consciousncss as you lnow ii is IigIly sccializcd. TIc Iysical scnscs allow you io
crccivc iIc iIrcc-dincnsional world, and yci ly iIcir vcry naiurc iIcy can inIilii iIc
crcciion of oiIcr cqually valid dincnsions. Mosi of you idcniify wiiI your daily
Iysically oricnicd sclf. You would noi iIinl of idcniifying wiiI onc oriion of your
lody and ignoring all oiIcr aris, and yci you arc doing iIc sanc iIing wIcn you
inaginc iIai iIc cgoiisiical sclf carrics iIc lurdcn of your idcniiiy.
I an iclling you iIai you arc noi a cosnic lag of loncs and flcsI, iIrown iogciIcr
iIrougI sonc niiurc of cIcnicals and clcncnis. I an iclling you iIai your
consciousncss is noi sonc ficry roduci, forncd ncrcly accidcnially iIrougI iIc
inicrworlings of cIcnical cononcnis. You arc noi a forsalcn offsIooi of Iysical
naiicr, nor is your consciousncss ncani io vanisI lilc a uff of snolc. Insicad, you
forn iIc Iysical lody iIai you lnow ai a dccly unconscious lcvcl wiiI grcai
discrininaiion, niraculous clariiy, and iniinaic unconscious lnowlcdgc of cacI ninuic
ccll iIai conoscs ii. TIis is noi ncani synlolically.
Now lccausc your conscious nind, as you iIinl of ii, is noi awarc of iIcsc aciiviiics,
you do noi idcniify wiiI iIis inncr oriion of yoursclvcs. You rcfcr io idcniify wiiI iIc
ari of you wIo waicIcs iclcvision or cools or worls - iIc ari you iIinl lnows wIai ii
is doing. Dui iIis sccningly unconscious oriion of yoursclf is far norc lnowlcdgcallc,
and uon iis snooiI funciioning your cniirc Iysical cisicncc dccnds.
TIis oriion is conscious, awarc, alcri. Ii is you, so focuscd in Iysical rcaliiy, wIo
do noi lisicn io iis voicc, wIo do noi undcrsiand iIai ii is iIc grcai sycIological
sircngiI fron wIicI your Iysically oricnicd sclf srings.
I call iIis sccningly unconscious iIc "inncr cgo," for ii dirccis inncr aciiviiics. Ii
corrclaics infornaiion iIai is crccivcd noi iIrougI iIc Iysical scnscs, lui iIrougI
oiIcr inncr cIanncls. Ii is iIc inncr crccivcr of rcaliiy iIai cisis lcyond iIc iIrcc-
dincnsional. Ii carrics wiiIin ii iIc ncnory of cacI of your asi cisicnccs. Ii lools
inio suljcciivc dincnsions iIai arc liicrally infiniic, and fron iIcsc suljcciivc
dincnsions all oljcciivc rcaliiics flow.
All ncccssary infornaiion is givcn io you iIrougI iIcsc inncr cIanncls, and
unlclicvallc inncr aciiviiics ialc lacc lcforc you can so nucI as lifi a fingcr, fliclcr
an cyclid, or rcad iIis scnicncc uon iIc agc. TIis oriion of your idcniiiy is quiic
naiivcly clairvoyani and iclcaiIic, so iIai you arc warncd of disasicrs lcforc iIcy
occur, wIciIcr or noi you consciously accci iIc ncssagc, and all connunicaiion
ialcs lacc long lcforc a word is solcn.
TIc "ouicr cgo" and iIc inncr cgo ocraic iogciIcr, iIc onc io cnallc you io
naniulaic in iIc world iIai you lnow, iIc oiIcr io lring you iIosc dclicaic inncr
crcciions wiiIoui wIicI Iysical cisicncc could noi lc nainiaincd.
TIcrc is Iowcvcr a oriion of you, iIc dcccr idcniiiy wIo forns loiI iIc inncr cgo
and iIc ouicr cgo, wIo dccidcd iIai you would lc a Iysical lcing in iIis lacc and in
iIis iinc. TIis is iIc corc of your idcniiiy, iIc sycIic sccd fron wIicI you srang, iIc
nuliidincnsional crsonaliiy of wIicI you arc ari.
For iIosc of you wIo wondcr wIcrc I lacc iIc sulconscious, as sycIologisis iIinl
of ii, you can inaginc ii as a ncciing lacc, so io scal, lciwccn iIc ouicr and inncr
cgos. You nusi undcrsiand iIai iIcrc arc no rcal divisions io iIc sclf, Iowcvcr, so wc
scal of various oriions only io nalc iIc lasic idca clcar.
Sincc wc arc addrcssing individuals wIo do idcniify wiiI iIc "nornally conscious
sclf," I lring sucI naiicrs u in iIis firsi cIaicr lccausc I will lc using iIc icrns
laicr in iIc lool, and lccausc I wani io siaic iIc faci of nuliidincnsional crsonaliiy
as soon as ossillc.
You cannoi undcrsiand yoursclvcs, and you cannoi accci ny indccndcni
cisicncc, uniil you rid yoursclf of iIc noiion iIai crsonaliiy is a "Icrc and now"
aiiriluic of consciousncss. Now sonc of iIc iIings iIai I nay say aloui Iysical rcaliiy
in iIis lool nay siarilc you, lui rcncnlcr iIai I an vicwing ii fron an cniircly
diffcrcni siandoini.
You arc rcscnily focuscd cniircly wiiIin ii, wondcring crIas wIai clsc if anyiIing
iIcrc nay lc ouisidc. I an ouisidc, rciurning noncniarily io a dincnsion iIai I lnow
and lovcd. I an noi in your icrns a rcsidcni, Iowcvcr. WIilc I Iavc a sycIic
"assori," iIcrc arc siill sonc rollcns of iranslaiion, inconvcnicnccs of cniry iIai I
nusi conicnd wiiI.
Many colc, I Icar, Iavc livcd for ycars wiiIin Ncw Yorl Ciiy and ncvcr ialcn a
iour iIrougI iIc Enirc Siaic Duilding, wIilc nany forcigncrs arc wcll acquainicd wiiI
ii. And so wIilc you Iavc a Iysical addrcss, I nay siill lc allc io oini oui sonc vcry
sirangc and niraculous sycIic and sycIological siruciurcs wiiIin your own sysicn
of rcaliiy iIai you Iavc ignorcd.
I Ioc, quiic franlly, io do far norc iIan iIis. I Ioc io ialc you on a iour iIrougI
iIc lcvcls of rcaliiy iIai arc availallc io you, and io guidc you on a journcy iIrougI iIc
dincnsions of your own sycIological siruciurc - io ocn u wIolc arcas of your own
consciousncss of wIicI you Iavc lccn rclaiivcly unawarc. I Ioc, iIcrcforc, noi only io
clain iIc nuliidincnsional asccis of crsonaliiy, lui io givc cacI rcadcr sonc
glinsc of iIai grcaicr idcniiiy iIai is Iis own.
TIc sclf iIai you lnow is lui onc fragncni of your cniirc idcniiiy. TIcsc fragncni
sclvcs arc noi sirung iogciIcr, Iowcvcr, lilc lcads of a siring. TIcy arc norc lilc iIc
various slins of an onion, or scgncnis of an orangc, all connccicd iIrougI iIc onc
viialiiy and growing oui inio various rcaliiics wIilc sringing fron iIc sanc sourcc.
I an noi conaring crsonaliiy io an orangc or an onion, lui I wani io cnIasizc
iIai as iIcsc iIings grow fron wiiIin ouiward, so docs cacI fragncni of iIc cniirc sclf.
You olscrvc iIc ouisidc ascci of oljccis. Your Iysical scnscs crnii you io crccivc
iIc cicrior forns io wIicI you iIcn rcaci, lui your Iysical scnscs io sonc cicni
forcc you io crccivc rcaliiy in iIis nanncr, and iIc insidc viialiiy wiiIin naiicr and
forn is noi so aarcni.
I can icll you, for canlc, iIai iIcrc is consciousncss cvcn wiiIin a nail, lui fcw of
ny rcadcrs will ialc nc scriously cnougI io sio in nidscnicncc, and say good norning
or good aficrnoon io iIc ncarcsi nail iIcy can find, siucl in a iccc of wood.
NcvcriIclcss, iIc aions and nolcculcs wiiIin iIc nail do osscss iIcir own lind of
consciousncss. TIc aions and nolcculcs iIai nalc u iIc agcs of iIis lool arc also,
wiiIin iIcir own lcvcl, awarc. NoiIing cisis - nciiIcr rocl, nincral, lani, aninal, or
air - iIai is noi fillcd wiiI consciousncss of iis own lind. So you siand anid a consiani
viial connoiion, a gcsiali of awarc cncrgy, and you arc yoursclvcs Iysically conoscd
of conscious cclls iIai carry wiiIin iIcnsclvcs iIc rcalizaiion of iIcir own idcniiiy, iIai
coocraic willingly io forn iIc cororcal siruciurc iIai is your Iysical lody.
I an saying, of coursc, iIai iIcrc is no sucI iIing as dcad naiicr. TIcrc is no oljcci
iIai was noi forncd ly consciousncss, and cacI consciousncss, rcgardlcss of iis
dcgrcc, rcjoiccs in scnsaiion and crcaiiviiy. You cannoi undcrsiand wIai you arc unlcss
you undcrsiand sucI naiicrs.
For convcnicncc's salc, you closc oui iIc nuliiiudinous inncr connunicaiions iIai
lca lciwccn iIc iinicsi aris of your flcsI, yci cvcn as Iysical crcaiurcs, you arc io
sonc cicni a oriion of oiIcr consciousncsscs. TIcrc arc no liniiaiions io iIc sclf.
TIcrc arc no liniiaiions io iis oicniials. You can adoi ariificial liniiaiions iIrougI
your own ignorancc, Iowcvcr. You can idcniify, for canlc, wiiI your ouicr cgo alonc,
and cui yoursclf off fron aliliiics iIai arc a ari of you. You can dcny, lui you cannoi
cIangc, iIc facis. TIc crsonaliiy is nuliidincnsional, cvcn iIougI nany colc Iidc
iIcir Icads, figuraiivcly scaling, in iIc sand of iIrcc-dincnsional cisicncc and
rcicnd iIcrc is noiIing norc.
I do noi ncan io undcrcsiinaic iIc ouicr cgo. You Iavc sinly ovcrcsiinaicd ii. Nor
Ias iis iruc naiurc lccn rccognizcd.
Wc will Iavc norc io say conccrning iIis oini, lui for now ii is cnougI io rcalizc
iIai your scnsc of idcniiiy and coniinuiiy is noi dccndcni uon iIc cgo.
Now ai iincs I will lc using iIc icrn "canouflagc," rcfcrring io iIc Iysical world io
wIicI iIc ouicr cgo rclaics, for Iysical forn is onc of iIc canouflagcs iIai rcaliiy
adois. TIc canouflagc is rcal, and yci iIcrc is a nucI grcaicr rcaliiy wiiIin ii - iIc
viialiiy iIai gavc ii forn. Your Iysical scnscs iIcn allow you io crccivc iIis
canouflagc, for iIcy arc aiiuncd io ii in a IigIly sccializcd nanncr. Dui io scnsc iIc
rcaliiy wiiIin iIc forn rcquircs a diffcrcni sori of aiicniion, and norc dclicaic
naniulaiions iIan iIc Iysical scnscs rovidc.
TIc cgo is a jcalous god, and ii wanis iis inicrcsis scrvcd. Ii docs noi wani io adnii
iIc rcaliiy of any dincnsions ccci iIosc wiiIin wIicI ii fccls conforiallc and can
undcrsiand. Ii was ncani io lc an aid lui ii Ias lccn allowcd io lcconc a iyrani. Evcn
so, ii is nucI norc rcsilicni and cagcr io lcarn iIan is gcncrally suoscd. Ii is noi
naiivcly as rigid as ii sccns. Iis curiosiiy can lc of grcai valuc.
If you Iavc a liniicd concciion of iIc naiurc of rcaliiy, iIcn your cgo will do iis lcsi
io lcc you in iIc snall cncloscd arca of your acccicd rcaliiy. If, on iIc oiIcr Iand,
your iniuiiions and crcaiivc insiincis arc allowcd frccdon, iIcn iIcy connunicaic
sonc lnowlcdgc of grcaicr dincnsions io iIis nosi Iysically oricnicd oriion of your
crsonaliiy.
TIc faci of iIis lool is roof iIai iIc cgo docs noi Iavc iIc wIolc lciilc of
crsonaliiy io iisclf, for iIcrc is no douli iIai ii is lcing roduccd ly sonc oiIcr
crsonaliiy iIan iIai of iIc wriicr lnown as Janc Folcris. Sincc iIai Janc Folcris Ias
no aliliiics iIai arc noi inIcrcni in iIc sccics as a wIolc, iIcn ai iIc vcry lcasi ii nusi
lc adniiicd iIai Iunan crsonaliiy Ias nany norc aiiriluics iIan iIosc usually
ascrilcd io ii. I Ioc io clain wIai iIcsc aliliiics arc, and oini oui iIc ways iIai
cacI individual can usc io rclcasc iIcsc oicniials.
Pcrsonaliiy is a gcsiali of cvcr-cIanging crcciion. Ii is iIc ari of iIc idcniiiy
wIicI crccivcs. I do noi forcc ny crcciions uon iIc wonan iIrougI wIon I scal,
nor is Icr consciousncss lloiicd oui during our connunicaiions. Insicad iIcrc is an
cansion of Icr consciousncss and a rojcciion of cncrgy iIai is dirccicd away fron
iIrcc-dincnsional rcaliiy.
TIis conccniraiion away fron iIc Iysical sysicn nay nalc ii acar as if Icr
consciousncss is lloiicd oui. Insicad, norc is addcd io ii. Now fron ny own ficld of
rcaliiy I focus ny aiicniion ioward iIc wonan, lui iIc words iIai sIc scals - iIcsc
words uon iIc agcs - arc noi iniiially vcrlal ai all.
In iIc firsi lacc, languagc as you lnow ii is a slow affair. lciicr ly lciicr sirung oui
io nalc a word, and words io nalc a scnicncc, iIc rcsuli of a lincar iIougIi aiicrn.
Languagc, as you lnow ii, is ariially and grannaiically iIc cnd roduci of your
Iysical iinc scqucnccs. You can only focus uon so nany iIings ai onc iinc, and
your languagc siruciurc is noi givcn io iIc connunicaiion of iniricaic, sinuliancous
ccricncc.
I an awarc of a diffcrcni lind of ccricncc, noi lincar, and can focus uon and rcaci
io an infiniic variciy of sinuliancous cvcnis. Fuluri could noi crcss iIcn, and so
iIcy nusi lc lcvclcd oui inio lincar crcssion if iIcy arc io lc connunicaicd. TIis
aliliiy io crccivc and rcaci io unliniicd sinuliancous cvcnis is a lasic cIaracicrisiic
of cacI wIolc sclf or cniiiy. TIcrcforc, I do noi clain ii as sonc fcai iIai is cclusivcly
ny own.
EacI rcadcr, lcing rcscnily cnsconccd wiiIin a Iysical forn, I rcsunc, lnows
only a snall oriion of Iinsclf - as I ncniioncd carlicr. TIc cniiiy is iIc ovcrall idcniiiy
of wIicI Iis crsonaliiy is onc nanifcsiaiion - an indccndcni and cicrnally valid
oriion. In iIcsc connunicaiions, iIcrcforc, Fuluri's consciousncss cands, and yci
focuscs in a diffcrcni dincnsion, a dincnsion lciwccn Iis rcaliiy and ninc, a ficld
rclaiivcly frcc of disiraciion. Hcrc I inrcss ccriain conccis uon Iin, wiiI Iis
crnission and asscni. TIcy arc noi ncuiral, in iIai all lnowlcdgc or infornaiion lcars
iIc sian of iIc crsonaliiy wIo Iolds ii or asscs ii on.
Fuluri nalcs Iis vcrlal lnowlcdgc availallc for our usc, and quiic auionaiically
iIc iwo of us iogciIcr causc iIc various words iIai will lc solcn. Disiraciions can
occur, as any infornaiion can lc disioricd. Wc arc uscd io worling iogciIcr now,
Iowcvcr, and iIc disioriions arc vcry fcw.
Sonc of ny cncrgy is also rojccicd iIrougI Fuluri, and Iis cncrgy and ninc loiI
aciivaic Iis Iysical forn during our scssions, and now as I scal iIcsc scnicnccs.
TIcrc arc nany oiIcr ranificaiions iIai I will discuss laicr.
I an noi, iIcrcforc, a roduci of Fuluri's sulconscious, any norc iIan Ic is a
roduci of ny sulconscious nind. Nor an I a sccondary crsonaliiy, clcvcrly irying io
undcrninc a rccarious cgo. I Iavc sccn io ii in faci iIai all oriions of Fuluri's
crsonaliiy arc lcncfiicd, and iIcir inicgriiy nainiaincd and Ionorcd.
TIcrc is wiiIin Iis crsonaliiy a raiIcr uniquc faciliiy iIai nalcs our
connunicaiions ossillc. I will iry io ui iIis as sinly as ossillc. TIcrc is wiiIin Iis
sycIc wIai anounis io a iransarcni dincnsional war iIai scrvcs alnosi lilc an
ocn window iIrougI wIicI oiIcr rcaliiics can lc crccivcd, a nuliidincnsional
ocning iIai Ias io sonc cicni cscacd lcing cloudcd ovcr ly iIc sIadc of Iysical
focus.
TIc Iysical scnscs usually llind you io iIcsc ocn cIanncls, for iIcy crccivc
rcaliiy only in iIcir own inagc. To sonc cicni, iIcn, I cnicr your rcaliiy iIrougI a
sycIological war in your sacc and iinc. In a nanncr of scaling, sucI an ocn
cIanncl scrvcs nucI as a aiIway lciwccn Fuluri's crsonaliiy and ny own, so iIai
connunicaiion is ossillc lciwccn. SucI sycIological and sycIic wars lciwccn
dincnsions of cisicncc arc noi infrcqucni. TIcy arc ncrcly rccognizcd as sucI
infrcqucnily and uiilizcd cvcn lcss so.
I will iry io givc you sonc idca of ny own nonIysical cisicncc. Lci ii scrvc io
rcnind you iIai your own lasic idcniiiy is as nonIysical as ny own.
TIai is iIc cnd of CIaicr Onc.

















CHAPTER 2
MY PFESENT ENVIFONMENT,
WOFK, AND ACTIVITIES

WIilc ny cnvironncni diffcrs in raiIcr inoriani rcsccis fron iIai of ny rcadcrs, I
can assurc you, wiiI ironic undcrsiaicncni, iIai ii is as vivid, varicd, and viial as
Iysical cisicncc. Ii is norc lcasurallc - iIougI ny idcas of lcasurc Iavc cIangcd
sonc sincc I was a Iysical lcing - lcing norc rcwarding and offcring far grcaicr
ooriuniiics for crcaiivc acIicvcncni.
My rcscni cisicncc is iIc nosi cIallcnging onc iIai I Iavc lnown, and I Iavc
lnown nany, loiI Iysical and nonIysical. TIcrc is noi jusi onc dincnsion in wIicI
nonIysical consciousncss rcsidcs, any norc iIan iIcrc is only onc couniry on your
lanci or lanci wiiIin your solar sysicn.
My cnvironncni, now, is noi iIc onc in wIicI you will find yoursclf inncdiaicly aficr
dcaiI. I cannoi Icl scaling Iunorously, lui you nusi dic nany iincs lcforc you
cnicr iIis ariicular lanc of cisicncc. (DiriI is nucI norc of a sIocl iIan dcaiI.
Sonciincs wIcn you dic you do noi rcalizc ii, lui liriI alnosi always inlics a sIar
and suddcn rccogniiion. So iIcrc is no nccd io fcar dcaiI. And I, wIo Iavc dicd norc
iincs iIan I carc io icll, wriic iIis lool io icll you so.}
My worl in iIis cnvironncni rovidcs far norc cIallcngc iIan any of you lnow, and
ii also ncccssiiaics iIc naniulaiion of crcaiivc naicrials iIai arc ncarly lcyond your
rcscni conrcIcnsion. I will say norc of iIis sIorily. Firsi of all, you nusi undcrsiand
iIai no oljcciivc rcaliiy cisis lui iIai wIicI is crcaicd ly consciousncss.
Consciousncss always crcaics forn, and noi iIc oiIcr way around. So ny cnvironncni
is a rcaliiy of cisicncc crcaicd ly nysclf and oiIcrs lilc nc, and ii rcrcscnis iIc
nanifcsiaiion of our dcvcloncni.
Wc do noi usc crnancni siruciurcs. TIcrc is noi a ciiy or a iown, for canlc, in
wIicI I dwcll. I do noi ncan io inly iIai wc arc off in cniy sacc. For onc iIing wc
do noi iIinl of sacc as you do, and wc forn wIaicvcr ariicular inagcs wc wani io
surround us.
TIcy arc crcaicd ly our ncnial aiicrns, |jusi| as your own Iysical rcaliiy is
crcaicd in crfcci rclica of your inncr dcsircs and iIougIis. You iIinl iIai oljccis
cisi indccndcnily of you, noi rcalizing iIai iIcy arc insicad iIc nanifcsiaiions of your
own sycIological and sycIic sclvcs. Wc rcalizc iIai wc forn our own rcaliiy, and
iIcrcforc wc do so wiiI considcrallc joy and crcaiivc alandon. In ny cnvironncni you
would lc IigIly disoricnicd, for ii would sccn io you as if ii laclcd coIcrcncy.
Wc arc awarc of iIc inncr laws iIai govcrn all "naicrializaiions," Iowcvcr. I can Iavc
ii nigIi or day, in your icrns, as I rcfcr - or any criod, say, of your Iisiory. TIcsc
cIanging forns would in no way loiIcr ny associaics, for iIcy would ialc iIcn as
inncdiaic clucs as io ny nood, fcclings, and idcas.
Pcrnancncy and sialiliiy lasically Iavc noiIing io do wiiI forn, lui wiiI iIc
inicgraiion of lcasurc, urosc, acconlisIncni, and idcniiiy. I "iravcl" io nany oiIcr
lcvcls of cisicncc in ordcr io fulfill ny duiics, wIicI arc rinarily iIosc of a icacIcr
and cducaior, and I usc wIaicvcr aids and iccIniqucs scrvc nc lcsi wiiIin iIosc
sysicns.
In oiIcr words, I nay icacI iIc sanc lcsson in nany diffcrcni ways, according io iIc
aliliiics and assuniions iIai arc inIcrcni in any givcn sysicn in wIicI I nusi
ocraic. I usc onc oriion of nysclf fron nany crsonaliiics iIai arc availallc io ny
idcniiiy in iIcsc connunicaiions, and in iIis lool. In oiIcr sysicns of rcaliiy, iIis
ariicular SciI crsonaliiy iIai I, iIc largcr SciI idcniiiy adoi Icrc, would noi lc
undcr siood.
All sysicns of rcaliiy arc noi Iysically oricnicd, you scc, and sonc arc cniircly
unacquainicd wiiI Iysical forn. Nor is sc, as you undcrsiand ii, naiural io iIcn.
TIcrcforc I would noi connunicaic as a nalc crsonaliiy wIo Ias livcd nany Iysical
cisicnccs, iIougI iIis is a lcgiiinaic and valid oriion of ny idcniiiy.
In ny Ionc cnvironncni I assunc wIaicvcr sIac I lcasc, and ii nay vary, and
docs, wiiI iIc naiurc of ny iIougIis. You, Iowcvcr, forn your own Iysical inagc ai
an unconscious lcvcl in norc or lcss iIc sanc nanncr, lui wiiI sonc inoriani
diffcrcnccs. You usually do noi rcalizc iIai your Iysical lody is crcaicd ly you ai
cacI noncni as a dircci rcsuli of your inncr concciion of wIai you arc, or iIai ii
cIangcs in inoriani cIcnical and clccironagnciic ways wiiI iIc cvcr-noving acc of
your own iIougIi.
Having long ago rccognizcd iIc dccndcncc of forn uon consciousncss, wc Iavc
sinly lccn allc io cIangc our forns cniircly so iIai iIcy norc faiiIfully follow cacI
nuancc of our inncr ccricncc.
TIis aliliiy io cIangc forn is an inIcrcni cIaracicrisiic of any consciousncss. Only
iIc dcgrcc of roficicncy and aciualizaiion varics. You can scc iIis in your own sysicn,
in a slowcd down vcrsion, wIcn you olscrvc iIc cIanging forns ialcn ly living naiicr
iIrougI iis "cvoluiionary" Iisiory.
Now, wc can also ialc scvcral forns ai onc iinc, so io scal, lui you can also do
iIis aliIougI you do noi gcncrally rcalizc ii. Your Iysical forn can lic slccing and
incri uon iIc lcd wIilc your consciousncss iravcls in a drcan forn io laccs quiic
disiani. Sinuliancously you nay crcaic a "iIougIi forn" of yoursclf, idcniical in cvcry
rcscci, and iIis nay acar in iIc roon of a fricnd quiic wiiIoui your conscious
awarcncss. So consciousncss is noi liniicd as io iIc forns ii can crcaic ai any givcn
iinc.
Praciically scaling, wc arc raiIcr norc advanccd along iIcsc lincs iIan you, and
wIcn wc crcaic sucI forns wc do so wiiI conlcic awarcncss. I sIarc ny ficld of
cisicncc wiiI oiIcrs wIo Iavc norc or lcss iIc sanc cIallcngcs io ncci, iIc sanc
ovcrall aiicrn of dcvcloncni. Sonc I Iavc lnown and oiIcrs I Iavc noi. Wc
connunicaic iclcaiIically, lui iIcn again, iclcaiIy is iIc lasis for your languagcs,
wiiIoui wIicI iIcir synlolisn would lc ncaninglcss.
Dccausc wc do connunicaic in iIis nanncr, iIis docs noi ncccssarily ncan iIai wc
usc ncnial words, for wc do noi. Wc connunicaic insicad iIrougI wIai I can only call
iIcrnal and clccironagnciic inagcs iIai arc caallc of suoriing nucI norc
ncaning in onc "scqucncc." TIc inicnsiiy of iIc connunicaiion is dccndcni uon iIc
cnoiional inicnsiiy lcIind ii, aliIougI iIc Irasc "cnoiional inicnsiiy" nay lc
nislcading.
Wc do fccl an cquivalcni of wIai you call cnoiions, iIougI iIcsc arc noi iIc lovc or
Iaic or angcr iIai you lnow. Your fcclings can lcsi lc dcscrilcd as iIc iIrcc-
dincnsional naicrializaiions of far grcaicr sycIological cvcnis and ccricnccs iIai
arc rclaicd io iIc "inncr scnscs."
I will clain iIcsc inncr scnscs io you laicr, ai iIc cnd of iIis cIaicr. Sufficc ii
Icrc io say iIai wc Iavc sirong cnoiional ccricncc, aliIougI ii diffcrs in a largc
ncasurc fron your own. Ii is far lcss liniicd and far norc cansivc in iIai wc arc also
awarc and rcsonsivc io iIc cnoiional "clinaic" as a wIolc. Wc arc nucI frccr io fccl
and ccricncc, lccausc wc arc noi so afraid of lcing swci away ly fccling.
Our idcniiiics do noi fccl iIrcaicncd, for canlc, ly iIc sirong cnoiions of
anoiIcr. Wc arc allc io iravcl iIrougI cnoiions in a way iIai is noi now naiural io
you, and io iranslaic iIcn inio oiIcr faccis of crcaiiviiy iIan iIosc wiiI wIicI you arc
faniliar. Wc do noi fccl iIc nccd io conccal cnoiions, for wc lnow ii is lasically
inossillc and undcsirallc. WiiIin your sysicn iIcy can acar iroullcsonc lccausc
you Iavc noi yci lcarncd Iow io usc iIcn. Wc arc only now lcarning iIcir full
oicniial, and iIc owcrs of crcaiiviiy wiiI wIicI iIcy arc connccicd.
Sincc wc rcalizc iIai our idcniiiy is noi dccndcni uon forn, iIcrcforc, of coursc,
wc do noi fcar cIanging ii, lnowing iIai wc can adoi any forn wc dcsirc.
Wc do noi lnow dcaiI in your icrns. Our cisicncc ialcs us inio nany oiIcr
cnvironncnis, and wc llcnd inio iIcsc. Wc follow wIai rulcs of forn cisi wiiIin iIcsc
cnvironncnis. All of us Icrc arc icacIcrs, and wc iIcrcforc adai our nciIods, also, so
iIai iIcy will nalc scnsc io crsonaliiics wiiI varying idcas of rcaliiy.
Consciousncss is noi dccndcni uon forn, as I Iavc said, and yci ii always sccls io
crcaic forn. Wc do noi cisi in any iinc francworl as you lnow ii. Minuics, Iours, or
ycars Iavc losi loiI iIcir ncaning and iIcir fascinaiion. Wc arc quiic awarc of iIc iinc
siiuaiions wiiIin oiIcr sysicns, Iowcvcr, and wc nusi ialc iIcn inio accouni in our
connunicaiions. OiIcrwisc wIai wc say would noi lc undcrsiood.
TIcrc arc no rcal larricrs io scaraic iIc sysicns of wIicI I scal. TIc only
scaraiion is lrougIi aloui ly iIc varying aliliiics of crsonaliiics io crccivc and
naniulaic. You cisi in iIc nidsi of nany oiIcr sysicns of rcaliiy, for canlc, lui
you do noi crccivc iIcn. And cvcn wIcn sonc cvcni inirudcs fron iIcsc sysicns inio
your own iIrccdincnsional cisicncc, you arc noi allc io inicrrci ii, for ii is disioricd
ly iIc vcry faci of cniry.
I iold you iIai wc do noi ccricncc your iinc scqucncc. Wc iravcl iIrougI various
inicnsiiics. Our worl, dcvcloncni, and ccricncc
all ialcs lacc wiiIin wIai I icrn iIc "noncni oini." Hcrc, wiiIin iIc noncni
oini, iIc snallcsi iIougIi is lrougIi io fruiiion, iIc sligIicsi ossililiiy clorcd, iIc
rolaliliiics iIorougIly canincd, iIc lcasi or iIc nosi forccful fccling cnicriaincd. Ii
is difficuli io clain iIis clcarly, and yci iIc noncni oini is iIc francworl wiiIin
wIicI wc Iavc our sycIological ccricncc. WiiIin ii, sinuliancous aciions follow
"frccly" iIrougI associaiivc aiicrns. For canlc, rcicnd iIai I iIinl of you, JoscI.
In so doing I inncdiaicly ccricncc - and fully - your asi, rcscni, and fuiurc (in your
icrns}, and all of iIosc sirong or dcicrnining cnoiions and noiivaiions iIai Iavc rulcd
you. I can iravcl iIrougI iIosc ccricnccs wiiI you, if I cIoosc. Wc can follow a
consciousncss iIrougI all of iis forns, for canlc, and in your icrns, wiiIin iIc
fliclcr of an cyc.
Now ii ialcs siudy, dcvcloncni, and ccricncc lcforc an idcniiiy can lcarn io Iold
iis own sialiliiy in iIc facc of sucI consiani siinuli; and nany of us Iavc goiicn losi,
cvcn forgciiing wIo wc wcrc uniil wc oncc norc awalcncd io oursclvcs. MucI of iIis is
quiic auionaiic io us now. In iIc infiniic variciics of consciousncss, wc arc siill awarc
of a snall crccniagc of iIc cniirc lanls of crsonaliiics iIai cisi. For our "vacaiions"
wc visii anid quiic sinlc lifc forns, and llcnd wiiI iIcn.
To iIis cicni wc indulgc in rclaaiion and slcc, for wc can scnd a ccniury as a
ircc or as an unconlicaicd lifc forn in anoiIcr rcaliiy. Wc dcligIi our consciousncss
wiiI iIc cnjoyncni of sinlc cisicncc. Wc nay crcaic, you scc, iIc forcsi in wIicI wc
grow. Usually Iowcvcr wc arc IigIly aciivc, our full cncrgics focuscd in our worl and in
ncw cIallcngcs.
Wc can forn fron oursclvcs, fron our own sycIological cniirciics, oiIcr
crsonaliiics wIcncvcr wc wisI. TIcsc, Iowcvcr, nusi iIcn dcvclo according io iIcir
own ncrii, using iIc crcaiivc aliliiics inIcrcni in iIcn. TIcy arc frcc io go iIcir own
way. Wc do noi do iIis ligIily, Iowcvcr.
EacI rcadcr is a oriion of Iis or Icr own cniiiy, and is dcvcloing ioward iIc sanc
lind of cisicncc iIai I lnow. In cIildIood and in iIc drcan siaic, cacI crsonaliiy is
awarc io sonc cicni of iIc iruc frccdon iIai lclongs io iis own inncr consciousncss.
TIcsc aliliiics of wIicI I scal, iIcrcforc, arc inIcrcni cIaracicrisiics of
consciousncss as a wIolc and of cacI crsonaliiy.
My cnvironncni, as I iold you, cIangcs consianily, lui iIcn, so docs your own. You
raiionalizc away quiic lcgiiinaic iniuiiivc crcciion ai sucI iincs. For canlc, if a
roon suddcnly acars snall and crancd io you, you ialc ii for granicd iIai iIis
cIangc of dincnsion is inaginaiivc, and iIai iIc roon Ias noi cIangcd rcgardlcss of
your fcclings.
TIc faci is iIai iIc roon undcr sucI condiiions will Iavc cIangcd quiic dcfiniicly,
and in vcry najor rcsccis, cvcn iIougI iIc Iysical dincnsions will siill ncasurc iIc
sanc. TIc cniirc sycIological inaci of iIc roon will Iavc alicrcd. Iis cffcci will lc
fcli ly oiIcrs lcsidc yoursclf. Ii will aiiraci ccriain linds of cvcnis raiIcr iIan oiIcrs,
and ii will alicr your own sycIological siruciurc and Iornonal ouiui. You will rcaci
io iIc alicrcd siaic of iIc roon cvcn in quiic Iysical ways, iIougI iis widiI or lcngiI,
in incIcs or fcci, nay noi sccn io vary.
I iold our good fricnd JoscI io undcrlinc iIc word "sccn" lccausc your insiruncnis
would sIow no Iysical alicraiion - sincc iIc insiruncnis wiiIin sucI a roon would
iIcnsclvcs Iavc alrcady alicrcd io iIc sanc dcgrcc.
You arc consianily cIanging iIc forn, iIc sIac, iIc coniour, and iIc ncaning of
your Iysical lody and nosi iniinaic cnvironncni, aliIougI you do your lcsi io ignorc
iIcsc consiani alicraiions. On iIc oiIcr Iand, wc allow iIcn full rcin, lnowing iIai wc
arc noiivaicd ly an inncr sialiliiy iIai can wcll afford sonianciiy and crcaiion, and
rcalizing iIai siriiual and sycIological idcniiiy arc dccndcni uon crcaiivc cIangc.
Our cnvironncni iIcrcforc is conoscd of cquisiic inlalanccs, wIcrc cIangc is
allowcd full lay. Your own iinc siruciurc nislcads you inio your idcas of iIc rclaiivc
crnancncy of Iysical naiicr, and you closc your cycs io iIc consiani alicraiions
wiiIin ii. Your Iysical scnscs confinc you as lcsi iIcy can io iIc crcciion of a
IigIly fornalizcd rcaliiy. Only iIrougI iIc usc of iIc iniuiiions and in slcc and drcan
siaics, as a rulc, can you crccivc iIc joyfully cIanging naiurc of your own, and any,
consciousncss.
Onc of ny duiics is io cnligIicn you on sucI naiicrs. Wc nusi usc conccis iIai
arc ai lcasi fairly faniliar io you. In doing so, wc iIcrcforc usc oriions of our own
crsonaliiics, wiiI wIon you can io sonc cicni rclaic.
TIcrc is no cnd io our cnvironncni. In your icrns iIcrc would lc no lacl of sacc or
iinc in wIicI io ocraic. Now iIis would ui ircncndous rcssurc on any
consciousncss wiiIoui rocr laclground and dcvcloncni. Wc do noi Iavc onc
sinlc, cozy univcrsc in wIicI io Iidc. Wc arc siill alcri io oiIcr quiic alicn sysicns of
rcaliiy iIai flasI on iIc vcry ouisliris of consciousncss as wc lnow ii. TIcrc arc far
norc various linds of consciousncss iIan iIcrc arc Iysical forns, cacI wiiI iis own
aiicrns of crcciion, dwclling wiiIin iis own canouflagc sysicn. Yci all of iIcsc Iavc
inncr lnowlcdgc of iIc rcaliiy iIai cisis wiiIin all canouflagc and iIai conoscs any
rcaliiy, ly wIaicvcr nanc ii is callcd.
Now, nany of iIcsc frccdons arc quiic naiural io you in iIc drcan siaic, and you
forn drcan cnvironncnis oficn io ccrcisc sucI oicniials. Laicr I will Iavc ai lcasi
sonc rcnarls io nalc conccrning iIc ways iIai you can lcarn io rccognizc your own
fcais, io conarc iIcn wiiI your roficicncy in daily Iysical lifc.
You can lcarn io cIangc your Iysical cnvironncni, iIcrcforc, ly lcarning io cIangc
and naniulaic your drcan cnvironncni. You can also suggcsi sccific drcans in
wIicI a dcsircd cIangc is sccn, and undcr ccriain condiiions iIcsc will iIcn acar in
your Iysical rcaliiy. Now oficn you do iIis wiiIoui rcalizing ii.
WIolc consciousncss adois various forns. Ii nccd noi always lc wiiIin a forn. All
forns arc noi Iysical oncs. Sonc crsonaliiics, iIcrcforc, Iavc ncvcr lccn Iysical.
TIcy Iavc cvolvcd along diffcrcni lincs, and iIcir sycIological siruciurcs would lc
alicn io your own.
To sonc cicni I also iravcl iIrougI sucI cnvironncnis. Consciousncss nusi sIow
iisclf, Iowcvcr. Ii cannoi unlc. Ii is noi Iysical, ii nusi iIcrcforc sIow iis aciivaiion
in oiIcr ways. In sonc sysicns for canlc, ii forns IigIly inicgraicd naiIcnaiical
and nusical aiicrns iIai arc iIcnsclvcs siinuli for oiIcr univcrsal sysicns. I an noi
vcry wcll acquainicd wiiI iIcsc, Iowcvcr, and cannoi scal of iIcn wiiI any grcai
faniliariiy.
If ny cnvironncni is noi a crnancnily siruciurcd onc, iIcn as I Iavc iold you,
nciiIcr is your own. If I an awarc of connunicaiing now iIrougI Fuluri, in diffcrcni
ways cacI of you iclcaiIically connunicaics io and iIrougI oiIcr crsonaliiics,
iIougI wiiI liiilc lnowlcdgc of your acconlisIncni.
TIc scnscs iIai you usc, in a vcry rcal nanncr, crcaic iIc cnvironncni iIai you
crccivc. Your Iysical scnscs ncccssiiaic iIc crcciion of a iIrcc-dincnsional rcaliiy.
Consciousncss is cquicd wiiI inncr crcciors, Iowcvcr. TIcsc arc inIcrcni wiiIin
all consciousncss, rcgardlcss of iis dcvcloncni. TIcsc crcciors ocraic quiic indc-
cndcnily fron iIosc iIai nigIi lc assuncd wIcn a givcn consciousncss adois a
sccializcd forn, sucI as a Iysical lody, in ordcr io ocraic in a ariicular sysicn.
EacI rcadcr, iIcrcforc, Iad inncr scnscs, and io sonc cicni uscs iIcn consianily,
iIougI Ic is noi awarc of doing so ai an cgoiisiical lcvcl. Now, wc usc iIc inncr scnscs
quiic frccly and consciously. If you wcrc io do so, iIcn you would crccivc iIc sanc
lind of cnvironncni in wIicI I Iavc ny cisicncc. You would scc an uncanouflagcd
siiuaiion, in wIicI cvcnis and forn wcrc frcc and noi siucl in a jcllylilc nold of iinc.
You could scc, for canlc, your rcscni living roon noi only as a congloncraiion of
crnancni-acaring furniiurc, lui swiicI your focus and scc iIc inncnsc and
consiani dancc of nolcculcs and oiIcr ariiclcs iIai conosc iIc various oljccis.
You could scc a IosIorcsccnililc glow, iIc aura of clccironagnciic "siruciurcs"
iIai conosc iIc nolcculcs iIcnsclvcs. You could, if you wisIcd, condcnsc your
consciousncss uniil ii was snall cnougI io iravcl iIrougI a singlc nolcculc, and fron
iIc nolcculc's own world lool oui and survcy iIc univcrsc of iIc roon and iIc giganiic
galay of inicrrclaicd, cvcr-noving siarlilc sIacs. Now all of iIcsc ossililiiics
rcrcscni a lcgiiinaic rcaliiy. Yours is no norc lcgiiinaic iIan any oiIcr, lui ii is iIc
only onc iIai you crccivc.
Using iIc inncr scnscs, wc lcconc conscious crcaiors, cocrcaiors. Dui you arc
unconscious cocrcaiors wIciIcr you lnow ii or noi. If our cnvironncni sccns
unsiruciurcd io you, ii is only lccausc you do noi undcrsiand iIc iruc naiurc of ordcr,
wIicI Ias noiIing io do wiiI crnancni forn, lui only acars io Iavc forn fron your
crscciivc.
TIcrc is no four o'clocl in iIc aficrnoon or ninc o'clocl in iIc cvcning in ny
cnvironncni. Dy iIis I ncan iIai I an noi rcsiricicd io a iinc scqucncc. TIcrc is
noiIing rcvcniing nc fron ccricncing sucI scqucnccs if I cIoosc. Wc ccricncc
iinc, or wIai you would call !"#$cquivalcni naiurc, in icrns of inicnsiiics of ccricncc
- a sycIological iinc wiiI iis own cals and vallcys.
TIis is soncwIai sinilar io your own cnoiional fcclings wIcn iinc sccns sccdcd
u or slowcd down, lui ii is vasily diffcrcni in inoriani ways. Our sycIological iinc
could lc conarcd in icrns of cnvironncni io iIc walls of a roon, lui in our casc iIc
walls would lc consianily cIanging in color, sizc, IcigIi, dciI and widiI.
Our sycIological siruciurcs arc diffcrcni, raciically scaling, in iIai wc
consciously uiilizc a nuliidincnsional sycIological rcaliiy iIai you inIcrcnily osscss,
lui arc unfaniliar wiiI ai an cgoiisiical lcvcl. Ii is naiural, iIcn, iIai our cnvironncni
would Iavc nuliidincnsional qualiiics iIai iIc Iysical scnscs would ncvcr crccivc.
Now, I rojcci a oriion of ny rcaliiy as I diciaic iIis lool io an undiffcrcniiaicd
lcvcl lciwccn sysicns iIai is rclaiivcly clcar of canouflagc. Ii is an inaciivc arca,
conaraiivcly scaling. If you wcrc iIinling in icrns of Iysical rcaliiy, iIcn iIis arca
could lc lilcncd io onc inncdiaicly alovc iIc ainosIcrc of your cariI. Howcvcr I an
scaling of sycIological and sycIic ainosIcrcs, and iIis arca is sufficicnily
disiani fron Fuluri's Iysically oricnicd sclf so iIai iIc connunicaiions can lc
rclaiivcly undcrsiood.
Ii is also in a way disiani fron ny own cnvironncni, for in ny own cnvironncni I
would Iavc sonc difficuliics in rclaiing infornaiion in Iysically oricnicd icrns. You
nusi undcrsiand iIai ly disiancc I do noi rcfcr io sacc.
Crcaiion and crcciion arc far norc iniinaicly connccicd iIan any of your
scicniisis rcalizc.
Ii is quiic iruc iIai your Iysical scnscs crcaic iIc rcaliiy iIai iIcy crccivc. A ircc
is sonciIing far diffcrcni io a nicrolc, a lird, an inscci, and a nan wIo siands
lcncaiI ii. I an noi saying iIai iIc ircc only acars io lc diffcrcni. Ii is diffcrcni. You
crccivc iis rcaliiy iIrougI onc sci of IigIly sccializcd scnscs. TIis docs noi ncan iIai
iis rcaliiy cisis in iIai forn in any norc lasic way iIan ii cisis in iIc forn crccivcd
ly iIc nicrolc, inscci, or lird. You cannoi crccivc iIc quiic valid rcaliiy of iIai ircc in
any conici lui your own. TIis alics io anyiIing wiiIin iIc Iysical sysicn iIai you
lnow.
Ii is noi iIai Iysical rcaliiy is falsc. Ii is iIai iIc Iysical iciurc is sinly onc of
an infiniic nunlcr of ways of crcciving iIc various guiscs iIrougI wIicI
consciousncss crcsscs iisclf. TIc Iysical scnscs forcc you io iranslaic ccricncc
inio Iysical crcciions. TIc inncr scnscs ocn your rangc of crcciion, allow you io
inicrrci ccricncc in a far frccr nanncr and io crcaic ncw forns and ncw cIanncls
iIrougI wIicI you, or any consciousncss, can lnow iisclf.
Consciousncss is, anong oiIcr iIings, a soniancous ccrcisc in crcaiiviiy. You arc
lcarning now, in a iIrcc-dincnsional conici, iIc ways in wIicI your cnoiional and
sycIic cisicncc can crcaic variciics of Iysical forn. You naniulaic wiiIin iIc
sycIic cnvironncni, and iIcsc naniulaiions arc iIcn auionaiically inrcsscd uon
iIc Iysical nold. Now our cnvironncni is in iisclf crcaiivc in a diffcrcni nanncr iIan
yours. Your cnvironncni is crcaiivc in iIai irccs lcar fruii, iIai iIcrc is a sclf-
susiaining rincilc, iIai iIc cariI fccds iis own, for canlc. TIc naiurally crcaiivc
asccis arc iIc naicrializaiions of iIc dcccsi sycIic, siriiual, and Iysical
inclinaiions of iIc sccics, sci u in your icrns cons ago, and a ari of iIc racial lanl
of sycIic lnowlcdgc.
Wc cndow iIc clcncnis of our cnvironncni wiiI an cvcn grcaicr crcaiiviiy iIai is
difficuli io clain. Wc do noi Iavc flowcrs iIai grow, for canlc. Dui iIc inicnsiiy, iIc
condcnscd sycIic sircngiI of our sycIological naiurcs forns ncw dincnsions of
aciiviiy. If you aini a iciurc wiiIin iIrcc-dincnsional cisicncc, iIcn iIc ainiing
nusi lc on a flai surfacc, ncrcly Iiniing ai iIc conlcic iIrcc-dincnsional ccricncc
iIai you cannoi inscri inio ii. In our cnvironncni, Iowcvcr, wc could aciually crcaic
wIaicvcr dincnsional cffccis wc dcsircd. All of iIcsc aliliiics arc noi ours alonc. TIcy
arc your Icriiagc. As you will scc laicr in iIis lool, you ccrcisc your own inncr scnscs,
and nuliidincnsional aliliiics, norc frcqucnily iIan ii nigIi sccn, in oiIcr siaics of
consciousncss iIan iIc nornal, waling onc.
Sincc ny own cnvironncni docs noi Iavc casily dcfincd Iysical clcncnis, you will
lc allc io undcrsiand iis naiurc ly infcrcncc, as I clain sonc rclaicd ioics
iIrougIoui iIis lool.
Your own Iysical cnvironncni acars as ii docs io you lccausc of your own
sycIological siruciurc. If you gaincd your scnsc of crsonal coniinuiiy iIrougI
associaiivc roccsscs rinarily, raiIcr iIan as a rcsuli of iIc faniliariiy of sclf noving
iIrougI iinc, iIcn you would ccricncc Iysical rcaliiy in an cniircly diffcrcni
fasIion. Oljccis fron asi and rcscni could lc crccivcd ai oncc, iIcir rcscncc
jusiificd iIrougI associaiivc conncciions. Say iIai your faiIcr iIrougIoui Iis lifciinc
Ias cigIi favoriic cIairs. If your crcciivc nccIanisns wcrc rinarily sci u as a
rcsuli of iniuiiivc associaiion raiIcr iIan iinc scqucncc, iIcn you would crccivc all of
iIcsc cIairs ai onc iinc; or sccing onc, you would lc awarc of iIc oiIcrs. So
cnvironncni is noi a scaraic iIing in iisclf, lui iIc rcsuli of crcciivc aiicrns, and
iIcsc arc dcicrnincd ly sycIological siruciurc.
So if you wani io lnow wIai ny cnvironncni is lilc, you will Iavc io undcrsiand
wIai I an. In ordcr io clain, I sIall Iavc io scal aloui iIc naiurc of consciousncss
in gcncral. In doing so I sIall cnd u iclling you nucI aloui yoursclf. TIc inncr
oriions of your idcniiiy arc alrcady awarc of nucI iIai I will icll you. Pari of ny
urosc is io acquaini your cgoiisiical sclf wiiI lnowlcdgc iIai is alrcady lnown io a
largcr oriion of your own consciousncss, iIai you Iavc long ignorcd.
You lool oui inio iIc Iysical univcrsc, and inicrrci rcaliiy according io iIc
infornaiion rcccivcd fron your "ouicr scnscs." I will siand, figuraiivcly scaling, in
Iysical rcaliiy and lool inward for you, and dcscrilc iIosc rcaliiics of consciousncss
and ccricncc iIai you arc rcscnily ioo fascinaicd io scc. For you arc fascinaicd wiiI
Iysical rcaliiy, and you arc in as dcc a irancc now as iIc wonan is iIrougI wIon I
wriic iIis lool.
All of your aiicniion is focuscd in a IigIly sccializcd way uon onc sIining, lrigIi
oini iIai you call rcaliiy. TIcrc arc oiIcr rcaliiics all aloui you, lui you ignorc iIcir
cisicncc, and you lloi oui all siinuli iIai conc fron iIcn. TIcrc is a rcason for sucI
a irancc, as you will discovcr, lui liiilc ly liiilc you nusi walc u. My urosc is io
ocn your inncr cycs.
My cnvironncni includcs, of coursc, iIosc oiIcr crsonaliiics wiiI wIon I conc in
coniaci. Connunicaiion, crcciion, and cnvironncni can Iardly lc scaraicd.
TIcrcforc iIc lind of connunicaiion iIai is carricd on ly nysclf and ny associaics is
circncly inoriani in any discussion of our cnvironncni.
In iIc following cIaicr I Ioc io givc you an idca, quiic sinly, of our cisicncc, iIc
worl in wIicI wc arc involvcd, iIc dincnsion in wIicI wc cisi, iIc uroscs iIai wc
Iold dcar; and nosi of all, of iIosc conccrns iIai nalc u our ccricncc.








































CHAPTER 3
MY WOFK AND THOSE DIMENSIONS OF
FEALITY INTO WHICH IT TAKES ME

Now I Iavc fricnds cvcn as you do, iIougI ny fricnds nay lc of longcr sianding.
You nusi undcrsiand iIai wc ccricncc our own rcaliiy in quiic a diffcrcni nanncr
iIan you do. Wc arc awarc of wIai you would call our asi sclvcs, iIosc crsonaliiics
wc Iavc adoicd in various oiIcr cisicnccs.
Dccausc wc usc iclcaiIy wc can Iidc liiilc fron cacI oiIcr, cvcn if wc wisIcd io.
TIis, I an surc, sccns an invasion of rivacy io you, and yci I assurc you iIai cvcn
now nonc of your iIougIis arc Iiddcn, lui arc lnown quiic clcarly io your fanily and
fricnds - and I nay add, unforiunaicly, io iIosc you considcr cncnics as wcll. You arc
sinly noi awarc of iIis faci.
TIis docs noi ncan iIai cacI of us is lilc an ocn lool io iIc oiIcr. Quiic iIc
conirary. TIcrc is sucI a iIing as ncnial ciiquciic, ncnial nanncrs. Wc arc nucI
norc awarc of our own iIougIis iIan you arc. Wc rcalizc our frccdon io cIoosc our
iIougIis, and wc cIoosc iIcn wiiI sonc discrininaiion and fincssc.
TIc owcr of our iIougIis Ias lccn nadc clcar io us, iIrougI irial and crror in
oiIcr cisicnccs. Wc Iavc discovcrcd iIai no onc can cscac iIc vasi crcaiiviiy of iIc
ncnial inagc, or of cnoiion. TIis docs noi ncan iIai wc arc noi soniancous, or iIai
wc nusi dclilcraic lciwccn onc iIougIi or anoiIcr, in anious conccrn iIai onc nigIi
lc ncgaiivc or dcsiruciivc. TIai, in your icrns, is lcIind us.
Our sycIological siruciurc docs ncan iIai wc can connunicaic in far norc various
forns iIan iIosc wiiI wIicI you arc faniliar, Iowcvcr. Prcicnd, for canlc, iIai you
ncci a cIildIood fricnd wIon you Iavc long forgoiicn. Now you nay Iavc liiilc in
connon. Yci you nay Iavc a finc aficrnoon's discussion ccnicrcd aloui old icacIcrs
and classnaics, and csiallisI a ccriain raori.
So, wIcn I "ncci" anoiIcr, I nay lc allc io rclaic io Iin nucI lciicr on iIc lasis of
a ariicular asi lifc ccricncc, cvcn iIougI in ny "now" wc Iavc liiilc in connon. Wc
nay Iavc lnown cacI oiIcr, for canlc, as cniircly diffcrcni colc in iIc fouriccniI
ccniury, and wc nay connunicaic vcry niccly ly discussing iIosc ccricnccs, nucI
as you and your IyoiIciical cIildIood fricnd csiallisIcd raori ly rcncnlcring your
asi.
Wc will lc quiic awarc iIai wc arc oursclvcs, Iowcvcr - iIc nuliidincnsional
crsonaliiics wIo sIarcd a norc or lcss connon cnvironncni ai onc lcvcl of our
cisicncc. As you will scc, iIis analogy is a raiIcr sinlc onc iIai will do only for now,
lccausc asi, rcscni, and fuiurc do noi rcally cisi in iIosc icrns.
Our ccricncc, Iowcvcr, docs noi includc iIc iinc divisions wiiI wIicI you arc
faniliar. Wc Iavc far norc fricnds and associaics iIan you do, sinly lccausc wc arc
awarc of varying conncciions in wIai wc call for now "asi" incarnaiions.
Wc Iavc of coursc iIcrcforc norc lnowlcdgc ai our fingcriis, so io scal. TIcrc is
no criod of iinc, in your icrns, iIai you can ncniion, lui sonc of us Iavc lccn fron
iIcrc, and carry wiiIin our ncnorics iIc indclillc ccricncc iIai was gaincd in iIai
ariicular conici.
Wc do noi fccl iIc nccd io Iidc our cnoiions or iIougIis fron oiIcrs, lccausc all of
us ly now wcll rccognizc iIc coocraiivc naiurc of all consciousncss and rcaliiy, and
our ari in ii. Wc arc IigIly noiivaicd. Could siriis lc anyiIing clsc?
Sinly lccausc wc Iavc ai our connand iIc full usc of our cncrgy, ii is noi divcricd
inio conflicis. Wc do noi friiicr ii away, lui uiilizc ii for iIosc uniquc and individual
uroscs iIai arc a lasic ari of our PsycIological ccricncc.
Now, cacI wIolc sclf, or nuliidincnsional crsonaliiy, Ias iis own uroscs,
nissions, and crcaiivc cndcavors iIai arc iniiial and lasic aris of iisclf and iIai
dcicrninc iIosc qualiiics iIai nalc ii cicrnally valid and cicrnally sccling. Wc arc
finally frcc io uiilizc our cncrgy in iIosc dircciions. Wc facc nany cIallcngcs of quiic
noncnious naiurc, and wc rcalizc iIai our uroscs arc noi only inoriani in
iIcnsclvcs, lui for iIc surrising offsIoois iIai dcvclo in our cfforis io ursuc iIcn.
In worling for our uroscs, wc rcalizc wc arc llazing irails iIai can also lc uscd ly
oiIcrs.
Wc also suscci - ccriainly I do - iIai iIc uroscs iIcnsclvcs will Iavc surrising
rcsulis, asiounding conscqucnccs iIai wc Iavc ncvcr rcalizcd, and iIai iIcy will
ncrcly lcad io ncw avcnucs. Fcalizing iIis Icls us lcc a scnsc of Iunor.
WIcn onc Ias lccn lorn and Ias dicd nany iincs, ccciing ciinciion wiiI cacI
dcaiI, and wIcn iIis ccricncc is followcd ly iIc rcalizaiion iIai cisicncc siill
coniinucs, iIcn a scnsc of iIc divinc concdy cnicrs in.
Wc arc lcginning io lcarn iIc crcaiivc joy of lay. I lclicvc, for canlc, iIai all
crcaiiviiy and consciousncss is lorn in iIc qualiiy of lay, as ooscd io worl, in iIc
quiclcncd iniuiiional sonianciiy iIai I scc as a consiani iIrougI all ny own
cisicnccs, and in iIc ccricncc of iIosc I lnow.
I connunicaic wiiI your dincnsion, for canlc, noi ly willing nysclf io your lcvcl
of rcaliiy, lui ly inagining nysclf iIcrc. All of ny dcaiIs would Iavc lccn advcniurcs
Iad I rcalizcd wIai I lnow now. On iIc onc Iand you ialc lifc ioo scriously, and on iIc
oiIcr, you do noi ialc layful cisicncc scriously cnougI.
Wc cnjoy a scnsc of lay iIai is IigIly soniancous, and yci I suosc you would
call ii rcsonsillc lay. Ccriainly ii is crcaiivc lay. Wc lay, for canlc, wiiI iIc
noliliiy of our consciousncss, sccing Iow "far" onc can scnd ii. Wc arc consianily
surriscd ai iIc roducis of our own consciousncss, of iIc dincnsions of rcaliiy
iIrougI wIicI wc can IoscoicI. Ii nigIi sccn iIai wc usc our consciousncss idly in
sucI lay, and yci again, iIc aiIways wc nalc coniinuc io cisi and can lc uscd ly
oiIcrs. Wc lcavc ncssagcs io any wIo conc ly, ncnial signosis.
Wc can lc IigIly noiivaicd iIcrcforc, and yci usc and undcrsiand iIc crcaiivc usc
of lay, loiI as a nciIod of aiiaining our goals and uroscs and as a surrising and
crcaiivc cndcavor in iisclf.
Now, in ny worl as a icacIcr I iravcl inio nany dincnsions of cisicncc, cvcn as a
iravcling rofcssor nigIi givc lcciurcs in various siaics or counirics. Hcrc, Iowcvcr, iIc
rcscnllancc cnds, largcly, sincc lcforc I can lcgin io worl I nusi sci u rclininary
sycIological siruciurcs and lcarn io lnow ny uils lcforc icacIing can cvcn lcgin.
I nusi Iavc a iIorougI lnowlcdgc of iIc ariicular sysicn of rcaliiy in wIicI ny
uil ocraics, of Iis or Icr sysicn of iIougIi, of iIc synlols iIai arc ncaningful. TIc
sialiliiy of iIc uil's crsonaliiy nusi lc corrccily gaugcd ly nc. TIc nccds of iIai
crsonaliiy cannoi lc ignorcd lui nusi lc ialcn inio considcraiion.
TIc uil nusi lc cncouragcd, lui noi ovcrly cicndcd wIilc dcvcloncni
coniinucs. My naicrial nusi lc rcscnicd in sucI a way iIai ii nalcs scnsc in iIc
conici in wIicI iIc uil undcrsiands rcaliiy, ariicularly in iIc carly siagcs. Crcai
carc nusi lc uiilizcd, cvcn lcforc scrious lcarning can lcgin, iIai all lcvcls of iIc
crsonaliiy dcvclo ai a norc or lcss consiani raic.
Oficn iIc naicrial I rcscni will iniiially lc givcn wiiIoui any sign of ny rcscncc,
sccningly as a siariling rcvclaiion. For no naiicr Iow carcfully I rcscni iIc naicrial, ii
is siill lound io cIangc asi idcas iIai arc sirongly a ari of iIc uil's crsonaliiy.
WIai I say is onc iIing, lui iIc uil of coursc is iIrusi inio sycIological and sycIic
lcIavior and ccricncc iIai nay sccn quiic alicn io Iin on a conscious lcvcl.
TIc rollcns vary according io iIc sysicn in wIicI ny uil Ias Iis or Icr
cisicncc. In your sysicn, for canlc, and in conncciion wiiI iIc wonan iIrougI
wIon I now wriic iIis lool, iniiial coniaci on ny ari was nadc long lcforc our
scssions lcgan.
TIc crsonaliiy was ncvcr consciously awarc of iIc iniiial ncciing. SIc sinly
ccricnccd suddcn ncw iIougIis, and sincc sIc is a oci, iIcsc acarcd as ociic
insiraiions. Ai onc iinc sonc ycars ago, ai a wriicrs' confcrcncc, sIc lccanc involvcd
in circunsianccs iIai could Iavc lcd io Icr sycIic dcvcloncni lcforc sIc was rcady.
TIc sycIological clinaic ai iIai iinc, of iIosc involvcd, iniiiaicd iIc condiiions, and
wiiIoui rcalizing wIai sIc was aloui our fricnd |Janc| wcni inio a irancc.
I Iad lnown of Icr sycIic gifis sincc Icr cIildIood, lui iIc insigIis ncccssary
wcrc cIannclcd iIrougI iIc ociry uniil iIc crsonaliiy aiiaincd iIc ncccssary
laclground iIai was nccdcd in iIis ariicular casc. In iIc affair jusi ncniioncd,
iIcrcforc, I was inforncd and saw io ii iIai iIc cisodc cndcd and was noi ursucd.
Ii was Iardly an accidcnial crfornancc, Iowcvcr. Quiic wiiIoui lnowing ii, iIc
crsonaliiy dccidcd io iry iis wings, figuraiivcly scaling. As a ari of ny worl,
iIcrcforc, I Iavc lccn coacIing iIc young wonan in onc way or anoiIcr sincc Icr
cIildIood - and all of iIis as a rclininary io iIc scrious worl iIai lcgan wiiI our
scssions.
TIis is a nornal ari of ny aciiviiy in nany lcvcls of cisicncc. Ii is IigIly divcrsificd
worl, for iIc crsonaliiy siruciurcs vary. WIilc wiiIin iIc sysicns in wIicI I worl
iIcrc arc ccriain lasic sinilariiics, in sonc dincnsions I would noi lc cquicd io lc a
icacIcr sinly lccausc iIc lasic conccis of ccricncc would lc alicn io ny naiurc,
and iIc lcarning roccsscs iIcnsclvcs ouisidc of ny own ccricncc.
Now your idcas of sacc arc IigIly crroncous. So in ny coniacis wiiI your sIcrc of
aciiviiy, I do noi swcc iIrougI lrigIi goldcn slics lilc sonc siriiual sucrnan inio
your Iysical donain.
I will go inio iIis in a laicr cIaicr, lui in a vcry rcal nanncr, sacc as you crccivc
ii sinly docs noi cisi. Noi only is iIc illusion of sacc causcd ly your own Iysical
crcciivc nccIanisns, lui ii is also causcd ly ncnial aiicrns iIai you Iavc acccicd
- aiicrns iIai arc adoicd ly consciousncss wIcn ii rcacIcs a ccriain siagc of
"cvoluiion" wiiIin your sysicn.
WIcn you arrivc, or cncrgc, inio Iysical lifc, noi only is your nind noi a llanl
slaic, waiiing for iIc scrolls iIai ccricncc will wriic uon ii, lui you arc alrcady
cquicd wiiI a ncnory lanl far surassing iIai of any conuicr. You facc your firsi
day uon iIc lanci wiiI slills and aliliiics alrcady luili in, iIougI iIcy nay or nay
noi lc uscd; and iIcy arc noi ncrcly iIc rcsuli of Icrcdiiy as you iIinl of ii.
You nay iIinl of your soul or cniiiy - iIougI only lricfly and for iIc salc of iIis
analogy - as sonc conscious and living, divincly insircd conuicr wIo rograns iis
own cisicnccs and lifciincs. Dui iIis conuicr is so IigIly cndowcd wiiI crcaiiviiy
iIai cacI of iIc various crsonaliiics ii rograns sring inio consciousncss and song,
and in iurn crcaic rcaliiics iIai nay Iavc lccn undrcancd of ly iIc conuicr iisclf.
EacI sucI crsonaliiy, Iowcvcr, concs wiiI a luili-in idca of iIc rcaliiy in wIicI ii
will ocraic, and iis ncnial cquincni is IigIly iailorcd io ncci vcry sccializcd
cnvironncnis. Ii Ias full frccdon, lui ii nusi ocraic wiiIin iIc conici of cisicncc io
wIicI ii Ias lccn rogranncd. WiiIin iIc crsonaliiy, Iowcvcr, in iIc nosi sccrci
rcccsscs, is iIc condcnscd lnowlcdgc iIai rcsidcs in iIc conuicr as a wIolc. I nusi
cnIasizc iIai I an noi saying iIai iIc soul or cniiiy is a conuicr, lui only asling
you io lool ai iIc naiicr in iIis ligIi in ordcr io nalc scvcral oinis clcar.
EacI crsonaliiy Ias wiiIin ii iIc aliliiy noi only io gain a ncw iyc of cisicncc in
iIc cnvironncni - in your casc in Iysical rcaliiy - lui io add crcaiivcly io iIc vcry
qualiiy of iis own consciousncss, and in so doing io worl iis way iIrougI iIc
sccializcd sysicn, lrcaling iIc larricrs of rcaliiy as ii lnows ii.
Now, iIcrc is a urosc in all iIis iIai will also lc discusscd laicr. I ncniion iIis
wIolc suljcci Icrc, Iowcvcr, lccausc I wani you io scc iIai your cnvironncni is noi
rcal in iIc icrns iIai you inaginc ii io lc. WIcn you arc lorn, iIcn, you arc alrcady
"condiiioncd" io crccivc rcaliiy in a ariicular nanncr, and io inicrrci ccricncc in a
vcry liniicd lui inicnsc rangc.
I nusi clain iIis lcforc I can clcarly givc you an idca of ny cnvironncni, or of
iIosc oiIcr sysicns of rcaliiy in wIicI I ocraic. TIcrc is no sacc lciwccn ny
cnvironncni and yours, for canlc, no Iysical loundarics iIai scaraic us. In a vcry
rcal way, of scaling, your concci of rcaliiy as sccn iIrougI your Iysical scnscs, sci-
cniific insiruncnis, or arrivcd ai iIrougI dcduciion, lcars liiilc rcscnllancc io iIc
facis - and iIc facis arc difficuli io clain.
Your lanciary sysicns cisi ai oncc, sinuliancously, loiI in iinc and in sacc. TIc
univcrsc iIai you sccn io crccivc, ciiIcr visually or iIrougI insiruncnis, acars io
lc conoscd of galaics, siars, and lancis, ai various disianccs fron you. Dasically,
Iowcvcr, iIis is an illusion. Your scnscs and your vcry cisicncc as Iysical crcaiurcs
rogran you io crccivc iIc univcrsc in sucI a way. TIc univcrsc as you lnow ii is
your inicrrciaiion of cvcnis as iIcy inirudc uon your iIrcc-dincnsional rcaliiy. TIc
cvcnis arc ncnial. TIis docs noi ncan iIai you cannoi iravcl io oiIcr lancis, for
canlc, wiiIin iIai Iysical univcrsc, any norc iIan ii ncans iIai you cannoi usc
iallcs io Iold lools, glasscs, and orangcs, aliIougI iIc iallc Ias no solid qualiiics of
iis own.
WIcn I cnicr your sysicn, I novc iIrougI a scrics of ncnial and sycIic cvcnis. You
would inicrrci iIcsc cvcnis as sacc and iinc, and so oficn I nusi usc iIc icrns, for I
nusi usc your languagc raiIcr iIan ny own.
Fooi assuniions arc iIosc luili-in idcas of rcaliiy of wIicI I solc
iIosc agrccncnis uon wIicI you lasc your idcas of cisicncc. Sacc and iinc, for
canlc, arc rooi assuniions. EacI sysicn of rcaliiy Ias iis own sci of sucI
agrccncnis. WIcn I connunicaic wiiIin your sysicn, I nusi usc and undcrsiand iIc
rooi assuniions uon wIicI ii is lascd. As a icacIcr ii is ari of ny jol io undcrsiand
and usc iIcsc, and I Iavc Iad cisicnccs in nany sucI sysicns as a ari of wIai you
nay call ny lasic iraining; iIougI in your icrns ny associaics and I Iad oiIcr nancs
for iIcn.
TIc cniiiy, or iIc soul, Ias a far norc crcaiivc and conlicaicd naiurc iIan cvcn
your rcligions Iavc cvcr granicd ii.
Ii uiilizcs nunlcrlcss nciIods of crcciion, and ii Ias ai iis connand nany oiIcr
linds of consciousncss. Your idca of iIc soul is indccd liniicd ly your iIrcc-
dincnsional conccis. TIc soul can cIangc iIc focus of iis consciousncss, and uscs
consciousncss as you usc iIc cycs in your Icad. Now in ny lcvcl of cisicncc I an
sinly awarc of iIc faci, sirangc as ii nay sccn, iIai I an noi ny consciousncss. My
consciousncss is an aiiriluic io lc uscd ly nc. TIis alics io cacI of iIc rcadcrs of
iIis lool, cvcn iIougI iIc lnowlcdgc nay lc Iiddcn. Soul or cniiiy, iIcn, is norc iIan
consciousncss.
WIcn I cnicr your cnvironncni, I iurn ny consciousncss in your dircciion,
iIcrcforc. In onc way, I iranslaic wIai I an inio an cvcni iIai you can undcrsiand io
sonc cicni. In a nucI norc liniicd nanncr, any ariisi docs iIc sanc iIing wIcn Ic
iranslaics wIai Ic is, or a oriion of ii, inio a ainiing. TIcrc is ai lcasi an cvocaiivc
analogy iIcrc.
WIcn I cnicr your sysicn, I inirudc inio iIrcc-dincnsional rcaliiy, and you nusi
inicrrci wIai Iacns in iIc ligIi of your own rooi assuniions. Now wIciIcr or noi
you rcalizc ii, cacI of you inirudcs inio oiIcr sysicns of rcaliiy in your drcan siaics
wiiIoui iIc full ariiciaiion of your nornally conscious sclf. In suljcciivc ccricncc
you lcavc lcIind Iysical cisicncc and aci, ai iincs, wiiI sirong urosc and crcaiivc
validiiy wiiIin drcans iIai you forgci iIc insiani you awalcn.
WIcn you iIinl of iIc urosc of your cisicncc, you iIinl in icrns of daily waling
lifc, lui you also worl ai your urosc in iIcsc oiIcr drcan dincnsions, and you arc
iIcn in connunicaiion wiiI oiIcr oriions of your own cniiiy, ai worl ai cndcavors
quiic as valid as iIosc you arc aloui in waling lifc.
WIcn I coniaci your rcaliiy, iIcrcforc, ii is as if I wcrc cnicring onc of your drcans. I
can lc awarc of nysclf as I diciaic iIis lool iIrougI Janc Folcris, and yci also lc
awarc of nysclf in ny own cnvironncni; for I scnd only a oriion of nysclf Icrc, as you
crIas scnd oui a oriion of your consciousncss as you wriic a lciicr io a fricnd, and
yci arc awarc of iIc roon in wIicI you sii. I scnd oui nucI norc iIan you do in a
lciicr, for a oriion of ny consciousncss is now wiiIin iIc cniranccd wonan as I
diciaic, lui iIc analogy is closc cnougI.
My cnvironncni, as I ncniioncd carlicr, is noi onc of a crsonaliiy rcccnily dcad in
your icrns, lui laicr I will dcscrilc wIai you can ccci undcr iIosc condiiions. Onc
largc diffcrcncc lciwccn your cnvironncni and ninc is iIai you nusi Iysically
naicrializc ncnial acis as Iysical naiicr. Wc undcrsiand iIc rcaliiy of ncnial acis
and rccognizc iIcir lrilliani validiiy. Wc accci iIcn for wIai iIcy arc, and iIcrcforc
wc arc lcyond iIc ncccssiiy io naicrializc iIcn and inicrrci iIcn in sucI a rigid
nanncr.
Your cariI was vcry dcar io nc. I can now iurn iIc focus of ny consciousncss
ioward ii, and if I cIoosc, ccricncc ii as you do; lui I can also crccivc ii in nany
ways iIai you cannoi in your iinc.
Now sonc of you wIo rcad iIis lool will inncdiaicly and iniuiiivcly gras wIai I an
saying, for you will Iavc alrcady susccicd iIai you arc vicwing ccricncc iIrougI
IigIly disioricd, iIougI colorful, figuraiivc lcnscs. Fcncnlcr also iIai if Iysical
rcaliiy is in a largcr scnsc an illusion, ii is an illusion causcd ly a grcaicr rcaliiy. TIc
illusion iisclf Ias a urosc and a ncaning.
PcrIas ii is lciicr io say iIai Iysical rcaliiy is onc forn iIai rcaliiy ialcs. In your
sysicn, Iowcvcr, you arc focuscd nucI norc inicnscly uon onc rclaiivcly snall ascci
of ccricncc.
Wc can iravcl frccly iIrougI varying nunlcrs of sucI rcaliiics. Our ccricncc ai
iIis oini includcs our worl in cacI. I do noi ncan io nininizc iIc inoriancc of your
rcscni crsonaliiics, nor of Iysical cisicncc. To iIc conirary.
TIrcc-dincnsional ccricncc is an invaluallc lacc of iraining. Your crsonaliiy as
you now lnow ii will indccd crscvcrc, and wiiI iis ncnorics, lui ii is only a ari of
your cniirc idcniiiy, cvcn as your cIildIood in iIis lifc is an circncly inoriani ari of
your rcscni crsonaliiy, iIougI now you arc far norc iIan a cIild.
You will coniinuc io grow and dcvclo, and you will lcconc awarc of oiIcr
cnvironncnis, cvcn as you lcfi your cIildIood Ionc. Dui cnvironncnis arc noi
oljcciivc iIings, congloncraiions of oljccis iIai cisi indccndcnily of you. Insicad you
forn iIcn and iIcy arc quiic liicrally cicnsions of yoursclf; naicrializcd ncnial acis
iIai cicnd ouiward fron your consciousncss.
I will icll you cacily Iow you forn your cnvironncni. I forn ninc following iIc sanc
rulcs, iIougI you cnd u wiiI Iysical oljccis and I do noi.
Your scicniisis arc finally lcarning wIai IilosoIcrs Iavc lnown for ccniurics -
iIai nind can influcncc naiicr. TIcy siill Iavc io discovcr iIc faci iIai nind crcaics
and forns naiicr.
Now your closcsi cnvironncni, Iysically scaling, is your lody. Ii is noi lilc sonc
nanilin-sIac in wIicI you arc inrisoncd, iIai cisis aari fron you lilc a casing.
Your lody is noi lcauiiful or ugly, IcaliIy or dcforncd, swifi or slow sinly lccausc
iIis is iIc lind of lody iIai was iIrusi uon you indiscrininaicly ai liriI. Insicad your
Iysical forn, your cororcal crsonal cnvironncni, is iIc Iysical naicrializaiion of
your own iIougIis, cnoiions, and inicrrciaiions.
Quiic liicrally, iIc "inncr sclf" forns iIc lody ly nagically iransforning iIougIis
and cnoiions inio Iysical counicraris. You grow iIc lody. Iis condiiion crfccily
nirrors your suljcciivc siaic ai any givcn iinc. Using aions and nolcculcs, you luild
your lody, forning lasic clcncnis inio a forn iIai you call your own.
You arc iniuiiivcly awarc iIai you forn your inagc, and iIai you arc indccndcni of
ii. You do noi rcalizc iIai you crcaic your largcr cnvironncni and iIc Iysical world as
you lnow ii ly roclling your iIougIis and cnoiions inio naiicr - a lrcaliIrougI inio
iIrcc-dincnsional lifc. TIc inncr sclf, iIcrcforc, individually and "&$ '(%%")$ scnds iis
sycIic cncrgy oui, forning icniaclcs iIai coalcscc inio forn.
EacI cnoiion and iIougIi Ias iis own clccironagnciic rcaliiy, conlcicly uniquc. Ii
is IigIly cquicd io conlinc wiiI ccriain oiIcrs, according io iIc various rangcs of
inicnsiiy iIai you nay includc. In a nanncr of scaling, iIrcc-dincnsional oljccis arc
forncd in soncwIai iIc sanc way iIai iIc inagcs you scc on your iclcvision scrccn arc
forncd, lui wiiI a largc diffcrcncc. And if you arc noi iuncd inio iIai ariicular
frcqucncy, you will noi crccivc iIc Iysical oljccis ai all.
EacI of you aci as iransforncrs, unconsciously, auionaiically iransforning IigIly
soIisiicaicd clccironagnciic uniis inio Iysical oljccis. You arc in iIc niddlc of a
"naiicr-conccniraicd sysicn," surroundcd, so io scal, ly wcalcr arcas in wIicI wIai
you would call "scudonaiicr" crsisis. EacI iIougIi and cnoiion soniancously
cisis as a sinlc or conlc clccironagnciic unii - uncrccivcd, incidcnially, as yci ly
your scicniisis.
TIc inicnsiiy dcicrnincs loiI iIc sircngiI and iIc crnancncy of iIc Iysical
inagc inio wIicI iIc iIougIi or cnoiion will lc naicrializcd. In ny own naicrial I an
claining iIis in dciI. Hcrc, I ncrcly wani you io undcrsiand iIai iIc world iIai you
lnow is iIc rcflcciion of an inncr rcaliiy.
You arc nadc lasically of iIc sanc ingrcdicnis as a cIair, a sionc, a Icad of lciiucc,
a lird. In a giganiic coocraiivc cndcavor, all consciousncss joins iogciIcr io nalc iIc
forns iIai you crccivc. Now, lccausc iIis is lnown io us, wc can cIangc our
cnvironncnis and our own Iysical forns as wc wisI, and wiiIoui confusion, for wc
crccivc iIc rcaliiy iIai lics lcncaiI.
Wc also rcalizc iIai crnancncy of forn is an illusion, sincc all consciousncss nusi
lc in a siaic of cIangc. Wc can lc, in your icrns, in scvcral laccs ai oncc lccausc wc
rcalizc iIc iruc noliliiy of consciousncss. Now wIcncvcr you iIinl cnoiionally of
anoiIcr crson, you scnd oui a counicrari of yoursclf, lcncaiI iIc inicnsiiy of naiicr,
lui a dcfiniic forn. TIis forn, rojcciing ouiward fron your own consciousncss,
conlcicly cscacs your cgoiisiical aiicniion. WIcn I iIinl cnoiionally of sonconc clsc,
I do iIc sanc iIing, ccci iIai a oriion of ny consciousncss is wiiIin iIc inagc, and
can connunicaic.
Environncnis arc rinarily ncnial crcaiions of consciousncss iIrusi oui inio nany
forns. I Iavc a fouriccniI-ccniury siudy, ny favoriic, wiiI wIicI I an vcry lcascd, for
canlc. In your Iysical icrns ii docs noi cisi, and I lnow quiic wcll ii is ny ncnial
roduciion. Yci I cnjoy ii, and oficn ialc a Iysical forn in ordcr io sii ai iIc dcsl and
lool oui iIc window ai iIc counirysidc.
Now you do iIc sanc iIing wIcn you sii in your living roon, lui you do noi rcalizc
wIai you arc doing; and rcscnily you arc soncwIai rcsiricicd. WIcn ny associaics
and I ncci, wc oficn iranslaic cacI oiIcr's iIougIis inio various sIacs and forns oui
of urc cnjoyncni in iIc raciicc. Wc Iavc wIai you nigIi call a ganc, dcnanding
sonc ccriisc, wIcrc for our own anuscncni wc scc wIicI of us can iranslaic any
givcn iIougIi inio iIc nosi nuncrous forns.
TIcrc arc sucI sulilc qualiiics affcciing iIc naiurc of all iIougIi, sucI cnoiional
gradaiions, iIai no onc is cvcr idcniical - and incidcnially, no Iysical oljcci in your
sysicn is an caci dulicaic of any oiIcr. TIc aions and nolcculcs iIai conosc ii -
any oljcci - Iavc iIcir own idcniiiics iIai color and qualify any oljcci iIai iIcy forn.
You accci and crccivc and focus uon coniinuiiics and sinilariiics as you crccivc
Iysical oljccis of any lind, and in a vcry inoriani nanncr you sIui oui and ignorc
dissinilariiics oui of a givcn ficld of aciualiiy. TIcrcforc you arc vcry IigIly
discrininaiing, accciing ccriain qualiiics and ignoring oiIcrs. Your lodics noi only
cIangc conlcicly cvcry scvcn ycars, for canlc. TIcy cIangc consianily wiiI cacI
lrcaiI.
WiiIin iIc flcsI, aions and nolcculcs consianily dic and arc rclaccd. TIc
Iornoncs arc in a consiani siaic of noiion and alicraiion. Elccironagnciic rocriics
of slin and ccll coniinually lca and cIangc, and cvcn rcvcrsc iIcnsclvcs. TIc Iysical
naiicr iIai conoscd your lody a noncni ago is diffcrcni in inoriani ways fron iIc
naiicr iIai forns your lody in iIis insiani.
If you crccivcd iIc consiani cIangc wiiIin your lody wiiI as nucI crsisicncc as
you aiicnd io iis sccningly crnancni naiurc, iIcn you would lc anazcd iIai you cvcr
considcrcd iIc lody as onc norc or lcss consiani, norc or lcss coIcsivc, cniiiy. Evcn
suljcciivcly you focus uon and indccd nanufaciurc iIc idca of a rclaiivcly siallc,
rclaiivcly crnancni conscious sclf. You sircss iIosc idcas and iIougIis and aiiiiudcs
iIai you rccall fron "asi" ccricncc as your own, conlcicly ignoring iIosc iIai oncc
wcrc "cIaracicrisiic" and now arc vanisIcd - ignoring iIc faci also iIai you cannoi Iold
iIougIi. TIc iIougIi of a noncni lcforc, in your icrns, vanisIcs away.
You iry io nainiain a consiani, rclaiivcly crnancni Iysical and suljcciivc sclf in
ordcr io nainiain a rclaiivcly consiani, rclaiivcly crnancni cnvironncni. So you arc
always in a osiiion of ignoring sucI cIangc. TIosc iIai you rcfusc io aclnowlcdgc arc
rcciscly iIosc iIai would givc you a nucI lciicr undcrsianding of iIc iruc naiurc of
rcaliiy, individual suljcciiviiy, and iIc Iysical cnvironncni iIai sccns io surround
you.
WIai Iacns io a iIougIi wIcn ii lcavcs your conscious nind? Ii docs noi sinly
disacar. You can lcarn io follow ii, lui you arc usually frigIicncd of iurning your
aiicniion away fron iis inicnsc focus in iIrcc-dincnsional cisicncc. TIcrcforc, ii
sccns iIai iIc iIougIi disacars. Ii sccns also iIai your suljcciiviiy Ias a
nysicrious unlnown qualiiy aloui ii, and iIai cvcn your ncnial lifc Ias a sori of
insidious droing-off oini, a suljcciivc cliff ovcr wIicI iIougIis and ncnorics fall, io
disacar inio noiIingncss. TIcrcforc io roicci yoursclf, io roicci your suljcciiviiy
fron drifiing, you crcci various sycIological larricrs ai wIai you suosc io lc iIc
dangcr oinis. Insicad, you scc, you can follow iIcsc iIougIis and cnoiions sinly ly
rcalizing iIai your own rcaliiy coniinucs in anoiIcr dircciion, lcsidc iIc onc wiiI wIicI
you nainly idcniify. For iIcsc iIougIis and cnoiions iIai Iavc lcfi your conscious
nind will lcad you inio oiIcr cnvironncnis.
TIcsc suljcciivc ocnings iIrougI wIicI iIougIis sccn io disacar arc in faci lilc
sycIic wars, conncciing iIc sclf iIai you lnow wiiI oiIcr univcrscs of ccricncc -
rcaliiics wIcrc synlols conc io lifc and iIougIis arc noi dcnicd iIcir oicniial.
TIcrc is connunicaiion lciwccn iIcsc oiIcr rcaliiics and your own in your drcan
siaics, and a consiani inicraciion lciwccn loiI sysicns. If iIcrc is any oini wIcrc
your own consciousncss sccns io cludc you or cscac you, or if iIcrc is any oini
wIcrc your consciousncss sccns io cnd, iIcn iIcsc arc iIc oinis wIcrc you Iavc
yoursclvcs sci u sycIological and sycIic larricrs, and iIcsc arc rcciscly iIosc
arcas iIai you sIould clorc. OiIcrwisc you fccl as if your consciousncss is cncloscd
wiiIin your slull, innolilc and consiricicd, and cvcry losi iIougIi or forgoiicn
ncnory ai lcasi synlolically sccns lilc a snall dcaiI. And sucI is noi iIc casc.



















CHAPTER 4
FEINCAFNATIONAL DFAMAS

Your own cnvironncni includcs far norc iIan you nay Iavc suoscd. Earlicr I
rcfcrrcd io your cnvironncni in icrns of iIc daily Iysical cisicncc and surroundings
wiiI wIicI you arc currcnily connccicd. In aciualiiy, you arc awarc of vcry liiilc of your
largcr, norc cicnsivc cnvironncni. Considcr your rcscni sclf as an acior in a lay;
Iardly a ncw analogy, lui a suiiallc onc. TIc sccnc is sci in iIc iwcniiciI ccniury. You
crcaic iIc ros, iIc sciiings, iIc iIcncs; in faci you wriic, roducc, and aci in iIc
cniirc roduciion - you and cvcry oiIcr individual wIo ialcs ari.
You arc so focuscd in your rolcs, Iowcvcr; so inirigucd ly iIc rcaliiy iIai you Iavc
crcaicd, so cniranccd ly iIc rollcns, cIallcngcs, Iocs, and sorrows of your
ariicular rolcs iIai you Iavc forgoiicn iIcy arc of your own crcaiion. TIis inicnscly
noving drana, wiiI all iis joys and iragcdics, can lc conarcd wiiI your rcscni lifc,
your rcscni cnvironncni, loiI individually and "&$'(%%"*$
Dui iIcrc arc oiIcr lays going on sinuliancously, in wIicI you also Iavc a ari io
lay. TIcsc Iavc iIcir own sccncry, iIcir own ros. TIcy ialc lacc in diffcrcni
criods of iinc. Onc nay lc callcd "Lifc in iIc iwclfiI ccniury A.D." Onc nay lc callcd
"Lifc in iIc cigIiccniI ccniury," or "in 500 D.C.," or "in A.D. 3000." You also crcaic
iIcsc lays and aci in iIcn. TIcsc sciiings also rcrcscni your cnvironncni, iIc
cnvironncni iIai surrounds your cniirc crsonaliiy.
I an scaling of iIc oriion of you wIo is ialing ari in iIis ariicular criod iccc,
Iowcvcr; and iIai ariicular oriion of your cniirc crsonaliiy is so focuscd wiiIin iIis
drana iIai you arc noi awarc of iIc oiIcrs in wIicI you also lay a rolc. You do noi
undcrsiand your own nuliidincnsional rcaliiy; iIcrcforc ii sccns sirangc or
unlclicvallc wIcn I icll you iIai you livc nany cisicnccs ai onc iinc. Ii is difficuli for
you io inaginc lcing in iwo laccs ai oncc, nucI lcss in iwo or norc iincs, or
ccniurics.
Now siaicd sinly, iinc is noi a scrics of noncnis. TIc words iIai you scal, iIc
acis iIai you crforn, acar io ialc lacc in iinc, as a cIair or iallc acars io ialc
u sacc. TIcsc acaranccs Iowcvcr arc a ari of iIc conlicaicd ros iIai you Iavc
sci u "lcforcIand," and wiiIin iIc lay you nusi accci iIcsc as rcal.
Four o'clocl in iIc aficrnoon is a vcry Iandy rcfcrcncc. You can say io a fricnd, "I
will ncci you ai four o'clocl ai iIc corncr," or ai a rcsiaurani, for a drinl or a cIai or a
ncal, and your fricnd will lnow rcciscly wIcrc and wIcn Ic will find you. TIis will
Iacn dcsiic iIc faci iIai four o'clocl in iIc aficrnoon Ias no lasic ncaning, lui is
an agrccd-uon dcsignaiion - a gcnilcncn's agrccncni, if you rcfcr. If you aiicnd iIc
iIcairc ai ninc o'clocl in iIc cvcning, lui iIc aciions of iIc lay ialc lacc wiiIin iIc
norning Iours, and iIc aciors arc sIown caiing lrcalfasi, you accci iIc iinc as givcn
wiiIin iIc iIcairc's lay. You also rcicnd iIai ii is norning.
EacI of you arc now involvcd in a nucI largcr roduciion, in wIicI you all agrcc on
ccriain lasic assuniions iIai scrvc as a francworl wiiIin wIicI iIc lay can occur.
TIc assuniions arc iIai iinc is a scrics of noncnis onc aficr anoiIcr; iIai an
oljcciivc world cisis quiic indccndcnily of your own crcaiion and crcciion of ii;
iIai you arc lound wiiIin iIc Iysical lodics iIai you Iavc donncd; and iIai you arc
liniicd ly iinc and sacc.
OiIcr assuniions acccicd for iIc sanc rcason includc iIc idca iIai all
crcciion concs iIrougI your Iysical scnscs; in oiIcr words, iIai all infornaiion
concs fron wiiIoui, and iIai no infornaiion can conc fron wiiIin. You iIcrcforc arc
forccd io focus inicnscly uon iIc aciions of iIc lay. Now iIcsc various lays, iIcsc
crcaiivc criod icccs rcrcscni wIai you would call rcincarnaiional livcs.
They all exist basically at one time. Those who are still involved in these highly complicated passion-
play seminars called reincarnational existences, find it difficult to see beyond them. Some, resting
between productions, as it were, try to communicate with those who are still taking part; but they
themselves are merely in the wings, so to speak, and can only see so far.
TIc lays sccn io lc ialing lacc onc lcforc iIc oiIcr, and so iIcsc
connunicaiions sccn io inicnsify iIc falsc idca iIai iinc is a scrics of noncnis,
assing in a singlc linc fron sonc inconccivallc lcginning io sonc cqually
inconccivallc cnd.
TIis lcads you io iIinl in icrns of a vcry liniicd rogrcss loiI in individual icrns
and in icrns of your sccics as a wIolc. You iIinl, iIosc of you wIo Iavc cvcn
considcrcd rcincarnaiion, "Wcll, ccriainly iIc racc nusi Iavc rogrcsscd fron iIc iinc
of iIc Middlc Agcs," aliIougI you grcaily fcar ii Ias noi; or you iurn io iccInological
rogrcss and say, "Ai lcasi wc Iavc conc a long way in iIai dircciion."
You nay snilc and iIinl io yoursclf iIai ii is quiic difficuli io inaginc a Fonan
scnaior addrcssing iIc nuliiiudcs iIrougI a nicroIonc, for canlc; Iis cIildrcn,
waicIing Iis crfornancc on iclcvision. Dui all of iIis is IigIly nislcading. Progrcss
docs noi cisi in iIc icrns iIai you considcr ii io, any norc iIan iinc docs.
In cacI lay, loiI individually and "&$'(%%")$diffcrcni rollcns arc sci u. Progrcss
can lc ncasurcd in icrns of iIc ariicular ways in wIicI iIosc rollcns wcrc solvcd
or noi solvcd. Crcai advanccs Iavc lccn nadc in ccriain criods. For canlc, grcai
offsIoois acarcd iIai fron your vicwoini you nigIi noi considcr rogrcss ai all.
In sonc lays, gcncrally scaling, iIc aciors arc cacI worling on a sccningly
ninuic oriion of a largcr rollcn iIai iIc lay iisclf is io rcsolvc.
TIougI I usc iIc analogy Icrc of a drana, iIcsc "lays" arc IigIly soniancous
affairs in wIicI iIc aciors Iavc full frccdon wiiIin iIc lay's francworl. And graniing
iIcsc assuniions iIai Iavc lccn siaicd, iIcrc arc no rcIcarsals. TIcrc arc olscrvcrs,
as you will scc laicr in our lool. As in any good iIcairc roduciion, iIcrc is an ovcrall
iIcnc wiiIin cacI lay. TIc grcai ariisis, for canlc, did noi cncrgc oui of a
ariicular iinc sinly lccausc iIcy wcrc lorn inio ii, or iIc condiiions wcrc favorallc.
TIc lay iisclf was conccrncd wiiI iIc aciualizaiion of iniuiiivc iruiI inio wIai you
would call ariisiic forn, wiiI a crcaiiviiy of sucI vasi and swccing rcsulis iIai ii would
scrvc io awalcn laicni aliliiics wiiIin cacI acior and io scrvc as a nodcl of lcIavior.
Pcriods of rcnaissancc - siriiual, ariisiic, or sycIic - occur lccausc iIc inicnsc
inncr focus of iIosc involvcd in iIc drana arc dirccicd ioward iIosc cnds. TIc
cIallcngc nay lc diffcrcni in cacI lay, lui iIc grcai iIcncs arc lcacons io all
consciousncss. TIcy scrvc as nodcls.
Progrcss Ias noiIing io do wiiI iinc, you scc, lui wiiI sycIic and siriiual focus.
EacI lay is cniircly diffcrcni fron any oiIcr. Ii is noi corrcci, iIcrcforc, io suosc
iIai your aciions in iIis lifc arc causcd ly a rcvious cisicncc, or iIai you arc lcing
unisIcd in iIis lifc for crincs in a asi onc. TIc livcs arc sinuliancous.
Your own nuliidincnsional crsonaliiy is so cndowcd iIai ii can Iavc iIcsc
ccricnccs and siill rciain iis idcniiiy. Ii is, of coursc, affccicd ly iIc various lays in
wIicI ii ialcs ari. TIcrc is insiani connunicaiion and an insiani, if you rcfcr,
fccdlacl sysicn.
TIcsc lays arc Iardly wiiIoui urosc. In iIcn iIc nuliidincnsional crsonaliiy
lcarns iIrougI iis own aciions. Ii irics oui an cndlcss variciy of oscs, lcIavior
aiicrns, aiiiiudcs, and cIangcs oiIcrs as a rcsuli.
TIc word "rcsuli," you scc, auionaiically infcrs causc and cffcci - iIc causc
Iacning lcforc iIc cffcci, and iIis is sinly onc snall canlc of iIc sircngiI of
sucI disioriions, and of iIc inIcrcni difficuliics involvcd wiiI vcrlal iIougIi, for ii
always inlics a singlc-linc dclincaiion.
You arc iIc nuliidincnsional sclf wIo Ias iIcsc cisicnccs, wIo crcaics and ialcs
ari in iIcsc cosnic assion lays, so io scal. Ii is only lccausc you focus in iIis
ariicular rolc now iIai you idcniify your cniirc lcing wiiI ii. You Iavc sci iIcsc rulcs
for yoursclf for a rcason. And consciousncss is in a siaic of lcconing, and so iIis nul-
iidincnsional sclf of wIicI I scal is noi a sycIological siruciurc conlcicd and donc
wiiI. Ii is also in a siaic of lcconing.
Ii is lcarning iIc ari of aciualizaiion. Ii Ias wiiIin ii infiniic sourccs of crcaiiviiy,
unliniicd ossililiiics of dcvcloncni. Dui ii Ias yci io lcarn iIc ncans of
aciualizaiion, and nusi find wiiIin iisclf ways io lring inio cisicncc iIosc uniold
crcaiions iIai arc wiiIin ii.
TIcrcforc ii crcaics variciics of condiiions in wIicI io ocraic, and scis iisclf
cIallcngcs, sonc dooncd io failurc in your icrns, ai lcasi iniiially, lccausc ii nusi firsi
crcaic iIc condiiions wIicI will lring ncw crcaiions aloui. And all of iIis is donc wiiI
grcai sonianciiy and unloundcd joy.
You iIcrcforc crcaic far norc cnvironncnis iIan you rcalizc. Now, cacI acior, going
aloui iIc rolc, focuscd wiiIin iIc lay, Ias an inncr guidc linc. Hc is noi lcfi, iIcrcforc,
alandoncd wiiIin a lay iIai Ic Ias forgoiicn in Iis own crcaiion. Hc Ias lnowlcdgc
and infornaiion iIai concs io Iin iIrougI wIai I call iIc inncr scnscs.
Hc Ias oiIcr sourccs of infornaiion, iIcrcforc, iIan iIosc siricily givcn wiiIin iIc
confincs of iIc roduciion. EacI acior lnows iIis insiinciivcly, and iIcrc arc criods
sci and allowcd for wiiIin iIc lay iisclf in wIicI cacI acior rciircs in ordcr io rcfrcsI
Iinsclf. In iIcsc Ic is inforncd iIrougI iIc inncr scnscs of Iis oiIcr rolcs, and Ic
rcalizcs iIai Ic is far norc iIan iIc sclf acaring in any givcn lay.
In iIcsc criods Ic undcrsiands iIai Ic Iad Iis Iand in iIc wriiing of iIc lay, and
Ic is frccd fron iIosc assuniions iIai lind Iin wIilc Ic is aciivcly conccrncd wiiI
iIc drana's aciiviiics. TIcsc criods, of coursc, coincidc wiiI your slcc siaics and
drcaning condiiions; lui iIcrc arc also oiIcr iincs wIcn cacI acior sccs quiic clcarly
iIai Ic is surroundcd ly ros, and wIcn Iis vision suddcnly icrccs iIc sccning
rcaliiy of iIc roduciion.
TIis docs noi ncan iIai iIc lay is noi rcal, or iIai ii sIould noi lc ialcn scriously.
Ii docs ncan laying a rolc - an inoriani onc. EacI acior nusi of Iinsclf rcalizc,
Iowcvcr, iIc naiurc of iIc roduciion and Iis ari in ii. Hc nusi aciualizc Iinsclf oui
of iIc iIrccdincnsional confincs of iIc lay's sciiing.
TIcrc is grcai coocraiion lcIind sucI noncnious roduciions, and in laying Iis
rolc, cacI acior firsi aciualizcs Iinsclf wiiIin iIrcc -dincnsional rcaliiy. TIc
nuliidincnsional sclf cannoi aci wiiIin iIrcc-dincnsional rcaliiy uniil ii naicrializcs a
oriion of iisclf wiiIin ii.
WiiIin iIis rcaliiy, ii iIcn lrings aloui all linds of crcaiiviiy and dcvcloncni iIai
could noi acar oiIcrwisc. Ii nusi iIcn rocl iisclf fron iIis sysicn Iowcvcr,
iIrougI anoiIcr aci, anoiIcr aciualizaiion on iIc ari of iisclf iIai is iIrcc-
dincnsional.
During iis iIrcc-dincnsional cisicncc ii Ias Iclcd oiIcrs in ways iIai iIcy could
noi oiIcrwisc lc Iclcd, and ii Ias lccn iisclf lcncfiicd and dcvclocd in ways iIai
would lc inossillc oiIcrwisc.
TIc ncaning of iIc lay is wiiIin you, iIcrcforc. Ii is only iIc conscious oriion of
you iIai acis so wcll, and iIai is focuscd so
sccurcly wiiIin iIc ros of iIc roduciion.
TIc urosc of any givcn lifc is availallc io you, iIc lnowlcdgc lcncaiI iIc surfacc
of iIc conscious sclf you lnow. All linds of Iinis and clucs arc also availallc. You
Iavc iIc lnowlcdgc of your cniirc nuliidincnsional crsonaliiy ai your fingcriis.
WIcn you rcalizc iIai you do, iIis lnowlcdgc allows you io solvc iIc rollcns or ncci
iIc cIallcngcs you Iavc sci, quiclcr, in your icrns; and also ocns furiIcr arcas of
crcaiiviiy ly wIicI iIc cniirc lay or roduciion can lc cnricIcd.
To iIc cicni, iIcrcforc, iIai you allow iIc iniuiiions and lnowlcdgc of iIc
nuliidincnsional sclf io flow iIrougI iIc conscious sclf, io iIai cicni noi only do you
crforn your rolc in iIc lay norc cffcciivcly, lui also you add ncw cncrgy, insigIis,
and crcaiiviiy io iIc cniirc dincnsion.
Now ii sccns io you, of coursc, iIai you arc iIc only conscious ari of yoursclf, for
you arc idcniifying wiiI iIc acior in iIis ariicular roduciion. TIc oiIcr oriions of
your nuliidincnsional crsonaliiy, in iIcsc oiIcr rcincarnaiional lays, arc also
conscious, Iowcvcr. And lccausc you arc a nuliidincnsional consciousncss, "you" arc
also conscious in oiIcr rcaliiics lcsidc iIcsc.
Your nuliidincnsional crsonaliiy, your iruc idcniiiy, iIc rcal you, is conscious of
iisclf, as iisclf, in any of iIcsc rolcs.
TIcsc "criod icccs," ovcrall, Iavc a ariicular urosc. Dy iIc vcry naiurc of
consciousncss, ii sccls io naicrializc iisclf in as nany dincnsions as ossillc - io
crcaic fron iisclf ncw lcvcls of awarcncss, ncw offsIoois. In doing so ii crcaics all
rcaliiy. Fcaliiy, iIcrcforc, is always in a siaic of lcconing. TIc iIougIis iIai you iIinl,
for canlc, in your acior's rolcs, arc siill conlcicly uniquc and lcad io ncw crcaiiviiy.
Ccriain asccis of your own consciousncss could lc fulfillcd in no oiIcr way.
WIcn you iIinl of rcincarnaiion, you suosc a scrics of rogrcssions. Insicad iIc
various livcs grow oui of wIai your inncr sclf is. TIcy arc noi iIrusi uon you ly sonc
ouisidc agcncy. TIcy arc a naicrial dcvcloncni, as your consciousncss ocns u and
crcsscs iisclf in as nany ways as ossillc. Ii is noi rcsiricicd io onc iIrcc-
dincnsional lifciinc, nor is ii rcsiricicd io iIrcc-dincnsional cisicncc alonc.
Your consciousncss iIcn ialcs nany forns, and iIcsc forns nccd noi lc alilc any
norc, say, iIan a caicrillar is lilc a luiicrfly. TIc soul or cniiiy Ias conlcic frccdon
of crcssion. Ii cIangcs iis forn io suii iis crcssion, and ii forns cnvironncnis lilc
siagc sciiings, and worlds io suii iis uroscs. EacI sciiing lrings foriI ncw
dcvcloncnis.
TIc soul or cniiiy is IigIly individualizcd siriiual cncrgy. Ii forns wIaicvcr lody
you now wcar, and is iIc noiivc owcr lcIind your Iysical survival, for fron ii you
dcrivc your viialiiy. Consciousncss can ncvcr lc siill, lui sccls furiIcr crcaiiviiy.
TIc soul, iIcrcforc, or cniiiy, cndows iIrcc-dincnsional rcaliiy, and iIc iIrcc-
dincnsional sclf wiiI iis own rocriics. TIc aliliiics of iIc cniiiy lic wiiIin iIc iIrcc-
dincnsional sclf. TIc iIrcc-dincnsional sclf, iIc acior, Ias acccss io iIis infornaiion
and io iIcsc oicniials. In lcarning io usc iIcsc oicniials, in lcarning io rcdiscovcr iis
rclaiionsIi wiiI iIc cniiiy, iIc iIrcc-dincnsional sclf raiscs siill furiIcr iIc lcvcl of
acIicvcncni, conrcIcnsion, and crcaiiviiy. TIc iIrcc-dincnsional sclf lcconcs norc
iIan ii lnows.
Noi only is iIc cniiiy sircngiIcncd, lui oriions of ii, Iaving lccn Aciualizcd in
iIrcc-dincnsional cisicncc, now add io iIc vcry qualiiy and naiurc of iIai cisicncc.
WiiIoui iIis crcaiiviiy, lanciary lifc in Your icrns would always lc sicrilc. TIc soul or
cniiiy iIcn givcs lrcaiI io iIc lody, and io iIc iIrcc-dincnsional sclf wiiIin ii. TIc
iIrcc-dincnsional sclf iIcn gocs aloui iis urosc of ocning u ncw arcas of
crcaiiviiy.
Eniiiics or souls, in oiIcr words, scnd oui oriions of iIcnsclvcs io ocn u
avcnucs of rcaliiy iIai would noi cisi oiIcrwisc. TIc iIrcc-dincnsional sclvcs, in
cisiing wiiIin iIcsc rcaliiics, nusi focus iIcir aiicniion iIcrc conlcicly. An inncr
awarcncss givcs iIcn a sourcc of cncrgy and sircngiI. TIcy nusi, Iowcvcr, conc io
undcrsiand iIcir rolcs as aciors, "finally" fron iIcir rolcs, and iIrougI anoiIcr aci of
conrcIcnsion, rciurn io iIc cniiiy.
TIcrc arc iIosc wIo acar wiiIin iIcsc lays fully awarc. TIcsc crsonaliiics
willingly ialc rolcs, lnowing iIai iIcy arc rolcs, in ordcr io lcad iIc oiIcrs ioward iIc
ncccssary rcalizaiion and dcvcloncni. TIcy lcad iIc aciors io scc lcyond iIc sclvcs
and sciiings iIcy Iavc crcaicd. TIcsc crsonaliiics fron oiIcr lcvcls of cisicncc
ovcrscc iIc lay, so io scal, and acar anong iIc aciors. TIcir urosc is io ocn u
wiiIin iIc iIrcc-dincnsional sclvcs iIosc sycIological doorways iIai will rclcasc iIc
iIrcc-dincnsional sclf for furiIcr dcvcloncni in anoiIcr sysicn of rcaliiy.
You arc lcarning io lc cocrcaiors. You arc lcarning io lc gods as you now
undcrsiand iIc icrn. You arc lcarning rcsonsililiiy - iIc rcsonsililiiy of any
individualizcd consciousncss. You arc lcarning io Iandlc iIc cncrgy iIai is yoursclf, for
crcaiivc uroscs.
You will lc lound io iIosc you lovc and iIosc you Iaic, iIougI you will lcarn io
rclcasc and losc and dissiaic iIc Iaircd. You will lcarn io usc cvcn Iaircd crcaiivcly
and io iurn ii io iIc IigIcr cnds, io iransforn ii finally inio lovc. I will nalc iIis clcarcr
in laicr cIaicrs.
TIc sciiings in your Iysical cnvironncni, iIc sonciincs lovcly araIcrnalia, iIc
Iysical asccis of lifc as you lnow ii, arc all canouflagcs, and so I call your Iysical
rcaliiy a canouflagc. Yci iIcsc canouflagcs arc conoscd of iIc viialiiy of iIc univcrsc.
TIc rocls and sioncs and nouniains and cariI arc living canouflagc, inicrlocling sy-
cIic wcls forncd ly ninuic consciousncsscs iIai you cannoi crccivc as sucI. TIc
aions and nolcculcs wiiIin iIcn Iavc iIcir own consciousncss, as do iIc aions and
nolcculcs wiiI your lody.
Sincc you all Iavc a Iand in forning iIis Iysical sciiing, and sincc you arc
cnsconccd yoursclf in a Iysical forn, iIcn using iIc Iysical scnscs you will only
crccivc iIis faniasiic sciiing. TIc rcaliiy iIai cisis loiI wiiIin ii and lcyond ii will
cludc you. Evcn iIc acior is noi cniircly iIrcc-dincnsional, Iowcvcr. Hc is a ari of a
nuliidincnsional sclf.
WiiIin Iin iIcrc arc nciIods of crcciion iIai allow Iin io scc iIrougI iIc
canouflagc sciiings, io scc lcyond iIc siagc. Hc uscs iIcsc inncr scnscs consianily,
iIougI iIc acior ari of Iinsclf is so inicni uon iIc lay iIai iIis cscacs Iin. In a
largc nanncr, iIc Iysical scnscs aciually forn iIc Iysical rcaliiy iIcy sccn io only
crccivc. TIcy arc iIcnsclvcs ari of iIc canouflagc, lui iIcy arc lilc lcnscs ovcr your
naiural inncr crcciions iIai forcc you io "scc" an availallc ficld of aciiviiy as Iysical
naiicr; and so iIcy can lc rclicd uon only io icll you wIai is Iacning in a
sucrficial nanncr. You can icll iIc osiiion of iIc oiIcr aciors for canlc, or iinc ly
clocl, lui iIcsc Iysical scnscs will noi icll you iIai iinc is iisclf a canouflagc, or iIai
consciousncss forns iIc oiIcr aciors, or iIai rcaliiics iIai you cannoi scc cisi ovcr
and lcyond iIc Iysical naiicr iIai is so aarcni.
You can, Iowcvcr, using your inncr scnscs, crccivc rcaliiy as ii cisis aari fron
iIc lay and your rolc in ii. In ordcr io do iIis you nusi, of coursc, noncniarily ai
lcasi iurn your aiicniion away fron iIc consiani aciiviiy iIai is ialing lacc - iurn off
iIc Iysical scnscs, as ii wcrc - and swiicI your aiicniion io iIosc cvcnis iIai Iavc
cscacd you carlicr.
HigIly sinlificd indccd, iIc cffcci would lc sonciIing lilc cIanging onc sci of
glasscs for anoiIcr, for iIc Iysical scnscs arc as ariificial, lasically scaling, io iIc
inncr sclf, as a sci of glasscs or a Icaring aid is io iIc Iysical sclf. TIc inncr scnscs,
iIcrcforc, arc lui rarcly uscd conlcicly consciously.
You would lc norc iIan disoricnicd, for canlc, lui quiic icrrificd, if lciwccn onc
noncni and iIc nci your faniliar cnvironncni as you lncw ii disacarcd io lc
rclaccd ly oiIcr scis of daia iIai you wcrc noi rcady io undcrsiand, so nucI
infornaiion fron iIc inncr scnscs nusi lc iranslaicd in icrns iIai you can
conrcIcnd. SucI infornaiion nusi soncIow nalc scnsc io you as iIrcc-dincnsional
sclvcs, in oiIcr words.
Your ariicular sci of canouflagcs is noi iIc only sci, you scc. OiIcr rcaliiics Iavc
cniircly diffcrcni sysicns, lui all crsonaliiics Iavc inncr scnscs iIai arc aiiriluics of
consciousncss, and iIrougI iIcsc inncr scnscs connunicaiions arc nainiaincd aloui
wIicI iIc nornally conscious sclf lnows liiilc. Pari of ny urosc is io nalc sonc of
iIcsc connunicaiions lnown.
TIc soul or cniiiy, iIcn, is noi iIc sclf iIai rcads iIis lool. Your cnvironncni is noi
sinly iIc world aloui you as you lnow ii, lui also consisis of asi lifc cnvironncnis
uon wIicI you arc noi now focusing. Your rcal cnvironncni is conoscd of your
iIougIis and cnoiions, for fron iIcsc you forn noi only iIis rcaliiy lui cacI rcaliiy in
wIicI you ialc ari.
Your rcal cnvironncni is innoccni of sacc and iinc as you lnow iIcn. In your rcal
cnvironncni you Iavc no nccd for words, for connunicaiion is insianiancous. In your
rcal cnvironncni you forn iIc Iysical world iIai you lnow.
TIc inncr scnscs will allow you io crccivc iIc rcaliiy iIai is indccndcni of Iysical
forn. I will asl you all io noncniarily forsalc your rolcs iIcrcforc, and io iry iIis
sinlc ccrcisc.
Now, rcicnd iIai you arc on a ligIicd siagc, iIc siagc lcing iIc roon in wIicI you
now sii. Closc your cycs and rcicnd iIai iIc ligIis Iavc gonc oui, iIc sciiing Ias
disacarcd and you arc alonc.
EvcryiIing is darl. Dc quici. Inaginc as vividly as you can iIc cisicncc of inncr
scnscs. For now rcicnd iIai iIcy corrcsond io your Iysical oncs. Clcar fron your
nind all iIougIis and worrics. Dc rccciivc. Vcry gcnily lisicn, noi io Iysical sounds
lui io sounds iIai conc iIrougI iIc inncr scnscs.
Inagcs nay lcgin io acar. Accci iIcn as sigIis quiic as valid as iIosc you scc
Iysically. Prcicnd iIai iIcrc is an inncr world, and iIai ii will lc rcvcalcd io you as
you lcarn io crccivc ii wiiI iIcsc inncr scnscs.
Prcicnd iIai you Iavc lccn llind io iIis world all your lifc, and arc now slowly
gaining sigIi wiiIin ii. Do noi judgc iIc wIolc inncr world ly iIc disjoinicd inagcs iIai
you nay ai firsi crccivc, or ly iIc sounds iIai you nay ai firsi Icar, for you will siill
lc using your inncr scnscs quiic incrfccily.
Do iIis sinlc ccrcisc for a fcw noncnis lcforc slcc or in iIc rcsiing siaic. Ii nay
also lc donc cvcn in iIc nidsi of an ordinary iasl iIai docs noi ialc all of your
aiicniion.
You will sinly lc lcarning io focus in a ncw dincnsion of awarcncss, ialing quicl
snasIois, as ii wcrc, in a sirangc cnvironncni. Fcncnlcr iIai you will only lc
crcciving snaicIcs. Sinly accci iIcn, lui do noi aiicni io nalc any ovcrall
judgncnis or inicrrciaiions ai iIis siagc.
Tcn ninuics a day io lcgin wiiI is quiic sufficicni. Now iIc infornaiion in iIis lool
is lcing dirccicd io sonc cicni iIrougI iIc inncr scnscs of iIc wonan wIo is in irancc
as I wriic ii. SucI cndcavor is iIc rcsuli of IigIly organizcd inncr rccision, and of
iraining. Fuluri could noi rcccivc iIc infornaiion fron nc, ii could noi lc iranslaicd
nor inicrrcicd wIilc sIc was focuscd inicnscly in iIc Iysical cnvironncni. So iIc
inncr scnscs arc cIanncls iIai rovidc connunicaiion lciwccn various dincnsions of
cisicncc. Yci cvcn Icrc iIc infornaiion nusi lc disioricd io sonc cicni as ii is
iranslaicd inio Iysical icrns. OiIcrwisc ii would noi lc crccivcd ai all.
I Iavc scni sonc iinc cnIasizing iIc faci iIai cacI of us forns our own
cnvironncni, lccausc I wani you io rcalizc iIai iIc rcsonsililiiy for your lifc and your
cnvironncni is your own.
If you lclicvc oiIcrwisc, iIcn you arc liniicd; your cnvironncni iIcn rcrcscnis iIc
sun ioial of lnowlcdgc and ccricncc. As long as you lclicvc your cnvironncni io lc
oljcciivc and indccndcni of yoursclf, iIcn io a largc cicni you fccl owcrlcss io
cIangc ii, io scc lcyond ii, or io inaginc oiIcr alicrnaiivcs iIai nay lc lcss aarcni.
Laicr in iIc lool I will clain various nciIods iIai will allow you io cIangc your
cnvironncni lcncficially and drasiically.
I Iavc also discusscd rcincarnaiion in icrns of cnvironncni lccausc nany scIools
of iIougIi ovcr-cnIasizc iIc cffccis- of rcincarnaiional cisicnccs, so iIai oficn iIcy
clain rcscni-lifc circunsianccs as a rcsuli of rigid and unconronising aiicrns
dcicrnincd in a "asi" lifc. You will fccl rclaiivcly inconcicni io Iandlc rcscni
Iysical rcaliiy, io alicr your cnvironncni, io affcci and cIangc your world, if you fccl
iIai you arc ai iIc ncrcy of condiiions ovcr wIicI you Iavc no conirol.
TIc rcasons givcn for sucI suljugaiions naiicr liiilc in iIc long run, for iIc rcasons
cIangc wiiI iIc iincs and wiiI your culiurc. You arc noi undcr a scnicncc laccd uon
you for original sin, ly any cIildIood cvcnis, or ly asi lifc ccricncc. Your lifc, for
canlc, nay lc far lcss fulfilling iIan you iIinl you would rcfcr. You nay lc lcss
wIcn you would lc norc, lui you arc noi undcr a all laccd uon your sycIc, ciiIcr
ly original sin, Frcud's infancy syndroncs, or asi lifc influcnccs. I will iry io clain
iIc asi lifc influcnccs a lii norc clcarly Icrc. TIcy affcci you as any ccricncc docs.
Tinc is noi closcd, Iowcvcr - ii is ocn. Onc lifc is noi luricd in iIc asi, disconnccicd
fron iIc rcscni sclf and any fuiurc sclf as wcll.
As I claincd carlicr, iIc livcs or iIc lays arc Iacning ai oncc. Crcaiiviiy and
consciousncss arc ncvcr lincar acIicvcncnis. In cacI lifc you cIoosc and crcaic your
own sciiings or cnvironncnis; and in iIis onc you cIosc your arcnis and wIaicvcr
cIildIood incidcnis iIai canc wiiIin your ccricncc. You wroic iIc scrii.
Lilc a iruc alscni-nindcd rofcssor, iIc conscious sclf forgcis all iIis, Iowcvcr, so
wIcn iragcdy acars in iIc scrii, difficuliy or cIallcngcs, iIc conscious sclf lools for
sonconc or sonciIing io llanc. Dcforc iIis lool is donc I Ioc io sIow you rcciscly
Iow you crcaic cacI ninuic of your ccricncc so iIai you can lcgin io ccri your iruc
crcaiivc rcsonsililiiy on a conscious lcvcl - or ncarly so.
As you rcad iIis lool, now and iIcn lool aloui you ai iIc roon in wIicI you sii.
CIairs and iallcs, iIc ccilings and iIc floors, nay sccn vcry rcal and solid - quiic
crnancni - wIilc you ly conirasi nay fccl yoursclf io lc IigIly vulncrallc, caugIi in a
noncni lciwccn liriI and ciinciion. You nay cvcn fccl jcalous wIcn you iIinl of ii,
inagining iIai iIc Iysical univcrsc will coniinuc io cisi long aficr you arc gonc. Dy
iIc cnd of our lool, Iowcvcr, I Ioc you will rcalizc iIc cicrnal validiiy of your own
consciousncss, and iIc incrnancncc of iIosc Iysical asccis of your cnvironncni,
and of your univcrsc, iIai now sccn so sccurc.



































CHAPTER 5
HOW THOUCHTS FOFM MATTEF -
COOFDINATION POINTS

As you rcad iIc words uon iIis agc, you rcalizc iIai iIc infornaiion iIai you arc
rccciving is noi an aiiriluic of iIc lciicrs of iIc words iIcnsclvcs. TIc rinicd linc docs
noi coniain infornaiion. Ii iransniis infornaiion. WIcrc is iIc infornaiion iIai is
lcing iransniiicd iIcn, if ii is noi uon iIc agc?
TIc sanc qucsiion of coursc alics wIcn you rcad a ncwsacr, and wIcn you
scal io anoiIcr crson. Your aciual words convcy infornaiion, fcclings, or iIougIis.
Olviously iIc iIougIis or iIc fcclings, and iIc words, arc noi iIc sanc iIing. TIc
lciicrs uon iIc agc arc synlols, and you Iavc agrccd uon various ncanings
connccicd wiiI iIcn. You ialc ii for granicd wiiIoui cvcn iIinling of ii iIai iIc syn-
lols - iIc lciicrs - arc noi iIc rcaliiy - iIc infornaiion or iIougIis - wIicI iIcy aiicni
io convcy.
Now in iIc sanc way, I an iclling you iIai oljccis arc also synlols iIai siand for a
rcaliiy wIosc ncaning iIc oljccis, lilc iIc lciicrs, iransnii. TIc iruc infornaiion is noi
in iIc oljccis any norc iIan iIc iIougIi is in iIc lciicrs or in words. Words arc
nciIods of crcssion. So arc Iysical oljccis in a diffcrcni lind of ncdiun. You arc
uscd io iIc idca iIai you crcss yoursclvcs dirccily iIrougI words. You can Icar
yoursclf scal iIcn. You can fccl iIc nusclcs in your iIroai novc, and if you arc
awarc, you can crccivc nuliiiudinous rcaciions wiiIin your own lody - aciions iIai all
acconany your scccI.
PIysical oljccis arc iIc rcsuli of anoiIcr lind of crcssion. You crcaic iIcn as
surcly as you crcaic words. I do noi ncan iIai you crcaic iIcn wiiI your Iands alonc,
or iIrougI nanufaciurc. I ncan iIai oljccis arc naiural ly-roducis of iIc cvoluiion of
your sccics, cvcn as words arc. Eaninc for a noncni your lnowlcdgc of your own
scccI, Iowcvcr. TIougI you Icar iIc words and rccognizc iIcir aroriaicncss, and
iIougI iIcy nay norc or lcss aroinaic an crcssion of your fccling, iIcy arc noi
your fccling, and iIcrc nusi lc a ga lciwccn your iIougIi and your crcssion of ii.
TIc faniliariiy of scccI lcgins io vanisI wIcn you rcalizc iIai you, yoursclf, wIcn
you lcgin a scnicncc do noi lnow rcciscly Iow you will cnd ii, or cvcn Iow you forn
iIc words. You do noi consciously lnow Iow you naniulaic a siaggcring yranid of
synlols, icling fron iIcn rcciscly iIosc you nccd io crcss a givcn iIougIi. For
iIai naiicr, you do noi lnow Iow you iIinl.
You do noi lnow Iow you iranslaic iIcsc synlols uon iIis agc inio iIougIis, and
iIcn siorc iIcn, or nalc iIcn your own. Sincc iIc nccIanisns of nornal scccI arc
so liiilc lnown io you on a conscious lcvcl, iIcn ii is noi surrising iIai you arc cqually
unawarc of norc conlicaicd iasls iIai you also crforn - sucI as iIc consiani
crcaiion of your Iysical cnvironncni as a nciIod of connunicaiion and crcssion.
Ii is only fron iIis vicwoini iIai iIc iruc naiurc of Iysical naiicr can lc
undcrsiood. Ii is only ly conrcIcnding iIc naiurc of iIis consiani iranslaiion of
iIougIis and dcsircs - noi inio words now, lui inio Iysical oljccis - iIai you can
rcalizc your iruc indccndcncc fron circunsiancc, iinc, and cnvironncni.
Now, ii is casy io scc iIai you iranslaic fcclings inio words or lodily crcssions and
gcsiurcs, lui noi quiic as casy io rcalizc iIai you forn your Iysical lody as
cfforilcssly and unsclfconsciously as you iranslaic fcclings inio synlols iIai lcconc
words.
You Iavc Icard iIc crcssion lcforc, I an surc, iIai iIc cnvironncni crcsscs a
ariicular individual's crsonaliiy. I an iclling you iIai iIis is a liicral and noi synlolic
iruiI. TIc lciicrs uon iIc agc Iavc iIc rcaliiy only of inl and acr. TIc infornaiion
iIcy convcy is invisillc. As an oljcci, iIis lool iisclf is only acr and inl. Ii is a
carricr of infornaiion.
You nay crIas arguc iIai iIc lool was nanufaciurcd Iysically, and did noi
suddcnly crui iIrougI Fuluri's slull, alrcady rinicd and lound. You in iurn Iad io
lorrow or urcIasc iIc lool, so you nay iIinl, "Surcly, I did noi crcaic iIc lool, as I
crcaicd ny words." Dui lcforc wc arc finisIcd wc will scc iIai lasically scaling, cacI
of you crcaic iIc lool you Iold in your Iands, and iIai your cniirc Iysical cn-
vironncni concs as naiurally oui of your inncr nind as words conc oui of your
nouiIs, and iIai nan forns Iysical oljccis as unsclfconsciously and as
auionaiically as Ic forns Iis own lrcaiI.
TIc cculiar, ariicular asccis of your Iysical world arc dccndcni uon your
cisicncc and focus wiiIin ii. TIc Iysical univcrsc docs noi coniain Iysical oljccis of
solidiiy, widiI and dciI, for canlc, io iIosc wIosc cisicncc is noi wiiIin ii.
OiIcr linds of consciousncss cocisi wiiIin iIc sanc "sacc" iIai your world
inIaliis. TIcy do noi crccivc your Iysical oljccis, for iIcir rcaliiy is conoscd of a
diffcrcni canouflagc siruciurc. You do noi crccivc iIcn, and gcncrally scaling iIcy
do noi crccivc you. TIis is a gcncral siaicncni, Iowcvcr, for various oinis of your
rcaliiics can and do coincidc, so io scal.
TIcsc oinis arc noi rccognizcd as sucI, lui iIcy arc oinis of wIai you could call
doullc rcaliiy, coniaining grcai cncrgy oicniial; coordinaic oinis, indccd, wIcrc
rcaliiics ncrgc. TIcrc arc nain coordinaic oinis, urc naiIcnaiically, sourccs of
faniasiic cncrgy, and sulordinaic coordinaic oinis, vasi in nunlcr.
TIcrc arc four alsoluic coordinaic oinis iIai inicrscci all rcaliiics. TIcsc coordinaic
oinis also aci as cIanncls iIrougI wIicI cncrgy flows, and as wars or invisillc aiIs
fron onc rcaliiy io anoiIcr. TIcy also aci as iransforncrs, and rovidc nucI of iIc
gcncraiing cncrgy iIai nalcs crcaiion coniinuous in your icrns.
Your sacc is fillcd wiiI iIcsc sulordinaic oinis, and as you will scc laicr, iIcsc arc
inoriani in allowing you io iransforn iIougIis and cnoiions inio Iysical naiicr.
WIcn a iIougIi or cnoiion aiiains a ccriain inicnsiiy, ii auionaiically aiiracis iIc
owcr of onc of iIcsc sulordinaic oinis, and is iIcrcforc IigIly cIargcd, and in onc
way nagnificd, iIougI noi in sizc.
TIcsc oinis iningc uon wIai you call iinc, as wcll as sacc. TIcrc arc ccriain
oinis in iinc and sacc, iIcrcforc, (again in your icrns}, iIai arc norc conducivc iIan
oiIcrs, wIcrc loiI idcas and naiicr will lc norc IigIly cIargcd. Praciically scaling,
iIis ncans iIai luildings will lasi longcr; in your conici, iIai idcas wcddcd io forn
will lc rclaiivcly cicrnal. TIc yranids, for canlc, arc a casc in oini.
TIcsc coordinaic oinis - alsoluic, nain, or sulordinaic - rcrcscni accunulaiions
or iraccs of urc cncrgy, ninuic io an circnc if you arc iIinling in icrns of sizc -
snallcr iIan any ariiclc of wIicI your scicniisis lnow for canlc, lui conoscd of
urc cncrgy. And yci iIis cncrgy nusi lc aciivaicd. Ii is dornani uniil iIcn - and ii
cannoi lc aciivaicd Iysically.
A fcw clucs Icrc iIai nigIi Icl you, or naiIcnaiicians. TIcrc is an cvcr-so-ninuic
alicraiion of graviiy forccs in iIc ncigIlorIood of all of iIcsc oinis, cvcn of iIc
sulordinaic oncs, and all iIc so-callcd Iysical laws io sonc cicni or anoiIcr will lc
found io Iavc a wavcring cffcci in iIcsc ncigIlorIoods. TIc sulordinaic oinis also
scrvc in a way as suoris, as siruciural inicnsificaiion wiiIin iIc unsccn falric of
cncrgy iIai forns all rcaliiics and nanifcsiaiions. WIilc iIcy arc iraccs or
accunulaiions of urc cncrgy, iIcrc is a grcai diffcrcncc lciwccn iIc anouni of cncrgy
availallc in iIc various sulordinaic oinis, and lciwccn iIc nain and iIc alsoluic
oinis.
TIcsc arc oinis, iIcrcforc, of conccniraicd cncrgy. TIc sulordinaic oinis arc far
norc connon, and raciically scaling, affcci your daily conccrns. TIcrc arc lciicr
laccs iIan oiIcrs io luild Iouscs or siruciurcs - oinis wIcrc IcaliI and viialiiy arc
sircngiIcncd, wIcrc, oiIcr iIings lcing cqual, lanis will grow and flourisI and wIcrc
all lcncficial condiiions sccn io ncci.
Sonc colc can scnsc sucI ncigIlorIoods insiinciivcly. TIcy occur wiiIin ccriain
anglcs nadc ly coordinaic oinis. TIc oinis olviously arc noi iIcnsclvcs Iysical -
iIai is, iIcy arc noi visillc, iIougI iIcy nay lc naiIcnaiically dcduccd. TIcy arc fcli,
Iowcvcr, as inicnsificd cncrgy.
In a givcn roon, lanis will grow norc cffcciivcly in a ariicular arca iIan in oiIcr
arcas, roviding iIai loiI arcas coniain sucI ncccssary rcquircncnis as ligIi. All of
your sacc is crncaicd ly iIcsc coordinaiion oinis, so iIai ccriain invisillc anglcs
arc forncd.
TIis is IigIly sinlificd, lui sonc anglcs will lc norc "on iIc ouisliris" iIan oiIcrs,
and will lc lcss favorallc for all condiiions of growiI and aciiviiy. In scaling of iIcsc
anglcs wc will ircai iIcn as iIrcc-dincnsional, iIougI iIcy arc of coursc
nuliidincnsional. Sincc iIc naiurc of iIcsc anglcs is noi iIc nain ioic of ny lool, ii
is noi ossillc io clain iIcn iIorougIly Icrc. TIcy will sccn io lc sirongcr during
ccriain iincs iIan oiIcr iincs, iIougI iIcsc diffcrcnccs Iavc noiIing io do wiiI ciiIcr
iIc naiurc of iIc coordinaic oinis or wiiI iIc naiurc of iinc. OiIcr clcncnis affcci
iIcn, lui wc nccd noi lc conccrncd wiiI iIcsc now.
TIc conccniraicd cncrgy oinis arc aciivaicd ly cnoiional inicnsiiics iIai arc wcll
wiiIin your nornal rangc. Your own cnoiions or fcclings will aciivaic iIcsc coordinaics
wIciIcr you lnow of iIcn or noi. Crcaicr cncrgy will iIcrcforc lc addcd io iIc original
iIougIi or fccling, and iis rojcciion inio Iysical naiicr accclcraicd. Now iIis alics
rcgardlcss of iIc naiurc of iIc fccling; only iis inicnsiiy is involvcd Icrc.
TIcsc oinis arc lilc invisillc owcr lanis, in oiIcr words, aciivaicd wIcn any
cnoiional fccling or iIougIi of sufficicni inicnsiiy concs inio coniaci. TIc oinis
iIcnsclvcs inicnsify wIaicvcr aciivaics iIcn in a quiic ncuiral nanncr.
TIis is IigIly sinlificd, lui iIc suljcciivc ccricncc of any consciousncss is
auionaiically crcsscd as clccironagnciic cncrgy uniis. TIcsc cisi "lcncaiI" iIc
rangc of Iysical naiicr. TIcy arc, if you rcfcr, inciicni ariiclcs iIai Iavc noi yci
cncrgcd inio naiicr.
TIcsc uniis arc naiural cnanaiions fron all linds of consciousncss. TIcy arc iIc
invisillc fornaiions rcsuliing fron rcaciion io any lind of siinuli. TIcy vcry scldon
cisi in isolaiion, lui uniic undcr ccriain laws. TIcy cIangc loiI iIcir forn and iIcir
ulsaiion. TIcir rclaiivc "duraiion" dccnds uon iIc original inicnsiiy lcIind iIcn -
iIai is, lcIind iIc original iIougIi, cnoiion, siinuli, or rcaciion iIai lrougIi iIcn
inio lcing.
Again, IigIly sinlificd Icrc, undcr ccriain condiiions iIcsc coagulaic inio naiicr.
TIosc clccironagnciic uniis of IigI cnougI inicnsiiy auionaiically aciivaic iIc
sulordinaic coordinaic oinis of wIicI I Iavc solcn. TIcy arc, iIcrcforc, accclcraicd
and rocllcd inio naiicr far norc quiclly, in your icrns, iIan uniis of lcsscr
inicnsiiy. Molcculcs would acar as largc as lancis io iIcsc uniis. Aions and nol-
cculcs and lancis and iIcsc clccironagnciic cncrgy uniis arc sinly diffcrcni
nanifcsiaiions of iIc sanc rincilcs iIai lring iIc uniis iIcnsclvcs inio lcing. Ii is
only your rclaiivc osiiion, your focus wiiIin an aarcni sacc and iinc, iIai nalcs
iIis sccn so unlilcly.
EacI iIougIi or cnoiion iIcrcforc cisis as an clccironagnciic cncrgy unii or as a
conlinaiion of iIcsc undcr ccriain condiiions, and oficn wiiI iIc Icl of coordinaic
oinis, iIcy cncrgc inio iIc luilding llocls of Iysical naiicr. TIis cncrgcncc inio
naiicr occurs as a ncuiral "rcsuli" rcgardlcss of iIc naiurc of any givcn iIougIi or
cnoiion. Mcnial inagcs, acconanicd ly sirong cnoiion, arc llucrinis iIcrcforc uon
wIicI a corrcsonding Iysical oljcci, or condiiion or cvcni, will in your icrns acar.
TIc inicnsiiy of a fccling or iIougIi or ncnial inagc is, iIcrcforc, iIc inoriani
clcncni in dcicrnining iis sulscqucni Iysical naicrializaiion.
TIc inicnsiiy is iIc corc aloui wIicI iIc clccironagnciic cncrgy uniis forn. In your
icrns, iIc norc inicnsc iIc corc, iIc sooncr iIc Iysical naicrializaiion. TIis would
aly wIciIcr iIc ncnial inagc was a fcarful onc or a joyful onc. Now iIcrc is a vcry
inoriani rollcn Icrc. If your iurn of nind is IigIly inicnsc and you iIinl in vivid
ncnial cnoiional inagcs, iIcsc will lc swifily forncd inio Iysical cvcnis. If you arc
also of a IigIly cssinisiic naiurc, givcn io iIougIis and fcclings of oicniial disasicr,
iIcn iIcsc iIougIis will lc quiic faiiIfully rcroduccd in ccricncc.
TIc norc inicnsc your inaginaiion and inncr ccricncc, iIcrcforc, iIc norc
inoriani ii is iIai you rcalizc iIc nciIods ly wIicI iIis inncr ccricncc lcconcs
Iysically rcal. Your iIougIis and cnoiions lcgin iIcir journcy inio Iysical
aciualizaiion ai iIc noncni of concciion. If you Iacn io livc in an arca wIcrc iIc
coordinaic cnvironncni is sirong, onc of iIosc arcas I Iavc solcn of as unusually
conducivc, iIcn ii will sccn iIai you arc dclugcd ly illncsscs or disasicrs, if iIcsc arc
iIc naiurc of your iIougIis, lccausc all iIougIi is so fcriilc in iIis cnvironncni. If, on
iIc oiIcr Iand, your fcclings and suljcciivc ccricncc arc fairly wcll lalanccd, fairly
oiinisiic and crcaiivc in a consiruciivc nanncr, iIcn ii will sccn io you iIai you Iavc
lccn llcsscd wiiI unusual lucl, for your lcasani suosiiions will conc io ass so
quiclly.
Dricfly, in your own couniry, iIc Wcsi Coasi, oriions of iIc Easi Coasi, UiaI, iIc
Crcai Lalcs, iIc CIicago arca, iIc Minncaolis arca, and sonc oiIcr souiIwcsicrn
arcas, arc in iIosc ncigIlorIoods of cccllcni coordinaic aciiviiy, for iIc rcasons givcn.
Maicrializaiion will quiclly acar, and oicniials iIcrcforc for loiI consiruciivc and
dcsiruciivc clcncnis arc IigI.
TIcsc coordinaic oinis iIcnsclvcs aciivaic iIc lcIavior of aions and nolcculcs
as, say for canlc, iIc sun aids iIc growiI of lanis. TIc coordinaics aciivaic iIc
gcncraiing lcIavior of aions and nolcculcs, and grcaily cncouragc iIcir coocraiivc
aliliiics; iIcir icndcncy io swarn, so io scal, inio organizaiions and siruciural
grouings.
TIc coordinaic oinis nagnify or inicnsify iIc lcIavior, iIc laicni sonianciiy
inIcrcni wiiIin iIc rocriics of Iysical naiicr. TIcy aci as sycIic gcncraiors,
roclling wIai is noi yci Iysical inio Iysical forn.
Now, iIis is noi io lc a iccInical lool, so iIis is noi iIc iinc nor lacc io discuss
iIorougIly iIc aciion, lcIavior or cffccis of iIcsc coordinaic oinis; nor of iIc
clccironagnciic cncrgy uniis - iIosc naiural cnanaiions of consciousncss of wIicI I
solc. I wani ii lnown, Iowcvcr, iIai iIougIis and cnoiions arc forncd inio Iysical
naiicr ly vcry dcfiniic nciIods and iIrougI laws quiic valid, iIougI iIcy nay lc
rcscnily unlnown.
In oiIcr oriions of iIc SciI naicrial iIcsc roccsscs will lc nadc vcry clcar for
iIosc of you wIo dcsirc io ursuc iIc qucsiion furiIcr, or iIosc wIo nay lc inicrcsicd
fron a scicniific oini of vicw. Hcrc, wc arc discussing sucI issucs only lccausc iIcy
ioucI uon iIc nuliidincnsional ascci of crsonaliiy. TIcy allow you io naicrializc
ccriain suljcciivc ccricnccs inio iIrcc-dincnsional rcaliiy. Dcforc I lcavc iIc suljcci,
Iowcvcr, lci nc rcnind you iIai iIcsc cnanaiions in varying dcgrccs risc fron all
consciousncss, noi sinly your own. TIis includcs ccllular consciousncss as wcll, so
iIai an invisillc nciworl of clccironagnciic uniis crvadcs your cniirc ainosIcrc; and
uon iIis wclworl and fron ii, iIc ariiclcs of Iysical naiicr arc iIcn forncd.
A wIolc lool could casily lc wriiicn uon iIis suljcci. Infornaiion rcgarding iIc
"locaiions" of nain and alsoluic coordinaic oinis could lc IigIly advaniagcous, for
canlc. You ridc yoursclvcs on your iccInology, and iIc roduciion of durallc
goods, luildings and roads, yci nany of iIcsc arc insignificani wIcn conarcd io oiIcr
siruciurcs wiiIin iIc "asi."
A iruc undcrsianding of iIc way in wIicI an idca lcconcs Iysical naiicr would
rcsuli in a conlcic rcvaning of your so-callcd nodcrn iccInology, and in luildings,
roads, and oiIcr siruciurcs iIai would far ouilasi iIosc you now Iavc. WIilc iIc
sycIic rcaliiy lcIind Iysical naiicr is ignorcd, iIcn you cannoi usc iIosc nciIods
cffcciivcly iIai do cisi, nor can you ialc advaniagc of iIcn. You cannoi undcrsiand
iIc sycIic rcaliiy iIai is iIc iruc incius for your Iysical cisicncc unlcss you firsi
rcalizc your own sycIic rcaliiy, and indccndcncc fron Iysical laws.
My firsi urosc, iIcrcforc, is io nalc you awarc of iIc inncr idcniiiy of wIicI you
arc ari, and io clcar away sonc of iIc inicllcciual and sucrsiiiious dclris iIai
rcvcnis you fron rccognizing your own oicniialiiics and frccdon. TIcn crIas you
can lcgin io lcarn iIc nany ways in wIicI iIai frccdon can lc uscd.






























CHAPTER 6
THE SOUL AND THE NATUFE
OF ITS PEFCEPTION

WiiI iIc liiilc laclground givcn so far, wc can ai lcasi lcgin io discuss iIc suljcci
of iIis lool. TIc cicrnal validiiy of iIc soul. Evcn wIcn wc arc cloring oiIcr issucs,
wc will lc irying io illusiraic iIc nuliidincnsional ascci of iIis inncr sclf. TIcrc arc
nany nisconcciions connccicd wiiI ii, and firsi of all wc sIall iry io disniss iIcsc.
Firsi of all, a soul is noi sonciIing iIai you Iavc. Ii is wIai you arc. I usually usc
iIc icrn "cniiiy" in rcfcrcncc io iIc icrn "soul," sinly lccausc iIosc ariicular
nisconcciions arc noi so connccicd wiiI iIc word "cniiiy," and iis connoiaiions arc
lcss rcligious in an organizaiional scnsc.
TIc iroullc is iIai you frcqucnily considcr iIc soul or cniiiy as a finisIcd, siaiic
"iIing" iIai lclongs io you lui is noi you. TIc soul or cniiiy - in oiIcr words, your nosi
iniinaic owcrful inncr idcniiiy is and nusi lc forcvcr cIanging. Ii is noi, iIcrcforc,
sonciIing lilc a cIcrisIcd Icirloon. Ii is alivc, rcsonsivc, curious. Ii forns iIc flcsI
and iIc world iIai you lnow, and ii is in a siaic of lcconing.
Now, in iIc iIrcc-dincnsional rcaliiy in wIicI your cgo Ias iis nain focus, lcconing
rcsuoscs arrival, or a dcsiinaiion - an cnding io iIai wIicI Ias lccn in a siaic of
lcconing. Dui iIc soul or cniiiy Ias iis cisicncc lasically in oiIcr dincnsions, and in
iIcsc, fulfillncni is noi dccndcni uon arrivals ai any oinis, siriiual or oiIcrwisc.
TIc soul or cniiiy is always in a siaic of flu, or lcarning, and of dcvcloncnis iIai
Iavc io do wiiI suljcciivc ccricncc raiIcr iIan wiiI iinc or sacc. TIis is noi ncarly
as nysicrious as ii nigIi sound. EacI of ny rcadcrs lays a ganc in wIicI iIc
cgoiisiical conscious sclf rcicnds noi io lnow wIai iIc wIolc sclf dcfiniicly docs lnow.
Sincc iIc cgo is dcfiniicly a ari of iIc wIolc sclf, iIcn ii nusi ncccssarily lc lasically
awarc of sucI lnowlcdgc. In iis inicnsc focus in Iysical rcaliiy, Iowcvcr, ii rcicnds
noi io lnow, uniil ii fccls allc io uiilizc iIc infornaiion in Iysical icrns.
You do Iavc acccss io iIc inncr sclf, iIcrcforc. You arc Iardly cui off fron your own
soul or cniiiy. TIc cgo rcfcrs io considcr iisclf iIc caiain ai iIc Icln, so io scal,
sincc ii is iIc cgo wIo nosi dirccily dcals wiiI iIc sonciincs iunuliuous scas of
Iysical rcaliiy, and ii docs noi wani io lc disiracicd fron iIis iasl.
CIanncls, sycIological and sycIic, always cisi, scnding connunicaiions lacl
and foriI iIrougI iIc various lcvcls of iIc sclf, and iIc cgo acccis ncccssary
infornaiion and daia fron inncr oriions of iIc crsonaliiy wiiIoui qucsiion. Iis
osiiion in faci dccnds in a largc nanncr uon iIis unqucsiioning accciancc of inncr
daia. TIc cgo, in oiIcr words, iIc "cicrior" sclf iIai you iIinl of as your sclf - iIai
oriion of you nainiains iis safciy and iis sccning connand rcciscly lccausc inncr
laycrs of your own crsonaliiy consianily uIold ii, lcc iIc Iysical lody ocraiing,
and nainiain connunicaiions wiiI iIc nuliiiudinous siinuli iIai conc loiI fron
ouisidc condiiions and insidc condiiions. TIc soul or cniiiy is noi dininisIcd lui
candcd iIrougI rcincarnaiions, iIrougI cisicncc and ccricncc in rolallc
rcaliiics - sonciIing iIai I will clain laicr.
Ii is only lccausc you Iavc a IigIly liniicd concciion of your own cniiiy iIai you
insisi uon iis lcing alnosi sicrilc in iis singulariiy. TIcrc arc nillions of cclls wiiIin
your lody, lui you call your lody a unii, and considcr ii your own. You do forn ii, fron
iIc insidc oui, and yci you forn ii fron living sulsiancc, and cacI snallcsi ariiclc Ias
iis own living consciousncss. TIcrc arc cluns of naiicr, and in iIai rcscci iIcrc arc
cluns of consciousncss, cacI individual, wiiI iIcir own dcsiiny and aliliiics and
oicniials. TIcrc arc no liniiaiions io your own cniiiy. iIcrcforc, Iow can your cniiiy or
soul Iavc loundarics, for loundarics would cnclosc ii and dcny ii frccdon.
Oficn ii sccns iIai iIc soul is iIougIi of as a rccious sionc, io lc finally rcscnicd
as a gifi io Cod, or considcrcd as sonc woncn uscd io considcr iIcir virginiiy -
sonciIing IigIly rizcd iIai nusi lc losi; iIc losing of ii lcing significd as a finc gifi io
iIc rcccivcr.
In nany IilosoIics iIis sori of idca is rciaincd - iIc soul lcing rciurncd io a
rinal givcr, or lcing dissolvcd in a nclulous siaic soncwIcrc lciwccn lcing and
nonlcing. TIc soul is, Iowcvcr, firsi of all crcaiivc. Ii can lc discusscd fron nany
vicwoinis. Iis cIaracicrisiics can lc givcn io sonc dcgrcc, and indccd nosi of ny
rcadcrs could find oui iIcsc cIaracicrisiics for iIcnsclvcs if iIcy wcrc IigIly cnougI
noiivaicd, and if iIis was iIcir nain conccrn. TIc soul or cniiiy is iisclf iIc nosi IigIly
noiivaicd, nosi IigIly cncrgizcd, and nosi oicni consciousncss-unii lnown in any
univcrsc.
Ii is cncrgy conccniraicd io a dcgrcc quiic unlclicvallc io you. Ii coniains oicniials
unliniicd, lui ii nusi worl oui iis own idcniiiy and forn iis own worlds. Ii carrics
wiiIin ii iIc lurdcn of all lcing. WiiIin ii arc crsonaliiy oicniials lcyond your
conrcIcnsion. Fcncnlcr, iIis is your own soul or cniiiy I an scaling of, as wcll as
soul or cniiiy in gcncral. You arc onc nanifcsiaiion of your own soul. How nany of you
would wani io linii your rcaliiy, your cniirc rcaliiy, io iIc ccricncc you now lnow?
You do iIis wIcn you inaginc iIai your rcscni sclf is your cniirc crsonaliiy, or insisi
iIai your idcniiiy lc nainiaincd uncIangcd iIrougI an cndlcss cicrniiy.
SucI an cicrniiy would lc dcad indccd. In nany ways iIc soul is an inciicni god,
and laicr in iIis lool wc will discuss iIc "god concci." For now, Iowcvcr, wc will
sinly lc conccrncd wiiI iIc cniiiy or soul, iIc largcr sclf iIai wIiscrs cvcn now in
iIc Iiddcn rcccsscs of cacI rcadcr's ccricncc. I Ioc in iIis lool noi only io assurc
you of iIc cicrnal validiiy of your soul or cniiiy, lui io Icl you scnsc iis viial rcaliiy
wiiIin yoursclf. Firsi of all, Iowcvcr, you nusi Iavc sonc idca of your own
sycIological and sycIic siruciurc. WIcn you undcrsiand io sonc cicni wIo and
wIai you arc, iIcn I can clain norc clcarly wIo and wIai I an. I Ioc io acquaini
you wiiI iIosc dccly crcaiivc asccis of your own lcing, so iIai you can usc iIcsc io
cicnd and cand your cniirc ccricncc.
Many individuals inaginc iIc soul io lc an innorializcd cgo, forgciiing iIai iIc cgo
as you lnow ii is only a snall oriion of iIc sclf; so iIis scciion of iIc crsonaliiy is
sinly rojccicd onward, ad infiniiun, so io scal. Dccausc iIc dincnsions of your
rcaliiy arc so liiilc undcrsiood, your conccis arc lound io lc liniicd. In considcring
"innorialiiy," nanlind sccns io Ioc for furiIcr cgoiisiical dcvcloncni, and yci Ic
oljccis io iIc idca iIai sucI dcvcloncni nigIi involvc cIangc. Hc says iIrougI Iis
rcligions iIai Ic Ias a soul indccd, wiiIoui cvcn asling wIai a soul is, and oficn Ic
sccns io rcgard ii, again, as an oljcci in Iis osscssion.
Now crsonaliiy, cvcn as you lnow ii, consianily cIangcs, and noi always in ways
iIai arc aniiciaicd - nosi oficn, in faci, in unrcdiciallc ways. You insisi uon
focusing your aiicniion uon iIc sinilariiics iIai arc wovcn iIrougI your own
lcIavior; and uon iIcsc you luild a iIcory iIai iIc sclf follows a aiicrn iIai you,
insicad, Iavc iransoscd uon ii. And iIc iransoscd aiicrn rcvcnis you fron sccing
iIc sclf as ii rcally is. TIcrcforc, you also rojcci iIis disioricd vicwoini uon your
concciion of iIc rcaliiy of iIc soul. You iIinl of iIc soul, iIcrcforc, in iIc ligIi of
crroncous concciions iIai you Iold rcgarding cvcn iIc naiurc of your norial sclvcs.
Evcn iIc norial sclf, you scc, is far norc niraculous and wondrous iIan you
crccivc, and osscsscs far norc aliliiics iIan you ascrilc io ii. You do noi undcrsiand
as yci iIc iruc naiurc of crcciion, cvcn as far as iIc norial sclf is conccrncd, and
iIcrcforc you can Iardly undcrsiand iIc crcciions of iIc soul. For iIc soul, alovc all,
crccivcs and crcaics. Fcncnlcr again iIai you arc a soul now. TIc soul wiiIin you,
iIcrcforc, is now crcciving. Iis nciIods of crcciion arc iIc sanc now as iIcy wcrc
lcforc your Iysical liriI, and as iIcy will lc aficr your Iysical dcaiI. So lasically
iIc inncr oriion of you, iIc soul-siuff, will noi suddcnly cIangc iis nciIods of
crcciion nor iis cIaracicrisiics aficr Iysical dcaiI.
You can find oui wIai iIc soul is now, iIcrcforc. Ii is noi sonciIing waiiing for you
ai your dcaiI, nor is ii sonciIing you nusi savc or rcdccn, and ii is also sonciIing
iIai you cannoi losc. TIc icrn, "io losc or savc your soul", Ias lccn grossly
nisinicrrcicd and disioricd, for ii is iIc ari of you iIai is indccd indcsiruciillc. Wc
will go inio iIis ariicular naiicr in a oriion of iIc lool dcaling wiiI rcligion and iIc
god concci.
Your own crsonaliiy as you lnow ii, iIai oriion of you iIai you considcr nosi
rccious, nosi uniqucly you, will also ncvcr lc dcsiroycd or losi. Ii is a oriion of iIc
soul. Ii will noi lc golllcd ly iIc soul, nor crascd ly ii, nor suljugaicd ly ii; nor on iIc
oiIcr Iand can ii cvcr lc scaraicd. Ii is, ncvcriIclcss, only onc ascci of your soul.
Your individualiiy, in wIaicvcr way you wani io iIinl of ii, coniinucs io cisi in your
icrns.
Ii coniinucs io grow and dcvclo, lui iis growiI and dcvcloncni is IigIly
dccndcni uon iis rcalizaiion iIai wIilc ii is disiinci and individual, ii is also lui onc
nanifcsiaiion of iIc soul. To iIc cicni iIai ii rcalizcs iIis, ii lcarns io unfold in
crcaiiviiy, and io usc iIosc aliliiics iIai lic inIcrcni wiiIin ii.
Now unforiunaicly, ii would lc nucI casicr sinly io icll you iIai your individualiiy
coniinucs io cisi, and lci ii go ai iIai. WIilc iIis would nalc a fairly rcasonallc
arallc, ii Ias lccn iold in iIai ariicular way lcforc, and iIcrc arc dangcrs in iIc vcry
sinliciiy of iIc ialc. TIc iruiI is iIai iIc crsonaliiy you arc now and iIc crsonaliiy
iIai you Iavc lccn and will lc - in iIc icrns in wIicI you undcrsiand iinc - all of
iIcsc crsonaliiics arc nanifcsiaiions of iIc soul, of your soul.
Your soul iIcrcforc - iIc soul iIai you arc - iIc soul iIai you arc ari of - iIai soul
is a far norc crcaiivc and niraculous Icnoncnon iIan you rcviously suoscd. And
wIcn iIis is noi clcarly undcrsiood, and wIcn iIc concci is waicrcd down for
sinliciiy's salc, as ncniioncd carlicr, iIcn iIc inicnsc viialiiy of iIc soul can ncvcr lc
undcrsiood. Your soul, iIcrcforc, osscsscs iIc wisdon, infornaiion, and lnowlcdgc
iIai is ari of iIc ccricncc of all iIcsc oiIcr crsonaliiics; and you Iavc wiiIin
yoursclvcs acccss io iIis infornaiion, lui only if you rcalizc iIc iruc naiurc of your
rcaliiy. Lci nc cnIasizc again iIai iIcsc crsonaliiics cisi indccndcnily wiiIin and
arc a ari of iIc soul, and cacI of iIcn arc frcc io crcaic and dcvclo.
TIcrc is Iowcvcr an inncr connunicaiion, and iIc lnowlcdgc of onc is availallc io
any - noi aficr Iysical dcaiI, lui now in your rcscni noncni. Now iIc soul iisclf, as
ncniioncd carlicr, is noi siaiic. Ii grows and dcvclos cvcn iIrougI iIc ccricncc of
iIosc crsonaliiics iIai conosc ii, and ii is, io ui ii as sinly as ossillc, norc iIan
iIc sun of iis aris.
Now, iIcrc arc no closcd sysicns in rcaliiy. In your Iysical sysicn iIc naiurc of
your crcciions liniis your idca of rcaliiy io sonc cicni, lccausc you uroscly
dccidc io focus wiiIin a givcn "localc." Dui lasically scaling, consciousncss can ncvcr
lc a closcd sysicn, and all larricrs of sucI a naiurc arc illusion. TIcrcforc iIc soul
iisclf is noi a closcd sysicn. WIcn you considcr iIc soul, Iowcvcr, you usually iIinl of
ii in sucI a ligIi - uncIanging, a sycIic or siriiual ciiadcl. Dui ciiadcls noi only lcc
oui invadcrs, iIcy also rcvcni cansion and dcvcloncni.
TIcrc arc nany naiicrs Icrc vcry difficuli io crcss in words, for you arc so afraid
for your scnsc of idcniiiy iIai you rcsisi iIc idca iIai iIc soul, for canlc, is an ocn
siriiual sysicn, a owcrIousc of crcaiiviiy iIai sIoois oui in all dircciions - and yci
iIis is indccd iIc casc.
I icll you iIis, and ai iIc sanc iinc rcnind you iIai your rcscni crsonaliiy is
ncvcr losi. Now anoiIcr word for iIc soul is cniiiy. You scc ii is noi a sinlc naiicr of
giving you a dcfiniiion of a soul or cniiiy, for cvcn io Iavc a glinsc in logical icrns you
would Iavc io undcrsiand ii in siriiual, sycIic, and clccironagnciic icrns, and
undcrsiand iIc lasic naiurc of consciousncss and aciion as wcll. Dui you can
iniuiiivcly discovcr iIc naiurc of iIc soul or cniiiy, and in nany ways iniuiiivc
lnowlcdgc is sucrior io any oiIcr lind.
Onc rcrcquisiic for sucI an iniuiiivc undcrsianding of iIc soul is iIc dcsirc io
acIicvc ii. If iIc dcsirc is sirong cnougI, iIcn you will lc auionaiically lcd io
ccricnccs iIai will rcsuli in vivid, unnisialallc suljcciivc lnowlcdgc. TIcrc arc
nciIods iIai will cnallc you io do iIis, and I will givc you sonc ioward iIc cnd of iIis
lool.
For now, Icrc is onc quiic cffcciivc lui sinlc ccrcisc. Closc your cycs aficr Iaving
rcad iIis cIaicr io iIis oini, and iry io scnsc wiiIin yoursclf iIc sourcc of owcr
fron wIicI your own lrcaiIing and lifc forccs conc. Sonc of you will do iIis
succcssfully ai your firsi iry. OiIcrs nay ialc longcr. WIcn you fccl wiiIin yoursclf iIis
sourcc, iIcn iry io scnsc iIis owcr flow ouiward iIrougI your cniirc Iysical lcing,
iIrougI iIc fingcriis and iocs, iIrougI iIc orcs of your lody, all dircciions, wiiI
yoursclf as ccnicr. Inaginc iIc rays undininisIcd, rcacIing iIcn iIrougI iIc foliagc
and clouds alovc, iIrougI iIc ccnicr of iIc cariI lclow, cicnding cvcn io iIc fariIcsi
rcacIcs of iIc univcrsc.
Now I do noi ncan iIis io lc ncrcly a synlolic ccrcisc, for iIougI ii nay lcgin
wiiI inaginaiion, ii is lascd uon faci, and cnanaiions fron your consciousncss and
iIc crcaiiviiy of your soul do indccd rcacI ouiward in iIai nanncr. TIc ccrcisc will
givc you sonc idca of iIc iruc naiurc, crcaiiviiy, and viialiiy of iIc soul fron wIicI you
can draw your own cncrgy and of wIicI you arc an individual and uniquc oriion.
TIis discussion is noi ncani io lc an csoicric rcscniaiion wiiI liiilc raciical
ncaning in your daily livcs. TIc faci is iIai wIilc you Iold liniicd conccis of your own
rcaliiy, iIcn you cannoi raciically ialc advaniagc of nany aliliiics iIai arc your own;
and wIilc you Iavc a liniicd concci of iIc soul, iIcn io sonc cicni you cui yoursclf
off fron iIc sourcc of your own lcing and crcaiiviiy.
Now iIcsc aliliiics ocraic wIciIcr you lnow ii or noi, lui oficn iIcy ocraic in
siic of you raiIcr iIan wiiI your conscious coocraiion; and oficn wIcn you do find
yoursclf using iIcn, you lcconc frigIicncd, disoricnicd, or confuscd. No naiicr wIai
you Iavc lccn iaugIi, you nusi undcrsiand, for canlc, iIai lasically scaling, cr-
cciions arc noi Iysical in iIc way iIc icrn is usually uscd. If you caicI yoursclf
crcciving infornaiion iIrougI oiIcr iIan your Iysical scnscs, iIcn you nusi accci
iIc faci iIai iIis is iIc way crcciion worls.
WIai oficn Iacns is iIai your concciion of rcaliiy is so liniicd iIai you ialc
frigIi wIcncvcr you crccivc any ccricncc iIai docs noi fii inio your concciion. Now
I an noi scaling ncrcly of aliliiics looscly callcd "cirascnsory crcciion." TIcsc
ccricnccs sccn ciraordinary io you only lccausc you Iavc for so long dcnicd iIc
cisicncc of any crcciion iIai did noi conc iIrougI iIc Iysical scnscs.
So-callcd cirascnsory crcciion givcs you lui a crudc and disioricd idca of iIc
lasic ways in wIicI iIc inncr sclf rcccivcs infornaiion, lui iIc conccis luili around
cirascnsory crcciion arc ai lcasi ncarcr iIc iruiI, and as sucI rcrcscni an
inrovcncni ovcr iIc idca iIai all crcciion is lasically Iysical.
Now ii is ncarly inossillc io scaraic a discussion of iIc naiurc of iIc soul fron a
discussion of iIc naiurc of crcciion. Vcry lricfly lci us rcvicw a fcw oinis. You forn
Iysical naiicr and iIc Iysical world iIai you lnow. TIc Iysical scnscs aciually can
lc said io crcaic iIc Iysical world, in iIai iIcy forcc you io crccivc an availallc ficld
of cncrgy in Iysical icrns, and inosc a IigIly sccializcd aiicrn uon iIis ficld of
rcaliiy. Using iIc Iysical scnscs, you can crccivc rcaliiy in no oiIcr way.
TIis Iysical crcciion in no way alicrs iIc naiivc, lasic, unfciicrcd crcciion
iIai is cIaracicrisiic of iIc inncr sclf, iIc inncr sclf lcing iIc oriion of iIc soul iIai is
wiiIin you. TIc inncr sclf lnows iis rclaiionsIi wiiI iIc soul. Ii is a oriion of iIc sclf
iIai acis, you nigIi say, as a ncsscngcr lciwccn iIc soul and iIc rcscni crsonaliiy.
You nusi also rcalizc iIai wIilc I usc icrns lilc "soul" or "cniiiy," "inncr sclf," and
"rcscni crsonaliiy," I do so only for iIc salc of convcnicncc, for onc is a ari of iIc
oiIcr; iIcrc is no oini wIcrc onc lcgins and anoiIcr cnds.
You can scc iIis casily for yoursclf if you considcr iIc way in wIicI sycIologisis
usc iIc icrns "cgo," "sulconscious," and cvcn "unconscious." WIai sccns
sulconscious in onc insiani nay lc conscious iIc nci. An unconscious noiivc nay
also lc conscious ai onc oini. Evcn in iIcsc icrns your ccricncc sIould icll you iIai
iIc words iIcnsclvcs nalc divisions iIai do noi cisi in your own ccricncc.
You sccn io crccivc cclusivcly iIrougI your Iysical scnscs, and yci you Iavc
only io cicnd your cgoiisiical idca of rcaliiy, and you will find cvcn your cgoiisiical sclf
accciing quiic rcadily iIc cisicncc of nonIysical infornaiion.
As ii docs, so iis own idcas of iis own naiurc will auionaiically cIangc and cand,
for you will Iavc rcnovcd liniiaiions io iis growiI. Now any aci of crcciion cIangcs
iIc crccivcr, and so iIc soul, considcrcd as a crccivcr, nusi also cIangc. TIcrc arc
no rcal divisions lciwccn iIc crccivcr and iIc iIing sccningly crccivcd. In nany
ways iIc iIing crccivcd is an cicnsion of iIc crccivcr. TIis nay
sccn sirangc, lui all acis arc ncnial, or if you rcfcr, sycIic acis. TIis is an
circncly sinlc clanaiion; lui iIc iIougIi crcaics iIc rcaliiy. TIcn iIc crcaior of
iIc iIougIi crccivcs iIc oljcci, and Ic docs noi undcrsiand iIc conncciion lciwccn
Iin and iIis sccningly scaraic iIing.
TIis cIaracicrisiic of naicrializing iIougIis and cnoiions inio Iysical rcaliiics is
an aiiriluic of iIc soul. Now in your rcaliiy, iIcsc iIougIis arc nadc Iysical. In oiIcr
rcaliiics, iIcy nay lc "consirucicd" in an cniircly diffcrcni fasIion. So your soul, iIai
wIicI you arc, consirucis your Iysical daily rcaliiy for you fron iIc naiurc of your
.iIougIis and ccciaiions.
You can rcadily scc, iIcrcforc, Iow inoriani your suljcciivc fcclings rcally arc. TIis
lnowlcdgc - iIai your univcrsc is idca consiruciion - can inncdiaicly givc you clucs
iIai cnallc you io cIangc your cnvironncni and circunsianccs lcncficially. WIcn you
do noi undcrsiand iIc naiurc of iIc soul, and do noi rcalizc iIai your iIougIis and
fcclings forn Iysical rcaliiy, iIcn you fccl owcrlcss io cIangc ii. In laicr cIaicrs of
iIis lool, I Ioc io givc you sonc raciical infornaiion iIai will cnallc you io alicr
raciically iIc vcry naiurc and siruciurc of daily lifc.
TIc soul crccivcs all ccricncc dirccily. Mosi ccricnccs of wIicI you arc awarc
conc aclagcd in Iysical wraing, and you ialc iIc wraing for iIc ccricncc
iisclf, and do noi iIinl of looling insidc. TIc world iIai you lnow is onc of iIc infiniic
naicrializaiions ialcn ly consciousncss, and as sucI ii is valid.
TIc soul, Iowcvcr, docs noi nccd io follow iIc laws and rincilcs iIai arc a ari of
iIc Iysical rcaliiy, and ii docs noi dccnd uon Iysical crcciion. TIc soul's
crcciions arc of acis and cvcnis iIai arc ncnial, iIai lic, so io scal, lcncaiI
Iysical cvcnis as you lnow iIcn. TIc soul's crcciions arc noi dccndcni uon iinc,
lccausc iinc is a Iysical canouflagc and docs noi aly io nonIysical rcaliiy.
Now ii is difficuli io clain io you Iow dircci ccricncc aciually worls, for ii cisis
- a ioial ficld of crcciion, innoccni of iIc Iysical clucs sucI as color, sizc, wcigIi,
and scnsc, wiiI wIicI your Iysical crcciions arc cloiIcd.
Words arc uscd io icll of an ccricncc, lui iIcy olviously arc noi iIc ccricncc
iIai iIcy aiicni io dcscrilc. Your Iysical suljcciivc ccricncc is so involvcd wiiI
word iIinling, Iowcvcr, iIai ii is alnosi inossillc for you io conccivc of an ccricncc
iIai is noi iIougIi-word oricnicd.
Now, cacI cvcni of wIicI you arc awarc is alrcady a iranslaiion of an inncr cvcni, a
sycIic or ncnial cvcni iIai is crccivcd ly iIc soul dirccily, lui iranslaicd ly iIc
Iysically oricnicd oriions of iIc sclf inio Iysical scnsc icrns.
Ii gocs wiiIoui saying iIcn iIai iIc soul docs noi rcquirc a Iysical lody for
uroscs of crcciion; iIai crcciion is noi dccndcni uon Iysical scnscs; iIai
ccricncc coniinucs wIciIcr or noi you arc in iIis lifc or anoiIcr; and also iIai iIc
soul's lasic nciIods of crcciion arc also ocraiing wiiIin you now cvcn as you rcad
iIis lool. Ii also follows iIai your ccricncc wiiIin iIc Iysical sysicn is dccndcni
uon a Iysical forn and Iysical scnscs - again, lccausc iIcsc inicrrci rcaliiy and
iranslaic ii inio Iysical daia. Ii also follows iIai sonc Iinis of iIc soul's dircci
ccricncc can lc gaincd ly noncniarily swiicIing iIc Iysical scnscs off - ly rcfusing
io usc iIcn as crcciors, and falling lacl uon oiIcr nciIods. Now you do iIis io
sonc cicni in iIc drcan siaic, lui cvcn iIcn in nany drcans you siill icnd io
iranslaic ccricncc inio Iallucinaiory Iysical icrns. Mosi of iIc drcans iIai you
rccall arc of iIis naiurc.
Ai ccriain dciIs of slcc, Iowcvcr, iIc soul's crcciion ocraics rclaiivcly
unIancrcd. You drinl, so io scal, fron iIc urc wcll of crcciion. You
connunicaic wiiI iIc dciIs of your own lcing, and iIc sourcc of your crcaiiviiy.
TIcsc ccricnccs, noi lcing iranslaicd Iysically, do noi rcnain in iIc norning. You
do noi rcncnlcr iIcn as drcans. Drcans, Iowcvcr, nay laicr iIc sanc cvcning lc
forncd fron iIc infornaiion gaincd during wIai I will call iIc "dciI ccricncc." TIcsc
will noi lc caci or ncar iranslaiions of iIc ccricncc, lui raiIcr of iIc naiurc of
drcan arallcs - an cniircly diffcrcni iIing, you scc.
Now iIis ariicular lcvcl of consciousncss, occurring in iIc slcc siaic, Ias noi lccn
inoinicd ly your scicniisis. During ii, cncrgy is gcncraicd iIai nalcs iIc drcan siaic
iisclf ossillc. Ii is iruc iIai drcans allow iIc Iysically oricnicd sclf io digcsi currcni
ccricncc, lui ii is also iruc iIai iIc ccricncc is iIcn rciurncd io iis iniiial
cononcnis. Ii lrcals aari, so io scal. Poriions of ii arc rciaincd as "asi" Iysical
scnsc daia, lui iIc wIolc ccricncc rciurns io iis iniiial dircci siaic.
Ii cisis iIcn, "cicrnally," scaraicd fron iIc Iysical cloiIing iIai you nccd in ordcr
io undcrsiand ii. PIysical cisicncc is onc way in wIicI iIc soul cIooscs io ccricncc
iis own aciualiiy. TIc soul, in oiIcr words, Ias crcaicd a world for you io inIalii, io
cIangc - a conlcic sIcrc of aciiviiy in wIicI ncw dcvcloncnis and indccd ncw
forns of consciousncss can cncrgc.
In a nanncr of scaling, you coniinually crcaic your soul as ii coniinually crcaics
you.
Now, iIc soul is ncvcr dininisIcd, nor lasically arc any oriions of iIc sclf.
TIc soul can lc considcrcd as an clccironagnciic cncrgy ficld, of wIicI you arc ari.
Ii is a ficld of conccniraicd aciion wIcn you considcr ii in iIis ligIi - a owcrIousc of
rolaliliiics or rolallc aciions, sccling io lc crcsscd; a grouing of nonIysical
consciousncsscs iIai ncvcriIclcss lnows iisclf as an idcniiiy. Lool ai ii iIis way. TIc
young wonan iIrougI wIon I scal oncc siaicd in a ocn, and I quoic. "TIcsc aions
scal, and call iIcnsclvcs ny nanc."
Now your Iysical lody is a ficld of cncrgy wiiI a ccriain forn, Iowcvcr, and wIcn
sonconc asls you your nanc, your lis scal ii - and yci iIc nanc docs noi lclong io
iIc aions and nolcculcs in iIc lis iIai uiicr iIc syllallcs. TIc nanc Ias ncaning
only io you. WiiIin your lody you cannoi ui your fingcr uon your own idcniiiy. If you
could iravcl wiiIin your lody, you could noi find wIcrc your idcniiiy rcsidcs, yci you
say, "TIis is ny lody," and, "TIis is ny nanc."
If you cannoi lc found, cvcn ly yoursclf, wiiIin your lody, iIcn wIcrc is iIis
idcniiiy of yours iIai clains io Iold iIc cclls and organs as iis own? Your idcniiiy
olviously Ias sonc conncciion wiiI your lody, sincc you Iavc no iroullc
disiinguisIing your lody fron sonconc clsc's, and you ccriainly Iavc no iroullc
disiinguisIing lciwccn your lody and iIc cIair, say, uon wIicI you nay sii.
In a largcr nanncr, iIc idcniiiy of iIc soul can lc sccn fron iIc sanc vicwoini. Ii
lnows wIo ii is, and is far norc ccriain of iis idcniiiy, indccd, iIan your Iysical sclf is
of iis idcniiiy. And yci now wIcrc in iIis clccironagnciic cncrgy ficld can iIc idcniiiy of
iIc soul as sucI lc found?
Ii rcgcncraics all oiIcr oriions of iisclf, and givcs you iIc idcniiiy iIai is your own.
And wIcn ii sIould lc aslcd, "WIo arc you?" ii would sinly answcr, "I an I," and lc
answcring for you also.
Now in icrns of sycIology as you undcrsiand ii, iIc soul could lc considcrcd as a
rinc idcniiiy iIai is in iisclf a gcsiali of nany oiIcr individual consciousncsscs - an
unliniicd sclf iIai is yci allc io crcss iisclf in nany ways and forns and yci nainiain
iis own idcniiiy, iis own "I an-ncss," cvcn wIilc ii is awarc iIai iis I an-ncss nay lc
ari of anoiIcr I an-ncss. Now I an surc ii nay sccn inconccivallc io you, lui iIc faci
is iIai iIis I an-ncss is rciaincd cvcn iIougI ii nay, figuraiivcly scaling, now ncrgc
wiiI and iravcl iIrougI oiIcr sucI cncrgy ficlds. TIcrc is, in oiIcr words, a givc and
ialc lciwccn souls or cniiiics, and no cnd of ossililiiics, loiI of dcvcloncni and
cansion. Again, iIc soul is noi a closcd sysicn.
Ii is only lccausc your rcscni cisicncc is so IigIly focuscd in onc narrow arca iIai
you ui sucI sicrn liniis uon your dcfiniiions and iIc sclf, and iIcn rojcci iIcsc
uon your conccis of iIc soul. You worry for your Iysical idcniiiy and linii iIc
cicni of your crcciions for fcar you cannoi Iandlc norc and rciain your sclfIood.
TIc soul is noi frigIicncd for iis idcniiiy. Ii is surc of iisclf. Ii cvcr sccls. Ii is noi
afraid of lcing ovcrwIclncd ly ccricncc or crcciion. If you Iad a norc iIorougI
undcrsianding of iIc naiurc of idcniiiy you would noi, for canlc, fcar iclcaiIy, for
lcIind iIis conccrn is iIc worry iIai your idcniiiy will lc swci away ly iIc
suggcsiions or iIougIis of oiIcrs.
No sycIological sysicn is closcd, no consciousncss is closcd, rcgardlcss of any
acaranccs io iIc conirary wiiIin your own sysicn. TIc soul is a iravclcr, as Ias lccn
said so oficn; lui ii is also iIc crcaior of all ccricncc, and of all dcsiinaiions in your
icrns. Ii crcaics worlds as ii gocs, so io scal.
Now iIis is iIc iruc naiurc of iIc sycIological lcing of wIicI you arc ari. As
ncniioncd carlicr, laicr in iIc lool I will givc you sonc raciical suggcsiions iIai will
allow you io rccognizc sonc of your own dcccr aliliiics, and uiilizc iIcn for your own
dcvcloncni, lcasurc, and cducaiion.
Consciousncss is noi lasically luili uon iIosc rcccis of good and cvil iIai so
rcscnily conccrn you. Dy infcrcncc, nciiIcr is a soul. TIis docs noi ncan iIai in your
sysicn, and in sonc oiIcrs, iIcsc rollcns do noi cisi and iIai good is noi rcfcrallc
io iIc cvil. Ii sinly ncans iIai iIc soul lnows iIai good and cvil arc lui diffcrcni
nanifcsiaiions of a far grcaicr rcaliiy.
I wani io cnIasizc again iIai wIilc all iIis sounds difficuli in iIc iclling, ii
lcconcs nucI norc clcar iniuiiivcly wIcn you lcarn io ccricncc wIai you arc, for if
you cannoi iravcl insidc your Iysical lody io find your idcniiiy, you can iravcl iIrougI
your sycIological sclf.
TIcrc arc far norc wondcrs io crccivc iIrougI iIis inward cloraiion iIan you can
ossilly lclicvc uniil you lcgin sucI a journcy for yoursclf. You arc a soul; you arc a
ariicular nanifcsiaiion of a soul, and ii is sIccr nonscnsc io iIinl iIai you nusi
rcnain ignorani of iIc naiurc of your own lcing. You nay noi lc allc io ui your
lnowlcdgc clcarly inio words, lui iIis will in no way ncgaic iIc valuc or iIc validiiy of
iIc ccricncc iIai will lc yours oncc you lcgin io lool inward.
Now you nay call iIis a siriiual or sycIological or sycIic cloraiion, as you
rcfcr. You will noi lc irying io find your soul. In iIai rcscci iIcrc is noiIing io find. Ii
is noi losi, and you arc noi losi. TIc words you usc nay nalc no diffcrcncc, lui your
inicni docs indccd.














!"#$%&'()(
THE POTENTIALS OF THE SOUL

Ii sccns io you iIai you Iavc only onc forn, iIc Iysical onc iIai you crccivc, and
no oiIcr. Ii also sccns iIai your forn can only lc in onc lacc ai onc iinc. You Iavc
indccd oiIcr forns iIai you do noi crccivc, and you also crcaic various linds of forns
for various uroscs, aliIougI you do noi crccivc iIcsc Iysically ciiIcr.
Your nain scnsc of idcniiiy is involvcd wiiI your Iysical lody, so iIai ii is, for
canlc, circncly difficuli for you io inaginc yoursclf wiiIoui ii, or ouisidc ii, or in
any way disconnccicd fron ii. Forn is iIc rcsuli of conccniraicd cncrgy, iIc aiicrn for
ii causcd ly vividly dirccicd cnoiional or sycIic idca inagcs. TIc inicnsiiy is all
inoriani. If you Iavc, for canlc, a IigIly vivid dcsirc io lc soncwIcrc clsc, iIcn
wiiIoui rcalizing ii consciously a scudoIysical forn, idcniical wiiI your own, nay
acar in iIai vcry soi. TIc dcsirc will carry iIc inrini of your crsonaliiy and
inagc, cvcn iIougI you rcnain unawarc of iIc inagc or iis acarancc in iIc oiIcr
locaiion.
TIougI iIis iIougIi inagc usually is noi sccn ly oiIcrs, ii is quiic ossillc iIai in
iIc fuiurc scicniific insiruncnis nay crccivc ii. As ii is, sucI an inagc nay lc
crccivcd ly iIosc wIo Iavc dcvclocd usc of iIc inncr scnscs. Any inicnsc ncnial aci
- iIougIi or cnoiion - will noi only lc consirucicd in sonc Iysical or scudoIysical
nanncr, lui will also lcar io sonc cicni iIc inrini of iIc crsonaliiy wIo originally
conccivcd ii.
TIcrc arc nany sucI inciicni or laicni forns. To Icl you inaginc wIai I an
scaling of, you nigIi iIinl of iIcn as gIosi inagcs, or sIadow inagcs, iIougI iIis is
only for iIc salc of analogy - forns, for canlc, jusi lcncaiI, iIai Iavc noi cncrgcd
conlcicly inio Iysical rcaliiy as you lnow ii, lui arc ncvcriIclcss vivid cnougI io lc
consirucicd. You would iIinl iIcn quiic rcal indccd, if you could scc iIcn.
EacI individual aciually scnds sucI rclica inagcs of Iinsclf oui frcqucnily, iIougI
iIc dcgrcc of iIc naicrializaiion nay diffcr, sonc forns, for canlc, lcing norc or lcss
sIadowy iIan oiIcrs. Howcvcr, iIcsc forns arc noi ncrc rojcciions - "flai" inagcs.
TIcy Iavc a dcfiniic cffcci uon iIc ainosIcrc. TIcy "nalc roon" for iIcnsclvcs in
ways iIai arc raiIcr difficuli io clain, aliIougI iIcy nay cocisi ai iincs wiiI
Iysical oljccis or sIacs, or nay cvcn lc sucrinoscd uon iIcsc. In iIis casc iIcrc
is a dcfiniic inicraciion - an inicrcIangc iIai is, again, lcncaiI Iysical crcciion.
You nay suddcnly sirongly wisI iIai you wcrc sianding ly a lclovcd lui disiani,
faniliar scasIorc, for canlc. TIis inicnsc dcsirc would iIcn aci sonciIing lilc a corc
of cncrgy rojccicd ouiward fron your own nind, givcn a forn, your forn. TIc lacc
iIai you Iad cnvisioncd would iIcn aiiraci iIc forn, and ii would insianiancously
siand iIcrc. TIis Iacns wiiI grcai frcqucncy.
Ii would noi lc sccn undcr usual circunsianccs. On iIc oiIcr Iand, if iIc dcsirc
wcrc siill norc inicnsc, iIc cncrgy corc would lc grcaicr, and a oriion of your own flow
of consciousncss would lc inaricd io iIc forn, so iIai for a noncni you in your roon
nigIi suddcnly sncll iIc sali air, or in sonc oiIcr way crccivc iIc cnvironncni in
wIicI iIis scudoinagc siands.
TIc cicni of crcciion will vary Icrc io a grcai dcgrcc. To lcgin wiiI, your Iysical
forn is iIc rcsuli of grcai cnoiional focus. TIc faniasiic cncrgy of your sycIc noi only
crcaicd your Iysical lody, lui nainiains ii. Ii is noi onc coniinuous iIing, aliIougI io
you ii sccns
crnancni cnougI wIilc ii lasis. Ii is ncvcriIclcss in a consiani siaic of ulsaiion,
and lccausc of iIc naiurc of cncrgy and iis consiruciion, iIc lody is aciually llinling
off and on.
TIis is difficuli io clain, and for our rcscni uroscs ii is noi cniircly ncccssary
iIai you undcrsiand iIc rcasons for iIis ulsing; lui cvcn Iysically, you arc "noi
Icrc" as oficn as you arc. Your cnoiional inicnsiiy and focus crcaic forns lcsidc your
Iysical lody, Iowcvcr iIcir duraiion and dcgrcc arc dccndcni uon iIc inicnsiiy of
any givcn cnoiional origin.
Your sacc is iIcrcforc fillcd wiiI inciicni forns, quiic vivid, lui lcncaiI iIc
rcgular siruciurc of naiicr iIai you crccivc.
TIcsc rojcciions, iIcn, aciually arc scni oui consianily. Sonc norc soIisiicaicd
scicniific insiruncnis iIan you now Iavc would clcarly sIow noi only iIc cisicncc of
iIcsc forns, lui also vilraiions in varying wavcs of inicnsiiy surrounding iIosc
Iysical oljccis iIai you do crccivc.
To nalc iIis clcarcr, lool ai any iallc in iIc roon lcforc you. Ii is Iysical, solid,
and you crccivc ii casily. Now for an analogy, inaginc if you can iIai lcIind iIc iallc
is anoiIcr jusi lilc ii, lui noi quiic as Iysical, and lcIind iIai onc anoiIcr, and
anoiIcr lcIind iIai cacI onc norc difficuli io crccivc, fading inio invisililiiy. And in
froni of iIc iallc is a iallc jusi lilc ii, only a lii lcss Iysical acaring iIan iIc "rcal"
iallc - ii also Iaving a succcssion of cvcn lcss Iysical iallcs cicnding ouiward. And
iIc sanc for cacI sidc of iIc iallc.
Now anyiIing iIai acars in Iysical icrns also cisis in oiIcr icrns iIai you do
noi crccivc. You only crccivc rcaliiics wIcn iIcy acIicvc a ccriain "iicI," wIcn iIcy
sccn io coalcscc inio naiicr. Dui iIcy aciually cisi, and quiic validly ai oiIcr lcvcls.
TIcrc arc also rcaliiics, iIai arc "rclaiivcly norc valid" iIan your own; in
conarison, siricily for an analogy, for canlc, your Iysical iallc would acar as
sIadowy in conirasi, as |lilc| iIosc vcry sIadowy iallcs wc inaginc. You would Iavc a
sori of "sucriallc" in iIosc icrns. Yours is noi a sysicn of rcaliiy forncd ly iIc nosi
inicnsc conccniraiion of cncrgy, iIcrcforc. Ii is sinly iIc onc you arc iurncd inio, ari
and arccl of. You crccivc ii sinly for iIis rcason.
OiIcr oriions of yoursclf, iIcrcforc, of wIicI you arc noi consciously awarc, do
inIalii wIai you could call a sucrsysicn of rcaliiy in wIicI consciousncss lcarns io
Iandlc and crccivc nucI sirongcr conccniraiions of cncrgy, and io consiruci "forns"
of a diffcrcni naiurc indccd.
Your idca of sacc is iIcn IigIly disioricd, sincc sacc io you is sinly wIcrc
noiIing is crccivcd. Ii is olviously fillcd wiiI all linds of Icnoncna, iIai nalc no
inrcssion ai all uon your crcciivc nccIanisns. Now in various ways and on
occasion, you can iunc inio iIcsc oiIcr rcaliiics io sonc dcgrcc - and you do so
sasnodically, iIougI in nany cascs iIc ccricncc is losi lccausc ii docs noi rcgisicr
Iysically.
TIinl again aloui iIis forn iIai you scni io iIc occansidc. TIougI ii was noi
cquicd wiiI your own Iysical scnscs, ii was of iisclf io sonc cicni allc io crccivc.
You rojccicd ii unlnowingly, lui iIrougI quiic naiural laws. TIc forn luili u fron
inicnsc cnoiional dcsirc. TIc inagc iIcn follows iis own laws of rcaliiy, and io sonc
cicni, and io a lcsscr dcgrcc iIan you, Ias a consciousncss.
You arc, using an analogy again, scni oui ly a sucrsclf wIo sirongly dcsircd
cisicncc in Iysical forn. You arc no uci of iIis sucrsclf. You will follow your own
lincs of dcvcloncni, and iIrougI ncans far ioo difficuli io clain Icrc, you add io iIc
ccricncc of iIc sucrsclf and also iIcn cicnd iIc naiurc of iis rcaliiy. You also
insurc your own dcvcloncni, and you arc allc io draw uon iIc aliliiics of iIc
sucrsclf.
Nor will you cvcr lc swallowcd ly iIc sclf iIai in iIcsc icrns sccns so sucrior.
Dccausc you cisi, you scnd oui lilc rojcciions of your own,as ncniioncd carlicr.
TIcrc is no cnd io iIc rcaliiy of consciousncss, nor iIc ncans of iis naicrializaiion. Nor
is iIcrc any cnd io iIc dcvcloncnis ossillc for cacI idcniiiy.
Lci nc nalc ii clcar oncc again. Your rcscni crsonaliiy as you iIinl of ii is indccd
"indclillc," and coniinucs aficr dcaiI io grow and dcvclo.
I ncniion iIis again in iIc niddlc of our rcscni discussion so iIai you do noi fccl
losi, or ncgaicd, or insignificani. TIcrc arc olviously an infiniic nunlcr of gradaiions in
iIc iycs and linds of forns of wIicI wc Iavc lccn scaling. TIai cncrgy wIicI is
rojccicd fron our "sucrsclf," iIai sarl of inicnsc idcniiiy iIai rcsulicd in your
Iysical liriI, iIai uniquc incius, in iIc onc way Ias nany sinilariiics io iIc old
concci of iIc soul - ccci iIai ii coniains only a ari of iIc siory.
WIilc you coniinuc io cisi and dcvclo as an individual, your wIolc sclf, or soul,
Ias sucI vasi oicniial, iIai ii can ncvcr lc crcsscd fully iIrougI onc crsonaliiy, as
soncwIai claincd in onc rcvious cIaicr.
Now, iIrougI vcry inicnsc cnoiional focus you can crcaic a forn, and rojcci ii io
anoiIcr crson wIo nay iIcn crccivc ii. TIis nay lc donc consciously or
unconsciously; and iIai is raiIcr inoriani. TIis discussion docs noi conccrn iIc so-
callcd asiral forn, wIicI is sonciIing cniircly diffcrcni. TIc Iysical lody is iIc
naicrializaiion of iIc asiral forn.
Ii docs noi dcscri iIc lody for any lcngiI of iinc, Iowcvcr, and ii is noi iIis iIai is
rojccicd in cascs lilc iIc scasidc analogy uscd carlicr. You arc rcscnily focuscd noi
only in your Iysical lody, lui iIin a ariicular frcqucncy of cvcnis iIai you inicrrci
as iinc. OiIcr Iisiorical criods cisi sinuliancously, in forns quiic as valid; and oiIcr
rcincarnaiional sclvcs. Again, you sinly arc noi iuncd io iIosc frcqucncics.
You can lnow wIai Iacncd in iIc asi and Iavc Iisiorics, lccausc according io
iIc rulcs of iIc ganc iIai you acccicd, you lclicvc iIai iIc asi, lui noi iIc fuiurc,
can lc crccivcd. You could Iavc Iisiorics of iIc fuiurc in iIc rcscni, if iIc rulcs of
iIc ganc wcrc diffcrcni.
In oiIcr lcvcls of rcaliiy, iIc rulcs of iIc ganc cIangc. Aficr dcaiI in your icrns, you
arc quiic frcc crcciivcly. TIc fuiurc acars as clcarly as iIc asi. Evcn iIis is IigIly
conlicaicd, Iowcvcr, for iIcrc is noi jusi onc asi. You accci as rcal only ccriain
classificaiions of cvcnis and ignorc oiIcrs. Wc Iavc ncniioncd cvcnis. TIcrc arc also
rolallc asis iIcrcforc, iIai cisi quiic ouisidc your conrcIcnsion. You cIoosc onc
ariicular grou of iIcsc, and laicI uon iIis grou of cvcnis as iIc only oncs ossillc,
noi rcalizing iIai you Iavc sclccicd fron an infiniic variciy of asi cvcnis.
TIcrc arc iIcn, olviously, rolallc fuiurcs and rolallc rcscnis. I an irying io
discuss iIis in your icrns, sincc lasically, you nusi undcrsiand, iIc words
,.
asi,"
"rcscni," and "fuiurc" arc no norc ncaningful as far as iruc ccricncc is conccrncd
iIan arc iIc words "cgo," "conscious," or "unconscious."
Noi only arc you ari of oiIcr indccndcni sclvcs, cacI onc focuscd in iis own
rcaliiy, lui iIcrc is a synaiIciic rclaiionsIi iIai cisis. For canlc, lccausc of iIis
rclaiionsIi, your ccricncc nccd noi lc liniicd ly iIc Iysical crcciivc
nccIanisns. You can draw uon lnowlcdgc iIai lclongs io iIcsc oiIcr indccndcni
sclvcs. You can lcarn io focus your aiicniion away fron Iysical rcaliiy, io lcarn ncw
nciIods of crcciion iIai will cnallc you io cnlargc your concci of rcaliiy and grcaily
cand your own ccricncc.
Ii is only lccausc you lclicvc iIai Iysical cisicncc is iIc only valid onc, iIai ii
docs noi occur io you io lool for oiIcr rcaliiics. SucI iIings as iclcaiIy and
clairvoyancc can givc you Iinis of oiIcr linds of crcciion, lui you arc also involvcd in
quiic dcfiniic ccricnccs loiI wIilc you arc nornally waling and wIilc you arc aslcc.
TIc so-callcd sircan of consciousncss is sinly iIai - onc snall sircan of iIougIis,
inagcs, and inrcssions - iIai is ari of a nucI dcccr rivcr of consciousncss iIai
rcrcscnis your own far grcaicr cisicncc and ccricncc. You scnd all your iinc
canining iIis onc snall sircan, so iIai you lcconc Iynoiizcd ly iis flow, and
cniranccd ly iis noiion. Sinuliancously iIcsc oiIcr sircans of crcciion and con-
sciousncss go ly wiiIoui your noiicc, yci iIcy arc vcry nucI a ari of you, and iIcy
rcrcscni quiic valid asccis, cvcnis, aciions, cnoiions wiiI wIicI you arc also
involvcd in oiIcr laycrs of rcaliiy.
You arc as aciivcly and vividly conccrncd in iIcsc rcaliiics as you arc in iIc onc in
wIicI your nain aiicniion is now focuscd. Now, as you arc ncrcly conccrncd wiiI your
Iysical lody and Iysical sclf as a rulc, you givc your aiicniion io iIc sircan of
consciousncss iIai sccns io dcal wiiI ii. TIcsc oiIcr sircans of consciousncss,
Iowcvcr, arc connccicd wiiI oiIcr sclf-forns iIai you do noi crccivc. TIc lody, in
oiIcr words, is sinly onc nanifcsiaiion of wIai you arc in onc rcaliiy, lui in iIcsc
oiIcr rcaliiics you Iavc oiIcr forns.
"You" arc noi divorccd fron iIcsc oiIcr sircans of consciousncss in any lasic way;
only your focus of aiicniion closcs you off fron iIcn, and fron iIc cvcnis in wIicI iIcy
arc involvcd. If you iIinl of your sircan of consciousncss as iransarcni, Iowcvcr,
iIcn you can lcarn io lool iIrougI and lcncaiI ii io oiIcrs iIai lic in oiIcr lcds of
rcaliiy. You can also lcarn io risc alovc your rcscni sircan of consciousncss and
crccivc oiIcrs iIai run, for analogy's salc, arallcl. TIc oini is iIai you arc only
liniicd io iIc sclf you lnow if you iIinl iIai you arc, and if you do noi rcalizc iIai iIai
sclf is far fron your cniirc idcniiiy.
Now oficn you iunc inio iIcsc oiIcr sircans of consciousncss wiiIoui rcalizing iIai
you Iavc donc so - for again, iIcy arc a ari of iIc sanc rivcr of your idcniiiy. All arc
iIcrcforc connccicd.
Any crcaiivc worl involvcs you in a coocraiivc roccss in wIicI you lcarn io di
inio iIcsc oiIcr sircans of consciousncss, and conc u wiiI a crcciion iIai Ias far
norc dincnsions iIan onc arising fron iIc onc narrow, usual sircan of consciousncss
iIai you lnow. Crcai crcaiiviiy is iIcn nuliidincnsional for iIis rcason. Iis origin is
noi fron onc rcaliiy, lui fron nany, and ii is iingcd wiiI iIc nuliiliciiy of iIai origin.
Crcai crcaiiviiy always sccns grcaicr iIan iis urc Iysical dincnsion and rcaliiy.
Dy conirasi wiiI iIc so-callcd usual, ii acars alnosi as an inirusion. Ii ialcs iIc
lrcaiI away. SucI crcaiiviiy auionaiically rcninds cacI nan of Iis own
nuliidincnsional rcaliiy. TIc words "lnow iIysclf," iIcrcforc, ncan far norc iIan nosi
colc cvcr suosc.
Now in noncnis of soliiudc you nay lcconc awarc of sonc of iIcsc oiIcr sircans of
consciousncss. You nay ai iincs for canlc, Icar words, or scc inagcs iIai acar
oui of conici wiiI your own iIougIis. According io your cducaiion, lclicfs, and
laclground you nay inicrrci iIcsc in any nunlcr of ways. For iIai naiicr, iIcy nay
originaic fron scvcral sourccs. On nany occasions, Iowcvcr, you Iavc inadvcricnily
iuncd in on onc of your oiIcr sircans of consciousncss, ocncd noncniarily a cIanncl
io iIosc oiIcr lcvcls of rcaliiy in wIicI oiIcr oriions of you dwcll.
Sonc of iIcsc nay involvc iIc iIougIis of wIai you would call a rcincarnaiional sclf,
focuscd in anoiIcr criod of Iisiory as you lnow ii. You nay insicad, "icl u" an
cvcni in wIicI a rolallc sclf is involvcd, according io your inclinaiion, your sycIic
sulcncss, your curiosiiy, your dcsirc for lnowlcdgc. In oiIcr words, you nay lcconc
awarc of a far grcaicr rcaliiy iIan you now lnow, usc aliliiics iIai you do noi rcalizc
you osscss, lnow lcyond all douli iIai your own consciousncss and idcniiiy is
indccndcni of iIc world in wIicI you now focus your rinary aiicniion. If all of iIai
wcrc noi iruc, I would noi lc wriiing iIis lool and you would noi lc rcading ii.
TIcsc oiIcr cisicnccs of yours go on quiic ncrrily wIciIcr you arc waling or
slccing, lui wIilc you arc awalc ordinarily you llocl iIcn oui. In iIc drcan siaic you
arc nucI norc awarc of iIcn, aliIougI iIcrc is a final roccss of drcaning iIai oficn
nasls inicnsc sycIological and sycIic ccricncc, and unforiunaicly wIai you usu-
ally rccall is iIis final drcan vcrsion.
In iIis final vcrsion iIc lasic ccricncc is convcricd as ncarly as ossillc inio
Iysical icrns. Ii is iIcrcforc disioricd. TIis final ioucIing-u roccss is noi donc ly
dcccr laycrs of iIc sclf Iowcvcr, lui is nucI norc ncarly a conscious roccss iIan
you rcalizc.
Onc snall oini nigIi clain wIai I ncan Icrc. If you do noi wani io rcncnlcr a
ariicular drcan, you yoursclf ccnsor iIc ncnory on lcvcls quiic closc io
consciousncss. Oficn you can cvcn caicI yoursclf in iIc aci of uroscly droing iIc
ncnory of a drcan. TIc ioucIing-u roccss occurs alnosi ai iIis sanc lcvcl, iIougI
noi quiic.
Hcrc iIc lasic ccricncc is Iasiily drcsscd u as nucI as ossillc in Iysical
cloiIcs. TIis is noi lccausc you wani io undcrsiand iIc ccricncc, lui lccausc you
rcfusc io accci ii as lasically nonIysical. All drcans arc noi of iIis naiurc. Sonc
drcans iIcnsclvcs do ialc lacc in sycIic or ncnial arcas connccicd wiiI your daily
aciiviiics, in wIicI casc no drcssing-u roccss is ncccssary. Dui in iIc vcry dcc
rcacIcs of slcc ccricncc - iIosc, incidcnially, noi yci ioucIcd uon ly scicniisis in
so-callcd drcan laloraiorics - you arc in connunicaiion wiiI oiIcr oriions of your
own idcniiiy, and wiiI iIc oiIcr rcaliiics in wIicI iIcy cisi.
In iIis siaic you also ursuc worls and cndcavors iIai nay or nay noi lc connccicd
wiiI your inicrcsis as you lnow of iIcn. You arc lcarning, siudying, laying; you arc
anyiIing lui aslcc as you iIinl of iIc icrn. You arc IigIly aciivc. You arc involvcd in
iIc undcrground worl, in iIc rcal niiiy-griiiy of cisicncc.
Now lci nc cnIasizc Icrc iIai you arc sinly noi unconscious. Ii only sccns iIai
you arc, lccausc as a rulc you rcncnlcr nonc of iIis in iIc norning. To sonc cicni,
Iowcvcr, sonc colc arc awarc of iIcsc aciiviiics, and iIcrc arc also nciIods iIai will
cnallc you io rccall iIcn io sonc dcgrcc.
I do noi wani io nininizc iIc inoriancc of your siaic of consciousncss; as, for
canlc, you rcad iIis lool. Prcsunally you arc awalc, lui in nany ways wIcn you
arc awalc, you arc rcsiing far norc iIan you arc in your so-callcd unconscious nigIily
siaic. TIcn io a largcr cicni you rcalizc your own rcaliiy, and arc frcc io usc aliliiics
iIai in iIc dayiinc you ignorc or dcny.
Ai a vcry sinlc lcvcl, for canlc, your consciousncss lcavcs your lody oficn in iIc
slcc siaic. You connunicaic wiiI colc in oiIcr lcvcls of rcaliiy iIai you Iavc lnown,
lui far lcyond iIis, you crcaiivcly nainiain and rcviializc your Iysical inagc. You
roccss daily ccricncc, rojcci ii inio wIai you iIinl of as iIc fuiurc, cIoosc fron an
infiniiy of rolallc cvcnis iIosc you will nalc Iysical, and lcgin iIc ncnial and
sycIic roccsscs iIai will lring iIcn inio iIc world of sulsiancc.
Ai iIc sanc iinc, you nalc iIis infornaiion availallc io all iIcsc oiIcr oriions of
your idcniiiy, wIo dwcll in cniircly diffcrcni rcaliiics, and you rcccivc fron iIcn
conarallc infornaiion. You do noi losc coniaci wiiI your ordinary waling sclf. You
sinly do noi focus uon ii. You iurn your aiicniion away. In iIc dayiinc you sinly
rcvcrsc iIc roccss. If you wcrc looling ai your daily nornal sclf fron iIc oiIcr vicw-
oini, you scc, using an analogy Icrc, you nigIi find iIai Iysically waling sclf as
sirangc as you now find iIc slccing sclf. TIc analogy will noi Iold Iowcvcr, sinly
lccausc iIis slccing sclf of yours is far norc lnowlcdgcallc iIan iIc waling sclf of
wIicI you arc so roud.
TIc sccning division is noi arliirary, or forccd uon you. Ii is sinly causcd ly your
rcscni siagc of dcvcloncni, and ii docs vary. Many colc ialc ccursions inio oiIcr
rcaliiics - swin, so io scal, iIrougI oiIcr sircans of consciousncss as a ari of iIcir
nornal waling livcs. Sonciincs sirangc fisI o u in iIosc waicrs!
Now I an olviously sucI a onc in your icrns, swinning u iIrougI oiIcr
dincnsions of rcaliiy and olscrving a dincnsion of cisicncc iIai is yours raiIcr iIan
ny own. TIcrc arc, iIcrcforc, cIanncls iIai cisi lciwccn all iIcsc sircans of
consciousncss, all iIcsc synlolic rivcrs of sycIological and sycIic ccricncc, and
iIcrc arc journcys iIai can lc nadc fron ny dincnsion as wcll as yours.
Now iniiially Fuluri and JoscI and I wcrc a ari of iIc sanc cniiiy, or ovcrall
idcniiiy, and so synlolically scaling, iIcrc arc sycIic currcnis iIai uniic us. All of
iIcsc ncrgc inio wIai Ias oficn lccn conarcd io as an occan of consciousncss, a wcll
fron wIicI all aciualiiy srings. Siari wiiI any onc consciousncss, and iIcorciically
you will find all oiIcrs.
Now oficn iIc cgo acis as a dan, io Iold lacl oiIcr crcciions - noi lccausc ii was
ncani io, or lccausc ii is in iIc naiurc of an cgo io lcIavc in sucI a fasIion, or cvcn
lccausc ii is a nain funciion of an cgo, lui sinly lccausc you Iavc lccn iaugIi iIai
iIc urosc of an cgo is rcsiriciivc raiIcr iIan canding. You aciually inaginc iIai
iIc cgo is a vcry wcal oriion of iIc sclf, iIai ii nusi dcfcnd iisclf againsi oiIcr arcas
of iIc sclf iIai arc far sirongcr and norc crsuasivc and indccd norc dangcrous; and
so you Iavc iraincd ii io wcar llindcrs, and quiic againsi iis naiural inclinaiions.
TIc cgo docs wani io undcrsiand and inicrrci Iysical rcaliiy, and io rclaic io ii. Ii
wanis io Icl you survivc wiiIin Iysical cisicncc, lui ly uiiing llindcrs uon ii,
you Iancr iis crcciion and naiivc flcililiiy. TIcn lccausc ii is inflcillc you say
iIai iIis is iIc naiural funciion and cIaracicrisiic of iIc cgo.
Ii cannoi rclaic io a rcaliiy iIai you will noi allow ii io crccivc. Ii can oorly Icl
you io survivc wIcn you do noi allow ii io usc iis aliliiics io discovcr iIosc iruc
condiiions in wIicI ii nusi naniulaic. You ui llindcrs uon ii, and iIcn say iIai ii
cannoi scc.












!"#$%&'(*(
SLEEP, DFEAMS, AND CONSCIOUSNESS

Pcrsons vary in iIc anouni of slcc iIcy nccd, and no ill will cvcr allow iIcn io
discnsc wiiI slcc cniircly, for ioo nucI worl is donc in iIai siaic. Howcvcr, iIis
could lc donc far norc cffcciivcly wiiI iwo, raiIcr iIan onc, slcc criods of lcsscr
duraiion.
Two criods of iIrcc Iours aiccc would lc quiic sufficicni for nosi colc, if iIc
rocr suggcsiions wcrc givcn lcforc slcc - suggcsiions iIai would insurc iIc lody's
conlcic rccucraiion. In nany cascs icn Iours slcc, for canlc, is aciually
disadvaniagcous, rcsuliing in a sluggisIncss loiI of nind and lody. In iIis casc iIc
sirii Ias sinly lccn away fron iIc lody for ioo long a iinc, rcsuliing in a loss of
nuscular flcililiiy.
As nany ligIi snacls would aciually lc nucI lciicr iIan iIrcc largc ncals a day, so
sIori nas raiIcr iIan sucI an cicndcd criod would also lc norc cffcciivc. TIcrc
would lc oiIcr lcncfiis. TIc conscious sclf would rccall norc of iis drcan advcniurcs
as a naiicr of coursc, and gradually iIcsc would lc addcd io iIc ioialiiy of ccricncc
as iIc cgo iIinls of ii.
As a rcsuli of norc frcqucni, lricfcr slcc criods, iIcrc would also lc IigIcr cals
of conscious focus, and a norc sicady rcncwal of loiI Iysical and sycIic aciiviiy.
TIcrc would noi lc sucI a dcfiniic division lciwccn iIc various arcas or lcvcls of iIc
sclf. A norc ccononical usc of cncrgy would rcsuli, and also a norc cffcciivc usc of
nuiricnis. Consciousncss as you lnow ii would also lcconc norc flcillc and nolilc.
TIis would noi lcad io a llurring of consciousncss or focus. Insicad iIc grcaicr
flcililiiy would rcsuli in a crfcciion of conscious focus. TIc sccning grcai division
lciwccn iIc waling and iIc slccing sclf is largcly a rcsuli of iIc division in funciion,
iIc iwo lcing largcly scaraicd - a llocl of iinc lcing alloiicd io iIc onc, and a largcr
llocl of iinc io iIc oiIcr. TIcy arc lci aari, iIcn, lccausc of your usc of iinc.
Iniiially, your conscious lifc followcd iIc ligIi of day. Now wiiI ariificial ligIi iIis
nccd noi lc iIc casc. TIcrc arc ooriuniiics Icrc, iIcn, io lc gaincd fron your
iccInology iIai you arc noi rcscnily ialing advaniagc of. To slcc all day and worl all
nigIi is Iardly iIc answcr; ii is sinly iIc invcrsion of your rcscni Ialiis. Dui ii
would lc far norc cffcciivc and cfficicni io dividc iIc iwcniy-four-Iour criod in a
diffcrcni way.
TIcrc arc nany variaiions, in faci, iIai would lc lciicr iIan your rcscni sysicn.
Idcally, slccing fivc Iours ai a iinc, you gain iIc nainun lcncfii, and anyiIing clsc
ovcr iIis iinc is noi ncarly as Iclful. TIosc wIo rcquirc norc slcc would iIcn ialc,
say, a iwo-Iour na. For oiIcrs a four-Iour llocl slcc scssion and iwo nas would lc
IigIly lcncficial. WiiI suggcsiion rocrly givcn, iIc lody can rccucraic in Ialf iIc
iinc now givcn io slcc. In any casc ii is nucI norc lracing and cfficicni io Iavc iIc
Iysical lody aciivc raiIcr iIan inaciivc for, say, cigIi io icn Iours.
You Iavc iraincd your consciousncss io follow ccriain aiicrns iIai arc noi
ncccssarily naiural for ii, and iIcsc aiicrns incrcasc iIc scnsc of alicnaiion lciwccn
iIc waling and drcaning sclf. To sonc cicni you drug iIc lody wiiI suggcsiion, so
iIai ii lclicvcs ii nusi slcc away a ccriain anouni of Iours in onc llocl. Aninals
slcc wIcn iIcy arc iircd, and awalcn in a nucI norc naiural fasIion.
You would rciain a far grcaicr ncnory of your suljcciivc ccricnccs, and your lody
would lc IcaliIicr, if iIcsc slccing aiicrns wcrc cIangcd. Si io cigIi Iours of slcc
in all would lc sufficicni wiiI iIc na aiicrns ouilincd. And cvcn iIosc wIo iIinl iIcy
now nccd norc slcc iIan iIis would find iIai iIcy did noi, if all iIc iinc was noi
scni in onc llocl. TIc cniirc sysicn, Iysical, ncnial, and sycIic, would lcncfii.
TIc divisions lciwccn iIc sclf would noi lc ncarly as scvcrc. PIysical and ncnial
worl would lc casicr, and iIc lody iisclf would gain sicady criods of rcfrcsIncni and
rcsi. Now, as a rulc, ii nusi waii, rcgardlcss of iis condiiion, ai lcasi for sonc siiccn
Iours. For oiIcr rcasons Iaving io do wiiI iIc cIcnical rcaciions during iIc drcan
siaic, lodily IcaliI would lc inrovcd; and iIis ariicular scIcdulc would also lc of
Icl in scIizoIrcnia, and gcncrally aid crsons wiiI rollcns of dcrcssion, or iIosc
wiiI ncnial insialiliiy.
Your scnsc of iinc would also lc lcss rigorous and rigid. Crcaiivc aliliiics would lc
quiclcncd, and iIc grcai rollcn of insonnia iIai cisis for nany colc would lc
largcly conqucrcd - for wIai iIcy fcar is oficn iIc long criod of iinc in wIicI
consciousncss, as iIcy iIinl of ii, sccns io lc ciinguisIcd.
Snall ncals or snacls would iIcn lc ialcn uon rising. TIis nciIod of caiing and
slccing would grcaily Icl various ncialolic difficuliics, and also aid in iIc
dcvcloncni of siriiual and sycIic aliliiy. For nany rcasons, Iysical aciiviiy ai
nigIi Ias a diffcrcni cffcci uon iIc lody iIan Iysical aciiviiy during iIc day, and
idcally, loiI cffccis arc ncccssary.
Ai ccriain iincs during iIc nigIi iIc ncgaiivc ions in iIc air arc nucI sirongcr, or
nuncrous, iIan in iIc dayiinc, for canlc; and aciiviiy during iIis iinc, ariicularly
a wall or ouisidc aciiviiy, would lc IigIly lcncficial fron a IcaliI siandoini.
Now iIc criod jusi lcforc dawn oficn rcrcscnis a crisis oini for crsons scvcrcly
ill. Consciousncss Ias lccn away fron iIc lody for ioo long a criod, and sucI a
rciurning consciousncss iIcn Ias difficuliy dcaling wiiI iIc sicl lody nccIanisn. TIc
raciicc in Iosiials of giving drugs io aiicnis so iIai iIcy will slcc cniircly
iIrougIoui iIc nigIi is dcirincnial for iIis rcason. In nany cascs ii is ioo grcai a
sirain on iIc ari of iIc rciurning consciousncss io ialc ovcr again iIc ailing
nccIanisn.
SucI ncdicaiions also oficn rcvcni ccriain ncccssary drcan cyclc iIai can Icl iIc
lody rccucraic, and iIc consciousncss iIcn lcconcs IigIly disoricnicd. Sonc of iIc
divisions lciwccn diffcrcni oriions of iIc sclf, iIcrcforc, arc noi lasically ncccssary
lui arc iIc rcsuli of cusion and convcnicncc.
In carlicr criods of iinc, cvcn iIougI iIcrc wcrc no clcciric ligIis for canlc, slcc
was noi long and coniinuous ai nigIi, for slccing quaricrs wcrc noi as sccurc. TIc
cavcnan, for canlc, wIilc slccing was on iIc alcri for rcdaiors. TIc nysicrious
asccis of iIc naiural nigIi in ouisidc surroundings lci Iin ariially alcri. Hc
awalcncd oficn, and survcycd iIc ncarly land and Iis own lacc of sIclicr.
Hc did noi slcc in long llocls as you do. His slccing criods wcrc insicad for iwo
or iIrcc Iours, sircicIcd iIrougI iIc nigIiiinc fron dusl io dawn, lui alicrnaicd ly
criods of IigI walcfulncss and alcri aciiviiy. Hc also crci oui io sccl food wIcn Ic
Iocd Iis rcdaiors wcrc slccing.
TIis rcsulicd in a noliliiy of consciousncss iIai indccd insurcd Iis Iysical
survival, and iIosc iniuiiions iIai acarcd io Iin in iIc drcan siaic wcrc
rcncnlcrcd and ialcn advaniagc of in iIc waling siaic.
Now, nany discascs arc sinly causcd ly iIis division of yours and iIis long criod
of lodily inaciiviiy, and iIis cicndcd focus of aiicniion in ciiIcr waling or drcaning
rcaliiy. Your nornal consciousncss can lcncfii ly ccursions and rcsi in iIosc oiIcr
ficlds of aciualiiy iIai arc cnicrcd wIcn you slcc, and iIc so-callcd slccing
consciousncss will also lcncfii ly frcqucni ccursions inio iIc waling siaic.
I lring u iIcsc naiicrs Icrc lccausc sucI cIangcs in Ialiiual aiicrns would
dcfiniicly rcsuli in grcaicr undcrsianding of iIc naiurc of iIc sclf. TIc inncr drcaning
oriions of iIc crsonaliiy sccn sirangc io you noi only lccausc of a lasic diffcrcncc of
focus, lui lccausc you clcarly dcvoic oosiic oriions of a iwcniy-four Iour cyclc io
iIcsc arcas of iIc sclf.
You scaraic iIcn as nucI as ossillc. In doing so you dividc your iniuiiivc,
crcaiivc, and sycIic aliliiics quiic ncaily fron your Iysical, naniulaiivc, oljcciivc
aliliiics. Ii nalcs no diffcrcncc Iow nany Iours of slcc you iIinl you nccd. You
would lc nucI lciicr off slccing in scvcral sIoricr criods, and you would aciually
iIcn rcquirc lcss iinc. TIc largcsi slcc unii sIould lc ai nigIi. Dui again, iIc
cfficicncy of slcc is lcsscncd and disadvaniagcs sci in aficr si io cigIi Iours of Iys-
ical inaciiviiy.
TIc funciions of Iornoncs and cIcnicals, and of adrcnal roccsscs in ariicular,
would funciion wiiI far grcaicr cffcciivcncss wiiI iIcsc alicrnaiing criods of aciiviiics
as I Iavc ncniioncd. TIc wcar and icar uon iIc lody would lc nininizcd, wIilc ai iIc
sanc iinc all rcgcncraiivc owcrs would lc uscd io iIc nainun. DoiI iIosc wiiI a
IigI and low ncialolisn would lcncfii.
TIc sycIic ccnicrs would lc aciivaicd norc frcqucnily, and iIc cniirc idcniiiy of iIc
crsonaliiy would lc lciicr sircngiIcncd and nainiaincd. TIc rcsuliing noliliiy and
flcililiiy of consciousncss would causc an addcd dividcnd in incrcascd conscious
conccniraiion, and faiiguc lcvcls would always rcnain lclow dangcr oinis. A grcaicr
cqualizaiion, loiI Iysical and ncnial, would rcsuli.
Now sucI scIcdulcs could lc adoicd quiic casily. TIosc wIo worl iIc Ancrican
worling Iours, for canlc, could slcc lciwccn four io si Iours an cvcning,
according io individual variaiions, and na aficr sucr. I wani io nalc ii lain,
Iowcvcr, iIai anyiIing ovcr a si- io cigIi Iour coniinuous slccing criod worls
againsi you, and a icn-Iour criod for canlc can lc quiic disadvaniagcous. On
awalcning oficn iIcn you do noi fccl rcsicd, lui draincd of cncrgy. You Iavc noi lccn
ninding iIc siorc.
If you do noi undcrsiand iIai in criods of slcc your consciousncss aciual docs
lcavc your lody, iIcn wIai I Iavc said will lc ncaninglcss. Now your consciousncss
docs rciurn ai iincs, io cIccl uon iIc Iysical nccIanisns, and iIc sinlc
consciousncss of aion and ccll iIc lody consciousncss - is always wiiI iIc lody, so ii
is noi vacani. Dui iIc largcly crcaiivc oriions of iIc sclf do lcavc iIc lody, and for
largc criods of iinc wIcn you slcc.
Sonc cascs of sirong ncuroiic lcIavior rcsuli fron your rcscni slccing Ialiis.
Slccwalling io sonc dcgrcc is also connccicd Icrc. Consciousncss wanis io rciurn io
iIc lody, lui ii Ias lccn Iynoiizcd inio iIc idca iIai iIc lody nusi noi awalcn.
Eccss ncrvous cncrgy ialcs ovcr, and rouscs iIc nusclcs io aciiviiy, lccausc iIc lody
lnows ii Ias lccn inaciivc for ioo long and oiIcrwisc scvcrc nuscular crans would
rcsuli.
TIc sanc alics io your caiing Ialiis. Dy iurn you ovcrsiuff and iIcn siarvc iIc
iissucs. TIis Ias dcfiniic cffccis uon iIc naiurc of your consciousncss, your crcaiiviiy,
your dcgrcc of conccniraiion. Along iIcsc lincs, for canlc, you do liicrally siarvc your
lodics ai nigIi, and add io iIc aging of your lodics ly dcnying iIcn food iIrougIoui
iIosc long Iours. All of iIis rcflccis uon iIc sircngiI and naiurc of your con-
sciousncss.
Your food sIould lc dividcd wiiIin iIc iwcniy-four Iour criod, and noi jusi during
iIc iincs of walcfulncss - iIai is, if iIc slcc aiicrns wcrc cIangcd as I suggcsi, you
would also lc caiing during sonc nigIi Iours. You would cai far lcss ai any givcn
"ncaliinc," Iowcvcr. Snall anounis of food nucI norc frcqucnily ialcn would lc
nucI norc lcncficial iIan your rcscni raciicc in Iysical, ncnial, and sycIic
icrns.
CIanging iIc slcc aiicrns would auionaiically cIangc iIc caiing aiicrns. You
would find you wcrc a nucI norc uniicd idcniiiy. You would lcconc awarc of your
clairvoyani and iclcaiIic aliliiics, for canlc, io a far grcaicr dcgrcc, and you would
noi fccl iIc dcc scaraiion iIai you now fccl lciwccn iIc drcaning and waling sclf. To
a largc dcgrcc iIis scnsc of alicnaiion would vanisI.
Your cnjoyncni of naiurc would also incrcasc, for as a rulc you arc largcly
unacquainicd wiiI iIc nigIiiinc. You could ialc nucI lciicr advaniagc of iIc
iniuiiional lnowlcdgc iIai occurs in iIc drcan siaic, and iIc cyclc of your noods
would noi swing so dcfiniicly as ii oficn docs. You would fccl nucI safcr and norc
sccurc in all arcas of cisicncc.
TIc rollcns of scniliiy would also lc rcduccd, for siinuli would noi lc nininizcd
for so long a iinc. And consciousncss, wiiI a grcaicr flcililiiy, would lnow norc of iis
own scnsc of joy.
Ii is wcll lnown iIai fluciuaiions of consciousncss and alcrincss cisi in iIc slcc
siaic. Sonc criods of drcan aciiviiy do indccd sucrscdc iIosc of sonc waling siaics.
Dui iIcrc arc also fluciuaiions in nornal waling consciousncss, rIyiIns of inicnsc
aciiviiy followcd ly a nucI lcss aciivc criod of consciousncss.
Sonc waling siaics, of coursc, conc vcry closc io slcc siaics. TIcsc llcnd onc inio
iIc oiIcr so iIai iIc rIyiIn oficn gocs unnoiiccd. TIcsc gradaiions of consciousncss
arc acconanicd ly cIangcs in iIc Iysical organisn. In iIc norc sluggisI criods of
waling consciousncss iIcrc is a lacl of conccniraiion, a cuiiing off of siinuli io varying
dcgrccs, an incrcasc in accidcnis, and gcncrally a lowcr lody ionc.
Dccausc of your Ialiis of an cicndcd slcc criod, followcd ly an cicndcd waling
criod, you do noi ialc advaniagc of iIcsc rIyiIns of consciousncss. TIc IigI cals
arc io sonc cicni snoiIcrcd, or cvcn go unnoiiccd. TIc sIar conirasis and iIc IigI
cfficicncy of iIc naiural waling consciousncss is larcly uiilizcd.
Now I an giving all of iIis naicrial Icrc lccausc ii will Icl you undcrsiand and usc
your rcscni aliliiics. You arc asling ioo nucI of nornal waling consciousncss,
snooiIing oui iIc vallcys and cals of iis aciiviiy, dcnanding in sonc cascs iIai ii go
full llasi aIcad wIcn ii is aciually ai a nininal criod, dcnying yoursclf iIc grcai
noliliiy of consciousncss iIai is ossillc.
TIc suggcsiions givcn carlicr in iIis cIaicr, conccrning slccing Ialiis, will rcsuli
in a naiural usc of iIcsc rIyiIns. TIc cals will lc ccricnccd norc frcqucnily.
Conccniraiion will lc incrcascd, rollcns sccn norc clcarly, and lcarning caaciiics
lciicr uiilizcd.
TIis cicndcd criod, givcn io waling consciousncss wiiIoui rcsi criods, luilds u
cIcnicals in iIc llood iIai arc discIargcd in slcc. Dui in iIc ncaniinc iIcy nalc iIc
lody sluggisI and rciard conscious conccniraiion. TIc long slcc criod io wIicI you
arc accusioncd iIcn docs lcconc ncccssary. A vicious circlc iIcn is forncd. TIis
forccs ovcrsiinulaiions during iIc nigIi, incrcasing iIc lody's worl, naling ii crforn
coniinuously ovcr an cicndcd iinc Iysical urificaiions iIai idcally would lc ialcn
carc of in lricfcr criods of rcsi. TIc cgo fccls iIrcaicncd ly iIc cicndcd "lcavc of
alscncc" ii nusi ialc, lcconcs wary of slcc, and scis u larricrs againsi iIc drcan
siaic. Many of iIcsc arc IigIly ariificial.
A sccning dualiiy is iIc rcsuli and a nisirusi on onc ari of iIc sclf ioward iIc
oiIcr. MucI crcaiivc naicrial of quiic raciical valuc is losi in iIc roccss. TIc
roccdurcs ncniioncd would allow nucI grcaicr acccss io sucI infornaiion, and iIc
waling sclf would lc norc rcfrcsIcd. TIc synlolisn in drcans would acar wiiI
grcaicr clariiy, noi, for canlc, lc losi iIrougI iIc nany Iours you now givc
io slcc.
Muscular sircngiI would lcncfii. TIc llood would lc clcanscd norc cffcciivcly iIan
wIcn iIc lody lics ronc for sucI a iinc. Mosi of all, iIcrc would lc far - if you will
ccusc nc - lciicr connunicaiion lciwccn iIc suljcciivc laycrs of iIc sclf, an
incrcascd scnsc of sccuriiy, and, ariicularly wiiI cIildrcn, an carlicr lindling of
crcaiivc aliliiics.
A clcar, uncluiicrcd, lrigIi, and owcrful consciousncss nccds frcqucni rcsi criods
if iis cfficicncy is io lc nainiaincd, and if ii is io corrccily inicrrci rcaliiy. OiIcrwisc ii
disioris wIai is crccivcd.
Fcsi or slcc curcs - vcry cicndcd slcc criods - Iavc lccn Iclful for iIcray in
sonc cascs, noi lccausc cicndcd slcc is in iisclf lcncficial, lui lccausc so nany
ioins Iad luili u iIai sucI cicndcd criods wcrc rcquircd. Lcarning roccsscs arc
dcfiniicly Iancrcd iIrougI your rcscni Ialiis, for iIcrc arc ccriain criods wIcn
consciousncss is aiiuncd io lcarning, and yci you iry io forcc lcarning during
unrccognizcd nininal criods. Crcaiivc and sycIic aliliiics arc iIrusi inio iIc
laclground sinly lccausc of iIis ariificial division. Dualiiics rcsuli iIai affcci all of
your aciiviiics.
In sonc cascs you liicrally forcc yoursclvcs io slcc wIcn your consciousncss could
lc ai onc of iis nainun oinis. TIis is, incidcnially, in iIc rcdawn criod. In ccriain
aficrnoon Iours consciousncss is lowcrcd, and nccds rcfrcsIncni iIai is insicad
dcnicd.
If iIc siagcs of waling consciousncss wcrc canincd as slcc siagcs arc rcscnily
lcing canincd, for canlc, you would find a nucI grcaicr rangc of aciiviiy iIan is
susccicd. Ccriain iransiiion siagcs arc conlcicly ignorcd. In nany ways ii can lc
said iIai consciousncss docs indccd fliclcr, and varics in inicnsiiics. Ii is noi lilc a
sicady lcan of ligIi, for insiancc.
Consciousncss Ias nany cIaracicrisiics, sonc of coursc lnown io you. Many of iIc
cIaracicrisiics of consciousncss, Iowcvcr, arc noi so aarcni, sincc rcscnily you
largcly usc your own consciousncss in sucI a way iIai iis crcciions acar in quiic
oiIcr iIan "naiural" guiscs. You arc awarc of your own consciousncss, in oiIcr words,
iIrougI iIc ncdiun of your own Iysical nccIanisn. You arc noi ncarly as awarc of
your own consciousncss wIcn ii is noi ocraiing rinarily iIrougI iIc ncdiunsIi of
iIc lody, as ii docs in oui-of-lody siaics and sonc dissociaicd condiiions.
TIc cIaracicrisiics of consciousncss arc iIc sanc wIciIcr you arc in a lody or
ouisidc of onc. TIc cals and vallcys of consciousncss iIai I ncniioncd cisi io sonc
dcgrcc in all consciousncss dcsiic iIc forn adoicd aficr dcaiI. TIc naiurc of your
consciousncss is no diffcrcni lasically iIan ii is now, iIougI you nay noi lc awarc of
nany of iis cIaracicrisiics.
Now your consciousncss is iclcaiIic and clairvoyani, for canlc, cvcn iIougI you
nay noi rcalizc ii. In slcc wIcn you oficn rcsunc yoursclf io lc unconscious you nay
lc far norc conscious iIan you arc now, lui sinly using aliliiics of consciousncss
iIai you do noi accci as rcal or valid in waling lifc. You iIcrcforc sIui iIcn oui of
your conscious ccricncc. Consciousncss, yours and ninc, is quiic indccndcni of
loiI iinc and sacc. And aficr dcaiI you arc sinly awarc of iIc grcaicr owcrs of
consciousncss iIai cisi wiiIin you all iIc iinc.
Sincc iIcy do, of coursc, you can discovcr iIcn now and lcarn io usc iIcn. TIis will
dirccily assisi you in aficr-dcaiI ccricncc. You will noi lc ncarly so siarilcd ly iIc
naiurc of your own rcaciions if you undcrsiand lcforcIand for canlc iIai your
consciousncss noi only is noi inrisoncd ly your Iysical lody, lui can crcaic oiIcr
oriions ai will. TIosc wIo "ovcridcniify" iIcir consciousncss wiiI iIcir lody can suffcr
sclf-crcaicd iorncni for no rcason, lingcring aloui iIc lody. Indccd, quiic iIc forlorn
soul, iIinling ii Ias no oiIcr lacc io go.
You arc, as I said carlicr, a sirii now; and iIai sirii Ias a consciousncss. TIc
consciousncss lclongs io iIc sirii iIcn, lui iIc iwo arc noi iIc sanc. TIc sirii nay
iurn iis consciousncss off and on. Dy iis naiurc consciousncss nay fliclcr and
fluciuaic, lui iIc sirii docs noi.
I do noi ariicularly lilc iIc word "sirii" lccausc of scvcral inlicaiions aiiacIcd io
ii, lui ii suiis our uroscs in iIai iIc word docs inly an indccndcncc fron Iysical
forn.
Consciousncss docs noi rcfrcsI iisclf in slcc. Ii is ncrcly iurncd in anoiIcr
dircciion. Consciousncss docs noi slcc iIcn in iIosc icrns and wIilc ii nay lc iurncd
off ii is noi lilc a ligIi.
Turning ii off docs noi ciinguisI ii in iIc way iIai a ligIi disacars wIcn a swiicI
is iurncd. Following iIc analogy, if consciousncss wcrc lilc a ligIi iIai lclongcd io you,
cvcn wIcn you swiicIcd ii off, iIcrc would lc a sori of iwiligIi, lui noi darlncss.
TIc sirii, iIcrcforc, is ncvcr in a siaic of noiIingncss, wiiI iis consciousncss
ciinguisIcd. Ii is vcry inoriani iIcrcforc iIai sucI lc rcalizcd.
Earlicr I said iIai you arc only faniliar wiiI iIosc cIaracicrisiics of your own
consciousncss iIai you usc iIrougI iIc ncdiunsIi of iIc lody. You rcly uon iIc
lody io crcss iIc crcciions of your consciousncss. You icnd, again, io idcniify iIc
crcssion of your consciousncss wiiI iIc lody.
Yci consciousncss can lc allowcd io rcircai, and io sonc dcgrcc, lcgin io cui off iis
Iysical crcssion. You would noi lc awarc consciously of iIis crnission, sinly
lccausc iIis lind of dcnonsiraiion could noi lc Icld if iIc nornal waling
consciousncss lncw. Ii would auionaiically lc frigIicncd. As I solc aloui iIc
dinning of consciousncss, JoscI iIcn ccricnccd ii.
TIis can lc an ccrcisc, aciually, in iIc naniulaiion of consciousncss. Closc io
dcaiI, iIis sanc sori of iIing Iacns in varying dcgrccs wIcn iIc consciousncss
rcalizcs iIai ii can no longcr crcss iisclf iIrougI iIc ncdiunsIi of iIc lody. If iIc
dying crson ovcridcniifics wiiI iIc lody iIcn Ic can casily anic, iIinling iIai all
crcssion is iIcrcforc cui off, and for iIai naiicr iIai Iis consciousncss is aloui io lc
ciinguisIcd.
SucI a lclicf in ciinciion, sucI a ccriainiy iIai idcniiiy is aloui io lc lloiicd oui in
iIc nci noncni, is a scvcrc sycIological ccricncc, iIai in iisclf can lring aloui
unforiunaic rcaciions. WIai Iacns insicad is iIai you find consciousncss quiic
iniaci, and iis crcssion far lcss liniicd iIan ii was lcforc.
Wc will lc dcaling now, aficr wIai I Ioc is suiiallc laclground naicrial, wiiI sonc
cIaicrs on iIc naiurc of cisicncc aficr Iysical dcaiI, ai iIc oini of dcaiI, and
involving iIc final Iysical dcaiI ai iIc cnd of iIc rcincarnaiional cyclc. Ii is inoriani
iIai you undcrsiand sonciIing aloui iIc naiurc and lcIavior of your own con-
sciousncss lcforc wc lcgin.
!"#$%&'(+(
THE "DEATH" EXPEFIENCE
SESSION 535, JUNE 17,1970,

WIai Iacns ai iIc oini of dcaiI? TIc qucsiion is nucI norc casily aslcd iIan
answcrcd. Dasically iIcrc is noi any ariicular oini of dcaiI in iIosc icrns, cvcn in
iIc casc of a suddcn accidcni. I will aiicni io givc you a raciical answcr io wIai you
iIinl of as iIis raciical qucsiion, Iowcvcr. WIai iIc qucsiion rcally ncans io nosi
colc is iIis. WIai will Iacn wIcn I an noi alivc in Iysical icrns any longcr? WIai
will I fccl? Will I siill lc nysclf? Will iIc cnoiions iIai rocllcd nc in lifc coniinuc io
do so? Is iIcrc a Icavcn or a Icll? Will I lc grccicd ly gods or dcnons, cncnics, or
lclovcd oncs? Mosi of all iIc qucsiion ncans. WIcn I an dcad, will I siill lc wIo I an
now, and will I rcncnlcr iIosc wIo arc dcar io nc now?
I will answcr iIc qucsiions in iIosc icrns also, iIcn; lui lcforc I do so, iIcrc arc
scvcral sccningly inraciical considcraiions conccrning iIc naiurc of lifc and dcaiI,
wiiI wIicI wc nusi dcal.
Firsi of all, lci us considcr iIc faci jusi ncniioncd. TIcrc is no scaraic, indivisillc,
sccific oini of dcaiI. Lifc is a siaic of lcconing, and dcaiI is a ari of iIis roccss of
lcconing. You arc alivc now, a consciousncss lnowing iisclf, sarlling wiiI cogniiion
anid a dclris of dcad and dying cclls; alivc wIilc iIc aions and nolcculcs of your lody
dic and arc rclorn. You arc alivc, iIcrcforc, in iIc nidsi of snall dcaiIs; oriions of
your own inagc crunllc away noncni ly noncni and arc rclaccd, and you scarccly
givc iIc naiicr a iIougIi. So you arc io sonc cicni now alivc in iIc nidsi of iIc dcaiI
of yoursclf - alivc dcsiic, and yci lccausc of, iIc nuliiiudinous dcaiIs and rcliriIs
iIai occur wiiIin your lody in Iysical icrns.
If iIc cclls did noi dic and wcrc noi rclcnisIcd, iIc Iysical inagc would noi
coniinuc io cisi, so now in iIc rcscni, as you lnow ii, your consciousncss fliclcrs
aloui your cvcr-cIanging cororcal inagc.
In nany ways you can conarc your consciousncss as you lnow ii now io a fircfly,
for wIilc ii sccns io you iIai your consciousncss is coniinuous, iIis is noi so. Ii also
fliclcrs off and on, iIougI as wc ncniioncd carlicr, ii is ncvcr conlcicly ciinguisIcd.
Iis focus is noi ncarly as consiani as you suosc, Iowcvcr. So as you arc alivc in iIc
nidsi of your own nuliiiudinous snall dcaiIs, so iIougI you do noi rcalizc ii, you arc
oficn "dcad," cvcn anid iIc sarlling lifc of your own consciousncss.
I an using your own icrns Icrc. Dy "dcad," iIcrcforc, I ncan conlcicly unfocuscd
in Iysical rcaliiy. Now your consciousncss, quiic sinly, is noi Iysically alivc,
Iysically oricnicd, for cacily iIc sanc anouni of iinc as ii is Iysically alivc and
oricnicd. TIis nay sound confusing, lui Iocfully wc sIall nalc ii clcarcr. TIcrc arc
ulsaiions of consciousncss, iIougI again you nay noi lc awarc of iIcn.
Considcr iIis analogy. For onc insiani your consciousncss is "alivc," focuscd in
Iysical rcaliiy. Now for iIc nci insiani ii is focuscd soncwIcrc clsc cniircly, in a
diffcrcni sysicn of rcaliiy. Ii is unalivc, or "dcad" io your way of iIinling. TIc nci
insiani ii is "alivc" again, focuscd in your rcaliiy, lui you arc noi awarc of iIc
inicrvcning insiani of unalivcncss. Your scnsc of coniinuiiy iIcrcforc is luili u cniircly
on cvcry oiIcr ulsaiion of consciousncss.
Fcncnlcr iIis is an analogy, so iIai iIc word "insiani" sIould noi lc ialcn ioo
liicrally. TIcrc is, iIcn, wIai wc can call an undcrsidc of consciousncss. Now, in iIc
sanc way, aions and nolcculcs cisi so iIai iIcy arc "dcad," or inaciivc wiiIin your
sysicn, iIcn alivc or aciivc, lui you cannoi crccivc iIc insiani in wIicI iIcy do noi
cisi. Sincc your lodics and your cniirc Iysical univcrsc arc conoscd of aions and
nolcculcs, iIcn I an iclling you iIai iIc cniirc siruciurc cisis in iIc sanc nanncr. Ii
fliclcrs off and on, in oiIcr words, and in a ccriain rIyiIn, as, say, iIc rIyiIn of
lrcaiI.
TIcrc arc ovcrall rIyiIns, and wiiIin iIcn an infiniiy of individual variaiions -
alnosi lilc cosnic ncialolisn. In iIcsc icrns, wIai you call dcaiI is sinly iIc
inscriion of a longcr duraiion of iIai ulsaiion of wIicI you arc noi awarc, a long ausc
in iIai oiIcr dincnsion, so io scal.
TIc dcaiI, say, of Iysical iissuc, is ncrcly a ari of iIc roccss of lifc as you lnow
ii in your sysicn, a ari of iIc roccss of lcconing. And fron iIosc iissucs, as you
lnow, ncw lifc will sring.
Consciousncss - Iunan consciousncss - is noi dccndcni uon iIc iissucs, and yci
iIcrc is no Iysical naiicr iIai is noi lrougIi inio lcing ly sonc oriion of
consciousncss. For canlc, wIcn your individual consciousncss Ias lcfi iIc lody in a
way iIai I will sIorily clain, iIcn iIc sinlc consciousncsscs of aions and nolcculcs
rcnain, and arc noi anniIilaicd.
In your rcscni siiuaiion you arliirarily considcr yoursclvcs io lc dccndcni uon
onc givcn Iysical inagc. You idcniify yoursclf wiiI your lody.
As ncniioncd carlicr, all iIrougI your lifciinc, oriions of iIai lody dic, and iIc
lody iIai you Iavc now docs noi coniain onc ariiclc of Iysical naiicr iIai "ii" Iad,
say icn ycars ago. Your lody is conlcicly diffcrcni now, iIcn, iIan ii was icn ycars
ago. TIc lody iIai you Iad icn ycars ago, ny dcar rcadcrs, is dcad. Yci olviously you
do noi fccl iIai you arc dcad, and you arc quiic allc io rcad iIis lool wiiI iIc cycs
iIai arc conoscd of conlcicly ncw naiicr. TIc uils, iIc "idcniical" uils iIai you
Iavc now, did noi cisi icn ycars ago, and yci iIcrc sccns io lc no grcai ga in your
vision.
TIis roccss, you scc, coniinucs so snooiIly iIai you arc noi awarc of ii. TIc ulscs
ncniioncd carlicr arc so sIori in duraiion iIai your consciousncss slis ovcr iIcn
ncrrily, yci your Iysical crcciion cannoi sccn io lridgc iIc ga wIcn iIc longcr
rIyiIn of ulsaiion occurs. And so iIis is iIc iinc iIai you crccivc as dcaiI. WIai
you wani io lnow, iIcrcforc, is wIai Iacns wIcn your consciousncss is dirccicd
away fron Iysical rcaliiy, and wIcn noncniarily ii sccns io Iavc no inagc io wcar.
Quiic raciically scaling, iIcrc is no onc answcr, for cacI of you is an individual.
Ccncrally scaling, of coursc, iIcrc is an answcr iIai will scrvc io covcr nain issucs of
iIis ccricncc, lui iIc linds of dcaiIs Iavc nucI io do wiiI iIc ccricncc iIai
consciousncss undcrgocs. Also involvcd is iIc dcvcloncni of iIc consciousncss iisclf,
and iis ovcrall cIaracicrisiic nciIod of Iandling ccricncc.
TIc idcas iIai you Iavc involving iIc naiurc of rcaliiy will sirongly color your
ccricnccs, for you will inicrrci iIcn in iIc ligIi of your lclicfs, cvcn as now you
inicrrci daily lifc according io your idcas of wIai is ossillc or noi ossillc. Your
consciousncss nay wiiIdraw fron your lody slowly or quiclly, according io nany
variallcs.
In nany cascs of scniliiy, for canlc, iIc sirongly organizcd oriions of crsonaliiy
Iavc alrcady lcfi iIc lody, and arc ncciing iIc ncw circunsianccs. TIc fcar of dcaiI
iisclf can causc sucI a sycIological anic iIai oui of a scnsc of sclf-rcscrvaiion and
dcfcnsc you lowcr your consciousncss so iIai you arc in a siaic of cona, and you nay
ialc sonc iinc io rccovcr.
A lclicf in Icll fircs can causc you io Iallucinaic Hadcs' condiiions. A lclicf in a
sicrcoiycd Icavcn can rcsuli in a Iallucinaiion of Icavcnly condiiions. You always
forn your own rcaliiy according io your idcas and ccciaiions. TIis is iIc naiurc of
consciousncss in wIaicvcr rcaliiy ii finds iisclf. SucI Iallucinaiions, I assurc you, arc
icnorary.
Consciousncss nusi usc iis aliliiics. TIc lorcdon and siagnaiion of a sicrcoiycd
Icavcn will noi for long conicni iIc siriving consciousncss. TIcrc arc icacIcrs io
clain iIc condiiions and circunsianccs. You arc noi lcfi alonc, iIcrcforc, losi in
nazcs of Iallucinaiion. You nay or nay noi rcalizc inncdiaicly iIai you arc dcad in
Iysical icrns.
You will find yoursclf in anoiIcr forn, an inagc iIai will acar Iysical io you io a
largc dcgrcc, as long as you do noi iry io naniulaic wiiIin iIc Iysical sysicn wiiI ii.
TIcn iIc diffcrcnccs lciwccn ii and iIc Iysical lody will lcconc olvious.
If you firnly lclicvc iIai your consciousncss is a roduci of your Iysical lody, iIcn
you nay aiicni io cling io ii. TIcrc is an ordcr of crsonaliiics, an Ionorary guard, so
io scal, wIo arc cvcr rcady io lcnd assisiancc and aid, Iowcvcr.
Now iIis Ionorary guard is nadc u of colc in your icrns loiI living and dcad.
TIosc wIo arc living in your sysicn of rcaliiy crforn iIcsc aciiviiics in an "oui-of-
lody" ccricncc wIilc iIc Iysical lody slccs. TIcy arc faniliar wiiI iIc rojcciion of
consciousncss, wiiI iIc scnsaiions involvcd, and iIcy Icl oricni iIosc wIo will noi lc
rciurning io iIc Iysical lody.
TIcsc colc arc ariicularly Iclful lccausc iIcy arc siill involvcd wiiI Iysical
rcaliiy, and Iavc a norc inncdiaic undcrsianding of iIc fcclings and cnoiions involvcd
ai your cnd. SucI crsons nay or nay noi Iavc a ncnory of iIcir nigIily aciiviiics.
Ecricnccs wiiI rojcciion of consciousncss and lnowlcdgc of iIc noliliiy of con-
sciousncss, arc iIcrcforc vcry Iclful as rcaraiions for dcaiI. You can ccricncc iIc
aficr-dcaiI cnvironncni lcforcIand, so io scal, and lcarn iIc condiiions iIai will lc
cncounicrcd.
TIis is noi, incidcnially, ncccssarily any lind of sonlcr cndcavor, nor arc iIc aficr-
dcaiI cnvironncnis sonlcr ai all. To iIc conirary, iIcy arc gcncrally far norc inicnsc
and joyful iIan iIc rcaliiy you now lnow.
You will sinly lc lcarning io ocraic in a ncw cnvironncni in wIicI diffcrcni laws
aly, and iIc laws arc far lcss liniiing iIan iIc Iysical oncs wiiI wIicI you now
ocraic. In oiIcr words, you nusi lcarn io undcrsiand and usc ncw frccdons.
Evcn iIcsc ccricnccs will vary, Iowcvcr, and cvcn iIis siaic is a siaic of lcconing,
for nany will coniinuc inio oiIcr Iysical livcs. Sonc will cisi and dcvclo iIcir
aliliiics in diffcrcni sysicns of rcaliiy aliogciIcr, and so for a iinc will rcnain in iIis
"inicrncdiary" siaic.
For iIosc of you wIo arc lazy I can offcr no Ioc. DcaiI will noi lring you an cicrnal
rcsiing lacc. You nay rcsi, if iIis is your wisI, for a wIilc. Noi only nusi you usc your
aliliiics aficr dcaiI, Iowcvcr, lui you nusi facc u io yoursclf for iIosc iIai you did
noi usc during your rcvious cisicncc.
TIosc of you wIo Iad faiiI in lifc aficr dcaiI will find ii nucI casicr io accusion
yoursclf io iIc ncw condiiions. TIosc of you wIo do noi Iavc sucI faiiI nay gain ii in a
diffcrcni way, ly following iIrougI in iIc ccrciscs I will givc you laicr in iIis lool; for
iIcsc will cnallc you io cicnd your crcciions io iIcsc oiIcr laycrs of rcaliiy if you
arc crsisicni, ccciani, and dcicrnincd.
Now consciousncss as you lnow ii is uscd io iIcsc lricf gas of Iysical
noncisicncc ncniioncd carlicr. Longcr gas disoricni ii io varying dcgrccs, lui iIcsc
arc noi unusual. WIcn iIc Iysical lody slccs, consciousncss oficn lcavcs iIc
Iysical sysicn for fairly long criods, in your icrns. Dui lccausc iIc consciousncss is
noi in iIc nornally Iysically awalc siaic, ii is noi awarc of iIcsc gas and is rclaiivcly
unconccrncd.
If consciousncss vacaicd iIc lody for iIc sanc anouni of iinc fron a nornally
Iysically awalc siaic, ii would considcr iisclf dcad, for ii could noi raiionalizc iIc ga
of dincnsion and ccricncc. TIcrcforc in iIc slcc siaic, cacI of you Iavc undcrgonc -
io sonc dcgrcc - iIc sanc lind of alscncc of consciousncss fron Iysical rcaliiy iIai
you ccricncc during dcaiI.
In iIcsc cascs, you rciurn io iIc lody, lui you Iavc asscd ovcr iIc iIrcsIold inio
iIcsc oiIcr cisicnccs nany nany iincs, so ii will noi lc as unfaniliar io you as you
nay now suosc. Drcan-rccall ccrincnis and oiIcr ncnial discilincs io lc
ncniioncd laicr will nalc iIcsc oinis quiic clcar io all of you wIo cnlarl uon iIc
suggcsicd ccrciscs.
Now, you nay or nay noi lc grccicd ly fricnds or rclaiivcs inncdiaicly following
dcaiI. TIis is a crsonal naiicr, as always. Ovcrall, you nay lc far norc inicrcsicd in
colc iIai you Iavc lnown in asi livcs iIan iIosc closc io you in iIc rcscni onc, for
canlc.
Your iruc fccling ioward rclaiivcs wIo arc also dcad will lc lnown io you and io
iIcn. TIcrc is no Iyocrisy. You do noi rcicnd io lovc a arcni wIo did liiilc io carn
your rcscci or lovc. TclcaiIy ocraics wiiIoui disioriion in iIis aficr-dcaiI criod, so
you nusi dcal wiiI iIc iruc rclaiionsIis iIai cisi lciwccn yoursclf and all rclaiivcs
and fricnds wIo awaii you.
You nay find iIai sonconc you considcrcd ncrcly an cncny aciually dcscrvcd your
lovc and rcscci, for canlc, and you will iIcn ircai Iin accordingly. Your own
noiivcs will lc crysial clcar. You will rcaci io iIis clcarncss, Iowcvcr, in your own way.
You will noi lc auionaiically wisc if you wcrc noi so lcforc, lui nciiIcr will iIcrc lc a
way io Iidc fron your own fcclings, cnoiions, or noiivcs. WIciIcr or noi you accci
infcrior noiivcs in yoursclf or lcarn fron iIcn is siill u io you. TIc ooriuniiics for
growiI and dcvcloncni arc vcry ricI, Iowcvcr, and iIc lcarning nciIods ai your
disosal vcry cffcciivc.
You caninc iIc falric of iIc cisicncc you Iavc lcfi, and you lcarn io undcrsiand
Iow your ccricnccs wcrc iIc rcsuli of your own iIougIis and cnoiions and Iow
iIcsc affccicd oiIcrs. Uniil iIis caninaiion is iIrougI, you arc noi yci awarc of iIc
largcr oriions of your own idcniiiy. WIcn you rcalizc iIc significancc and ncaning of
iIc lifc you Iavc jusi lcfi, iIcn you arc rcady for conscious lnowlcdgc of your oiIcr
cisicnccs.
You lcconc awarc, iIcn, of an candcd awarcncss. WIai you arc lcgins io includc
wIai you Iavc lccn in oiIcr livcs, and you lcgin io nalc lans for your nci Iysical
cisicncc, if you dccidc uon onc. You can insicad cnicr anoiIcr lcvcl of rcaliiy, and
iIcn rciurn io a Iysical cisicncc if you cIoosc.
Your consciousncss, as you iIinl of ii, nay of coursc lcavc your lody cniircly lcforc
Iysical dcaiI. (As ncniioncd carlicr, iIcrc is no rccisc oini of dcaiI, lui I an
scaling as if iIcrc is for iIc salc of your convcnicncc.}
Your consciousncss lcavcs iIc Iysical organisn in various ways, according io iIc
condiiions. In sonc cascs iIc organisn iisclf is siill allc io funciion io sonc dcgrcc,
aliIougI wiiIoui iIc lcadcrsIi or organizaiion iIai cisicd rcviously. TIc sinlc
consciousncss of aions, cclls, and organs coniinucs io cisi, aficr iIc nain conscious-
ncss Ias lcfi, for sonc iinc.
TIcrc nay or nay noi lc disoricniaiion on your ari, according io your lclicfs and
dcvcloncni. Now I do noi ncccssarily ncan inicllcciual dcvcloncni. TIc inicllcci
sIould go Iand in Iand wiiI iIc cnoiions and iniuiiions, lui if ii ulls againsi iIcsc
ioo sirongly, difficuliics can arisc wIcn iIc ncwly frccd consciousncss scizcs uon iis
!%&'#$aloui rcaliiy aficr dcaiI, raiIcr iIan facing iIc ariicular rcaliiy in wIicI ii finds
iisclf. Ii can dcny fccling, in oiIcr words, and cvcn aiicni io arguc iisclf oui of iis
rcscni indccndcncc fron iIc lody.
Again, as ncniioncd carlicr, an individual can lc so ccriain iIai dcaiI is iIc cnd of
all, iIai ollivion, iIougI icnorary, rcsulis. In nany cascs, inncdiaicly on lcaving iIc
lody iIcrc is, of coursc, anazcncni and a rccogniiion of iIc siiuaiion. TIc lody iisclf
nay lc vicwcd, for canlc, and nany funcrals Iavc a gucsi of Ionor anidsi iIc con-
any - and no onc gazcs inio iIc facc of iIc corsc wiiI as nucI curiosiiy and wondcr.
Ai iIis oini nany variaiions in lcIavior cncrgc, cacI iIc rcsuli of individual
laclground, lnowlcdgc, and Ialii. TIc surroundings in WIicI iIc dcad find
iIcnsclvcs will oficn vary. Vivid Iallucinaiions nay forn ccricncc quiic as rcal as
any in norial lifc. Now, I Iavc iold you iIai iIougIis and cnoiions forn Iysical
rcaliiy, and iIcy forn aficr-dcaiI ccricncc. TIis docs noi ncan iIai iIc ccricnccs
arc noi valid, any norc iIan ii ncans iIai Iysical lifc is noi valid.
Ccriain inagcs Iavc lccn uscd io synlolizc sucI a iransiiion fron onc cisicncc io
anoiIcr, and nany of iIcsc arc circncly valuallc in iIai iIcy rovidc a francworl
wiiI undcrsiandallc rcfcrcnccs. TIc crossing of iIc Fivcr Siy is sucI a onc. TIc dying
cccicd ccriain roccdurcs io occur in a norc or lcss ordcrly fasIion. TIc nas wcrc
lnown lcforcIand. Ai dcaiI, iIc consciousncss Iallucinaicd iIc rivcr vividly. Fclaiivcs
and fricnds alrcady dcad cnicrcd inio iIc riiual, wIicI was a rofound ccrcnony also
on iIcir aris. TIc rivcr was as rcal as any iIai you lnow, as ircacIcrous io a iravclcr
alonc wiiIoui rocr lnowlcdgc. Cuidcs wcrc always ai iIc rivcr io Icl sucI iravclcrs
across.
Ii docs noi do io say iIai sucI a rivcr is illusion. TIc synlol is rcaliiy, you scc. TIc
way was lanncd. Now, iIai ariicular na is no longcr gcncrally in usc. TIc living do
noi lnow Iow io rcad ii. CIrisiianiiy Ias lclicvcd in a Icavcn and a Icll, a urgaiory,
and rccloning; and so, ai dcaiI, io iIosc wIo so lclicvc in iIcsc synlols, anoiIcr
ccrcnony is cnacicd, and iIc guidcs ialc on iIc guiscs of iIosc lclovcd figurcs of
CIrisiian sainis and Icrocs.
TIcn wiiI iIis as francworl, and in icrns iIai iIcy can undcrsiand, sucI
individuals arc iold iIc iruc siiuaiion. Mass rcligious novcncnis Iavc for ccniurics
fulfillcd iIai urosc, in giving nan sonc lan io lc followcd. Ii liiilc naiicrcd iIai
laicr iIc lan was sccn as a cIild's rincr, a lool of insiruciions conlcic wiiI colorful
ialcs, for iIc nain urosc was scrvcd and iIcrc was liiilc disoricniaiion.
In criods wIcrc no sucI nass idcas arc Icld, iIcrc is norc disoricniaiion, and
wIcn lifc aficr dcaiI is conlcicly dcnicd, iIc rollcn is soncwIai nagnificd. Many, of
coursc, arc ovcrjoycd io find iIcnsclvcs siill conscious. OiIcrs Iavc io lcarn all ovcr
again aloui ccriain laws of lcIavior, for iIcy do noi rcalizc iIc crcaiivc oicncy of iIcir
iIougIis or cnoiions.
SucI an individual nay find Iinsclf in icn diffcrcni cnvironncnis wiiIin iIc fliclcr
of an cyclasI, for canlc, wiiI no idca of iIc rcason lcIind iIc siiuaiion. Hc will scc
no coniinuiiy ai all, and fccl Iinsclf flung wiiIoui rIync or rcason fron onc ccricncc
io anoiIcr, ncvcr rcalizing iIai Iis own iIougIis arc roclling Iin quiic liicrally.
I an scaling now of iIc cvcnis inncdiaicly following dcaiI, for iIcrc arc oiIcr
siagcs. Cuidcs will Iclfully lcconc a ari of your Iallucinaiions, in ordcr io Icl you
oui of iIcn, lui iIcy nusi firsi of all gci your irusi.
Ai onc iinc - in your icrns - I nysclf acicd as sucI a guidc; as in a slcc siaic
Fuluri now follows iIc sanc road. TIc siiuaiion is raiIcr iricly fron iIc guidc's
vicwoini, for sycIologically uinosi discrciion nusi lc uscd. Onc nan's Moscs, as I
discovcrcd, nay noi lc anoiIcr nan's Moscs. I Iavc scrvcd as a raiIcr crcdiiallc Moscs
on scvcral occasions - and oncc, iIougI iIis is Iard io lclicvc, io an Aral.
TIc Aral was a vcry inicrcsiing cIaracicr, ly iIc way, and io illusiraic sonc of iIc
difficuliics involvcd, I will icll you aloui Iin. Hc Iaicd iIc Jcws, lui soncIow Ic was
olscsscd wiiI iIc idca iIai Moscs was norc owcrful iIan AllaI, and for ycars iIis was
iIc sccrci sin uon Iis conscicncc. Hc scni sonc iinc in Consianiinolc ai iIc iinc of
iIc Crusadcs. Hc was caiurcd, and cndcd u wiiI a grou of Turls, all io lc cccuicd
ly iIc CIrisiians, in iIis casc vcry Iorrilly so. TIcy forccd Iis nouiI ocn and siuffcd
ii wiiI lurning coals, as a siaricr. Hc cricd io AllaI, and iIcn in grcaicr dcscraiion io
Moscs, and as Iis consciousncss lcfi Iis lody, Moscs was iIcrc.
Hc lclicvcd in Moscs norc iIan Ic did AllaI, and I did noi lnow uniil iIc lasi
noncni wIicI forn I was io assunc. Hc was a vcry lilallc cIa, and undcr iIc
circunsianccs I did noi nind wIcn Ic sccncd io ccci a laiilc for Iis soul. Moscs and
AllaI wcrc io figIi for Iin. Hc could noi rid Iinsclf of iIc idca of forcc, iIougI Ic Iad
dicd ly forcc, and noiIing could crsuadc Iin io accci any lind of cacc or
conicnincni, or any rcsi, uniil sonc lind of laiilc was wrougIi.
A fricnd and I, wiiI sonc oiIcrs, siagcd iIc ccrcnony, and fron aosiic clouds in
iIc sly AllaI and I sIouicd oui our clains uon Iis soul - wIilc Ic, oor nan, cowcrcd
on iIc ground lciwccn us. Now wIilc I icll iIis siory Iunorously, you nusi
undcrsiand iIai iIc nan's lclicf lrougIi ii aloui, and so io sci Iin frcc, wc worlcd ii
iIrougI.
I callcd uon JcIovaI, lui io no avail, lccausc our Aral did noi lnow of JcIovaI -
only of Moscs - and ii was in Moscs Ic ui Iis faiiI. AllaI drcw a cosnic sword and I
sci ii afirc so iIai Ic drocd ii. Ii fcll o iIc ground and sci iIc land aflanc. Our Aral
cricd oui again. Hc Saw lcagucs of followcrs lcIind AllaI, and so lcagucs of followcrs
acarcd lcIind nc. Our fricnd was convinccd iIai onc of iIc iIrcc of us nusi lc
dcsiroycd, and Ic fcarcd nigIiily iIai Ic would lc iIc viciin.
Finally iIc oosing clouds in wIicI wc acarcd canc closcr. In , ny Iand I Icld a
iallci iIai said. "TIou sIali noi lill." AllaI Icld a sword. As wc canc closcr wc
ccIangcd iIcsc iicns, and our followcrs ncrgcd. Wc canc iogciIcr, forning iIc inagc
of a s-u-n, and wc said. "Wc arc onc."
TIc iwo diancirically ooscd idcas Iad io ncrgc or iIc nan would Iavc Iad no
cacc, and only wIcn iIcsc oosiics wcrc uniicd could wc lcgin io clain Iis
siiuaiion.
To lc sucI a guidc rcquircs grcai discilinc and iraining.
Dcforc iIc cvcni jusi ncniioncd, for canlc, I Iad scni nany lifciincs aciing as a
guidc undcr iIc iuiorsIi of anoiIcr in ny daily slcc siaics.
Ii is ossillc for canlc io losc yoursclf noncniarily in iIc Iallucinaiions iIai arc
lcing forncd, and in sucI cascs anoiIcr icacIcr nusi lail you oui. Dclicaic roling of
iIc sycIological roccsscs is ncccssary, and iIc variciy of Iallucinaiions in wIicI you
nay lcconc involvcd is cndlcss. You nay, for canlc, ialc iIc forn of an individual's
dcarly lclovcd dcad ci.
All of iIcsc Iallucinaiory aciiviiics ialc lacc usually sonc sIori iinc inncdiaicly
following dcaiI. Sonc individuals arc fully awarc of iIcir circunsianccs, Iowcvcr,
lccausc of rcvious iraining and dcvcloncni, and iIcy arc rcady aficr a rcsi, if iIcy
dcsirc io rogrcss io oiIcr siagcs.
TIcy nay, for canlc, lcconc awarc of iIcir own rcincarnaiional sclvcs,
rccognizing quiic rcadily crsonaliiics iIcy lncw in oiIcr livcs, if iIosc crsonaliiics arc
noi oiIcrwisc cngagcd. TIcy nay dclilcraicly now Iallucinaic, or iIcy nay "rclivc"
ccriain oriions of asi livcs if iIcy cIoosc. TIcn iIcrc is a criod of sclf-caninaiion, a
rcndcring of accounis, so io scal, in wIicI iIcy arc allc io vicw iIcir cniirc cr-
fornancc, iIcir aliliiics and wcal oinis and io dccidc wIciIcr or noi iIcy will rciurn
io Iysical cisicncc.
Any givcn individual nay ccricncc any of iIcsc siagcs, you scc; ccci for iIc sclf-
caninaiion, nany nay lc sidcsiccd cniircly. Sincc iIc cnoiions arc so inoriani, ii
is of grcai lcncfii if fricnds arc waiiing for you. In nany insianccs, Iowcvcr, iIcsc
fricnds Iavc rogrcsscd io oiIcr siagcs of aciiviiy, and oficn a guidc will ialc iIc guisc
of a fricnd for a wIilc, so iIai you will fccl norc confidcni.
Of coursc, ii is only lccausc nosi colc lclicvc iIai you cannoi lcavc your lody
iIai you do noi consciously Iavc oui-of-lody ccricnccs wiiI any frcqucncy, gcncrally
scaling, in your lifciincs. SucI ccricnccs would acquaini you far lciicr iIan words
wiiI sonc undcrsianding of iIc condiiions iIai will lc cncounicrcd.
Fcncnlcr iIai in onc way, your Iysical cisicncc is iIc rcsuli of nass
Iallucinaiion. Vasi gulfs cisi lciwccn onc nan's rcaliiy and anoiIcr's. Aficr dcaiI,
ccricncc Ias as nucI organizaiion, IigIly iniricaic and involvcd, as you lnow now.
You Iavc your rivaic Iallucinaiions now, only you do noi rcalizc wIai iIcy arc. SucI
Iallucinaiions as I Iavc lccn scaling of, inicnsc synlolisiic cncounicrs, can also
occur in your slcc siaics, wIcn iIc crsonaliiy is ai a iinc of grcai cIangc, or wIcn
oosing idcas nusi lc unificd, or if onc nusi givc Way io anoiIcr. TIcsc arc IigIly
cIargcd, significani sycIological and sycIic cvcnis, wIciIcr iIcy Iacn lcforc or
aficr dcaiI.
Occurring in iIc drcan siaic, iIcy can cIangc iIc coursc of a civilizaiion. Aficr
dcaiI, an individual nay visualizc Iis lifc as an aninal wiiI wIicI Ic nusi conc io
icrns, and sucI a laiilc or cncounicr Ias far-rcacIing conscqucnccs, for iIc nan
nusi conc io icrns wiiI all oriions of Iinsclf. In iIis casc, wIciIcr iIc Iallucinaiion
cnds wiiI Iin riding iIc aninal, naling fricnds wiiI ii, doncsiicaiing ii, lilling ii or
lcing lillcd ly ii, cacI alicrnaiivc is carcfully wcigIcd, and iIc rcsulis will Iavc nucI
io do wiiI Iis fuiurc dcvcloncni.
TIis "lifc-synlolizaiion" nay lc adoicd ly iIosc wIo gavc liiilc iIougIi io sclf-
caninaiion during iIcir lifciinc. Ii is a ari of iIc sclf caninaiion roccss, iIcrcforc,
in wIicI an individual forns Iis lifc inio an inagc and iIcn dcals wiiI ii. SucI a
nciIod is noi uscd ly all. Sonciincs a scrics of sucI cisodcs arc ncccssary... .
Onc of Fuluri's siudcnis wondcrcd wIciIcr or noi iIcrc was any lind of
organizaiion in iIc inncdiaic aficr-dcaiI ccricnccs. Sincc iIis is a qucsiion iIai will
conc inio nany ninds, I will dcal wiiI ii Icrc.
Firsi of all, ii sIould lc olvious fron wIai I Iavc said so far iIai iIcrc is no onc
aficr-dcaiI rcaliiy, lui |iIai| cacI ccricncc is diffcrcni. Ccncrally scaling, Iowcvcr,
iIcrc arc dincnsions inio wIicI iIcsc individual ccricnccs will fall. For canlc,
iIcrc is an iniiial siagc for iIosc wIo arc siill focuscd sirongly in Iysical rcaliiy, and
for iIosc wIo nccd a criod of rccucraiion and rcsi. On iIis lcvcl iIcrc will lc
Iosiials and rcsi Ioncs. TIc aiicnis do noi yci rcalizc iIai iIcrc is noiIing wrong
wiiI iIcn ai all.
In sonc cascs, iIc idca of illncss is so sirong iIai iIcy Iavc luili iIcir cariIly ycars
aloui iIis sycIological ccnicr. TIcy rojcci ill condiiions uon iIc ncw lody as iIcy
did uon iIc old onc. TIcy arc givcn various linds of ircaincni of a sycIic naiurc,
and iold iIai iIc condiiion of iIai lody is lcing lrougIi aloui ly iIc naiurc of iIcir
own lclicfs.
Now, nany individuals do noi nccd io ass iIrougI iIis ariicular criod. Ii gocs
wiiIoui saying iIai iIc Iosiials and iraining ccnicrs arc noi Iysical in your icrns.
TIcy arc oficn, in faci, nainiaincd "&$'(%%"$ly iIc guidcs wIo carry oui iIc ncccssary
lans. Now you nay call iIis nass Iallucinaiion if you will. TIc faci is iIai io iIosc
cncounicring iIai rcaliiy, iIc cvcnis arc quiic rcal.
TIcrc arc also iraining ccnicrs. In iIcsc iIc naiurc of rcaliiy is claincd in
accordancc wiiI an individual's aliliiy io undcrsiand and crccivc ii. TIc faniliar
arallcs, for sonc, will siill lc uscd ai lcasi iniiially, and iIcn iIcsc individuals will lc
gradually wcancd away fron iIcn. In iIcsc ccnicrs iIcrc arc ccriain classcs in wIicI
insiruciion is givcn for iIc lcncfii of iIosc wIo cIosc io rciurn io iIc Iysical cn-
vironncni.
TIcy arc iaugIi, in oiIcr words, iIc nciIods iIai allow iIcn io iranslaic cnoiion
and iIougIi inio Iysical aciualiiy. TIcrc is no iinc lag, as iIcrc nusi lc in iIc iIrcc-
dincnsional sysicn, lciwccn iIc iniiiaiion of sucI iIougIis and iIcir naicrializaiion.
All of iIis occurs norc or lcss ai onc lcvcl, iIougI you nusi undcrsiand iIai I an
sinlifying iIc issucs Icrc io sonc cicni. For canlc, sonc individuals do noi
undcrgo any sucI criods, lui lccausc of dcvcloncni and rogrcss during iIcir asi
livcs, iIcy arc rcady io lcgin norc anliiious rograns.
Now I Iavc solcn of sucI dcvcloncni carlicr. Sonc of ny rcadcrs, noi lcing
crIas awarc of any sycIic aliliiy of iIcir own, nigIi iIinl iIcn iIai iIcy arc in for
a long and roiracicd criod of aficrdcaiI iraining. Lci nc Iasicn io icll you iIai all
sucI aliliiy is noi ncccssarily conscious, and iIai nucI of ii ialcs lacc during iIc
slcc siaic wIcn you arc sinly noi awarc of ii.
You nay aficr dcaiI uiicrly rcfusc io lclicvc iIai you arc dcad, and coniinuc io
focus your cnoiional cncrgy ioward iIosc you Iavc lnown in lifc.
If you Iavc lccn olscsscd wiiI a ariicular rojcci, for canlc, you nay iry io
conlcic ii. TIcrc arc always guidcs io Icl you undcrsiand your siiuaiion, lui you
nay lc so cngrosscd iIai you ay iIcn no Iccd.
I will covcr iIc suljcci of gIosis scaraicly, raiIcr iIan in iIis cIaicr. Sufficc ii io
say iIai largc ficlds of cnoiional focus ioward Iysical rcaliiy can Iold you lacl fron
furiIcr dcvcloncni.
WIcn consciousncss lcavcs iIc lody and is away for sonc iinc iIcn iIc conncciion
is, of coursc, lrolcn. In oui-of-lody siaics iIc conncciion siill Iolds. Now ii is ossillc
for an individual wIo Ias dicd io conlcicly nisinicrrci iIc ccricncc and aiicni io
rccnicr iIc corsc. TIis can Iacn wIcn iIc crsonaliiy idcniificd Iinsclf alnosi
cclusivcly wiiI iIc Iysical inagc.
Ii is noi connon. Dui ncvcriIclcss, undcr various circunsianccs, sucI individuals
will aiicni io rcaciivaic iIc Iysical nccIanisn, lcconing norc anicsiriclcn wIcn
iIcy discovcr iIc lody's condiiion. Sonc, for canlc, Iavc wci ovcr iIc corsc long
aficr iIc nourncrs Iavc lcfi, noi rcalizing iIai iIcy iIcnsclvcs arc conlcicly wIolc -
wIcrc, for canlc, iIc lody nay Iavc lccn ill or iIc organs lcyond rcair.
TIcy arc lilc a dog worrying a lonc. TIosc wIo Iavc noi idcniificd iIcir
consciousncss wiiI iIc lody conlcicly, find ii nucI casicr io lcavc ii. TIosc wIo Iavc
Iaicd iIc lody find, sirangcly cnougI, iIai inncdiaicly aficr dcaiI iIcy arc quiic
drawn io ii.
All of iIcsc circunsianccs iIcn nay or nay noi occur according io iIc individual
involvcd. Howcvcr, aficr lcaving iIc Iysical lody, you will inncdiaicly find yoursclf in
anoiIcr. TIis is iIc sanc lind of forn in wIicI you iravcl in oui-of-lody rojcciions,
and again lci nc rcnind ny rcadcrs iIai cacI of iIcn lcavcs iIc lody for sonc iinc
cacI nigIi during slcc.
TIis forn will sccn Iysical. Ii will noi lc sccn ly iIosc siill in iIc Iysical lody
Iowcvcr, gcncrally scaling. Ii can do anyiIing iIai you do now in your drcans.
TIcrcforc ii flics, gocs iIrougI solid oljccis, and is novcd dirccily ly your will, ialing
you, say, fron onc locaiion io anoiIcr as you nay iIinl of iIcsc locaiions.
If you wondcr wIai Auni Sally is doing in, say, PougIlccsic, Ncw Yorl, iIcn you
will find yoursclf iIcrc. Howcvcr, you cannoi as a rulc naniulaic Iysical oljccis. You
cannoi icl u a lan or iIrow a disI. TIis lody is yours insianily, lui ii is noi iIc
only forn iIai you will Iavc. For iIai naiicr, iIis inagc is noi a ncw onc. Ii is
inicrwound wiiI your Iysical lody now, lui you do noi crccivc ii. Following dcaiI, ii
will lc iIc only lody you arc awarc of for sonc iinc.
MucI laicr and on nany lcvcls you will finally lcarn io ialc nany forns, as you
cIoosc, consciously. In onc nanncr of scaling you do iIis now, you scc, iranslaiing
your sycIological ccricncc your iIougIis and cnoiions - quiic liicrally lui
unconsciously inio Iysical oljccis. You nay find iIai wIcn you inaginc yoursclf as a
cIild aficr dcaiI - iIai you suddcnly Iavc iIc forn of iIc cIild iIai you wcrc. For a
ccriain criod of iinc, iIcrcforc, you can naniulaic iIis
forn so iIai ii ialcs any acarancc iIai ii Iad wIcn ii was connccicd wiiI your
Iysical forn in iIc inncdiaicly rcvious Iysical lifc. You nay dic ai cigIiy and aficr
dcaiI iIinl of iIc youiI and viialiiy iIai you Iad ai iwcniy and find iIcn iIai your
forn cIangcs io corrcsond wiiI iIis inncr inagc.
Mosi individuals aficr dcaiI cIoosc a norc naiurc inagc iIai usually corrcsonds
io iIc cal Iysical aliliiics, rcgardlcss of iIc agc wIcn iIc Iysical cal was rcacIcd.
OiIcrs cIoosc insicad io ialc iIc forn iIcy Iad ai iIc ariicular oini wIcn iIc
grcaicsi ncnial or cnoiional IcigIis wcrc acIicvcd, rcgardlcss of iIc lcauiy or agc iIai
cIaracicrizcd iIc forn.
You will fccl conforiallc wiiI iIc forn iIai you cIoosc, iIcrcforc, and you will
usually usc ii wIcn you wani io connunicaic wiiI oiIcrs you Iavc lnown; iIougI for
sucI connunicaiions wiiI iIc living, you nay insicad adoi iIc forn you Iad wIcn
you wcrc lnown io iIc individual you wani io coniaci.
TIcsc aficr-dcaiI cnvironncnis do noi cisi ncccssarily on oiIcr lancis. TIcy do
noi ialc u sacc, so iIc qucsiion, "WIcrc docs all iIis Iacn?" is ncaninglcss in
lasic icrns.
Ii is iIc rcsuli of your own nisinicrrciaiions of iIc naiurc of rcaliiy. TIcrc is no onc
lacc iIcrcforc, no sccific locaiion. TIcsc cnvironncnis cisi uncrccivcd ly you anid
iIc Iysical world iIai you lnow. Your crcciivc nccIanisns sinly do noi allow you
io iunc in io iIcir rangcs. You rcaci io a IigIly sccific lui liniicd ficld. As I ncniioncd
carlicr, oiIcr rcaliiics cocisi wiiI your own ai dcaiI, for canlc. You sinly divcsi
yoursclf of Iysical araIcrnalia, iunc inio diffcrcni ficlds, and rcaci io oiIcr scis of
assuniions.
Fron iIis oiIcr vicwoini, you can io sonc cicni crccivc Iysical rcaliiy. Howcvcr,
iIcrc arc cncrgy ficlds iIai do scaraic iIcn. Your cniirc concci of sacc is so
disioricd iIai any iruc clanaiion is IigIly difficuli. Civc us a noncni.
As your crcciivc nccIanisns insisi iIai oljccis arc solid, for canlc, so iIcy
insisi iIai sucI a iIing as sacc cisis. Now wIai your scnscs icll you aloui iIc naiurc
of naiicr is cniircly crroncous, and wIai iIcy icll you aloui sacc is cqually wrong -
wrong in icrns of lasic rcaliiy, lui quiic in lccing of coursc wiiI iIrcc-dincnsional
conccis. In oui-of-lody ccricnccs fron iIc living siaic, nany of iIc rollcns arc
cncounicrcd, in icrns of sacc, iIai will lc nci aficr dcaiI. And in sucI cisodcs,
iIcrcforc, iIc iruc naiurc of iinc and sacc lcconcs norc aarcni. Aficr dcaiI ii docs
noi ialc iinc io go iIrougI sacc, for canlc. Sacc docs noi cisi in icrns of
disiancc. TIis is illusion. TIcrc arc larricrs, lui iIcy arc ncnial or sycIic larricrs.
For canlc, iIcrc arc inicnsiiics of ccricncc iIai arc inicrrcicd in your rcaliiy as
disiancc in nilcs.
Aficr dcaiI you nay find yoursclf in a iraining ccnicr. Now iIcorciically, iIis ccnicr
could lc in iIc niddlc of your rcscni living roon, in Iysical sacc, lui iIc disiancc
lciwccn you and iIc ncnlcrs of your fanily siill living - siiiing crIas, iIinling of
you or rcading a acr - would Iavc noiIing io do wiiI sacc as you lnow ii. You
would lc norc scaraicd fron iIcn iIan if you wcrc, say, on iIc noon. You could
crIas cIangc your own focus of aiicniion away fron iIc ccnicr, and iIcorciically scc
iIc roon and iis inIaliianis; and yci siill iIis disiancc iIai Ias noiIing io do wiiI
nilcs would lc lciwccn you.


















!"#$%&'(,-(
"DEATH" CONDITIONS IN LIFE

Aficr-dcaiI ccricnccs will noi sccn so alicn or inconrcIcnsillc if you rcalizc iIai
you cncounicr sinilar siiuaiions as a nornal ari of your rcscni cisicncc.
In slcc and drcan siaics you arc involvcd in iIc sanc dincnsion of cisicncc in
wIicI you will Iavc your aficr-dcaiI ccricnccs. You do noi rcncnlcr iIc nosi
inoriani ari of iIcsc nigIily advcniurcs, and so iIosc you do rccall sccn lizarrc or
cIaoiic as a rulc. TIis is sinly lccausc in your rcscni siaic of dcvcloncni you arc
noi allc io naniulaic consciously wiiIin norc iIan onc cnvironncni.
You do cisi consciously in a coIcrcni, uroscful crcaiivc siaic wIilc iIc Iysical
lody slccs, Iowcvcr, and you carry on nany of iIc aciiviiics iIai I iold you would lc
cncounicrcd aficr dcaiI. You sinly iurn iIc nain focus of your aiicniion in a diffcrcni
dincnsion of aciiviiy, onc in wIicI you Iavc indccd coniinuously ocraicd.
Now, as you Iavc ncnory of your waling lifc and as you rciain a largc lody of sucI
ncnory for daily Iysical cncounicrs, and as iIis founi of ncnory rovidcs you wiiI a
scnsc of daily coniinuiiy, so also docs your drcaning sclf Iavc an cqually largc lody of
ncnory. As iIcrc is coniinuiiy io your daily lifc, so iIcrc is coniinuiiy in your slccing
lifc.
A oriion of you, iIcrcforc, is awarc of cacI and cvcry drcan cncounicr and
ccricncc. Drcans arc no norc Iallucinaiory iIan your Iysical lifc is. Your waling
Iysical sclf is iIc drcancr, as far as your drcaning sclf is conccrncd. You arc iIc
drcancr ii scnds on iis way. Your daily ccricnccs arc iIc drcans iIai ii drcans, so
wIcn you lool ai your drcaning sclf or considcr ii, you do so wiiI a IigIly rcjudiccd
cyc, ialing ii for granicd iIai your "rcaliiy" is rcal, and iis rcaliiy is illusion.
Iis rcaliiy is far norc naiivc io your lcing, Iowcvcr. If you do noi find coIcrcncc in
iIc drcan siaic, ii is lccausc you Iavc Iynoiizcd yoursclvcs inio lclicving iIai nonc
cisis. Of coursc you iry io iranslaic your nigIily advcniurcs inio Iysical icrns uon
awalcning, and aiicni io fii iIcn inio your oficn liniicd disioriion of iIc naiurc of
rcaliiy.
To sonc cicni iIis is naiural. You arc focuscd in a daily lifc for a rcason. You Iavc
adoicd ii as a cIallcngc. Dui wiiIin iis francworl you arc also ncani io grow and
dcvclo, and io cicnd iIc liniis of your consciousncss. Ii is vcry difficuli io adnii iIai
you arc in nany ways norc cffcciivc and crcaiivc in iIc slcc siaic iIan iIc waling
siaic, and soncwIai sIaiicring io adnii iIai iIc drcan lody can indccd fly, dcfying
loiI iinc and sacc. Ii is nucI casicr io rcicnd iIai all sucI ccricnccs arc synlolic
and noi liicral, io cvolvc conlicaicd sycIological iIcorics, for canlc, io clain
flying drcans.
TIc sinlc faci is iIai wIcn you drcan you arc flying, you oficn arc. In iIc drcan
siaic you ocraic undcr iIc sanc condiiions, norc or lcss, iIai arc naiivc io a
consciousncss noi focuscd in Iysical rcaliiy. Many of your ccricnccs, iIcrcforc, arc
rcciscly iIosc you nay ncci aficr dcaiI. You nay scal wiiI dcad fricnds or rclaiivcs,
rcvisii iIc asi, grcci old classnaics, wall down sirccis iIai cisicd fifiy ycars carlicr in
Iysical iinc, iravcl iIrougI sacc wiiIoui ialing any Iysical iinc io do so, lc nci ly
guidcs, lc insirucicd, icacI oiIcrs, crforn ncaningful Worl, solvc rollcns,
Iallucinaic.
In Iysical lifc iIcrc is a lag lciwccn iIc concciion of an idca and is Iysical
consiruciion. In drcan rcaliiy, iIis is noi so. TIcrcforc, iIc lcsi way io lcconc
acquainicd wiiI aficr-dcaiI rcaliiy aIcad of iinc, so io scal, is io clorc and
undcrsiand iIc naiurc of your own drcaning sclf. Noi vcry nany colc wani io ialc
iIc iinc or cncrgy.
TIc nciIods arc availallc, Iowcvcr, and iIosc wIo do usc iIcn will noi find
iIcnsclvcs alicnaicd wIcn iIc full focus of iIcir aiicniion is iurncd in iIai dircciion
aficr dcaiI.
Sincc your conscious ncnory is connccicd so sirongly wiiI awarcncss wiiIin iIc
lody, aliIougI you lcavc iIc lody wIcn ii slccs, iIc waling consciousncss usually
Ias no ncnory of iIis.
In iIc slccing siaic, you Iavc ncnory of cvcryonc you Iavc cvcr nci in your
drcans, iIougI you nay or nay noi Iavc nci sonc of iIcsc colc in your dayiinc
cisicncc. In iIc slccing siaic you nay Iavc consiani ccricncc iIrougI iIc ycars
wiiI closc associaics wIo nay livc in anoiIcr oriion of iIc world cniircly, and lc
sirangcrs io you in iIc waling siaic.
As your daily cndcavors Iavc ncaning and urosc, so do your drcan advcniurcs,
and in iIcsc also you aiiain various goals of your own. TIcsc you will coniinuc in iIc
aficr-dcaiI ccricncc. TIc viialiiy forcc, lifc, and crcaiiviiy lcIind your Iysical
cisicncc is gcncraicd in iIis oiIcr dincnsion. In oiIcr words, you arc in nany ways a
flcsIy rojcciion of your drcaning sclf.
TIc drcaning sclf as you conccivc of ii, Iowcvcr, is lui a sIadow of iis own rcaliiy,
for iIc drcaning sclf is a sycIological oini of rcfcrcncc and, in your icrns, |of|
coniinuiiy, iIai lrings iogciIcr all oriions of your idcniiiy. Of iis dcccr naiurc, only
iIc nosi dcvclocd arc awarc. Ii rcrcscnis, in oiIcr words, onc sirong uniiing facci of
your cniirc idcniiiy. Iis ccricnccs arc as vivid and iis "crsonaliiy" as ricI - in faci
ricIcr - in conici as iIc Iysical crsonaliiy you lnow.
Prcicnd for a noncni iIai you arc a cIild, and I an irying io undcrialc iIc
ariicular cIorc of claining io you wIai your nosi dcvclocd, aduli sclf will lc lilc -
and in ny clanaiion, I say iIai iIis aduli sclf is io sonc cicni alrcady a ari of you,
an ouigrowiI or rojcciion of wIai you arc. And iIc cIild says, "Dui wIai will Iacn
io nc? Musi I dic io lcconc iIis oiIcr sclf? I do noi wani io cIangc. How can I cvcr lc
iIis aduli sclf wIcn ii is noi wIai I an now, wiiIoui dying as wIai I an.
I an in soncwIai iIc sanc osiiion wIcn I iry io clain io you iIc naiurc of iIis
inncr sclf, for wIilc you can lcconc awarc of ii in drcans, you cannoi iruly arcciaic
iis naiuriiy or aliliiics; yci iIcy arc yours in iIc sanc way iIai iIc nan's aliliiics
lclongcd io iIc cIild. In iIc drcan siaic you lcarn, anong oiIcr iIings, Iow io
consiruci your own Iysical rcaliiy day ly day, jusi as aficr dcaiI you lcarn Iow io
consiruci your nci Iysical lifciinc.
In drcans you solvc iIc rollcns. In iIc dayiinc you arc consciously awarc of iIc
nciIods of rollcn solving iIai you lcarncd in slcc. In drcans you sci your goals, as
aficr dcaiI you sci iIc goals for anoiIcr incarnaiion.
Now, no sycIological siruciurc is casy io dcscrilc in words. Sinly io clain iIc
naiurc of crsonaliiy as ii is gcncrally lnown, all linds of icrns arc uscd. id,
sulconscious, cgo, sucrcgo; all of iIcsc io diffcrcniiaic iIc inicrwcaving aciions iIai
nalc u iIc Iysical crsonaliiy. TIc drcaning sclf is jusi as conlicaicd. So you can
say iIai ccriain oriions of ii dcal wiiI Iysical rcaliiy, Iysical naniulaiion, and
lans; sonc wiiI dcccr lcvcls of crcaiiviiy and acIicvcncni iIai insurc Iysical
survival; sonc wiiI connunicaiion, wiiI cvcn norc cicnsivc clcncnis of iIc
crsonaliiy now gcncrally unlnown; sonc wiiI iIc coniinuing ccricncc and cisicncc
of wIai you nay call iIc soul or ovcrall individual cniiiy, iIc iruc nuliidincnsional
sclf.
TIc soul crcaics iIc flcsI. TIc crcaior Iardly lools down uon iis crcaiion. TIc soul
crcaics iIc flcsI for a rcason, and Iysical cisicncc for a rcason, so nonc of iIis is io
lcad you io a disiasic for Iysical lifc, nor ioward a lacl of arcciaiion for iIosc
scnsual joys wiiI wIicI you arc surroundcd. Any inncr journcys sIould allow you io
find grcaicr significancc, lcauiy, and ncaning in lifc as you lnow ii now; lui full
cnjoyncni and dcvcloncni also ncans iIai you usc all of your aliliiics, iIai you
clorc inncr dincnsions wiiI as nucI wondcr and cniIusiasn. WiiI rocr
undcrsianding, iIcrcforc, ii is quiic ossillc for you io lcconc quiic faniliar now wiiI
aficr-dcaiI landscacs and cnvironncnis and ccricnccs. You will find iIcn io lc as
vivid as any You lnow. SucI cloraiions will conlcicly alicr sonlcr rcconcciions
aloui cisicncc aficr dcaiI. Ii is vcry inoriani iIai you divcsi Yoursclf of as nany
rcconcciions as ossillc, Iowcvcr, for iIcsc will incdc your rogrcss.
Ccncrally scaling, if you arc fairly conicni aloui Iysical rcaliiy, you arc in a
lciicr osiiion io siudy iIcsc inncr cnvironncnis.
If you scc cvil all aloui you in Iysical lifc, and if ii sccns io ouiwcigI iIc good,
iIcn you arc noi rcady. You sIould noi cnlarl uon an cloraiion of iIcsc nigIily
advcniurcs if you arc dcrcsscd, for ai iIis iinc your own sycIic siaic is rcdisoscd
ioward dcrcssing ccricnccs, wIciIcr awalc or aslcc. You sIould noi cnlarl uon
sucI a siudy if you Ioc io sulsiiiuic inncr ccricncc for Iysical ccricncc.
If your idcas of good and cvil arc rigorous, unlcnding, iIcn you do noi Iavc iIc
undcrsianding iIai is ncccssary for any conscious naniulaiion in iIis oiIcr
dincnsion. In oiIcr words, you sIould lc as flcillc ncnially, sycIologically, and
siriiually as ossillc, ocn io ncw idcas, crcaiivc, and noi ovcrly dccndcni uon
organizaiions or dogna.
You sIould lc fairly concicni and synaiIciic. Ai iIc sanc iinc you sIould lc
ouigoing cnougI in your Iysical cnvironncni so iIai you arc caallc of Iandling your
lifc as ii is. You nccd all your rcsourccs. TIis is io lc an aciivc cloraiion and
cndcavor, noi a assivc wiiIdrawal, and ccriainly noi a cowardly rcircai. Toward iIc
cnd of iIis lool, nciIods will lc givcn for iIosc wIo arc inicrcsicd so iIai you can
clorc iIcsc aficr-dcaiI condiiions consciously, Iaving sonc conirol ovcr your
ccricnccs and rogrcss.
Hcrc, Iowcvcr, I wani io dcscrilc iIcsc condiiions soncwIai norc iIorougIly. Now,
in Iysical lifc you scc wIai you wani io scc. You crccivc fron iIc availallc ficld of
rcaliiy ccriain daia - daia sclccicd carcfully ly you in accordancc wiiI your idcas of
wIai rcaliiy is. You crcaic iIc daia io lcgin wiiI.
If you lclicvc all ncn arc cvil, you sinly will noi ccricncc iIc goodncss in ncn.
You will lc conlcicly closcd io ii. TIcy in iurn will always sIow you iIcir worsi sidc.
You will iclcaiIically scc io ii iIai oiIcrs dislilc you, and you will rojcci your dislilc
uon iIcn.
Your ccricncc, in oiIcr words, follows your ccciaiions
.
Now iIc sanc alics io
aficr-dcaiI ccricncc and io iIc drcan ccricncc, and io any oui-of-lody cncounicrs.
If you arc olscsscd wiiI iIc idca of cvil, iIcn you will ncci cvil condiiions. If you lclicvc
in dcvils, iIcn you will cncounicr iIcsc. As I ncniioncd carlicr, iIcrc is grcaicr frccdon
wIcn consciousncss is noi Iysically dirccicd. TIougIis and cnoiions arc consirucicd,
again, inio rcaliiy wiiIoui iIc Iysical iinc lasc. So if you lclicvc you will lc nci ly a
dcnon, you will crcaic your own iIougIi-forn of onc, noi rcalizing iIai ii is of your own
crcaiion.
TIcrcforc, if you find yoursclf conccniraiing uon iIc cvils of Iysical cisicncc in
sucI a nanncr, iIcn you arc noi rcady for sucI cloraiions. Ii is, of coursc, ossillc
undcr sucI condiiions io ncci a iIougIi-forn lclonging io sonconc clsc, lui if you do
noi lclicvc in dcnons io lcgin wiiI, you will always rccognizc iIc naiurc of iIc Ic-
noncna and lc unIarncd.
If ii is your own iIougIi-forn, iIcn, in faci, you nay lcarn fron ii ly asling yoursclf
wIai ii rcrcscnis, wIai rollcn iIai you Iavc so naicrializcd. Now you nay
Iallucinaic iIc sanc sori of iIing aficr dcaiI, usc ii for a synlol, and undcrgo a
siriiual laiilc of soris iIai would, of coursc, noi lc ncccssary Iad you norc
undcrsianding. You will worl oui your idcas, rollcns or dilcnnas ai your own lcvcl of
undcrsianding.
Aficr-dcaiI cnvironncnis cisi all aloui you, now. Pcriod.
Ii is as if your rcscni siiuaiion and all iis Iysical Icnoncna wcrc rojccicd fron
wiiIin yoursclf ouiward, giving you a coniinuous running noiion iciurc, forcing you io
crccivc only iIosc inagcs iIai wcrc lcing iransoscd. TIcsc sccn so rcal iIai you find
yoursclf in iIc osiiion of rcaciing io iIcn consianily.
TIcy scrvc io nasl oiIcr quiic valid rcaliiics iIai cisi ai iIc sanc iinc, Iowcvcr,
and aciually fron iIcsc oiIcr rcaliiics you gain iIc owcr and iIc lnowlcdgc io ocraic
iIc naicrial rojcciions. You can "sci iIc nacIinc on idlc," so io scal, sio iIc
aarcni noiion, and iurn your aiicniion io iIcsc rcaliiics.
Firsi of all, you nusi rcalizc iIai iIcy cisi. As a rclininary io iIc nciIods I will
givc laicr, ii is a good idca io asl yoursclf now and iIcn. "WIai an I aciually conscious
of ai iIis iinc?" Do iIis wIcn your cycs ocn, and again wIcn iIcy arc closcd.
WIcn your cycs arc ocn, do noi ialc ii for granicd iIai only iIc inncdiaicly
crccivallc oljccis cisi. Lool wIcrc sacc sccns cniy, and lisicn in iIc niddlc of
silcncc. TIcrc arc nolccular siruciurcs in cvcry incI of cniy sacc, lui you Iavc
iaugIi yoursclf noi io crccivc iIcn. TIcrc arc oiIcr voiccs, lui you Iavc condiiioncd
your cars noi io Icar iIcn. You usc your inncr scnscs wIcn you arc in iIc drcan siaic,
and ignorc iIcn wIcn you arc waling.
TIc inncr scnscs arc cquicd io crccivc daia iIai is noi Iysical. TIcy arc noi
dcccivcd ly iIc inagcs iIai you rojcci in iIrcc-dincnsional rcaliiy. Now, iIcy can
crccivc Iysical oljccis. Your Iysical scnscs arc cicnsions of iIcsc inncr nciIods of
crcciion, and aficr dcaiI ii is uon iIcsc iIai you will rcly. TIcy arc uscd in oui-of-
lody ccricnccs. TIcy ocraic consianily lcncaiI nornal waling consciousncss so
iIai you can cvcn lcconc faniliar wiiI iIc naiurc of crcciion aficr dcaiI, now.
Pcriod.
In oiIcr words, iIc cnvironncni, condiiions, and nciIods of crcciion will noi lc
alicn. You arc noi suddcnly iIrusi inio an unlnown; iIai unlnown is a ari of you
now. Ii was a ari of you lcforc iIis Iysical liriI, and will lc aficr Iysical dcaiI.
TIcsc condiiions, Iowcvcr, Iavc lccn lloiicd oui of your consciousncss in iIc nain,
iIrougIoui Iysical Iisiory. Manlind Ias Iad various concciions of Iis own rcaliiy
lui Ic Ias uroscly, ii sccns, iurncd away fron ii in iIc lasi ccniury. TIcrc arc nany
rcasons for iIis, and wc will iry io covcr sonc of iIcn.
In nany ways iIcn, you arc "dcad" now - and as dcad as you will cvcr lc.
WIilc you go aloui your daily cIorcs and cndcavors, lcncaiI nor-nal waling
consciousncss you arc consianily focuscd in oiIcr rcaliiics also, rcaciing io siinuli of
wIicI your Iysical conscious sclf is noi awarc, crcciving condiiions iIrougI iIc
inncr scnscs, and ccricncing cvcnis iIai arc noi cvcn rcgisicrcd wiiIin iIc Iysical
lrain. TIai wIolc lasi oriion sIould lc undcrlincd.
Aficr dcaiI you arc sinly awarc of iIcsc dincnsions of aciiviiy iIai you now ignorc.
Now, Iysical cisicncc rcdoninaics. TIcn, ii will noi. Nor, Iowcvcr, will ii lc losi io
you; your ncnorics, for canlc, will lc rciaincd. You will sinly sic oui of a
ariicular francworl of rcfcrcncc. Undcr ccriain condiiions you will cvcn lc frcc io usc
iIc ycars sccningly givcn io you in diffcrcni ways.
For canlc. I iold you iinc docs noi consisi of a scrics of noncnis, onc lcforc iIc
oiIcr, iIougI you do crccivc ii now in iIai fasIion. Evcnis arc noi iIings iIai Iacn
io you. TIcy arc naicrializcd ccricnccs forncd ly you according io your ccciaiions
and lclicfs. Inncr oriions of your crsonaliiy rcalizc iIis now. Aficr dcaiI you will noi
conccniraic uon iIc Iysical forns ialcn ly iinc and cvcnis. You nay usc iIc sanc
clcncnis, as a ainicr nigIi usc Iis colors.
PcrIas your lifc san runs for scvcniy-scvcn ycars. Aficr dcaiI you nay, undcr
ccriain condiiions and if you cIoosc, ccricncc iIc cvcnis of iIosc scvcniy-scvcn ycars
ai your lcisurc - lui noi ncccssarily in icrns of coniinuiiy. You nay alicr iIc cvcnis.
You can naniulaic wiiIin iIai ariicular dincnsion of aciiviiy iIai rcrcscnicd your
scvcniy-scvcn ycars.
If you find scvcrc crrors of judgncni, you nay iIcn corrcci iIcn. You nay crfcci, in
oiIcr words, lui you cannoi again cnicr inio iIai franc of rcfcrcncc as a conlcicly
ariiciaiing consciousncss following, say, iIc Iisioric ircnds of iIc iinc, joining inio
iIc nass-Iallucinaicd cisicncc iIai rcsulicd fron iIc alicd consciousncss of your
sclf and your "conicnorarics."
Sonc cIoosc iIis raiIcr iIan rcincarnaiing, or raiIcr as a siudy lcforc a ncw
rcincarnaiion. TIcsc colc arc oficn crfcciionisis ai Icari. TIcy nusi go lacl and
crcaic. TIcy nusi rigIi iIcir crrors. TIcy usc iIc inncdiaicly-asi lifc as a canvas,
and wiiI iIc sanc "canvas," iIcy aiicni a lciicr iciurc. TIis is a ncnial and sycIic
ccrcisc, undcrialcn ly nany, dcnanding grcai conccniraiion, and is no norc
Iallucinaiory iIan any cisicncc.
You nay fccl iIai you wani io "rclivc" ccriain cisodcs of your lifc so iIai you can
undcrsiand iIcn lciicr. Your lifc's ccricncc, iIcrcforc, is your own. SucI condiiions
ccriainly arc noi alicn. In ordinary living, you oficn inaginc yoursclf lcIaving in a
diffcrcni nanncr iIan you did, or in your nind rcccricncing cvcnis in ordcr io gain
grcaicr undcrsianding fron iIcn. Your lifc is your own crsonal ccricncccrscciivc,
and wIcn ai dcaiI you ialc ii oui of iIc nass Iysical iinc conici, iIcn you can
ccricncc ii in nany ways. Evcnis and oljccis arc noi alsoluic, rcncnlcr, lui lasiic.
Evcnis can lc cIangcd loiI lcforc and aficr iIcir occurrcncc. TIcy arc ncvcr siallc or
crnancni, cvcn iIougI wiiIin iIc conici of iIrcc-dincnsional rcaliiy iIcy nay
acar so.
AnyiIing of wIicI you arc awarc in iIrcc-dincnsional cisicncc is only a rojcciion
of a grcaicr rcaliiy inio iIai dincnsion. TIc cvcnis of wIicI you arc conscious arc only
iIosc fragncnis of aciiviiics iIai inirudc or acar io your nornal waling
consciousncss. OiIcr oriions of iIcsc cvcnis arc quiic clcar io you loiI in iIc
drcaning siaic and lcncaiI waling consciousncss during iIc day.
If you wani io lnow wIai dcaiI is lilc, iIcn lcconc awarc of your own
consciousncss as ii is divorccd fron Iysical aciiviiics. You will find iIai ii is IigIly
aciivc. WiiI raciicc you will discovcr iIai your nornal waling consciousncss is IigIly
liniicd, and iIai wIai you iIougIi of oncc as dcaiI condiiions sccn nucI norc lilc
lifc condiiions.
SucI oiIcr cisicnccs and rcaliiics as jusi dcscrilcd cocisi wiiI your own, and in
iIc waling siaic you arc noi awarc of iIcn. Now, oficn in your drcans you arc allc io
crccivc sucI oiIcr siiuaiions, lui you oficn wind iIcn inio drcan araIcrnalia of
your own, in wIicI casc uon awalcning you Iavc liiilc clcar ncnory.
In iIc sanc way in iIc nidsi of lifc, you dwcll wiiI so-callcd gIosis and aariiions,
and for iIai naiicr you yoursclvcs acar as aariiions io oiIcrs, ariicularly wIcn
you scnd sirong iIougIi forns of yoursclf fron iIc slcc siaic, or cvcn wIcn
unconsciously you iravcl oui of your Iysical lody.
TIcrc arc olviously as nany linds of gIosis and aariiions as iIcrc arc colc.
TIcy arc as alcri or as unalcri io iIcir siiuaiion as you arc io your own. TIcy arc noi
fully focuscd in Iysical rcaliiy, Iowcvcr, ciiIcr in crsonaliiy or in forn, and iIis is
iIcir nain disiinciion. Sonc aariiions arc iIougIi-forns scni ly survival
crsonaliiics oui of lingcring dcc aniciy. TIcy oriray iIc sanc conulsivc-iyc
lcIavior iIai can lc sccn in nany insianccs in your ordinary ccricncc.
TIc sanc nccIanisn iIai causcs a disiurlcd wonan, say, io crforn rcciiiivc
aciion sucI as a consiani wasIing and rcwasIing of Iands, also causcs a ariicular
lind of aariiion io rciurn iinc and iinc again io onc lacc. In sucI cascs iIc
lcIavior is oficn conoscd of rcciiiivc aciion.
For various rcasons, sucI a crsonaliiy Ias noi lcarncd io assinilaic iis own
ccricncc. TIc cIaracicrisiics of sucI aariiions follow iIosc of a disiurlcd
crsonaliiy - wiiI sonc ccciions, Iowcvcr. TIc wIolc
c
onsciousncss is noi rcscni.
TIc crsonaliiy iisclf sccns io lc Iaving a nigIinarc, or a scrics of rccurring drcans,
during wIicI ii rciurns io iIc Iysical cnvironncni. TIc crsonaliiy iisclf is "safc and
sound," lui ccriain oriions of ii worl oui unrcsolvcd rollcns, and discIargc cncrgy
in sucI a fasIion.
TIcy arc in iIcnsclvcs quiic Iarnlcss. Only your inicrrciaiion of iIcir aciions can
causc difficuliics. Now in iIc niddlc of lifc, of lifc condiiions, you also acar on
occasion as gIosis in oiIcr lcvcls of rcaliiy, wIcrc your "scudoacarancc" causcs
sonc conncni and is iIc ground for nany nyiIs - and you arc noi cvcn awarc of iIis.
Now I an scaling gcncrally. Again, iIcrc arc ccciions wIcrc ncnory is rciaincd,
lui as a rulc gIosis and aariiions arc noi any norc awarc of iIcir cffcci uon oiIcrs
iIan you arc wIcn you acar quiic unconsciously as gIosis in worlds iIai would lc
quiic sirangc io you.
TIc conlinaiion of iIougIi, cnoiion, and dcsirc crcaics forn, osscsscs cncrgy, and
is nadc of cncrgy. Ii will sIow iisclf in as nany ways as ossillc. You only rccognizc
iIc Iysical naicrializaiions, lui as ncniioncd carlicr in iIis lool, you scnd
scudoforns of yoursclf oui fron yoursclf of wIicI you arc noi awarc; and iIis is
conlcicly asidc fron iIc cisicncc of asiral iravcl or rojcciion, wIicI is a nucI norc
conlicaicd affair.
You acar in asiral forn in rcaliiics iIai arc conaraiivcly norc advanccd iIan
your own. You arc usually rccognizcd lccausc of your disoricniaiion. You do noi lnow
Iow io naniulaic. You do noi lnow iIc cusions. Dui wIciIcr you Iavc a Iysical
forn or noi, if you Iavc cnoiions or fcclings, iIcsc will ialc forn. TIcy Iavc a rcaliiy. If
you iIinl sirongly of an oljcci, soncwIcrc ii will acar.
If you iIinl sirongly of lcing in anoiIcr locaiion, a scudoinagc of yoursclf will lc
rojccicd oui fron you io iIai lacc, wIciIcr or noi ii is crccivcd and wIciIcr or noi
you yoursclf arc conscious of ii, or concious in ii. TIis alics io iIosc wIo Iavc lcfi
your Iysical sysicn and io iIosc wIo arc in ii.
All of iIcsc forns arc callcd sccondary consiruciions, for as rulc full consciousncss
of iIc crsonaliiy is noi in iIcn. TIcy arc auionaiic rojcciions.
Now, in rinary consiruciions, a consciousncss, usually fully awarc and alcri,
adois a forn - noi Iis "naiivc" onc - and consciously rojccis ii, oficn inio anoiIcr
lcvcl of rcaliiy. Evcn iIis is a raiIcr conlicaicd cndcavor, and onc scldon uscd for
uroscs of connunicaiion.
TIcrc arc oiIcr nucI casicr nciIods. I Iavc claincd io sonc dcgrcc iIc way
inagcs arc consirucicd oui of an availallc ficld of cncrgy. You crccivc only your own
consiruciions. If a "gIosi" wanis io coniaci you iIcrcforc, Ic can do so iIrougI
iclcaiIy, and you can yoursclf consiruci iIc corrcsonding inagc if you dcsirc. Or iIc
individual nigIi scnd you a iIougIi forn ai iIc sanc iinc iIai Ic iclcaiIically
connunicaics wiiI you. Your roons arc full now of iIougIi forns iIai you do noi
crccivc; and again, you arc as nucI a gIosily Icnoncnon now as you will lc aficr
dcaiI. You arc sinly noi awarc of iIc faci.
You ignorc ccriain icncraiurc variaiions and siirrings of air as inaginaiion, iIai
arc insicad indicaiivc of sucI iIougIi forns. You iIrusi inio iIc laclground iclcaiIic
connunicaiions iIai oficn acconany sucI forns, and you iurn asidc fron all clucs
iIai oiIcr rcaliiics cisi quiic validly wiiI your own, and iIai in iIc nidsi of onc
cisicncc you arc surroundcd ly iniangillc lui valid cvidcncc. TIc vcry words "lifc" and
"dcaiI" scrvc io linii your undcrsianding, io sci u larricrs wIcrc nonc inirinsically
cisi.
Sonc dcad fricnds and rclaiivcs do visii you, rojcciing fron iIcir own lcvcl of rcaliiy
inio yours, lui you cannoi as a rulc crccivc iIcir forns. TIcy arc noi norc gIosily, or
"dcad," Iowcvcr, iIan you arc wIcn you rojcci inio iIcir rcaliiy - as you do, fron iIc
slcc siaic.
As a rulc, Iowcvcr, iIcy can crccivc you on iIosc occasions. WIai you oficn forgci
is iIai sucI individuals arc in various siagcs of dcvcloncni. Sonc Iavc sirongcr
conncciions io iIc Iysical sysicn iIan oiIcrs. TIc lcngiI of iinc an individual Ias
lccn dcad in your icrns Ias liiilc io do wiiI wIciIcr or noi you will lc so visiicd, lui
raiIcr iIc inicnsiiy of iIc rclaiionsIi.
As ncniioncd carlicr, Iowcvcr, in iIc slcc siaic you nay Icl rcccnily dcad
crsons, conlcic sirangcrs, io acclinaic io aficr-dcaiI condiiions, cvcn iIougI iIis
lnowlcdgc is noi availallc io you in iIc norning. So oiIcrs, sirangcrs, nay
connunicaic wiiI you wIcn you arc slccing, and cvcn guidc you iIrougI various
criods of your lifc.
Ii is noi a sinlc naiicr io clain lifc condiiions as you lnow iIcn, so ii is
circncly difficuli io discuss iIc conlciiics of wIicI you arc noi awarc.
TIc nain oini I wani io nalc in iIis cIaicr is iIai you arc alrcady faniliar wiiI
all condiiions you will ncci aficr dcaiI, and you can lcconc consciously awarc of iIcsc
io sonc cicni.





!"#$%&'(,,(
AFTER-DEATH CHOICES AND THE
MECHANICS OF TRANSITION

TIcrc arc unliniicd variciics of ccricncc ocn io you aficr dcaiI, all ossillc, lui
sonc lcss rolallc iIan oiIcrs, according io your dcvcloncni. Vcry gcncrally now,
iIcrc arc iIrcc nain arcas, iIougI ccciions and ciraordinary cascs can ialc oiIcr
roads.
You nay dccidc uon anoiIcr rcincarnaiion. You nay dccidc io focus insicad uon
your asi lifc, using ii as iIc siuff of ncw ccricncc, as ncniioncd rcviously crcaiing
variaiions of cvcnis as you Iavc lnown iIcn, naling corrcciions as you cIoosc. Or you
nay cnicr anoiIcr sysicn of rolaliliiy cniircly; and iIis is quiic aari fron a
rcincarnaiional cisicncc. You will lc lcaving all iIougIis of coniinuiiy of iinc lcIind
you in sucI a casc.
Now sonc individuals, sonc crsonaliiics, rcfcr a lifc organizaiion lound aloui
asi, rcscni, and fuiurc in a sccningly logical siruciurc, and iIcsc crsons usually
cIoosc rcincarnaiion. OiIcrs naivcly rcfcr io ccricncc cvcnis in an ciraordinarily
iniuiiivc nanncr, wiiI iIc organizaiion lcing rovidcd ly iIc associaiivc roccsscs.
TIcsc will cIoosc a sysicn of rolaliliiics for iIcir nci nain cndcavor.
Sonc sinly find iIc Iysical sysicn noi io iIcir liling, and in sucI a way ialc
lcavc of ii. TIis cannoi lc donc, Iowcvcr, uniil iIc rcincarnaiional cyclc, oncc cIoscn,
is conlcicd, so iIc lasi cIoicc cisis for iIosc wIo Iavc dcvclocd iIcir aliliiics
iIrougI rcincarnaiion as far as ossillc wiiIin iIai sysicn.
Sonc, finisIcd wiiI rcincarnaiion, nay cIoosc io rccnicr iIc cyclc aciing as
icacIcrs, and in sucI cascs sonc rccogniiion of IigIcr idcniiiy is always rcscni. Now
iIcrc is an in-lciwccn siagc of rclaiivc indccision, a nidlanc of cisicncc; a rcsi arca,
conaraiivcly scaling, and ii is fron iIis arca iIai nosi connunicaiion fron
rclaiivcs occurs. TIis is usually iIc lcvcl iIai is visiicd ly iIc living in rojcciions fron
iIc drcan siaic.
Dcforc iIc iinc of cIoosing, Iowcvcr, iIcrc is a criod of sclf-caninaiion, and your
full "Iisiory" lcconcs availallc io you. You undcrsiand iIc naiurc of iIc cniiiy, and
you arc adviscd ly oiIcr oriions of iIai cniiiy, norc "advanccd" iIan yoursclf.
You will lcconc awarc of your oiIcr rcincarnaiional sclvcs, for canlc. TIcrc will
lc cnoiional iics wiiI oiIcr crsonaliiics wIon you Iavc lnown in asi livcs, and
sonc of iIcsc nay sucrscdc your rclaiionsIis in iIc inncdiaicly asi lifc. TIis is a
ncciing lacc for individuals fron your own sysicn also, Iowcvcr.
All ncccssary clanaiions arc givcn io iIosc wIo arc disoricnicd. TIosc wIo do noi
rcalizc iIai iIcy arc dcad arc Icrc iold of iIcir iruc condiiion, and all cfforis arc nadc
io rcfrcsI iIc cncrgics and siriis. Ii is a iinc of siudy and conrcIcnsion. Ii is fron
iIis arca iIai sonc disiurlcd crsonaliiics Iavc iIosc drcans of rciurning io iIc
Iysical cnvironncni.
Ii is a lacc of conncrcc lciwccn sysicns, so io scal. Condiiions and dcvcloncni
arc inoriani, raiIcr iIan iIc lcngiI an individual siays in iIis arca. Ii is an
inicrncdiary sic, lui an inoriani onc. In Your drcans you Iavc lccn Icrc.
Fcincarnaiion involvcs far norc iIan a sinlc dccision io undcrgo anoiIcr Iysical
cisicncc. In iIis in-lciwccn criod of wIicI I an scaling, nany issucs iIcrcforc arc
considcrcd. WIcn nosi colc iIinl of rcincarnaiion, iIcy iIinl in icrns of a onc-linc
rogrcssion in wIicI iIc soul crfccis iisclf in cacI succccding lifc. TIis is a gross
sinlificaiion. TIcrc arc cndlcss variciics of iIis onc iIcnc, individual variaiions. TIc
roccss of rcincarnaiion is uscd in nany ways, iIcrcforc, and in iIis iinc of rcsi
individuals nusi dccidc on iIc uniquc way in wIicI rcincarnaiion will lc of usc.
Sonc, for canlc, cIoosc io isolaic various cIaracicrisiics in a givcn lifc, and worl
on iIcsc alnosi cclusivcly, lasing a givcn cisicncc uon, say, onc nain iIcnc. As
sccn fron a Iysical vicwoini, sucI a crsonaliiy would acar vcry onc-sidcd, and far
fron a wcll dcvclocd individual.
In onc lifc iIc inicllcci nay uroscly lc vcry IigI, and iIosc owcrs of iIc nind
carricd as far as iIc individual can ialc iIcn. TIcsc aliliiics arc iIcn siudicd
iIorougIly ly iIc cniirc crsonaliiy, loiI iIc lcncfiis and iIc dcirincnial asccis of
iIc inicllcci wcigIcd carcfully. TIrougI ccricncc in anoiIcr lifc iIis sanc lind of
individual nigIi sccializc in cnoiional dcvcloncni, and uroscly undcrlay inicl-
lcciual aliliiics.
Again, iIc Iysical iciurc would noi lc ncccssarily iIai of a wcll dcvclocd or
lalanccd crsonaliiy. Sccific crcaiivc aliliiics nigIi lc sccializcd in iIc sanc
nanncr. If you loolcd ai iIcsc livcs as a scrics of rogrcssions in usual icrns, iIcn you
would lc lcfi wiiI nany qucsiions unanswcrcd. NcvcriIclcss iIc dcvcloncni docs
occur, lui iIc individuals cIoosc iIc way in wIicI iIcy rcfcr iIis dcvcloncni io ialc
lacc.
TIrougI dcnying iIcnsclvcs, say, inicllcciual dcvcloncni in a givcn lifc,
crsonaliiics also lcarn iIc valuc and urosc of iIai wIicI iIcy do noi osscss. TIc
dcsirc for ii is iIcn lorn wiiIin iIcn -- if, for canlc, carlicr iIcy did noi undcrsiand
iIc uroscs of iIc inicllcci. So in iIc iinc of cIoosing, crsonaliiics dccidc uon iIc
ways in wIicI iIcy will dcvclo in iIc following incarnaiion.
Sonc will cIoosc rogrcssion ai an casicr raic and in a norc lalanccd nanncr. TIcy
will Icl lcc all iIc sirands of crsonaliiy worling ai oncc, so io scal, and cvcn ncci
again and again colc iIcy Iavc lnown in oiIcr livcs. TIcy will worl oui rollcns ai a
raiIcr casy raic, raiIcr iIan in, say, an closivc way. TIcy will acc iIcnsclvcs as
danccrs do.
In iIis iinc of rcsi and cIoosing, all counscl is givcn. Sonc crsonaliiics do
rcincarnaic lcforc iIcy arc adviscd io, for nany rcasons. TIis is usually unforiunaic in
iIc sIori run, for iIc ncccssary lanning Ias noi ialcn lacc. Dui in iIc long run grcai
lcssons will siill lc lcarncd fron iIc "crror." TIcrc is no iinc scIcdulc, and yci ii is vcry
unusual for an individual io waii for anyiIing ovcr iIrcc ccniurics lciwccn livcs, for
iIis nalcs iIc oricniaiion vcry difficuli, and iIc cnoiional iics wiiI cariI Iavc lcconc
wcal.
TIc rclaiionsIis for iIc nci lifc Iavc io lc sciilcd uon, and iIis involvcs
iclcaiIic connunicaiion wiiI all iIosc wIo will lc involvcd. TIis is a iinc, iIcn, of
nany rojcciions. TIcrc arc iIosc wIo arc sinly loncrs, wIo rcincarnaic wiiIoui any
grcai fccling for cariI's Iisiorical criods. TIcrc arc oiIcrs wIo lilc io rciurn wIcn
iIcir conicnorarics fron sonc ariicular asi Iisiorical iinc rciurn again, and
iIcrcforc iIcrc arc grou aiicrns iIai involvc rcincarnaiional cyclcs in wIicI nany,
lui noi all, arc involvcd.
TIcrc arc crsonal cyclcs of coursc, in wIicI fanilics nay rcincarnaic, ialing
diffcrcni rclaiionsIis io cacI oiIcr, and you Iavc lccn involvcd in scvcral of iIcsc.
TIcrc arc diffcrcni dciIs io lc rolcd in rcincarnaiional cisicnccs. Sonc cIoosc io
"go all iIc way." TIcsc crsonaliiics sccializc in Iysical cisicncc, and iIcir
lnowlcdgc of iIis sysicn is nosi conrcIcnsivc. For iIcsc iIcrc is a novcncni
iIrougI cacI of your racial iycs - a rcquircncni iIai is noi laid uon nosi. TIcrc is
inicnsivc rcoccuaiion wiiI Iisiorical criods. Many of iIcsc crsonaliiics livc
conaraiivcly sIori livcs, lui vcry inicnsc oncs, and iIcy ccricncc norc livcs iIan
nosi oiIcr individuals. TIcy rciurn, in oiIcr words, in as nany Iisiorical iincs as
ossillc, finally Icling io sIac iIc world as you lnow ii.
In onc way or anoiIcr you arc all iravclcrs lcforc you lcgin cvcn your firsi
rcincarnaiional cyclc. To nalc ii as sinlc as I can, I will say iIai you do noi Iavc iIc
sanc laclgrounds, ncccssarily, wIcn you cnicr iIc Iysical sysicn of rcaliiy. As
ncniioncd carlicr, cariIly cisicncc is a iraining criod; and yci as far as ossillc I
would lilc you io forgci your ordinary idcas of rogrcssion.
Idcas of good, lciicr, lcsi can lcad you asiray, for canlc. You arc lcarning io lc as
conlcicly as ossillc. In onc way you arc lcarning io crcaic yoursclvcs. In so doing
during iIc rcincarnaiional cyclc, you arc focusing your nain aliliiics in Iysical lifc,
dcvcloing Iunan qualiiics and cIaracicrisiics, ocning ncw dincnsions of aciiviiy.
TIis docs noi ncan iIai good docs noi cisi, or iIai in your icrns you do noi
"rogrcss," lui your conccis of good and rogrcssion arc circncly disioricd.
Now nany crsonaliiics Iavc ciraordinary ialcnis along sccific lincs, and iIcsc
nay sIow u again and again in succccding cisicnccs. TIcy nay lc icncrcd, uscd in
various conlinaiions, and yci ovcrall siill rcnain a crsonaliiy's sirongcsi narl of
individualiiy and uniqucncss. WIilc nosi colc adoi diffcrcni iradcs, occuaiions,
and inicrcsis, for canlc, iIrougIoui iIc rcincarnaiional cyclc, wiiI sonc iIcrc will
lc a vcry noiiccallc linc of coniinuiiy. Ii nay lc lrolcn occasionally, lui ii is always
iIcrc. TIcy nay lc ricsis or icacIcrs, for canlc, alnosi cclusivcly.
TIcrc will lc sonc norc naicrial in iIis lool dwclling sccifically uon
rcincarnaiion, lui Icrc I wani io oini oui iIai in iIis iinc of cIoosing lciwccn livcs,
nany norc issucs arc ai sialc iIan a sinlc naiicr of rooscd rcliriI.
On occasion, sonc crsonaliiics nay lc givcn an ccciion io iIc gcncral rulc and
ialc a sallaiical fron rcincarnaiions, a sidc iri so io scal, io anoiIcr laycr of rcaliiy,
and iIcn rciurn. SucI cascs arc noi connon, Iowcvcr. SucI naiicrs arc also dccidcd
ai iIis iinc. TIosc wIo cIoosc io lcavc iIis sysicn, wIosc rcincarnaiional Cyclcs arc
finisIcd, Iavc nany norc dccisions io nalc.
Enicring iIc ficld of rolaliliiics can lc conarcd io cnicring iIc rcincarnaiional
cyclc. TIcrc will lc a susiaincd focus of awarcncss and cisicncc in an cniircly diffcrcni
sori of rcaliiy. Powcrs laicni lui larcly glinscd wiiIin iIc nuliidincnsional
crsonaliiy arc drawn uon and
uscd wIcn sucI a cIoicc is nadc.
TIc sycIological ccricncc varics considcrally fron iIai you lnow, and yci iIcrc
arc Iinis of ii wiiIin your own sycIc. Hcrc iIc crsonaliiy nusi lcarn io grou cvcnis
in an cniircly diffcrcni way, and conlcicly wiiIoui any rcliancc uon iIc iinc
siruciurc as you lnow ii.
In iIis onc, as in no oiIcr rcaliiy, inicllcciual and iniuiiivc aliliiics finally worl so
wcll iogciIcr iIai iIcrc is liiilc disiinciion lciwccn iIcn. TIc sclf iIai dccidcs uon
rcincarnaiional cisicncc is iIc sanc sclf wIo cIooscs ccricncc wiiIin iIc rolallc
sysicn. TIc siruciurc of crsonaliiy, Iowcvcr, wiiIin iIc sysicn is quiic diffcrcni. TIc
crsonaliiy siruciurcs wiiI wIicI you arc faniliar arc lui onc variciy of iIc nany
forns of awarcncss availallc io you.
TIc rolallc sysicn, iIcrcforc, is as conlicaicd as iIc rcincarnaiional onc. Now I
Iavc iold you iIai all aciion is sinuliancous; iIcrcforc, on iIc onc Iand, you cisi in
loiI sysicns ai oncc. Howcvcr, io clain io you iIai dccisions arc involvcd, and io
scaraic iIcsc cvcnis, I nusi sinlify iIcn io sonc dcgrcc. Pui ii iIis way. A oriion of
iIc wIolc sclf focuscs in rcincarnaiional cyclcs and Iandlcs dcvcloncnis iIcrc.
AnoiIcr oriion focuscs in rolaliliiics and Iandlcs dcvcloncnis iIcrc.
(TIcrc is also a rolallc sysicn, of coursc, in wIicI no rcincarnaiional cyclcs cisi,
and a cyclc of rcincarnaiions in wIicI no rolaliliiics cisi.} TIc ocnncss and
flcililiiy of iIc crsonaliiy is IigIly inoriani. Doorways io cisicnccs can lc ocncd,
and iIc crsonaliiy can rcfusc io scc iIcn.
On iIc oiIcr Iand, all rolallc cisicncc is ocn, and consciousncss can nalc a
door wIcrc iIcrc was nonc in iIosc icrns. TIcrc arc guidcs and icacIcrs in iIis iinc of
cIoosing and dccision, io oini oui alicrnaiivcs and io clain iIc naiurc of cisicncc.
All crsonaliiics arc noi ai iIc sanc lcvcl of dcvcloncni. TIcrc arc iIcrcforc advanccd
icacIcrs and icacIcrs ai "lowcr" lcvcls.
Dui iIis is noi a iinc of confusion, lui of grcai illuninaiion
,
and unlclicvallc
cIallcngc. TIcrc will lc laicr naicrial in iIis lool on iIc god concci iIai will Icl you
undcrsiand sonc iIings iIai rcnain unsaid in iIis cIaicr.
Now for iIosc wIo cIoosc io rcconlinc, "ni or naicI," cvcnis fron iIc inncdiaicly
asi lifc - io iry ii ovcr in ncw ways for canlc, lcssons nusi also lc givcn. In nany of
iIcsc cascs iIcrc is a scvcrc rollcn and a ccriain rigidiiy coulcd wiiI iIc
crfcciionisi cIaracicrisiics ncniioncd carlicr.
TIc cariI ycars will lc ccricnccd again, lui noi ncccssarily in coniinuiiy. TIc
cvcnis nay lc uscd in any way iIc individual cIooscs; alicrcd, laycd lacl iIc way
iIcy Iacncd for conirasi; iIc way, crIas, an acior would lay an old novic in
wIicI Ic acarcd ovcr again in ordcr io siudy ii. Only in iIis casc, of coursc, iIc acior
can cIangc Iis aroacI or iIc cnding. Hc Ias full frccdon wiiI iIc cvcnis wiiIin
iIosc ycars.
TIc oiIcr aciors, Iowcvcr, arc iIougIi-forns, unlcss a fcw conicnorarics join in
iIc affair iogciIcr.
Undcr iIcsc condiiions iIc crsonaliiy naniulaics cvcnis consciously of coursc,
and siudics iIc various cffccis. TIc focus dcnandcd is quiic inicnsivc.
Hc is iold iIc naiurc of iIosc wIo ariiciaic wiiI Iin. Hc rcalizc iIcy arc iIougIi-
forns, for canlc, and Iis own; lui again, iIougIi forns do osscss a ccriain rcaliiy
and consciousncss. TIcy arc noi cardloard aciors for Iin io sinly usI around ai
will. Hc nusi, iIcrcforc, ialc iIcn inio considcraiion, and Ic Ias a ccriain rcson-
sililiiy ioward iIcn.
TIcy will grow in consciousncss and coniinuc iIcir own lincs of dcvcloncni on
diffcrcni lcvcls. In onc way, wc arc all iIougIi-forns, and iIis will lc furiIcr claincd
in iIc naicrial dcaling wiiI iIc god concci. Undcrsiand, Iowcvcr, iIai I do noi ncan
iIai wc lacl our own iniiiaiivc for aciion, individualiiy or urosc - and rcncnlcr also
Icrc iIai you livc fron iIc insidc oui. TIcn crIas iIc siaicncni will Iavc 'norc
ncaning for you.
Now in this time of choosing all of these matters are considered, and Suitable preparations made, but
the planning itself is all a part of experience and of development. The in-between existence, therefore, is
every t as important as the period that is chosen. You learn to plan your existences, in other words. You
also make friends and acquaintances in these rcsi criods wIon you ncci again and again - and
only, crIas, during in-lciwccn cisicnccs.
WiiI iIcn you nay discuss your ccricncc during rcincarnaiional cyclcs. TIcsc arc
lilc old fricnds. TIc icacIcrs, for canlc, arc iIcnsclvcs wiiIin a cyclc. TIc norc
advanccd oncs Iavc alrcady cncounicrcd iIc sysicns of rcincarnaiion and
rolaliliiics, and arc iIcnsclvcs dcciding uon iIc "fuiurc" naiurc of iIcir own
ccricncc. TIcir cIoiccs, Iowcvcr, arc noi your cIoiccs. WIilc I nay ncniion sonc
oiIcr rcalns of cisicncc ocn io iIcn in a laicr cIaicr, wc will noi lc involvcd wiiI
iIcn Icrc.
TIc iinc of cIoosing is dccndcni uon iIc condiiion and circunsianccs of iIc
individual following iransiiion fron Iysical lifc. Sonc ialc longcr iIan oiIcrs io
undcrsiand iIc iruc siiuaiion.
OiIcrs nusi lc divcsicd of nany incding idcas and synlols, as claincd carlicr.
TIc iinc of cIoosing nay Iacn alnosi inncdiaicly, in your icrns, or ii nay lc ui
off for a nucI longcr criod wIilc iraining is carricd on. TIc nain incdincnis
sianding in iIc way of iIc iinc of cIoosing arc, of coursc, iIc fauliy idcas Iarlorcd ly
any givcn individual.
A lclicf in Icavcn or Icll, undcr ccriain condiiions, can lc cqually disadvaniagcous.
Sonc will rcfusc io accci iIc idca of furiIcr worl, dcvcloncni, and cIallcngc,
lclicving insicad iIai convcniional Icavcn siiuaiions arc iIc only ossililiiy. For sonc
iinc iIcy nay indccd inIalii sucI an cnvironncni, uniil iIcy lcarn iIrougI iIcir own
ccricncc iIai cisicncc dcnands dcvcloncni, and iIai sucI a Icavcn would lc
sicrilc, loring, and indccd "dcadly."
TIcn iIcy arc rcady for iIc iinc of cIoosing. OiIcrs nay insisi iIai lccausc of iIcir
iransgrcssions iIcy will lc casi inio Icll, and lccausc of iIc forcc of sucI lclicf, iIcy
nay for sonc iinc aciually cncounicr sucI condiiions. In ciiIcr casc, Iowcvcr, iIcrc
arc always icacIcrs availallc. TIcy iry io gci iIrougI iIcsc falsc lclicfs.
In iIc Hadcs condiiions, iIc individuals conc soncwIai norc quiclly io iIcir
scnscs. TIcir own fcars iriggcr wiiIin iIcnsclvcs iIc answcring rclcasc. TIcir nccd, in
oiIcr words, norc quiclly ocns u iIc inncr doorways of lnowlcdgc. TIcir siaic docs
noi usually lasi as long, iIcrcforc, as iIc Icavcn siaic.
EiiIcr siaic, Iowcvcr, uis off iIc iinc of cIoosing and iIc nci cisicncc. TIcrc is
onc oini I would lilc io ncniion Icrc. In all cascs, iIc individual crcaics Iis
ccricncc. I say iIis again ai iIc risl of rccai ()$nysclf lccausc iIis is a lasic faci
of all consciousncss and cisicncc. TIcrc arc no sccial "laccs" or siiuaiions or
condiiions sci aari aficr Iysical dcaiI in wIicI any givcn crsonaliiy nusi Iavc
ccricncc.
Suicidcs, as a class, for canlc, do noi Iavc any ariicular "unisIncni" ncicd oui
io iIcn, nor is iIcir condiiion any worsc a riori. TIcy arc ircaicd as individuals. Any
rollcns iIai wcrc noi faccd in iIis lifc will, Iowcvcr, lc faccd in anoiIcr onc. TIis
alics noi only io suicidcs, Iowcvcr.
A suicidc nay lring aloui Iis own dcaiI lccausc Ic rcjccis cisicncc *+$ any lui
IigIly sccific icrns cIoscn ly Iinsclf. If iIis is iIc casc, iIcn of coursc Ic will Iavc io
lcarn diffcrcnily. Many oiIcrs, Iowcvcr, cIoosc io dcny ccricncc wIilc wiiIin iIc
Iysical sysicn, conniiiing suicidc quiic as cffcciivcly wIilc siill Iysically alivc.
TIc condiiions connccicd wiiI an aci of suicidc arc also inoriani, and iIc inncr
rcaliiy and rcalizaiion of iIc individual. I ncniion iIis Icrc lccausc nany IilosoIics
icacI iIai suicidcs arc nci ly a sori of sccial, alnosi vindiciivc faic, and sucI is noi
iIc casc. Howcvcr, if a crson lills Iinsclf, lclicving iIai iIc aci will anniIilaic Iis
consciousncss forcvcr, iIcn iIis falsc idca nay scvcrcly incdc Iis rogrcss, for ii will
lc furiIcr inicnsificd ly guili.
Again, icacIcrs arc availallc io clain iIc iruc siiuaiion. Various iIcraics arc
uscd. For canlc, iIc crsonaliiy nay lc lcd lacl io iIc cvcnis rior io iIc dccision.
TIcn iIc crsonaliiy is allowcd io cIangc iIc dccision. An anncsia cffcci is induccd, so
iIai iIc suicidc iisclf is forgoiicn. Only laicr is iIc individual inforncd of iIc aci, wIcn
Ic is lciicr allc io facc ii and undcrsiand ii.
Olviously, Iowcvcr, iIcsc condiiions arc also incdincnis io iIc iinc of cIoosing. Ii
gocs wiiIoui saying iIai an olscssion wiiI cariIly conccrns also acis in iIc sanc
nanncr. In sucI insianccs, oficn iIc crsonaliiy will insisi uon focusing Iis crcciivc
aliliiics and cncrgics ioward Iysical cisicncc. TIis is a sycIic rcfusal io accci iIc
faci of dcaiI. TIc individual lnows quiic wcll iIai Ic is dcad in your icrns, lui Ic
rcfuscs io conlcic iIc sycIic scaraiion.
TIcrc arc insianccs of coursc wIcrc iIc individuals conccrncd do noi rcalizc iIc faci
of dcaiI. Ii is noi a naiicr of rcfusing io accci ii, lui a lacl of crcciion. In iIis siaic
sucI an individual will also lc olscsscd wiiI cariIly conccrns, and wandcr crIas
lcwildcrcd iIrougIoui Iis own Ionc or surroundings. TIc iinc of cIoosing will, of
coursc, ncccssarily lc osioncd.
TIc nccIanics of iransiiion iIcrcforc arc IigIly variallc, as iIc nccIanics of
Iysical lifc arc IigIly variallc. Many of iIc incdincnis iIai I Iavc ncniioncd incdc
rogrcss noi only aficr dcaiI, lui during your own Iysical cisicncc. TIis sIould
ccriainly lc ialcn inio considcraiion. An ovcrly sirong idcniificaiion wiiI iIc scual
cIaracicrisiics can also Iold lacl rogrcss. If an individual considcrs idcniiiy sirongly
in icrns of nalc or fcnalc idcniiiy, iIcn sucI a crson nay rcfusc io accci iIc faci of
iIc scual cIangcs iIai occur in rcincarnaiional cisicnccs. TIis lind of scual
idcniificaiion, Iowcvcr, also incdcs crsonaliiy dcvcloncni during Iysical lifc.
WIilc, gcncrally scaling, iIc issucs jusi ncniioncd ocraic as incdincnis, iIcrc
arc always ccciions. A lclicf in Icavcn iIai is noi an olscssional lclicf can lc uscd
as a uscful francworl, as a lasis of ocraiion in wIicI an individual will oficn accci
casily iIcn, iIc ncw clanaiions iIai will lc offcrcd.
Evcn a lclicf in a iinc of judgncni is a uscful francworl in nany insianccs, for
wIilc iIcrc is no unisIncni ncicd oui in your icrns, iIc individual is iIcn rcarcd
for sonc lind of siriiual caninaiion and cvaluaiion.
TIosc wIo undcrsiand iIorougIly iIai rcaliiy is sclf-crcaicd will Iavc lcasi difficuliy.
TIosc wIo Iavc lcarncd io undcrsiand and ocraic in iIc nccIanics of iIc drcan siaic
will Iavc grcai advaniagc. A lclicf in dcnons is IigIly disadvaniagcous aficr dcaiI, as
ii is during Iysical cisicncc. A sysicnaiizcd iIcology of oosiics is also dcirincnial.
If you lclicvc, for canlc, iIai all good nusi lc lalanccd ly cvil, iIcn you lind
yoursclf inio a sysicn of rcaliiy iIai is IigIly liniiing, and iIai coniains wiiIin ii iIc
sccds of grcai iorncni.
In sucI a sysicn, cvcn good lcconcs suscci, lccausc an cqual cvil is sccn io follow
ii. TIc god-vcrsus-dcvil, angcls-vcrsus-dcnons - iIc gulf lciwccn aninals and angcls -
all of iIcsc disioriions arc incdincnis. In your sysicn of rcaliiy now you sci u grcai
conirasis and oosing faciors. TIcsc ocraic as rooi assuniions wiiIin your rcaliiy.
TIcy arc circncly sucrficial and largcly iIc rcsuli of nisuscd inicllcciual aliliiics.
TIc inicllcci alonc cannoi undcrsiand wIai iIc iniuiiions nosi ccriainly lnow. In
irying io nalc scnsc in iis icrns of Iysical cisicncc, iIc inicllcci Ias sci u iIcsc
oosing faciors. TIc inicllcci says, "If iIcrc is good, iIcrc nusi lc cvil," for ii wanis
iIings claincd in ncai arccls. If iIcrc is an u, iIcrc nusi lc a down. TIcrc nusi lc
lalancc. TIc inncr sclf, Iowcvcr, rcalizcs iIai in nucI largcr icrns, cvil is sinly
ignorancc, iIai "u" and "down" arc ncai icrns alicd io sacc wIicI lnows no sucI
dircciions.
A sirong lclicf in sucI oosing forccs is IigIly dcirincnial, Iowcvcr, for ii rcvcnis
an undcrsianding of iIc facis iIc facis of inncr uniiy and of oncncss, of
inicrconncciions and of coocraiion. A lclicf, iIcrcforc, an olscssional lclicf in sucI
oosing faciors, is crIas iIc nosi dcirincnial clcncni, noi only aficr dcaiI lui
during any cisicncc.
TIcrc arc sonc individuals wIo Iavc ncvcr ccricnccd during Iysical lifc iIai
scnsc of Iarnony and oncncss in wIicI sucI oosing faciors ncrgc. SucI individuals
Iavc nany siagcs io go iIrougI following iransiiion, and usually nany oiIcr Iysical
livcs "aIcad" of iIcn.
As you forn your Iysical cisicncc individually and collcciivcly, so aficr iIc iinc of
cIoosing, you join oiIcrs wIo Iavc dccidcd uon iIc sanc gcncral lind of ccricncc.
A sirong coocraiivc vcniurc is iIcn lcgun as rcaraiions arc nadc. TIcsc will vary
according io iIc iyc of cisicncc cIoscn. TIcrc arc gcncral aiicrns, iIcrcforc. No indi-
vidual's rcaliiy is idcniical wiiI anoiIcr's, and yci iIcrc arc ovcrall grouings.
Quiic sinly, a lclicf in iIc good wiiIoui a lclicf in iIc cvil, nay sccn IigIly
unrcalisiic io you. TIis lclicf, Iowcvcr, is iIc lcsi lind of insurancc iIai you can Iavc,
loiI during Iysical lifc and aficrward.
Ii nay ouiragc your inicllcci, and iIc cvidcncc of your Iysical scnscs nay sIoui
iIai ii is uniruc, yci a lclicf in good wiiIoui a lclicf in cvil is aciually IigIly rcalisiic,
sincc in Iysical lifc ii will lcc your lody IcaliIicr, lcc you sycIologically frcc of
nany fcars and ncnial difficuliics, and lring you a fccling of casc and sonianciiy in
wIicI iIc dcvcloncni of your aliliiics can lc lciicr fulfillcd. Aficr dcaiI ii will rclcasc
you fron iIc lclicf in dcnons and Icll, and cnforccd unisIncni. You will lc lciicr
rcarcd io undcrsiand iIc naiurc of rcaliiy as ii is. I undcrsiand iIai iIc concci docs
indccd offcnd your inicllcci, and iIai your scnscs sccn io dcny ii. Yci you sIould
alrcady rcalizc iIai your scnscs icll you nany iIings, wIicI arc noi iruc; and I icll you
iIai your Iysical scnscs crccivc a rcaliiy iIai is a rcsuli of your lclicfs.
Dclicving in cvils, you will of coursc crccivc iIcn. Your world Ias noi iricd iIc
ccrincni as yci wIicI would rclcasc you. CIrisiianiiy was lui a disioriion of iIis
nain iruiI - iIai is, organizcd CIrisiianiiy as you lnow ii. I an noi sinly scaling
Icrc of iIc original rcccis. TIcy wcrc Iardly givcn a cIancc, and wc will discuss
sonc of iIis laicr in iIc lool.
TIc ccrincni iIai would iransforn your world would ocraic uon iIc lasic idca
iIai you crcaic your own rcaliiy according io iIc naiurc of your lclicfs, and iIai all
cisicncc was llcsscd, and iIai cvil did noi cisi in ii. If iIcsc idcas wcrc followcd
individually and collcciivcly, iIcn iIc cvidcncc of your Iysical scnscs would find no
coniradiciion. TIcy would crccivc iIc world and cisicncc as good.
TIis is iIc ccrincni iIai Ias noi lccn iricd, and iIcsc arc iIc iruiIs iIai you
nusi lcarn aficr Iysical dcaiI. Sonc, aficr dcaiI, undcrsianding iIcsc iruiIs, cIoosc
io rciurn io Iysical cisicncc and clain iIcn. TIrougI iIc ccniurics iIis Ias lccn
iIc way. In iIc sysicn of rolaliliiics iIai originaics wiiIin Iysical rcaliiy, iIis is also
iIc casc.
TIcrc arc sysicns of rolaliliiy noi connccicd wiiI your own sysicn ai all, nucI
norc advanccd iIan any you rcscnily inaginc, and in iIcsc, iIc iruiIs of wIicI I Iavc
lccn scaling arc wcll lnown. In iIcn individuals crcaiivcly and uroscly crcaic
rcaliiics, lnowing Iow io do so and giving full rcin io iIc crcaiivc aliliiics of
consciousncss.
I ncniion iIis Icrc sinly io oini oui iIai iIcrc arc nany oiIcr aficr-dcaiI
condiiions noi connccicd wiiI your sysicn. WIcn you Iavc lcarncd io your caaciiy in
iIis in-lciwccn criod, you arc rcady io rogrcss. TIc in-lciwccn criod iisclf, Iowcvcr,
Ias nany dincnsions of aciiviiy and divisions of ccricncc. As you can scc, io ui ii as
sinly as ossillc, cvcryonc docs noi "lnow" cvcryonc clsc.
Insicad of counirics or Iysical divisions, you Iavc sycIological siaics. To an
individual in onc, anoiIcr nigIi sccn quiic forcign. In nany connunicaiions wiiI
iIosc in iIcsc iransiiional siaics, ncssagcs iIrougI ncdiuns can acar as IigIly
coniradiciory. TIc ccricncc of iIc "dcad" is noi iIc sanc. TIc condiiions and
siiuaiions vary. An individual claining Iis rcaliiy can only clain wIai Ic lnows.
Again, sucI naicrial oficn offcnds iIc inicllcci iIai dcnands sinlc, ncai answcrs and
dcscriiions iIai ially.
Mosi individuals fron iIcsc siagcs wIo connunicaic wiiI "living" rclaiivcs, Iavc noi
rcacIcd iIc iinc of cIoosing as yci, and Iavc noi conlcicd iIcir iraining.
TIcy nay siill lc crcciving rcaliiy in icrns of iIcir old lclicfs. Alnosi all
connunicaiions conc fron iIis lcvcl, ariicularly wIcn iIcrc is a lond of rclaiionsIi
in an inncdiaicly rcvious lifc. Evcn ai iIis lcvcl, Iowcvcr, sucI ncssagcs scrvc a
urosc. TIc connunicaiors can inforn living rclaiivcs iIai cisicncc coniinucs and
iIcy can do ii in icrns iIai iIc living can undcrsiand.
TIcy can rclaic io iIc living, sincc oficn iIcir lclicfs arc siill iIc sanc; in foriunaic
circunsianccs iIcy can connunicaic iIcir lnowlcdgc as iIcy lcarn. Cradually,
Iowcvcr, iIcir own inicrcsis cIangc. TIcy ialc u rclaiionsIis in iIcir ncw cisicncc.
Ai iIc iinc of cIoosing, iIcrcforc, iIc crsonaliiy is alrcady rcaring iisclf io lcavc
for anoiIcr cisicncc. In your icrns of iinc iIis inlciwccn criod can lasi for ccniurics.
Ii can lasi only a fcw ycars. Again, Iowcvcr, iIcrc arc ccciions. TIcrc arc cascs in
wIicI a crsonaliiy gocs vcry quiclly inio anoiIcr Iysical lifc, in crIas a naiicr of
Iours. TIis is usually unforiunaic, and is causcd ly an olscssivc dcsirc io rciurn io
Iysical lifc.
SucI a quicl rciurn, Iowcvcr, can also lc ialcn ly a crsonaliiy wIo is cIargcd
wiiI a grcai urosc, wIo disrcgards or discards an old Iysical lody, and is rclorn
alnosi inncdiaicly inio a ncw onc in ordcr io finisI an inoriani and ncccssary
rojcci alrcady lcgun.
TIcrc arc sonc oinis I would lilc io add Icrc. TIc iinc of cIoosing is soncwIai
norc conlicaicd if iIc lasi rcincarnaiional cyclc, in your icrns, is conlcicd.
Firsi of all you nusi undcrsiand, again, iIai now you do noi rcalizc your iruc
idcniiiy. You idcniify insicad wiiI your rcscni cgo, so wIcn you iIinl in icrns of lifc
aficr dcaiI you rcally ncan a fuiurc lifc of iIc cgo iIai you lnow. Ai iIc cnd of iIc
rcincarnaiional cyclc you undcrsiand quiic iIorougIly iIai you, iIc lasic idcniiiy, iIc
inncr corc of your lcing, is norc iIan iIc sun of your rcincarnaiional crsonaliiics.
You nigIi say iIai iIc crsonaliiics iIcn arc lui divisions of your sclf Icrc. TIcrc is
no conciiiion lciwccn iIcn. TIcrc ncvcr was any rcal division, lui only a sccning
onc in wIicI you laycd various rolcs, dcvclocd diffcrcni aliliiics, lcarncd io crcaic in
ncw and divcrsc ways. TIcsc rcincarnaiional crsonaliiics coniinuc io dcvclo, lui iIcy
also undcrsiand iIai iIcir nain idcniiiy is also yours.
WIcn iIc cyclc is finisIcd, iIcrcforc, you Iavc conlcic lnowlcdgc of your asi
livcs. TIc infornaiion, ccricncc, and aliliiics arc ai your fingcriis. TIis ncrcly
ncans iIai you undcrsiand your nuliidincnsional rcaliiy in raciical icrns. I Iavc
uscd iIc word nuliidincnsional oficn, and you scc I ncan ii quiic liicrally, for your
rcaliiy cisis noi only in icrns of rcincarnaiional cisicnccs lui also in iIc rolallc
rcaliiics ncniioncd carlicr.
WIcn iIc iinc of cIoosing concs, iIcrcforc, iIc cIoiccs availallc arc far norc
divcrsc iIan iIosc offcrcd or ossillc io crsonaliiics wIo nusi siill rcincarnaic. TIcrc
is always iIc ooriuniiy io icacI if you Iavc iIc inclinaiion and iIc caaliliiics, lui
nuliidincnsional icacIing is far diffcrcni iIan icacIing as you lnow ii now, and ii
dcnands rigorous iraining.
SucI a icacIcr nusi lc allc io insiruci various oriions of onc cniiiy, in your icrns,
ai iIc sanc iinc. Say, for canlc, a ariicular cniiiy Ias rcincarnaiions in iIc
fouriccniI ccniury, |in| 3 D.C., in iIc ycar A.D. 260, and in iIc iinc of Ailaniis. A
icacIcr would sinuliancously lc in coniaci wiiI iIcsc various crsonaliiics,
connunicaiing wiiI iIcn in icrns iIai iIcy could undcrsiand. SucI connunicaiion
dcnands a conlcic lnowlcdgc of iIc rooi assuniions of sucI cras, and of iIc gcncral
IilosoIical and scicniific clinaic of iIougIi ai iIc iinc.
TIc cniiiy nigIi wcll lc cloring scvcral rolallc sysicns ioo, and iIcsc
crsonaliiics would also Iavc io lc rcacIcd and coniacicd. TIc anouni of lnowlcdgc
and iraining ncccssary nalcs sucI a icacIing connunicaior-carccr circncly
dcnanding, lui ii is onc of iIc courscs availallc. TIc roccss of lcarning sucI
infornaiion ncccssarily adds io iIc dcvcloncni and aliliiics of iIc icacIcr. A dclicaic
naniulaiion of cncrgy is rcquircd, and a consiani iravcl iIrougI dincnsions. Oncc
sucI a cIoicc is nadc, iraining inncdiaicly lcgins, always undcr iIc lcadcrsIi of a
raciical ccri. TIc vocaiion, for ii is a vocaiion, lcads sucI a icacIcr cvcn inio oiIcr
rcalns of rcaliiy iIan iIosc Ic rcviously lncw cisicd.
OiIcrs, finisIcd wiiI rcincarnaiions and of a diffcrcni ovcrall naiurc, nay lcgin iIc
long journcy lcading ioward iIc vocaiion of a crcaior. On a nucI diffcrcni lanc, iIis
can lc conarcd io gcniuscs in crcaiivc ficlds wiiIin your own Iysical rcaliiy.
Insicad of ainis, igncnis, words, nusical noics, iIc crcaiors lcgin io ccrincni
wiiI dincnsions of aciualiiy, inariing lnowlcdgc in as nany forns as ossillc - and I
do noi ncan Iysical forns. WIai you would call iinc is naniulaicd as an ariisi
would naniulaic igncni. WIai you would call sacc is gaiIcrcd iogciIcr in diffcrcni
ways.
Ari is crcaicd, iIcn, using iinc - for canlc - as a siruciurc. In your icrns iinc and
sacc nigIi lc nicd. TIc lcauiics of various agcs, iIc naiural lcauiics, iIc ainiings
and luildings arc all rccrcaicd as lcarning nciIods for iIcsc lcginncrs. Onc of iIcir
nain rcoccuaiions is io crcaic lcauiy iIai iningcs iisclf in as nany various dincn-
sions of rcaliiy as ossillc.
SucI a worl would lc crccivcd in your sysicn as onc iIing, for canlc, lui would
also lc crccivcd in rolallc rcaliiics, iIougI crIas in an cniircly diffcrcni way - a
nuliidincnsional ari, you scc, so frcc and clcncnial iIai ii would acar
sinuliancously in nany rcaliiics.
SucI an ari is inossillc io dcscrilc in words. TIc concci Ias no vcrlal cquivalcni.
TIcsc crcaiors, Iowcvcr, arc also involvcd in insiring iIosc in all lcvcls of rcaliiy
availallc io iIcn. For canlc, insiraiion in your sysicn is oficn iIc worl of sucI
crcaiors.
TIcsc "ari forns" arc oficn synlolic rcrcscniaiions of iIc naiurc of rcaliiy. TIcy
will lc inicrrcicd in various ways, according io iIc aliliiics of iIosc wIo crccivc
iIcn.
In your icrns iIcy nay lc living dranas. TIcy will always lc sycIic siruciurcs,
Iowcvcr, cisiing aari fron any givcn sysicn of rcaliiy, lui ai lcasi ariially crccivcd
ly nany. Sonc cisi in wIai you nigIi icrn iIc asiral lanc, and you crccivc iIcn in
visiis during iIc slcc siaic.
OiIcrs arc crccivcd in glinscs or liis and icccs ly your icnoral nind wIilc you
arc Ialf-slccing and Ialf-waling, or in oiIcr criods of dissociaiion. TIcrc arc various
linds of nuliidincnsional ari, and iIcrcforc nany lcvcls in wIicI iIc crcaiors worl.
TIc wIolc CIrisi siory was sucI a crcaiion.
TIcrc arc also iIosc wIo cIoosc io lc Icalcrs, and of coursc iIis involvcs far norc
iIan Icaling as you arc faniliar wiiI ii. TIcsc Icalcrs nusi lc allc io worl wiiI all
lcvcls of iIc cniiiy's ccricncc, dirccily Icling iIosc crsonaliiics iIai arc a ari of ii.
Again, iIis involvcs a naniulaiion iIrougI rcincarnaiional aiicrns, and Icrc again,
grcai divcrsificaiion. A Icalcr lcgins wiiI rcincarnaiional sclvcs wiiI various
difficuliics. TIc Icaling involvcd is always sycIic and siriiual, and iIcsc Icalcrs arc
availallc io Icl cacI crsonaliiy in your sysicn as you lnow ii, in your rcscni iinc,
and in oiIcr sysicns.
In a largcr conici, and wiiI grcaicr iraining, advanccd Icalcrs dcal wiiI iIc
siriiual naladics of vasi nunlcrs of crsonaliiics. TIcrc arc iIosc wIo conlinc iIc
qualiiics of icacIcr, crcaior, and Icalcr. OiIcrs cIoosc lincs of dcvcloncni iIai arc
ariicularly suiicd io iIcir own cIaracicrisiics.
I do noi wani io discuss iIc urosc of consciousncss's coniinuous cisicncc or
dcvcloncni in iIis cIaicr, Iowcvcr. I sinly wani io nalc ii clcar iIai vasi
ossililiiics of rogrcss arc ossillc, and io sircss iIc faci iIai cacI crsonaliiy Ias
full frccdon.
TIc dcvcloncnis of consciousncss iIai ialc lacc arc naiural aiiriluics, naiural
siagcs. TIcrc is no cocrcion alicd. All of iIc furiIcr dcvcloncnis arc inIcrcni in iIc
crsonaliiy iIai you lnow, cvcn as iIc aduli is inIcrcni in iIc cIild.
Now iIcsc dcscriiions of aficr-dcaiI cvcnis nay sound vcry conlicaicd,
ariicularly if you Iavc lccn uscd io a sinlc ialc of Icavcn or cicrnal rcsi.
Unforiunaicly, iIc words fail io dcscrilc nany of iIc lasics iIai I would Iavc you
undcrsiand. You Iavc wiiIin yoursclf, Iowcvcr, iIc aliliiy io rclcasc your iniuiiions
and io rcccivc inncr lnowlcdgc.
As you rcad iIis lool, iIc words arc ncani io rclcasc your own iniuiiional aliliiics.
WIcn you arc rcading ii, your own drcans will givc you addcd infornaiion and will lc
in your nind uon awalcning if you arc alcri for iIcn. TIcrc is no sucI sinlc cnd io
iIc lifc iIai you lnow, |sucI| as iIc siory of Icavcn. TIcrc is iIc frccdon io
undcrsiand your own rcaliiy, io dcvclo your aliliiics furiIcr, and io fccl norc dccly
iIc naiurc of your own cisicncc as a ari of All TIai Is.






































!"#$%&'(,.(
REINCARNATIONAL RELATIONSHIPS

TIrougIoui your rcincarnaiional cisicnccs you cand your consciousncss, your
idcas, your crcciions, your valucs. You lrcal away fron sclf-adoicd rcsiriciions,
and you grow siriiually as you lcarn io sic asidc fron liniiing concciions and
dognas.
Your raic of lcarning dccnds cniircly uon you, Iowcvcr. Liniicd, dognaiic, or rigid
conccis of good and cvil can Iold you lacl. Too narrow idcas of iIc naiurc of
cisicncc can follow you iIrougI scvcral livcs if you do noi cIoosc io lc siriiually and
sycIically flcillc.
TIcsc rigid idcas can indccd aci as lcasIcs, so iIai you arc forccd io circlc lilc a iicd
uy dog aloui a vcry snall radius. In sucI cascs, iIrougI crIas a grou of
cisicnccs, you will find yoursclf laiiling againsi idcas of good and cvil, running aloui
in a circlc of confusion, douli, and aniciy.
Your fricnds and acquainianccs will lc conccrncd wiiI iIc sanc rollcns, for you
will draw io yoursclf iIosc wiiI iIc sanc conccrns. I an iclling you again, iIcrcforc,
iIai nany of your idcas of good and cvil arc IigIly disioriivc, and sIadow all
undcrsianding you Iavc of iIc naiurc of rcaliiy.
If you forn a guili in your nind, iIcn ii is a rcaliiy for you, and you nusi worl ii
oui. Dui nany of you forn guilis for wIicI iIcrc is no adcquaic causc, and you saddlc
yoursclvcs wiiI iIcsc guilis wiiIoui rcason. In your dincnsion of aciiviiy iIcrc acar
io lc a wild assorincni of cvils. Lci nc icll you iIai Ic wIo Iaics an cvil ncrcly crcaics
anoiIcr onc.
Fron wiiIin your oini of rcfcrcncc ii is oficn difficuli for you io crccivc iIai all
cvcnis worl ioward crcaiiviiy, or io irusi in iIc soniancous crcaiiviiy of your own
naiurcs. WiiIin your sysicn, io lill is olviously a noral crinc, lui io lill anoiIcr in
unisIncni only conounds iIc original crror. Sonconc vcry wcll lnown wIo csial-
lisIcd a cIurcI - if you will, a civilizaiion - oncc said, 'Turn iIc oiIcr cIccl if you arc
aiiaclcd." TIc original ncaning of iIai rcnarl, Iowcvcr, sIould lc undcrsiood. You
sIould iurn iIc oiIcr cIccl lccausc you rcalizc iIai lasically iIc aiiaclcr only aiiacls
Iinsclf.
TIcn you arc frcc, and iIc rcaciion is a good onc. If you iurn iIc oiIcr cIccl wiiIoui
iIis undcrsianding, Iowcvcr, and fccl rcscniful, or if you iurn iIc oiIcr cIccl oui of a
fccling of scudonoral sucrioriiy, iIcn iIc rcaciion is far fron adcquaic.
Now all of iIis can lc alicd io your rclaiionsIis in your rcincarnaiional
cisicnccs, and of coursc ii also is IigIly criincni io your currcni daily ccricncc. If
you Iaic anoiIcr crson, iIai Iaic nay lind you io Iin iIrougI as nany livcs as you
allow iIc Iaic io consunc you. You draw io yoursclf in iIis cisicncc and in all oiIcrs
iIosc qualiiics uon wIicI you conccniraic your aiicniion. If you vividly conccrn your-
sclf wiiI iIc injusiiccs you fccl Iavc lccn donc you, iIcn you aiiraci norc sucI
ccricncc, and if iIis gocs on, iIcn ii will lc nirrorcd in your nci cisicncc. Ii is iruc
iIai in lciwccn livcs iIcrc is "iinc" for undcrsianding and conicnlaiion.
TIosc wIo do noi ialc advaniagc of sucI ooriuniiics in iIis lifc oficn do noi do so
wIcn ii is ovcr. Consciousncss will cand. Ii will crcaic. Ii will iurn iisclf insidc oui io
do so. TIcrc is noiIing ouisidc of yoursclf iIai will forcc you io undcrsiand iIcsc issucs
or facc iIcn.
Ii is usclcss iIcn io say, "WIcn iIis lifc is ovcr I will lool lacl uon ny ccricncc
and ncnd ny ways." TIis is lilc a young nan saying, "WIcn I grow old and rciirc, I will
usc all iIosc aliliiics iIai I an noi now dcvcloing." You arc sciiing iIc siagc for your
"nci" lifc now. TIc iIougIis you iIinl ioday will in onc way or anoiIcr lcconc iIc
falric of your nci cisicncc. TIcrc arc no nagic words iIai will nalc you wisc, iIai
will fill you wiiI undcrsianding and conassion, iIai will cand your consciousncss.
Your iIougIis and cvcryday ccricncc coniain iIc answcrs. Any succcsscs in iIis
lifc, any aliliiics, Iavc lccn worlcd oui iIrougI asi ccricncc. TIcy arc yours ly
rigIi. You worlcd io dcvclo iIcn. If you lool aloui you ai your rclaiivcs, fricnds,
acquainianccs, and lusincss associaics, you will also scc wIai lind of a crson you
arc, for you arc drawn io iIcn as iIcy arc drawn io you, iIrougI vcry lasic inncr
sinilariiics.
If you caninc your iIougIis for fivc ninuics ai various iincs during iIc day for
scvcral iincs a noniI, you will indccd rcccivc a corrcci inrcssion of iIc lind of lifc
you Iavc so far arrangcd for yoursclf in iIc nci cisicncc. If you arc noi lcascd wiiI
wIai you discovcr, iIcn you Iad lciicr lcgin cIanging iIc naiurc of your iIougIis and
fcclings.
As you will scc laicr in iIis lool, you can do so. TIcrc is no rulc saying iIai in cacI
lifc you nusi ncci again iIosc wIon you Iavc lnown lcforc; and yci iIrougI iIc
naiurc of aiiraciion, iIai is oficn iIc casc.
You nay lc lorn inio your rcscni fanily for nany rcasons. You nay find aficr
dcaiI a nucI sirongcr rclaiionsIi cnoiionally wiiI a crsonaliiy fron a asi lifc. If
you arc narricd, for canlc, and Iavc no iruc raori wiiI your naic, you nay
insicad find a asi wifc or Iusland waiiing for you.
Oficniincs ncnlcrs of various grous - niliiary grous, cIurcI grous, Iuniing
grous, will in anoiIcr lifc forn fanily rclaiionsIis in wIicI iIcy will iIcn worl oui
old rollcns in ncw ways. Fanilics nusi lc considcrcd as gcsialis of sycIic aciiviiy;
iIcy Iavc a suljcciivc idcniiiy, of wIicI no ariicular ncnlcr of iIc grou nay lc
awarc.
Fanilics Iavc sulconscious uroscs, iIougI iIc individual ncnlcrs of iIc fanily
nay ursuc iIcsc goals wiiIoui conscious awarcncss. SucI grous arc sci u aIcad of
iinc, so io scal, in lciwccn Iysical cisicnccs. Oficniincs four or fivc individuals
will sci iIcnsclvcs a givcn cIallcngc, and assign io iIc various ncnlcrs diffcrcni aris
io lay. TIcn in a Iysical cisicncc iIc rolcs will lc worlcd oui.
TIc inncr sclf is always awarc of iIc Iiddcn nccIanisns of iIcsc fanily gcsialis.
TIosc wIo Iavc lccn closcly lound iIrougI cnoiional iics oficn rcfcr io rcnain in
closcly iicd or looscly iicd Iysical rclaiionsIis iIai coniinuc iIrougI nany lifciincs.
Ncw rclaiionsIis arc always cncouragcd Iowcvcr, for you can Iavc ingrown
rcincarnaiional "fanilics." Many of iIcsc forn Iysical organizaiions iIai arc aciually
nanifcsiaiions of inncr grouings.
I solc carlicr of rigid conccis of rigIi and wrong. TIcrc is only onc way io avoid
iIis rollcn. Only iruc conassion and lovc will lcad io an undcrsianding of iIc
naiurc of good, and only iIcsc qualiiics will scrvc io anniIilaic iIc crroncous and
disioriivc conccis of cvil.
TIc sinlc faci is iIai as long as you lclicvc in iIc concci of cvil, ii is a rcaliiy in
your sysicn, and you will always find ii nanifcsicd. Your lclicf in ii will, iIcrcforc,
sccn IigIly jusiificd. If you carry iIis concci iIrougI succccding gcncraiions, iIrougI
rcincarnaiions, iIcn you add io iis rcaliiy.



Lci nc iry io iIrow sonc ligIi uon wIai I an irying io icll you. Firsi of all, lovc
always involvcs frccdon. If a nan says Ic lovcs you and yci dcnics you your frccdon,
iIcn you oficn Iaic Iin. Yci lccausc of Iis words you do noi fccl jusiificd in iIc
cnoiion. TIis sori of cnoiional ianglc iisclf can lcad io coniinucd cnianglcncnis
iIrougI various livcs.
If you Iaic cvil, iIcn lcwarc of your concciion of iIc word. Haic is rcsiriciivc. Ii
narrows down your crcciion. Ii is indccd a darl glass iIai sIadows all of your
ccricncc. You will find norc and norc io Iaic, and lring iIc Iaicd clcncnis inio your
own ccricncc.
If, for canlc, you Iaic a arcni, iIcn ii lcconcs quiic casy io Iaic any arcnis, for
in iIcir faccs you scc and rojcci iIc original offcndcr. In sulscqucni livcs you nay
also lc drawn inio a fanily and find yoursclf wiiI iIc sanc cnoiions, for iIc cnoiions
arc iIc rollcn, and noi iIosc clcncnis iIai sccn io lring iIcn aloui.
If you Iaic illncss you nay lring uon yoursclf a succccding lifc of illncss, lccausc
iIc Iaic Ias drawn ii io you. If you cand your scnsc of lovc, of IcaliI, and cisicncc,
iIcn you arc drawn in iIis lifc and in oiIcrs ioward iIosc qualiiics; again, lccausc iIcy
arc iIosc uon wIicI you conccniraic. A gcncraiion iIai Iaics war will noi lring cacc.
A gcncraiion iIai lovcs cacc will lring cacc.
To dic wiiI Iaircd for any causc or colc, or for any rcason, is a grcai disadvaniagc.
You Iavc all linds of ooriuniiics now io rccrcaic your crsonal ccricncc in norc
lcncficial ways, and io cIangc your world.
In iIc nci lifc you will lc worling wiiI iIosc aiiiiudcs iIai arc now yours. If you
insisi uon Iarloring Iaircds wiiIin you now, you arc vcry lilcly io coniinuc doing so.
On iIc oiIcr Iand, iIosc sarls of iruiI, iniuiiion, lovc, joy, crcaiiviiy, and
acconlisIncni gaincd now, will worl for you iIcn as iIcy do now.
TIcy arc, you scc, iIc only iruc rcaliiics. TIcy arc iIc only rcal foundaiions of
cisicncc. Ii is foolisI, as Fuluri oncc said, io Iaic a siorn or sIalc your fisis ai ii and
call ii nancs. You laugI if you iIinl of cIildrcn or naiivcs in sucI aciiviiics. Ii is
usclcss io crsonify a siorn and ircai ii as a dcnon, focusing uon iis dcsiruciivc
clcncnis, or iIosc clcncnis iIai io you acar dcsiruciivc.
CIangc of forn is noi dcsiruciivc. TIc closivc cncrgy of a siorn is IigIly crcaiivc.
Consciousncss is noi anniIilaicd. A siorn is ari of crcaiiviiy. You vicw ii fron your
own crscciivc, and yci onc individual will fccl wiiIin iIc siorn iIc uncnding cyclc of
crcaiiviiy, and anoiIcr will crsonify ii as iIc worl of iIc dcvil.
TIrougI all your livcs you will inicrrci iIc rcaliiy iIai you scc in your own way, and
iIai way will Iavc iis cffcci uon you, and in iurn uon oiIcrs. TIc nan wIo liicrally
Iaics, inncdiaicly scis Iinsclf u in iIis fasIion. Hc rcjudgcs iIc naiurc of rcaliiy
according io Iis own liniicd undcrsianding.
Now I an cnIasizing iIc issuc of Iaic in iIis cIaicr on rcincarnaiion lccausc iis
rcsulis can lc so disasirous. A nan wIo Iaics always lclicvcs Iinsclf jusiificd. Hc
ncvcr Iaics anyiIing iIai Ic lclicvcs io lc good. Hc iIinls Ic is lcing jusi, iIcrcforc,
in Iis Iaircd, lui iIc Iaircd iisclf forns a vcry sirong clain iIai will follow Iin
iIrougIoui Iis livcs, uniil Ic lcarns iIai only iIc Iaircd iisclf is iIc dcsiroycr.
Far lc ii fron nc io inicrrui your cdifying convcrsaiion. Fcncnlcr wIai you
conccniraic uon, and wc will lcavc ii ai iIai. Now wc will rcsunc diciaiion.
I would lilc io nalc ii clcar iIai iIcrc is noiIing io lc gaincd, ciiIcr, ly Iaiing
Iaircd. You fall inio iIc sanc ira.
WIai is nccdcd is a lasic irusi in iIc naiurc of viialiiy, and faiiI iIai all clcncnis of
ccricncc arc uscd for a grcaicr good, wIciIcr or noi you can crccivc iIc way in
wIicI "cvil" is iransnuicd inio crcaiiviiy. WIai you lovc will also lc a ari of your
ccricncc in iIis lifc and oiIcrs.
TIc nosi inoriani idca io lc rcncnlcrcd is iIai no onc iIrusis iIc ccricncc of
any givcn lifciinc uon you. Ii is forncd faiiIfully according io your own cnoiions and
lclicfs. TIc grcai owcr and cncrgy of lovc and crcaiiviiy is aarcni in iIc ncrc faci of
your cisicncc. TIis is iIc iruiI so oficn forgoiicn - iIai |iIc conlinaiion of|
consciousncss and cisicncc coniinucs and alsorls iIosc clcncnis iIai sccn io you so
dcsiruciivc.
Haic is owcrful if you lclicvc in ii, and yci iIougI you Iaic lifc, you will coniinuc io
cisi. You Iavc nadc aoinincnis, cacI of you, iIai you Iavc forgoiicn. TIcy wcrc
signcd, so io scal, lcforc you wcrc lorn in iIis cisicncc. In nany cascs iIc fricnds
iIai you nalc wcrc closc io you long lcforc you nci iIcn in iIis rcscni lifc.
TIis docs noi ncan iIai cvcry onc in your rcscni acquainianccsIi Ias lccn
lnown io you, and ii ccriainly docs noi inly a loring rccord laycd ovcr and ovcr
again, for cacI cncounicr is a ncw onc in iis own way. Fcncnlcring wIai I said aloui
fanilics, rcalizc also iIai iowns and villagcs nay also lc conoscd of iIc asi
inIaliianis of oiIcr sucI iowns and villagcs, iransoscd wiiI ncw ccricnccs and
laclgrounds, as iIc grou irics diffcrcni ccrincnis.
Now sonciincs, iIcrc arc also sucI variaiions in iIai iIc inIaliianis of a ariicular
iown now nay lc iIc rclorn inIaliianis of iIosc wIo livcd, say, in 1632 in a snall
IrisI villagc. TIcy nay lc iransoscd io a iown in IdaIo.
Sonc wIo wanicd io iravcl fron iIc Old World io iIc Ncw, nay lc rclorn in iIc ncw
onc. You nusi rcncnlcr also iIai aliliiics fron asi livcs arc ai your disosal for your
rcscni usc. You rca your own rcwards. Infornaiion conccrning iIcsc is oficn givcn io
you in iIc slcc siaic, and iIcrc is a lind of gcsiali iyc of drcan, a rooi drcan, ly
wIicI iIosc wIo Iavc lnown cacI oiIcr in asi livcs now connunicaic.
In sucI drcans, gcncral nass-infornaiion is givcn, iIai iIc individuals iIcn usc as
iIcy dcsirc. Ovcrall lans for dcvcloncni arc nadc, as iIc grou ncnlcrs, say, of a
iown dccidc uon iis dcsiiny. Sonc individuals always cIoosc io lc lorn as a ari of
sonc grou - rclorn, in oiIcr words, wiiI asi conicnorarics, wIilc oiIcrs, disdaining
sucI cndcavors, rciurn in nucI norc isolaicd osiiions.
TIis is a naiicr of sycIological fccling. Sonc individuals arc norc ai casc, norc
assurcd, and norc caallc worling wiiI oiIcrs in iIis casc. You could considcr an
analogy in wIicI JoIn Doc follows Iis lindcrgaricn class all iIc way iIrougI IigI
scIool. In a rcincarnaiional siiuaiion, Ic would always cIoosc io rciurn wiiI
associaics. OiIcrs, Iowcvcr, would raiIcr sli fron scIool io scIool, acaring alonc,
rclaiivcly scaling, wiiI grcaicr frccdon, norc cIallcngc, lui wiiIoui iIc conforiing
francworl of sccuriiy cIoscn ly iIc oiIcrs.
In cacI casc iIc individual is iIc judgc, noi only of cacI succccding lifc, iis iinc,
cnvironncni, and Iisiorical daic, lui also of iis ovcrall cIaracicr and nciIods of
acconlisIncni. TIcrc arc as nany diffcrcni ways io rcincarnaic, iIcrcforc, as iIcrc
arc inncr sclvcs, and cacI inncr sclf will cIoosc iis own cIaracicrisiic nciIods.
In cacI lifc you arc ncani io cIccl iIc cicrior cnvironncni in ordcr io lcarn your
inncr condiiion. TIc ouicr is a rcflcciion of iIc inncr.
You arc ncani io undcrsiand iIc naiurc of your inncr sclf, and io nanifcsi ii
ouiward. As iIis is donc, iIc cicrior circunsianccs sIould cIangc for iIc lciicr as iIc
inncr sclf lcconcs norc awarc of iis own naiurc and caaliliiics. TIcorciically, iIcn, in
cacI lifc you would lcconc sirongcr, IcaliIicr, wcaliIicr, and wiscr, lui ii docs noi
worl iIai way, for nany rcasons. As ncniioncd carlicr, nany crsonaliiics adoi
diffcrcni linds of ccricnccs, focusing uon dcvcloncni in ccriain sccific arcas, and
ignoring oiIcrs crIas for a scrics of livcs.
No consciousncss Ias iIc sanc ccricnccs or inicrrcis iIcn iIc sanc, and so
cacI individual uiilizcs rcincarnaiional ooriuniiics in Iis own way. Sc cIangcs, for
canlc, arc ncccssary. Sonc individuals alicrnaic iIcir sc in cacI lifc. OiIcrs Iavc a
scrics of fcnalc livcs and iIcn a scrics of nalc livcs, or vicc vcrsa, lui iIc cniirc
rcincarnaiional francworl nusi involvc loiI scual ccricnccs.
Aliliiics cannoi lc dcvclocd following a onc-sc linc. TIcrc nusi lc ccricnccs in
noiIcrIood and faiIcrIood. WIcn you gci io iIc oini iIai you rcalizc you arc forning
your day-io-day cisicncc and iIc lifc iIai you lnow, iIcn you can lcgin io alicr your
own ncnial and sycIic aiicrns, and iIcrcforc cIangc your daily cnvironncni.
TIis rcalizaiion, Iowcvcr, sIould go Iand in Iand wiiI a dcc iniuiiional lnowlcdgc
of iIc caaliliiics of iIc inncr sclf. TIcsc iwo faciors iogciIcr can rclcasc you fron any
difficuliics iIai Iavc ariscn in asi livcs. TIc cniirc siruciurc of your cisicncc will
lcgin io cIangc wiiI iIcsc rcalizaiions, and an accclcraiion of siriiual and sycIic
growiI will dcvclo.
TIcrc is an inncr logic io your currcni rclaiionsIis, aiiiiudcs, and ccricnccs. If in
onc lifc, for canlc, you Iaicd woncn, you nay vcry wcll lc a wonan in iIc nci lifc.
Only in iIis way, you scc, would you lc allc io rclaic io iIc ccricncc of wonanIood,
and iIcn as a wonan facc iIosc aiiiiudcs iIai you yoursclf Iad againsi woncn in iIc
asi.
If you Iad no synaiIy for iIc sicl, you nay iIcn lc lorn wiiI a scrious discasc,
again now sclf-cIoscn, and find yoursclf cncounicring iIosc aiiiiudcs iIai oncc wcrc
your own. SucI an cisicncc would usually also includc oiIcr issucs, Iowcvcr. No
cisicncc is cIoscn for onc rcason only, lui would also scrvc nany oiIcr sycIological
ccricnccs.
A cIronically ill cisicncc, for canlc, nigIi also lc a ncasurc of discilinc,
cnalling you io usc dcccr aliliiics iIai you ignorcd in a lifc of good IcaliI. TIc
crfccily Iay lifc for canlc, on iIc surfacc, nay acar slcndid, lui ii nay also lc
lasically sIallow and do liiilc io dcvclo iIc crsonaliiy.
TIc iruly Iay cisicncc, Iowcvcr, is a dccly saiisfying onc iIai would includc
soniancous wisdon and siriiual joy. I an noi saying, in oiIcr words, iIai suffcring
ncccssarily lcads io siriiual fulfillncni, nor iIai all illncss is acccicd or cIoscn for
sucI a urosc, for iIis is noi iIc casc.
Illncss is oficn iIc rcsuli of ignorancc and lazy ncnial Ialiis. SucI a discilinc nay
lc adoicd Iowcvcr ly ccriain crsonaliiics wIo nusi ialc sirong ncasurcs wiiI
iIcnsclvcs lccausc of oiIcr cIaracicrisiics. TIcrc is an ovcrall aiicrn io rclaiionsIis
wiiIin livcs, and yci iIis docs noi ncan iIai you iravcl iIrougI various cisicnccs wiiI
iIc sanc liniicd and faniliar nunlcr of fricnds and acquainianccs, ncrcly alicrcd lilc
aciors wiiI a cIangc of facc or cosiunc.
Crous of individuals conc iogciIcr in various livcs for ccriain uroscs, scaraic,
and nay or nay noi conc iogciIcr again in a diffcrcni iinc or lacc. Again, Iowcvcr,
iIcrc is no rigid rulc. Sonc fanilics arc liicrally rcincarnaiions of iIcir anccsiors, lui
iIis is noi iIc gcncral casc ly any ncans. Dcc rclaiionsIis will coniinuc in onc way
or anoiIcr. OiIcrs will sinly disacar.
TIc oini I wani io nalc is iIai iIc ooriuniiy for dcvcloncni and lnowlcdgc is
as rcscni ai iIis noncni, in iIis lifc, as ii will cvcr lc. If you ignorc day-ly-day
ooriuniiics for dcvcloncni now, no onc can forcc you io accci and uiilizc grcaicr
aliliiics aficr dcaiI, or lciwccn livcs. TIc icacIcrs arc iIcrc in aficr-dcaiI ccricncc,
lui iIcrc arc also icacIcrs Icrc in your cisicncc now.
Sonc fanilics conc iogciIcr in a ariicular lifc noi lccausc of grcai aiiraciion or
lovc in a asi cisicncc, lui for iIc oosiic rcason. Fanilics nay lc conoscd, iIcn,
of individuals wIo dislilcd cacI oiIcr in iIc asi and conc iogciIcr in a closc
rclaiionsIi wIcrc iIcy arc io worl iogciIcr ioward a connon goal, lcarn io
undcrsiand cacI oiIcr lciicr, and worl oui rollcns in a diffcrcni lind of conici.
Joinily, cacI gcncraiion Ias iis own urosc. Ii is iIis - io crfcci inncr lnowlcdgc,
and io naicrializc ii as faiiIfully as ossillc ouiward inio iIc world. TIc cIanging
Iysical sccnc iIrougIoui iIc ccniurics, as you lnow iIcn, rcrcscnis iIc inncr
inagcs iIai Iavc fliclcrcd iIrougI iIc ninds of iIc individuals wIo livcd wiiIin iIc
world iIrougI iIc various agcs.
Ii is noi ncccssary iIai you lcarn aloui your own asi livcs, iIougI ii nay lc Iclful
if you undcrsiand iIai you cIosc iIc circunsianccs of your liriI iIis iinc.
If you caninc your own lifc now carcfully, iIc cIallcngcs iIai you Iavc sci for
yoursclf will lcconc aarcni. TIis is noi casy io do, lui ii is wiiIin iIc gras of cacI
individual. If you rclcasc yoursclf fron Iaircd, iIcn you auionaiically rclcasc yoursclf
fron any sucI rclaiionsIis in iIc fuiurc - or any ccricnccs iIai arc lascd uon
Iaircd.
Knowing your rcincarnaiional laclground, lui noi lnowing iIc iruc naiurc of your
rcscni sclf, is usclcss. You cannoi jusiify or raiionalizc rcscni circunsianccs ly
saying, "TIis is lccausc of sonciIing I did in a asi lifc," for wiiIin yoursclf now is iIc
aliliiy io cIangc ncgaiivc influcnccs. You nay Iavc lrougIi ncgaiivc influcnccs inio
your lifc for a givcn rcason, lui iIc rcason always Ias io do wiiI undcrsianding, and
undcrsianding rcnovcs iIosc influcnccs.
You cannoi say, "TIc oor arc oor sinly lccausc iIcy cIosc ovcriy, and iIcrcforc
iIcrc is no nccd for nc io Icl iIcn." TIis aiiiiudc can casily draw ovcriy io you in
iIc nci ccricncc.
EacI individual is noi ai iIc sanc lcvcl of acIicvcncni cvcn ai iIc cnd of iIc
rcincarnaiional cyclc. Sonc osscss ccriain qualiiics iIai do noi find a counicrari
wiiIin Iunan ccricncc. PIysical cisicncc iisclf Ias a diffcrcni cffcci uon various
individuals. Sonc find ii an cccllcni ncdiun of crcssion and dcvcloncni. TIcy arc
suiicd io ii. TIcy Iavc iIc lnacl for crcssing iIcnsclvcs in Iysical ways and
oljcciifying inncr fcclings faiiIfully. OiIcrs find iIis difficuli, and yci iIcsc sanc
individuals nay do nucI lciicr in oiIcr lcvcls of rcaliiy.
TIcrc arc "Iardy souls" wIo iIrivc in Iysical rcaliiy, and wIo nay Iavc difficuliics
acclinaiing io oiIcr nonIysical arcas of aciiviiy. In all of iIcsc arcas, Iowcvcr, dcc
siriiual or cnoiional conicis arc ncvcr ncgaicd. Vcry closc fricnds fron asi livcs,
wIo arc in a osiiion io do so, oficn connunicaic wiiI you wIcn you arc in iIc drcan
siaic, and iIc rclaiionsIis arc coniinucd iIougI you do noi rcalizc ii consciously.
On an unconscious lasis, you arc awarc of iIc liriI inio Iysical lifc of sonconc
you Iavc lnown in iIc asi. TIc sirangcrs iIai you ncci in your drcans arc oficn, of
coursc, colc now alivc - conicnorarics - iIai you Iavc also lnown in asi livcs.
TIcrc arc also assing rclaiionsIis, coniacis nadc and iIcn drocd. A naic fron
any givcn lifc, for canlc, nay or nay noi rcrcscni sonconc wiiI wIon you Iavc a
dcc aliding iic, and again you nay narry sonconc lccausc of IigIly anliguous
fcclings fron a asi lifc, and cIoosc a narricd rclaiionsIi iIai is noi lascd uon lovc,
iIougI lovc nay cncrgc.
Twins, incidcnially, alnosi always involvc vcry dcc, aliding sycIic rclaiionsIis of
a sirong, sonciincs olscssivc naiurc. I an scaling now of idcniical iwins.
Fcincarnaiional goals also vary grcaily. I wani io sircss iIai rcincarnaiion is a iool
uscd ly crsonaliiics. TIcy cacI usc ii in iIcir own way. Sonc cnjoy fcnalc cisicnccs,
or Iavc grcaicr fondncss for nalc livcs. WIilc loiI nusi lc cncounicrcd, iIcrc is a
grcai rangc of cIoicc and aciiviiy. Sonc crsonaliiics will Iavc difficuliics along ccriain
lincs, and dcvclo wiiI rclaiivc casc in oiIcr ways.
Prcdcicrninaiion is ncvcr involvcd, for iIc cIallcngc and circunsianccs arc cIoscn.
Sonc rollcns nay lc ui off, for canlc, for scvcral cisicnccs. Sonc crsonaliiics
wani io solvc iIcir sirongcsi rollcns and gci iIcn ovcr wiiI, crIas in a scrics of
raiIcr irying cisicnccs and caggcraicd circunsianccs.
OiIcrs of a norc lacid naiurc will ialc iIcir rollcns onc ai a iinc. Fcsi criods
nay also lc ialcn, and iIcy arc IigIly iIcracuiic. For canlc, an cccllcni,
saiisfying lifc wiiI a nininun of rollcns nay lc cIoscn ciiIcr as a rcludc io a lifc of
conccniraicd cIallcngc or as a sclf-adoicd rcward for a rcvious difficuli lifc. TIosc
iIai iIorougIly cnjoy iIc Iysical ncdiun, wiiIoui lcing olscsscd ly ii, Iowcvcr, do
vcry wcll indccd. TIc "laws" of rcincarnaiion arc adaicd ly iIc individual crsonaliiics
io suii iIcnsclvcs.
























CHAPTER 13
REINCARNATION, DREAMS, AND THE HIDDEN
MALE AND FEMALE WITHIN THE SELF

As I ncniioncd carlicr, cacI crson livcs loiI nalc and fcnalc livcs. As a rulc,
conscious ncnory of iIcsc is noi rciaincd. To rcvcni an ovcridcniificaiion of iIc
individual wiiI Iis rcscni sc, wiiIin iIc nalc iIcrc rcsidcs an inncr crsonificaiion of
fcnalcncss. TIis crsonificaiion of fcnalcncss in iIc nalc is iIc iruc ncaning of wIai
Jung callcd iIc "anina."
TIc anina in iIc nalc is, iIcrcforc, iIc sycIic ncnory and idcniificaiion of all iIc
rcvious fcnalc cisicnccs in wIicI iIc inncr sclf Ias lccn involvcd. Ii coniains wiiIin
ii iIc lnowlcdgc of iIc rcscni nalc's asi fcnalc Iisiorics, and iIc iniuiiivc
undcrsianding of all iIc fcnalc qualiiics wiiI wIicI iIc crsonaliiy is innaicly
cndowcd.
TIc anina, iIcrcforc, is an inoriani safcguard, rcvcniing iIc nalc fron ovcr-
idcniifying wiiI wIaicvcr culiural nalc cIaracicrisiics Iavc lccn inoscd uon Iin
iIrougI rcscni laclground, cnvironncni, and cducaiion. TIc anina scrvcs noi only
as a crsonal lui as a nass-civilizing influcncc, ncllowing sirongly aggrcssivc
icndcncics and scrving also as a lridgc loiI in connunicaiing wiiI woncn in a fanily
rclaiionsIi, and in connunicaiion also as ii is alicd iIrougI iIc aris and
vcrlalizaiion.
TIc nalc will oficn drcan of Iinsclf, iIcrcforc, as a fcnalc. TIc ariicular way in
wIicI Ic docs so, can icll Iin nucI aloui Iis own rcincarnaiional laclground in
wIicI Ic ocraicd as a fcnalc. Malcncss and fcnalcncss arc olviously noi oosiics,
lui ncrging icndcncics. TIc ricsicss, iIc noiIcr, iIc young wiicI, iIc wifc, and iIc
old wisc wonan - iIcsc gcncral iycs arc arcIciycs, sinly lccausc iIcy arc "rooi
clcncnis" rcrcscniing, synlolically, iIc various linds of so-callcd fcnalc qualiiics and
iIc various linds of fcnalc livcs iIai Iavc lccn livcd ly nalcs.
TIcy Iavc also lccn livcd ly fcnalcs, of coursc. Howcvcr, iIc woncn do noi nccd io
lc rcnindcd of iIcir fcnalcncss, lui again, so iIai iIcy do noi ovcridcniify wiiI iIcir
rcscni sc, iIcrc is wIai Jung callcd iIc "aninus," or iIc Iiddcn nalc wiiIin iIc
wonan.
Again, Iowcvcr, iIis rcrcscnis iIc nalc livcs wiiI wIicI iIc sclf Ias lccn involvcd -
iIc young loy, iIc ricsi, iIc aggrcssivc `junglc nan," and iIc wisc old nan. TIcsc arc
iycs, rcrcscniing gcncrally and synlolically asi nalc livcs livcd ly rcscni woncn.
Woncn, iIcrcforc, can lcarn nucI aloui iIcir rcincarnaiional asi as ncn, iIrougI
siudying iIosc drcans in wIicI iIcsc iycs acar, or in wIicI iIcy iIcnsclvcs acar
as ncn.
TIrougI iIc anina and iIc aninus, so-callcd, rcscni crsonaliiics arc allc io draw
uon iIc lnowlcdgc and iniuiiions and laclground iIai was dcrivcd fron asi
cisicnccs as iIc oosiic sc. On sonc occasions, for canlc, iIc wonan nay go
ovcrloard and caggcraic fcnalc cIaracicrisiics, in wIicI casc iIc aninus or nalc
wiiIin concs io Icr aid, lringing iIrougI drcan ccricnccs an onrusI of lnowlcdgc
iIai will rcsuli in concnsaiing nalclilc rcaciions.
TIc sanc alics io a nalc wIcn Ic ovcr-idcniifics wiiI wIai Ic lclicvcs io lc nalc
cIaracicrisiics, for wIaicvcr rcason. TIc anina or wonan wiiIin will rousc Iin io
nalc concnsaiing aciions, causing an usurgc of iniuiiivc aliliiics, lringing a
crcaiivc clcncni io offsci aggrcssivcncss.
Idcally, lcfi alonc, iIcsc ocraiions would rcsuli in a lalancc individually and "&$
'(%%")$ wIcrc aggrcssivcncss was always uscd crcaiivcly, as indccd ii can and sIould
lc.
TIc aninus and iIc anina arc, of coursc, IigIly cIargcd sycIically, lui iIc origin
of iIis sycIic cIargc and iIc inncr fascinaiion arc iIc rcsuli of a quiic lcgiiinaic inncr
idcniificaiion wiiI iIcsc crsonificd oiIcr-sc cIaracicrisiics.
TIcy noi only Iavc a rcaliiy in iIc sycIc, Iowcvcr, lui iIcy arc inlcddcd in
gcnciically codificd daia ly iIc inncr sclf - a gcnciic ncnory of asi sycIic cvcnis -
iransoscd inio iIc gcnciic ncnory of iIc vcry cclls iIai conosc iIc lody.
EacI inncr sclf, adoiing a ncw lody, inoscs uon ii and uon iis cniirc gcnciic
nalcu, ncnory of iIc asi Iysical forns in wIicI ii Ias lccn involvcd. Now iIc
rcscni cIaracicrisiics usually ovcrsIadow iIc asi oncs. TIcy arc doninani, lui iIc
oiIcr cIaracicrisiics arc laicni and rcscni, luili inio iIc aiicrn. TIc Iysical aiicrn
of iIc rcscni lody, iIcrcforc, is a gcnciic ncnory of iIc sclf's asi Iysical forns, '+%$
of iIcir sircngiIs and wcalncsscs.
I will iry io ui iIis as sinly as ossillc. TIcrc arc rcscnily invisillc laycrs wiiIin
iIc lody, iIc ionosi laycr iIai you scc rcrcscniing, of coursc, iIc rcscni Iysical
forn. Dui cnncsIcd wiiIin iIis iIcrc arc wIai anouni io invisillc laycrs, "sIadow,"
laicni laycrs iIai rcrcscni rcvious Iysical inagcs iIai Iavc lclongcd io iIc
crsonaliiy.
TIcy arc lci in alcyancc, so io scal. TIcy arc connccicd clccironagnciically io
iIc aionic siruciurc of iIc rcscni lody. To your way of iIinling, iIcy would lc
unfocuscd. TIcy arc a ari of your sycIic Icriiagc, Iowcvcr. Oficn you can call u a
asi sircngiI of a rcvious lody, io Icl concnsaic for a rcscni wcalncss. TIc lody
docs noi only carry ncnory liologically of iis own asi condiiion in iIis lifc iIcrcforc,
lui indclilly wiiI ii, cvcn Iysically, arc iIc ncnorics of iIc oiIcr lodics iIai iIc
crsonaliiy Ias forncd in rcvious rcincarnaiions.
TIc anina and iIc aninus arc closcly connccicd wiiI iIcsc inicrior lody inagcs.
TIcsc lody inagcs arc IigIly cIargcd sycIically, and also acar in iIc drcan siaic.
TIcy ocraic as concnsaiions and rcnindcrs io rcvcni you fron ovcr-idcniifying
yoursclf wiiI your rcscni Iysical lody.
TIcy arc, of coursc, loiI nalc and fcnalc. WIcn you arc ill, in iIc drcan siaic you
oficn Iavc ccricnccs in wIicI you sccn io lc sonconc clsc wiiI an cniircly IcaliIy
lody. Oficn sucI a drcan is iIcracuiic. An "oldcr" rcincarnaiional lody Ias conc io
your aid, fron wIicI you draw sircngiI iIrougI iIc ncnory of iis IcaliI.
Fcincarnaiional ccricnccs arc a ari of iIc francworl of iIc sclf, a facci of iIc
nuliidincnsional rcaliiy of iIc living sycIc. TIcsc ccricnccs will, iIcrcforc, lc
rcflccicd noi only in iIc drcan siaic, lui in oiIcr laycrs of aciiviiy.
TIc falric of iIc rcscni sclf is inicrwovcn wiiI iIcsc rcincarnaiional "asis," and
fron iIcn iIc rcscni sclf draws unconsciously fron iis own lanl of crsonaliiy
cIaracicrisiics, aciiviiics, and insigIis. Oficn asi lifc ncnorics conc io iIc surfacc
lui arc noi rccognizcd as sucI, sincc iIcy acar in faniasy forn, or arc rojccicd inio
ari crcaiions
.
Many wriicrs of Iisiorical icccs, for canlc, arc wriiing oui of dircci ccricncc
wiiI iIosc iincs. SucI insianccs rcrcscni an cccllcni worling raori lciwccn iIc
rcscni sclf and iIc unconscious, wIicI lrings iIcsc ncnorics io iIc surfacc in sucI a
way iIai currcni lifc is cnricIcd. Morc oficn iIan noi, iruc awarcncss of iIc siiuaiion
oficn lcconcs alnosi conscious, and jusi lcncaiI awarcncss iIc individual lnows iIc
sourcc of Iis auiIcniic naicrial.
In drcans iIis rcincarnaiional naicrial is lilcwisc casi inio a dranaiic nold vcry
frcqucnily. DcncaiI all iIis, iIc anina and iIc aninus worl iogciIcr, again noi
oosiics lui llcnding cIaracicrisiics. TogciIcr, of coursc, iIcy rcrcscni iIc founi of
crcaiiviiy, sycIically as wcll as Iysically.
TIc anina rcrcscnis iIc ncccssary iniiial "inwardncss," iIc lrooding, caring,
iniuiiivc, insidc-iurning cIaracicrisiics, iIc inward focusing fron wIicI crcaiiviiy
concs.
TIc word "assivc" is a oor onc io dcscrilc iIc cIaracicrisiics of iIc anina, in iIai
ii suggcsis a lacl of noiion, and iIis is Iardly iIc casc. Ii is iruc iIai iIc anina allows
iisclf io lc acicd uon, lui iIc noiivc lcIind iIis is iIc dcsirc and iIc ncccssiiy io
iunc inio oiIcr forccs iIai arc surcncly owcrful. TIc dcsirc io lc swci along,
iIcrcforc, is as sirong wiiI iIc anina as iIc oosiic dcsirc for rcsi. TIc cIaracicrisiics
of iIc aninus rovidc iIc aggrcssivc iIrusi iIai rciurns iIc crsonaliiy lacl ouiward
inio Iysical aciiviiics, iriunIanily Iolding iIc roducis of crcaiiviiy iIai iIc anina
cIaracicrisiics Iavc sccurcd.
TIc wIolc sclf is olviously iIc sun of iIcsc cIaracicrisiics, and norc. Aficr iIc final
incarnaiion, iIc Iysical, scual iyc of crcaiiviiy is sinly no longcr nccdcd. You do
noi nccd io rcroducc Iysically, in oiIcr words. In sinlc icrns iIc wIolc sclf
coniains nalc and fcnalc cIaracicrisiics, fincly iuncd iogciIcr, llcndcd so iIai iruc
idcniiiy can iIcn arisc - for ii cannoi, wIcn onc grou of cIaracicrisiics nusi lc
cnIasizcd ovcr iIc oiIcr grou, as ii nusi lc during your rcscni Iysical cisicncc.
TIcrc arc nany rcasons wIy iIc scaraiion Ias lccn adoicd wiiIin your
dincnsion. TIc rcasons Iavc io do wiiI iIc ariicular way in wIicI nanlind Ias
cIoscn io cvolvc and usc Iis aliliiics; and I will Iavc norc io say rcgarding iIis oini,
lui ii docs noi lclong in iIis cIaicr.
TIc rojcciion of iIc nan's anina, or Iiddcn fcnalc sclf, uon |Iis| rclaiions is quiic
naiural, and allows Iin noi only io undcrsiand iIcn lciicr lui io rclaic wiiI iIc oiIcr
fcnalc cisicnccs of Iis own. TIc sanc is iruc of iIc wonan's rojcciion of iIc aninus
uon nalc rclaiivcs and fricnds. TIc rcaliiy of iIc anina and iIc aninus is far dcccr
iIcn iIan Jung suoscd. Synlolically scaling, iIc iwo iogciIcr rcrcscni iIc wIolc
sclf wiiI iis divcrsc aliliiics, dcsircs, and cIaracicrisiics.
TogciIcr iIcy aci as a luili-in, unconscious sialilizing facior, ocraiing lcIind iIc
faccs of your civilizaiion noi only individually lui culiurally.
Pcrsonaliiy as you lnow ii, cannoi lc undcrsiood unlcss iIc iruc ncaning of iIc
anina and iIc aninus is ialcn inio considcraiion. TIc rcincarnaiional aiicrn is
gcncrally scaling an ocn onc, in iIai wiiIin ii iIcrc is roon for divcrsiiy. EacI wIolc
sclf Ias iis own individual cIaracicrisiics. Ii can livc iis livcs as ii sccs fii wiiIin iIc
guidclincs. TIcrc nay lc a scrics of nalc or fcnalc cisicnccs, unlrolcn. SucI a cIoicc
Ias sonc drawlacls.
TIcrc arc, Iowcvcr, no rulcs diciaiing iIc scual dcvcloncni in varying
incarnaiions, ccci iIai ccricncc wiiI loiI sccs nusi lc ialcn on, and iIc various
cIaracicrisiics dcvclocd. TIis docs noi ncan iIai an cqual nunlcr of nalc and fcnalc
livcs nusi lc livcd. Sonc, for canlc, find ii far casicr io dcvclo as onc sc or iIc
oiIcr, and will nccd norc ooriuniiics for ccricncc as iIc sc wiiI wIicI iIcy cc-
ricncc difficuliy.
TIc aninus and iIc anina lcconc cvcn norc inoriani in iIcsc insianccs wIcn a
scrics of onc-sc livcs arc cIoscn. TIc original aiicrn for iIc aninus and anina concs
fron iIc wIolc sclf lcforc rcincarnaiions. TIc aninus and iIc anina arc lorn inio iIc
individual wiiI iIc firsi Iysical lifc, and scrvc as an inncr aiicrn, rcninding iIc cr-
sonaliiy of iis lasic uniiy. Hcrc is anoiIcr rcason for iIc sirong sycIic cIargc lcIind
iIcsc synlols and iIc godlilc qualiiy iIai iIcy can iransnii and rojcci.
TIc nalc ycarns ioward iIc anina lccausc ii rcrcscnis io iIc dcc unconscious
iIosc oiIcr cIaracicrisiics of iIc wIolc sclf iIai, on iIc onc Iand, lic laicni, and iIai,
on iIc oiIcr Iand, sirugglc for rclcasc. TIc icnsion lciwccn iIc iwo lcads Iin io
icncr aggrcssivcncss wiiI crcaiiviiy, or io usc aggrcssivcncss crcaiivcly.
Now iIcrc arc dcc corrclaiions lciwccn iIcsc synlols and iIc sirugglc in wIicI
nanlind is involvcd. Your consciousncss as you lnow ii, your ariicular rcscni lind
of consciousncss, is a siaicncni of awarcncss lrougIi aloui ly a ariicular lind of
icnsion, a sccific lind of focus arising fron iIc iruc unconscious of iIc wIolc sclf.
TIc iruc unconscious is noi unconscious. Insicad, ii is so rofoundly and
unuiicringly conscious iIai ii lulllcs ovcr. TIc lifc iIai you lnow is sinly onc of iIc
nany arcas in wIicI ii is conscious. In cacI facci of iis consciousncss, liicrally
ircncndous owcr and lalancc nusi lc nainiaincd io Iold alofi iIis ariicular
consciousncss-ccricncc fron all oiIcrs.
Your rcaliiy cisis in a ariicular arca of aciiviiy in wIicI aggrcssivc qualiiics,
iIrusiing-ouiward cIaracicrisiics, arc surcncly ncccssary io rcvcni a falling lacl
inio iIc infiniic ossililiiics fron wIicI you Iavc only laicly cncrgcd. Yci fron iIis
unconscious lcd of ossililiiics you dcrivc your sircngiI, your crcaiiviiy, and iIc fragilc
yci owcrful lind of individual consciousncss iIai is your own.
TIc iwo-sc division was adoicd, scaraiing and lalancing iIcsc nosi ncccssary
lui sccningly oosing icndcncics. Only lcginning consciousncss nccds iIcsc lind of
conirols. TIc anina and iIc aninus, iIcrcforc, arc cnlcddcd dccly wiiI iIcir
ncccssary conlcncniary lui aarcnily ooscd icndcncics, and iIcy arc IigIly
inoriani in nainiaining iIc vcry naiurc of your Iunan consciousncss.
TIcrc is also a naiural icnsion, iIcn, lciwccn sccs iIai is lascd n far dcccr
causcs iIan Iysical oncs. TIc icnsion rcsulis fron iIc naiurc of your consciousncss
iIai ariscs fron iIc anina, lui dccnds r iis coniinuaiion uon iIc "aggrcssivcncss" of
iIc aninus. I Iavc io nc cicni claincd iIc fascinaiion iIai onc Ias for iIc oiIcr, as
suiiing fron iIc inncr lnowlcdgc of iIc wIolc sclf, iIai sirivcs io aiiain iruc idcniiiy as
ii sirugglcs io conlinc and fulfill iIc sccningly oosiic icndcncics iIai arc a ari of ii.
Ai iIc cnd of iIc rcincarnaiional cyclc, iIc wIolc sclf is far norc dcvclocd iIan ii
was lcforc. Ii Ias rcalizcd and ccricnccd iisclf in a dincnsion of rcaliiy unlnown io ii
carlicr, and in doing so, Ias of coursc incrcascd iis lcing. Ii is noi a naiicr, iIcn, of a
wIolc sclf sliiiing in Ialf, and iIcn sinly rciurning io iisclf.
Now iIcrc arc nany naiicrs conccrning iIc naiurc of concciion iIai sIould lc
discusscd Icrc. Again, Iowcvcr, iIcrc is lccway and nany variaiions. Usually lciwccn
livcs you cIoosc aIcad of iinc your cIildrcn, and iIcy cIoosc you as arcnis.
If you arc io lc lorn as a nalc, iIcn iIc noiIcr scrvcs as a siinulus io aciivaic iIc
synlol of iIc anina in you, so iIai iIc aiicrn of your own fcnalc livcs lcconcs a
oriion of your nci cisicncc. Your noiIcr, if you Iavc lnown Icr in iIc asi, will find
ai your liriI an usurgc of drcans involving oiIcr cisicnccs in wIicI iIc iwo of you
wcrc iogciIcr.
TIcsc nay noi cvcn lc rccordcd consciously, lui in nany cascs iIcy arc, and arc
iIcn forgoiicn. Hcr own asi nalc livcs will Icl Icr rclaic io you as Icr son. In sonc
cascs ncw noiIcrs nay fccl IigIly aggrcssivc and ncrvous. TIcsc fcclings arc
sonciincs duc io iIc faci iIai iIc nalc son causcs an aciivaiion of iIc aninus in Icr,
wiiI a rcsuliing cIargc of aggrcssivc fcclings.
TIc aions iIai conosc iIc fcius Iavc iIcir own lind of consciousncss. TIc volaiilc
awarcncss-consciousncsscs iIai cisi indccndcnily of naiicr, forn naiicr according
io iIcir aliliiy and dcgrcc. TIc fcius, iIcrcforc, Ias iis own consciousncss, iIc sinlc
cononcni consciousncss nadc u of iIc aions iIai conosc ii. TIis cisis lcforc any
rcincarnaiing crsonaliiy cnicrs ii. TIc consciousncss of naiicr is rcscni in any
naiicr - a fcius, a rocl, a lladc of grass, a nail.
TIc rcincarnaiing crsonaliiy cnicrs iIc ncw fcius according io iis own inclinaiions,
dcsircs, and cIaracicrisiics, wiiI sonc luili-in safcguards. Howcvcr iIcrc is no rulc,
iIcn, saying iIai iIc rcincarnaiing crsonaliiy nusi ialc ovcr iIc ncw forn rcarcd
for ii ciiIcr ai iIc oini of concciion, in iIc vcry carlicsi noniIs of iIc fcius's growiI,
or cvcn ai iIc oini of liriI.
TIc roccss is gradual, individual and dcicrnincd ly ccricncc in oiIcr livcs. Ii is
ariicularly dccndcni uon cnoiional cIaracicrisiics - noi ncccssarily of iIc lasi
incarnaicd sclf, lui iIc cnoiional icnsions rcscni as a rcsuli of a grou of asi
cisicnccs.
Various nciIods of cniry arc adoicd. If iIcrc is a sirong rclaiionsIi lciwccn iIc
arcnis and iIc cIild-io-lc, iIcn iIc crsonaliiy nay cnicr ai iIc oini of concciion if
Ic is circncly anious io rcjoin iIcn. Evcn Icrc, Iowcvcr, largc oriions of sclf-awarc-
ncss coniinuc io ocraic in iIc lciwccn-lifc dincnsion.
In iIc lcginning, iIc wonl siaic undcr iIcsc condiiions is a drcanlilc onc, wiiI iIc
crsonaliiy siill focuscd nainly in iIc lciwccn-lifc cisicncc. Cradually iIc siiuaiion
rcvcrscs, uniil ii lcconcs norc difficuli io rciain clcar conccniraiion in iIc lciwccn-lifc
siiuaiion.
In iIcsc circunsianccs, wIcn iIc crsonaliiy aiiacIcs iisclf ai concciion, iIcrc is
alnosi wiiIoui ccciion sirong asi-lifc conncciions lciwccn arcnis and cIild, or
iIcrc is an unccasing and alnosi olscssional dcsirc io rciurn io iIc cariIly siiuaiion -
ciiIcr for a sccific urosc, or lccausc iIc rcincarnaiing crsonaliiy is rcscnily ol-
scsscd wiiI cariIly cisicncc. TIis is noi ncccssarily dcirincnial. TIc crsonaliiy can
sinly rcalizc iIai ii ialcs io Iysical ccricncc wcll, is rcscnily cariI-oricnicd, and
finds cariIly ainosIcrc a ricI dincnsion for iIc growiI of iis own aliliiics.
Sonc crsonaliiics arc drawn io cnicr ai concciion as a rcsuli of sccningly lcss
woriIy noiivcs - grccd, for canlc, or an olscssional dcsirc iIai is ariially conoscd
of unrcsolvcd rollcns. OiIcr crsonaliiics wIo ncvcr conlcicly ialc io cariIly
cisicncc nay Iold off full cniry for sonc iinc, and cvcn iIcn always rcnain ai a
ccriain disiancc fron iIc lody. Ai iIc oiIcr cnd of iIc scalc, lcforc dcaiI iIc sanc
alics, wIcrc sonc individuals rcnovc iIcir focus fron Iysical lifc, lcaving iIc lody
consciousncss alonc. OiIcrs siay wiiI iIc lody uniil iIc lasi noncni. In iIc carly days
of infancy, iIcrc is noi a sicady focus of iIc crsonaliiy in iIc lody in any casc.
In all cascs iIc dccisions Iavc lccn nadc aIcad of iinc, as I iold you. TIc
rcincarnaiing crsonaliiy is awarc, iIcrcforc, wIcn iIc concciion for wIicI ii Ias lccn
waiiing ialcs lacc. And wIilc ii nay or nay noi cIoosc io cnicr ai iIai oini, ii is
drawn irrcsisiilly io iIai iinc and oini in sacc and flcsI.
On occasion, long lcforc concciion ialcs lacc, iIc crsonaliiy wIo will cnd u as
iIc fuiurc cIild will visii iIai cnvironncni of loiI arcnis-io-lc, drawn again. TIis is
quiic naiural.
Dciwccn livcs an individual nay scc flasIcs of iIc fuiurc cisicncc, noi ncccssarily of
ariicular cvcnis, lui ccricncc iIc csscncc of iIc ncw rclaiionsIi and in ccciaiion
rcnind Iinsclf of iIc cIallcngc Ic Ias sci. In iIcsc icrns, iIc gIosis of iIc fuiurc arc
as rcal in your Ioncs as iIc gIosis of iIc asi.
You do noi Iavc conlcicly cniy sIclls of naiicr aloui io lc fillcd, !+$iIai iIc ncw
crsonaliiy Iovcrs in and aloui, ariicularly aficr concciion and wiiI grcaicr
frcqucncy and inicnsiiy iIcrcaficr. TIc sIocl of liriI Ias scvcral conscqucnccs,
Iowcvcr, iIai usually draw iIc crsonaliiy full llasi, so io scal, inio Iysical rcaliiy.
Dcforc iIis, iIc condiiions arc fairly uniforn. TIc lody consciousncss is nuriurcd
alnosi auionaiically, rcaciing sirongly lui undcr IigIly conirollcd condiiions.
Ai liriI, all of iIis is suddcnly ovcr, and |ncw| siinuli |arc| iniroduccd wiiI a
raidiiy iIai iIc lody consciousncss Ias ncvcr io iIai oini ccricnccd.
Ii grcaily nccds a sialilizing facior. Prcviously iIc lody consciousncss Ias lccn
cnricIcd and suoricd ly dcc liological and iclcaiIic idcniificaiion wiiI iIc noiIcr.
TIc connunicaiion of iIc living cclls is far norc rofound iIan you inaginc. TIc
idcniificaiion is alnosi conlcic lcforc liriI as far as lody consciousncss alonc is
conccrncd.
Uniil iIc ncw crsonaliiy cnicrs, iIc fcius rcgards iisclf as a ari of iIc organisn of
iIc noiIcr. TIis suori is suddcnly dcnicd ai liriI. If iIc ncw crsonaliiy Ias noi
cnicrcd carlicr io any full cicni, ii usually docs so ai liriI, in ordcr io sialilizc iIc ncw
organisn. Ii conforis iIc ncw organisn, in oiIcr words. TIc ncw crsonaliiy, iIcrcforc,
will ccricncc liriI io varying dcgrccs according io wIcn ii Ias cnicrcd iIis
dincnsion.
WIcn ii cnicrs ai iIc oini of liriI, ii is fairly indccndcni, noi yci idcniificd wiiI
iIc forn ii Ias cnicrcd, and aciing in a suoriivc rolc. If iIc crsonaliiy cnicrcd ai
concciion or sonciinc lcforc liriI, iIcn ii Ias io sonc cicni idcniificd wiiI iIc lody
consciousncss, wiiI iIc fcius. Ii Ias alrcady lcgun io dircci crcciion - iIougI
crcciion Ias lcgun wIciIcr or noi ii is so dirccicd - and ii will ccricncc iIc sIocl
of liriI in inncdiaic, dircci icrns.
TIcrc will lc no disiancc lciwccn iIc crsonaliiy and iIc ccricncc of liriI, iIcn.
TIc ncwly cnicrcd crsonaliiy, as a consciousncss, fliclcrs, in iIai iIcrc is a wIilc
lcforc sialilizaiion ialcs lacc. WIcn iIc cIild, ariicularly iIc young cIild, is
slccing, for canlc, iIc crsonaliiy oficn sinly vacaics iIc lody. Cradually iIc
idcniificaiion wiiI iIc lciwccn-lifc siiuaiion dwindlcs uniil ncarly full focus rcsidcs in
iIc Iysical lody.
TIcrc arc olviously iIosc wIo idcniify wiiI iIc lody far norc cornlcicly iIan
oiIcrs. Ccncrally scaling, iIcrc is an oiinun oini of focus in Iysical rcaliiy, a
criod of inicnsificaiion iIai Ias noiIing io do wiiI duraiion. Ii can lasi for a wccl or
iIiriy ycars, and fron iIcn onward ii lcgins io dwindlc, and incrcciilly lcgins io
sIifi io oiIcr laycrs of rcaliiy.
Now. A crisis, ariicularly in vcry carly or vcry laic lifc, nay so sIaiicr iIc
crsonaliiy's idcniificaiion wiiI iIc lody iIai Ic vacaics ii icnorarily. Hc nay do onc
of nany iIings. Hc nay lcavc so conlcicly iIai iIc lody gocs inio cona, if iIc lody
consciousncss Ias also suffcrcd sIocl. If iIc sIocl is sycIological and iIc lody
consciousncss is siill ocraiing norc or lcss nornally, iIcn Ic nay rcvcri io an carlicr
rcincarnaiional crsonaliiy.
In sucI a casc, iIis is sinly a rcgrcssion iIai oficn asscs. Hcrc wc lcconc
conccrncd again wiiI iIc aninus and iIc anina. If a crsonaliiy lclicvcs iIai ii is
doing a oor jol in a nalc lifc, ii nay aciivaic iIc anina's qualiiics, ialing on iIc
cIaracicrisiics of a asi fcnalc cisicncc in wIicI ii Iandlcd iisclf wcll. Fcvcrsing iIc
iciurc, iIc sanc can Iacn io a wonan.
On iIc oiIcr Iand, if iIc crsonaliiy finds iIai ii Ias so ovcr-idcniificd wiiI iis
rcscni sc iIai iis individualiiy is dccly iIrcaicncd, iIcn ii nay also lring io iIc forc
iIc oosiic iciurc, going so far as io idcniify again wiiI a asi crsonaliiy of iIc
oosiic sc.
TIc Iold of iIc crsonaliiy ovcr iIc lody is icnuous in iIc carly ycars, and grows
sirongcr. TIc crsonaliiy, for iis own rcasons, nay dccidc uon cIoosing a lody iIai is
noi acsiIciically lcasing. Hc nay ncvcr rclaic io ii, and wIilc iIc cisicncc will scrvc
wIai uroscs Ic Iad in nind, iIcrc will always lc a lasic scnscd disiancc lciwccn
iIc lody and iIc crsonaliiy wiiIin ii.
TIosc ncniioncd carlicr wIo cnicr ai iIc oini of concciion arc usually IigIly
anious for Iysical cisicncc. TIcy will, iIcrcforc, lc norc fully dcvclocd and sIow
iIcir individual cIaracicrisiics vcry carly. TIcy scizc uon iIc ncw lody and alrcady
nold ii. TIc conirol ovcr naiicr is vigorous, and iIcy usually siay wiiIin iIc lody,
dying ciiIcr in accidcnis wIcrc dcaiI is inncdiaic or in slcc or wiiI a discasc iIai
sirilcs quiclly. TIcy arc naniulaiors of naiicr as a rulc.
TIcy arc cnoiional. TIcy worl oui iIcir rollcns in inncdiaic, sonciincs
inaiicni, iangillc ways. TIcy worl wcll wiiI cariI naicrials, and iranslaic iIcir idcas
wiiI grcai forcc inio Iysical icrns. TIcy nalc ciiics, nonuncnis. TIcy arc arcIiiccis.
TIcy arc conccrncd
wiiI forning naiicr and nolding ii io iIcir dcsirc.
As a rulc, now, iIosc wIo do noi cnicr your lanc of cisicncc uniil iIc oini of liriI
arc lcss allc naniulaiors in iIosc ariicular icrn
s
. TIcy arc iIc ncan, if sucI a icrn
can lc uscd, iIc ncan or avcragc.
Now iIcrc arc sonc wIo rcsisi iIc ncw cisicncc, cvcn iIougI iIcy cIosc ii, as long
as ossillc. To sonc cicni iIcy nusi lc rcscni ai liriI, lui iIcy can siill cscac any
full idcniificaiion wiiI iIc lorn infani. TIcy Iovcr wiiIin and aloui iIc forn, lui Ialf
rclucianily. TIcrc arc nany rcasons for sucI lcIavior. Sonc crsonaliiics sinly rcfcr
in-lciwccn-lifc cisicncc and arc nucI norc conccrncd wiiI iIc iIcorciical solving of
rollcns iIan iIc raciical alicaiion ncccssarily involvcd. OiIcrs Iavc discovcrcd
iIai Iysical cisicncc docs noi ncci iIcir nccds as wcll as iIcy iIougIi ii would, and
iIcy will rogrcss nucI lciicr in oiIcr ficlds of rcaliiy and cisicncc.
Dccausc of iIcir own cIaracicrisiics, Iowcvcr, sonc rcfcr io sci u a ccriain
disiancc lciwccn iIcnsclvcs and iIcir Iysical cisicnccs. TIcy arc nucI norc
conccrncd wiiI synlols. TIcy lool uon cariIly lifc as IigIly ccrincnial. TIcy
aroacI ii alnosi wiiI a jaundiccd cyc, so io scal. TIcy arc noi inicrcsicd so nucI
in naniulaiing naiicr as iIcy arc curious as io iIc ways in wIicI idcas acar wiiIin
naiicr.
Again gcncrally scaling, iIcy arc always norc ai Ionc wiiI idcas, IilosoIics,
and noniangillc rcaliiics. TIcy arc iIinlcrs always a lii aari, iIcir lody iycs
sIowing a lacl of nuscular dcvcloncni. Pocis and ariisis, wIilc soncwIai of iIis
naiurc, as a rulc arc norc dccly arcciaiivc of iIc Iysical valucs of cariIly
cisicncc, aliIougI iIcy Iavc nany of iIc sanc cIaracicrisiics.
TIc aiiiiudc ioward iIc lody will always vary, iIcrcforc. Various iycs of lodics nay
lc cIoscn, lui iIcrc will siill lc ovcrall rcfcrcnccs on iIc ari of iIc wIolc sclf, and
cIaracicrisiics iIai will lcad iIc wIolc sclf, so iIai gcncrally iIc various livcs livcd will
siill Iavc iIcir own individual flavor.
Ii is alnosi inossillc io scal of wIcn iIc crsonaliiy cnicrs iIc Iysical lody
wiiIoui discussing iIc ways in wIicI ii lcavcs ii, for all iIis is IigIly dccndcni uon
crsonal cIaracicrisiics and aiiiiudcs ioward Iysical rcaliiy. Dccisions as io fuiurc
livcs nay lc nadc noi only in lciwccn-lifc condiiions lui also in drcan siaics in any
givcn lifc.
You nay Iavc alrcady dccidcd for canlc, now, uon iIc circunsianccs for your
nci incarnaiion. AliIougI in your icrns your ncw arcnis nay lc infanis now, or in
your scalc of iinc noi cvcn lorn, iIc arrangcncnis nay siill lc nadc.

































CHAPTER 14
STORIES OF THE BEGINNING, AND THE
MULTIDIMENSIONAL GOD

As iIc rcscni lifc of any individual riscs fron Iiddcn dincnsions lcyond iIosc
casily acccssillc in Iysical icrns, and as ii draws iis cncrgy and owcr io aci fron
unconscious sourccs, so docs iIc rcscni Iysical univcrsc as you lnow ii risc fron
oiIcr dincnsions. So docs ii Iavc iis sourcc, and dcrivc iis cncrgy fron dcccr rcaliiics.
Hisiory, as you lnow ii, rcrcscnis lui onc singlc ligIi uon wIicI you focus. You
inicrrci iIc cvcnis iIai you scc iIcrcin, and you rojcci uon iis glinncr your
inicrrciaiion of cvcnis iIai nay occur. So cniranccd is your conccniraiion, iIai wIcn
you wondcr aloui iIc naiurc of rcaliiy you auionaiically confinc your qucsiion io iIis
onc snall fliclcring noncni iIai you call Iysical rcaliiy. WIcn you ondcr uon iIc
asccis of Cod, you uniIinlingly scal of iIc crcaior of iIai onc ligIi. TIai ligIi is
uniquc, and if you iruly undcrsiood wIai ii was, you would indccd undcrsiand iIc
naiurc of iruc rcaliiy.
Hisiory, as you iIinl of ii, rcrcscnis lui onc iIin linc of rolaliliiics, in wIicI you
arc rcscnily inncrscd. Ii docs noi rcrcscni iIc cniirc lifciinc of your sccics or iIc
caialoguc of Iysical aciiviiics, or lcgin io icll iIc siory of Iysical crcaiurcs, iIcir
civilizaiions, wars, joys, iccInologics, or iriunIs. Fcaliiy is far norc divcrsc, far ricIcr
and unuiicrallc iIan you can rcscnily suosc or conrcIcnd. Evoluiion, as you
iIinl of ii and as ii is caicgorizcd ly your scicniisis, rcrcscnis lui onc rolallc linc of
cvoluiion, iIc onc in wIicI, again, you arc rcscnily inncrscd.
TIcrc arc, iIcrcforc, nany oiIcr cqually valid, cqually rcal cvoluiionary
dcvcloncnis iIai Iavc occurrcd and arc occurring and will occur, all wiiIin oiIcr
rolallc sysicns of Iysical rcaliiy. TIc divcrsc, cndlcss ossililiiics of dcvcloncni
ossillc could ncvcr acar wiiIin onc slcndcr francworl of rcaliiy.
WiiI slcndid innoccncc and culcrani ridc, you inaginc iIai iIc cvoluiionary
sysicn as you lnow ii is iIc only onc, iIai Iysically iIcrc can lc no norc. Now wiiIin
iIc Iysical rcaliiy iIai you lnow, iIcrc arc Iinis and clucs as io iIc naiurc of oiIcr
Iysical rcaliiics. TIcrc arc, laicni, wiiIin your own Iysical forns oiIcr scnscs,
unuscd, iIai could Iavc conc io iIc froni lui in your rolaliliiy did noi. Now I Iavc
lccn scaling of cariIly dcvcloncnis, rcaliiics iIcrcforc clusicrcd aloui cariIly
asccis as you lnow iIcn.
No cvoluiionary linc is a dcad onc. TIcrcforc if in your sysicn ii disacars, ii
cncrgcs wiiIin anoiIcr. All rolallc naicrializaiions of lifc and consciousncss Iavc
iIcir day, and crcaic iIosc condiiions wiiIin wIicI iIcy can flourisI; and iIcir day, in
your icrns, is cicrnal.
I an scaling now, in iIis cIaicr, nainly aloui your own lanci and solar sysicn,
lui iIc sanc alics io all asccis of your Iysical univcrsc. You arc awarc, iIcn, of
only onc sccific, dclicaicly lalanccd lui uniquc oriion of Iysical cisicncc. You arc
noi only crcaiurcs of cororcal lcing, forning inagcs of flcsI and llood, cnlcddcd in a
ariicular lind of sacc and iinc; you arc also crcaiurcs rising oui of a ariicularizcd
dincnsion of rolaliliiics, lorn fron dincnsions of aciualiiy ricIly suiicd io your own
dcvcloncni, cnricIncni and growiI.
If you Iavc any iniuiiivc undcrsianding as yci conccrning iIc naiurc of iIc cniiiy or
wIolc sclf, you will scc iIai ii Ias laccd you in a osiiion in wIicI ccriain aliliiics,
insigIis, and ccricncc can lc rcalizcd, and in wIicI your uniquc lind of
consciousncss can lc nuriurcd. Your sligIicsi ccricncc Ias far norc rccrcussions
wiiIin iIis nuliidincnsional cnvironncni iIan iIc Iysical lrain can conccivc. For if
you arc inicnscly rcoccuicd wiiI wIai nay sccn io lc onc infiniicsinally ninuic
ascci of rcaliiy, and wIilc you sccn io lc conlcicly cnlcddcd wiiIin ii, only iIc
nosi "surfacc" clcncnis of iIc sclf arc so cniranccd. I do noi lilc iIc icrn "surfacc" in
iIis rcgard, iIougI I Iavc uscd ii io suggcsi iIc nuliiiudinous oriions of iIc sclf iIai
arc oiIcrwisc cngagcd - sonc of iIcn as cniranccd in iIcir rcaliiy as you arc in yours.
TIc cniiiy, iIc iruc nuliidincnsional sclf, is awarc of all of iis ccricnccs, and iIis
lnowlcdgc is io sonc cicni availallc io iIcsc oiIcr oriions of iIc sclf, including of
coursc iIc Iysical sclf as you lnow ii. TIcsc various oriions of iIc sclf in faci will
cvcniually (in your icrns} lcconc fully awarc. Pcriod. TIis awarcncss will auionaiically
alicr wIai now sccns io lc iIcir naiurc, and add io iIc nuliiliciiudc of cisicncc.
TIcrc arc nany rolallc sysicns of rcaliiy, iIcrcforc, in wIicI Iysical daia
rcdoninaics, lui sucI Iysical rolaliliiics rcrcscni lui onc snall oriion. EacI of
you also cisi in nonIysical sysicns, and I Iavc claincd carlicr iIai your sligIicsi
iIougIi or cnoiion is nanifcsicd in nany oiIcr ways iIan in your own ficld of
cisicncc.
Only a oriion of your cniirc idcniiiy is "rcscnily" faniliar io you, as you lnow.
TIcrcforc, wIcn you considcr iIc qucsiion of a surcnc lcing, you inaginc a nalc
crsonaliiy wiiI iIosc aliliiics iIai you yoursclvcs osscss, wiiI grcai cnIasis uon
qualiiics you adnirc. TIis inagincd god Ias iIcrcforc cIangcd iIrougIoui your
ccniurics, nirroring nan's sIifiing idcas of Iinsclf.
Cod was sccn as crucl and owcrful wIcn nan lclicvcd iIai iIcsc wcrc dcsirallc
cIaracicrisiics, nccdcd ariicularly in Iis laiilc for Iysical survival. Hc rojccicd
iIcsc uon Iis idca of a god lccausc Ic cnvicd iIcn and fcarcd iIcn. You Iavc casi
your idca of god, iIcrcforc, in your own inagc.
In a rcaliiy iIai is inconccivally nuliidincnsional, iIc old conccis Cod arc
rclaiivcly ncaninglcss. Evcn iIc icrn, a surcnc lcing, is in iisclf disioriivc, for you
naiurally rojcci iIc qualiiics of Iunan naiurc n ii. If I iold you iIai Cod was an idca,
you would noi undcrsiand wIai I ncani, for you do noi undcrsiand iIc dincnsions in
wIicI an idca Ias iis rcaliiy, or iIc cncrgy iIai ii can originaic and rocl. You noi
lclicvc in idcas in iIc sanc way iIai you lclicvc in Iysical oljccis, so if I icll you iIai
Cod is an idca, you will nisinicrrci iIis io iIai Cod is lcss iIan rcal - nclulous,
wiiIoui rcaliiy, wiiIoui urosc, and wiiIoui noiivc aciion.
Now your own Iysical inagc is iIc naicrializaiion of your idca of yoursclf wiiIin
iIc rocriics of naiicr. WiiIoui iIc idca of yoursclf, your Iysical inagc would noi lc;
yci oficn ii is all you arc awarc of. TIc iniiial owcr and cncrgy of iIai idca of yoursclf
lccs your inag
c
alivc. Idcas, iIcn, arc far norc inoriani iIan you rcalizc. If you will
iry io accci iIc idca iIai your own cisicncc is nuliidincnsional, iIai you dwcll
wiiIin iIc ncdiun of infiniic rolaliliiics, iIcn you nay caicI a sligIi glinsc of iIc
rcaliiy iIai is lcIind iIc word "god," and you nay undcrsiand wIy ii is alnosi
inossillc io caiurc a iruc undcrsianding of iIai concci in words.
Cod, iIcrcforc, is firsi of all a crcaior, noi of onc Iysical univcrsc lui of an infiniic
variciy of rolallc cisicnccs, far norc vasi iIan iIosc asccis of iIc Iysical univcrsc
wiiI wIicI your scicniisis arc faniliar. Hc did noi sinly iIcn scnd a son io livc and
dic on onc snall lanci. Hc is a wari of all rolaliliiics.
TIcrc Iavc lccn arallcs iold, and siorics of lcginnings. All of iIcsc Iavc lccn
aiicnis io iransnii lnowlcdgc in as sinlc icrns as ossillc. Oficn answcrs wcrc
givcn io qucsiions iIai liicrally Iavc no ncaning ouisidc of your own sysicn of rcaliiy.
For canlc. TIcrc was no lcginning, and iIcrc will lc no cnd, yci arallcs Iavc
lccn givcn iclling you of lcginnings and cndings sinly lccausc wiiI your disioricd
idcas of iinc, lcginnings and cndings sccn io lc inscarallc, valid cvcnis. As you lcarn
io iurn iIc focus of your aiicniion away fron Iysical rcaliiy and iIcrcforc ccricncc
sonc sligIi cvidcncc of oiIcr rcaliiics, your consciousncss will cling io old idcas iIai
nalc iruc clanaiions inossillc for you io undcrsiand. Muliidincnsional awarcncss
is availallc io you in your drcans, Iowcvcr, in sonc irancc siaics, and oficn cvcn
lcncaiI ordinary consciousncss as you go aloui your day.
TIis awarcncss givcs crsonal ccricncc wiiI iIc nuliidincnsional ricIncss iIai
cisis noi aari fron lui inicrninglcd wiiI, wiiIin, iIrougI, and all aloui your
Iysical world of scnsc. To say iIai Iysical lifc is noi rcal is io dcny iIai rcaliiy
crvadcs all acarancc, and is a wari of all acarancc. In iIc sanc nanncr, Cod docs
noi cisi aari fron or scaraic fron Iysical rcaliiy, lui cisis wiiIin ii and as a wari
of ii, as Ic cisis wiiIin and as a wari of all oiIcr sysicns of cisicncc
.
Your CIrisi figurc rcrcscnis, synlolically, your idca of Cod and Iis rclaiionsIis.
TIcrc wcrc iIrcc scaraic individuals wIosc Iisiory llcndcd, and iIcy lccanc lnown
collcciivcly as CIrisi Icncc nany discrcancics in your rccords. TIcsc wcrc all nalcs
lccausc ai iIai onc of your dcvcloncni, you would noi Iavc acccicd a fcnalc coun-
icrari.
TIcsc individuals wcrc a wari of onc cniiiy. You could noi lui inaginc Cod as a
faiIcr. Ii would ncvcr Iavc occurrcd io you io inaginc a god in any oiIcr iIan Iunan
icrns. EariI cononcnis. TIcsc iIrcc figurcs worlcd oui a drana, IigIly synlolic,
rocllcd ly conccniraicd cncrgy of grcai forcc.
TIc cvcnis as iIcy arc rccordcd, Iowcvcr, did noi occur in Iisiory. TIc crucifiion of
CIrisi was a sycIic, lui noi a Iysical cvcni. Idcas of alnosi uninaginallc nagniiudc
wcrc laycd oui.
Judas, for canlc, was noi a nan in your icrns. Hc was - lilc all iIc oiIcr
discilcs - a llcsscd, crcaicd "fragncni crsonaliiy," forncd ly iIc CIrisi crsonaliiy.
Hc rcrcscnicd iIc sclf-lciraycr. Hc dranaiizcd a oriion of cacI individual's
crsonaliiy iIai focuscs uon Iysical rcaliiy in a grasing nanncr, and dcnics iIc
inncr sclf oui of grccd.
EacI of iIc iwclvc rcrcscnicd qualiiics of crsonaliiy iIai lclong io onc individual,
and CIrisi as you lnow Iin rcrcscnicd iIc inncr sclf. TIc iwclvc, iIcrcforc, lus
CIrisi as you lnow Iin (iIc onc figurc conoscd of iIc iIrcc} rcrcscnicd an
individual cariIly crsonaliiy - iIc inncr sclf - and iwclvc nain cIaracicrisiics
connccicd wiiI iIc cgoiisiical sclf. As CIrisi was surroundcd ly iIc discilcs, so iIc
inncr sclf is surroundcd ly iIcsc Iysically oricnicd cIaracicrisiics, cacI drawn
ouiward ioward daily rcaliiy on iIc onc Iand, and yci orliiing iIc inncr sclf.
TIc discilcs, iIcrcforc, wcrc givcn Iysical rcaliiy ly iIc inncr sclf, as all of your
cariIly cIaracicrisiics conc oui of your inncr naiurc. TIis was a living arallc, nadc
flcsI anong you - a cosnic lay worlcd oui for your lcIalf, coucIcd in icrns iIai you
could undcrsiand.
TIc lcssons wcrc nadc lain, as all iIc idcas lcIind iIcn wcrc crsonificd. If you
will forgivc iIc icrn, iIis was lilc a local noraliiy lay, ui on in your corncr of iIc
univcrsc. TIis docs noi ncan ii was lcss rcal iIan you rcviously suoscd. In faci, iIc
inlicaiions of wIai is
said Icrc sIould clcarly Iini ai iIc norc owcrful asccis of godIood.
TIc iIrcc CIrisi crsonaliiics wcrc lorn uon your lanci, and indccd lccanc flcsI
anong you. Nonc of iIcsc was crucificd. TIc iwclvc discilcs wcrc naicrializaiions fron
iIc cncrgics of iIcsc iIrcc crsonaliiics - iIcir conlincd cncrgics. TIcy wcrc iIcn fully
cndowcd wiiI individualiiy, Iowcvcr, lui iIcir nain iasl was io clcarly nanifcsi wiiIin
iIcnsclvcs ccriain aliliiics inIcrcni wiiIin all ncn.
TIc sanc linds of dranas in diffcrcni ways Iavc lccn givcn, and wIilc iIc drana is
always diffcrcni, ii is always iIc sanc. TIis docs noi ncan iIai a CIrisi Ias acarcd
wiiIin cacI sysicn of rcaliiy. Ii ncans iIai iIc idca of Cod Ias nanifcsicd wiiIin cacI
sysicn in a way iIai is conrcIcnsillc io iIc inIaliianis.
TIis drana coniinucs io cisi. Ii docs noi lclong, for canlc, io your asi. Only
you Iavc laccd ii iIcrc. TIis docs noi ncan iIai ii always rcoccurs. TIc drana, iIcn,
was far fron ncaninglcss, and iIc sirii of CIrisi, in your icrns, is lcgiiinaic. Ii is iIc
rolallc Cod-drana iIai you cIoosc io crccivc. TIcrc wcrc oiIcrs iIai wcrc
crccivcd, lui noi ly you, and iIcrc arc oiIcr sucI dranas cisiing now.
WIciIcr or noi iIc Crucifiion occurrcd Iysically, ii was a sycIic cvcni, and cisis
as do all iIc oiIcr cvcnis connccicd wiiI iIc drana.
Many wcrc Iysical lui sonc wcrc noi. TIc sycIic cvcni affccicd your world quiic
as nucI as iIc Iysical onc, as is olvious. TIc wIolc drana occurrcd as a rcsuli of
nanlind's nccd. Ii was crcaicd as a rcsuli of iIai nccd, grcw oui of ii, lui ii did noi
originaic wiiIin your sysicn of rcaliiy.
OiIcr rcligions wcrc lascd uon diffcrcni dranas, in wIicI idcas wcrc acicd oui in a
way iIai was conrcIcnsillc io various culiurcs. Unforiunaicly, iIc diffcrcnccs
lciwccn iIc dranas oficn lcd io nisundcrsiandings, and iIcsc wcrc uscd as ccuscs
for wars. TIcsc dranas arc also rivaicly worlcd oui in iIc drcan siaic. TIc Cod-
crsonificd figurcs firsi wcrc iniroduccd io nan in iIc drcan siaic, and iIc way iIcn
rcarcd.
In visions and insiraiions, ncn lncw iIai iIc CIrisi drana would lc cnacicd and
Icncc rccognizcd ii for wIai ii was wIcn ii occurrcd Iysically. Iis owcr and sircngiI
iIcn rciurncd io iIc drcan univcrsc. Ii Iad incrcascd iis vigor and inicnsiiy iIrougI
iIc Iysical naicrializaiion. In rivaic drcans, ncn iIcn rclaicd io iIc nain figurcs in
iIc drana, and in iIc drcan siaic iIcy rccognizcd iis iruc inori.
Cod is norc iIan iIc sun of all iIc rolallc sysicns of rcaliiy Ic Ias crcaicd, and
yci Ic is wiiIin cacI onc of iIcsc, wiiIoui ccciion. Hc is iIcrcforc wiiIin cacI nan
and wonan. Hc is also wiiIin cacI sidcr, sIadow, and frog, and iIis is wIai nan docs
noi lilc io adnii.
Cod can only lc ccricnccd, and you ccricncc Iin wIciIcr or noi you rcalizc ii,
iIrougI your own cisicncc. Hc is noi nalc or fcnalc, Iowcvcr, and I usc iIc icrns
only for convcnicncc's salc. In iIc nosi incscaallc iruiI, Ic is noi Iunan in your
icrns ai all, nor in your icrns is Ic a crsonaliiy. Your idcas of crsonaliiy arc ioo
liniicd io coniain iIc nuliiiudinous faccis of Iis nuliidincnsional cisicncc.
On iIc oiIcr Iand, Ic is Iunan, in iIai Ic is a oriion of cacI individual; and
wiiIin iIc vasincss of Iis ccricncc Ic Iolds an "idca sIac" of Iinsclf as Iunan, io
wIicI you can rclaic. Hc liicrally was nadc flcsI io dwcll anong you, for Ic forns your
flcsI in iIai Ic is rcsonsillc for iIc cncrgy iIai givcs viialiiy and validiiy io your ri-
vaic nuliidincnsional sclf, wIicI in iurn forns your inagc in accordancc wiiI your
own idcas.
TIis rivaic nuliidincnsional sclf, or iIc soul, Ias iIcn an cicrnal validiiy. Ii is
uIcld, suoricd, nainiaincd ly iIc cncrgy, iIc inconccivallc viialiiy, of All TIai Is.
Ii cannoi lc dcsiroycd iIcn, iIis inncr sclf of yours, nor can ii lc dininisIcd. Ii
sIarcs in iIosc aliliiics iIai arc inIcrcni wiiIin All TIai Is. Ii nusi, iIcrcforc, crcaic
as ii is crcaicd, for iIis is iIc grcai giving iIai is lcIind all dincnsions of cisicncc, iIc
silling-ovcr fron iIc founiain of All TIai Is.
I will in duc iinc idcniify iIc figurc of iIc iIird CIrisi crsonaliiy. Now, Iowcvcr, I
an conccrncd wiiI iIc nuliidincnsional asccis of All TIai Is. SucI a rcaliiy can only
lc ccricnccd. TIcrc arc no facis iIai can lc givcn iIai can oriray wiiI any
faiiIfulncss iIc aiiriluics of All TIai Is.
TIis rcaliiy and iIosc aiiriluics will acar wiiIin various sysicns of aciualiiy in
lccing wiiI iIc canouflagc daia of any givcn sysicn. TIc inncr ccricncc wiiI iIc
nuliidincnsional Cod can conc in iwo nain arcas. Onc is iIrougI iIc rcalizaiion iIai
iIis rinc noving forcc is wiiIin cvcryiIing iIai you can crccivc wiiI your scnscs.
TIc oiIcr nciIod is io rcalizc iIai iIis rinary noiivc forcc Ias a rcaliiy indccndcni
of iis conncciion wiiI iIc world of acaranccs.
All crsonal coniaci wiiI iIc nuliidincnsional Cod, all lcgiiinaic noncnis of nysiic
consciousncss, will always Iavc a unifying cffcci. TIcy will noi, iIcrcforc, isolaic iIc
individual involvcd, lui insicad will cnlargc Iis crcciions uniil Ic will ccricncc iIc
rcaliiy and uniqucncss of as nany oiIcr asccis of rcaliiy of wIicI Ic is caallc.
Hc will fccl, iIcrcforc, lcss isolaicd and lcss sci aari. Hc will noi rcgard Iinsclf as
lcing alovc oiIcrs lccausc of iIc ccricncc. On iIc conirary Ic will lc swci along in
a gcsiali of conrcIcnsion in wIicI Ic rcalizcs Iis own oncncss wiiI All TIai Is.
As iIcrc arc oriions of rcaliiy iIai you do noi consciously crccivc, and oiIcr
sysicns of rolaliliiy of wIicI you arc noi consciously awarc, so also arc iIcrc asccis
of rinary godIood iIai you cannoi ai iIis noncni conrcIcnd. TIcrc arc, iIcrcforc,
rolallc gods, cacI onc rcflcciing in iis way iIc nuliidincnsional asccis of a rinc
idcniiiy so grcai and dazzling iIai no onc rcaliiy forn or ariicular lind of cisicncc
could coniain ii.
I Iavc iricd io givc you sonc idca of iIc far-rcacIing crcaiivc cffccis of your own
iIougIis. WiiI iIai in nind, iIcn, ii is inossillc io inaginc iIc nuliidincnsional
crcaiiviiics iIai can lc aiiriluicd io All TIai Is. TIc icrn `All TIai Is' can lc uscd as a
dcsignaiion io includc all of iIosc rolallc gods in all of iIcir nanifcsiaiions.
Now ii is casicr crIas for sonc of you io undcrsiand iIc sinlc siorics and
arallcs of lcginnings of wIicI I Iavc solcn. Dui iIc iinc Ias conc for nanlind io
ialc scvcral sics furiIcr, io cand iIc naiurc of Iis own consciousncss ly irying io
conrcIcnd a norc rofound vcrsion of rcaliiy. You Iavc ouigrown iIc iinc of
cIildrcn's ialcs. WIcn your own iIougIis Iavc a forn and rcaliiy, wIcn iIcy Iavc
validiiy cvcn in oiIcr sysicns of rcaliiy of wIicI you arc unawarc, iIcn ii is noi difficuli
io undcrsiand wIy oiIcr sysicns of rolaliliiics arc also affccicd ly your own
iIougIis and cnoiions - nor wIy iIc aciions of iIc rolallc gods arc noi affccicd ly
wIai Iacns in oiIcr dincnsions of cisicncc.
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!"#$%&'(,/(
REINCARNATIONAL CIVILIZATIONS,
PROBABILITIES, AND MORE
ON THE MULTIDIMENSIONAL GOD

In a nanncr of scaling, ii can lc said iIai you Iavc rcincarnaiional civilizaiions as
wcll as rcincarnaiing individuals. EacI cniiiy wIo is lorn in flcsI worls ioward iIc
dcvcloncni of iIosc aliliiics iIai can lc lcsi nuriurcd and fulfillcd wiiIin iIc
Iysical cnvironncni. Hc Ias a rcsonsililiiy io and for iIc civilizaiion in wIicI Ic Ias
cacI cisicncc, for Ic Icls forn ii iIrougI Iis own iIougIis, cnoiions, and aciions.
Hc lcarns fron failurc as wcll as succcss. You iIinl of Iysical Iisiory as lcginning
wiiI iIc cavcnan and coniinuing u io iIc rcscni, lui iIcrc Iavc lccn oiIcr grcai
scicniific civilizaiions; sonc solcn of in lcgcnd, sonc conlcicly unlnown - all in your
icrns now vanisIcd
.
Ii sccns io you iIai you Iavc, crIas, lui onc cIancc as a sccics io solvc your
rollcns, or lc dcsiroycd ly your own aggrcssion, ly your own lacl of undcrsianding
and siriiualiiy. As you arc givcn nany livcs
in wIicI io dcvclo and fulfill your aliliiics, so Ias iIc sccics in iIosc icrns lccn
alloiicd norc iIan iIc singlc linc of Iisiorical dcvcloncni wiiI wIicI you arc rcscnily
acquainicd. TIc rcincarnaiional siruciurc is lui onc facci in iIc wIolc iciurc of
rolaliliiics. In ii you Iavc liicrally as nucI iinc as you nccd, io dcvclo iIosc
oicniials iIai you nusi dcvclo, lcforc lcaving iIc rcincarnaiional cisicnccs. Crous
of colc in various cyclcs of rcincarnaiional aciiviiy Iavc nci crisis aficr crisis, Iavc
conc io your oini of Iysical dcvcloncni and ciiIcr gonc lcyond ii, or dcsiroycd
iIcir ariicular civilizaiion.
In iIis casc iIcy wcrc givcn anoiIcr cIancc, Iaving iIc unconscious lnowlcdgc noi
only of iIcir failurc, lui iIc rcasons lcIind ii. TIcy iIcn lcgan wiiI a sycIological
Icad siari as iIcy forncd ncw riniiivc grouings. OiIcrs, solving iIc rollcns, lcfi
your Iysical lanci for oiIcr oinis in iIc Iysical univcrsc. WIcn iIcy rcacIcd iIai
lcvcl of dcvcloncni, Iowcvcr, iIcy wcrc siriiually and sycIically naiurc, and wcrc
allc io uiilizc cncrgics of wIicI you now Iavc no raciical lnowlcdgc.
EariI io iIcn now is iIc lcgcndary Ionc. TIcy forncd ncw raccs and sccics iIai
could no longcr Iysically acconnodaic iIcnsclvcs io your ainosIcric condiiions.
Howcvcr, iIcy also coniinucd on iIc rcincarnaiional lcvcl as long as iIcy inIaliicd
Iys
rcaliiy. Sonc of iIcsc Iavc nuiaicd and Iavc long lcfi iIc rcincarnaiional cyclc,
Iowcvcr.
TIosc wIo Iavc lcfi ii Iavc cvolvcd inio iIc ncnial cniiiics iIai iIcy always wcrc,
you scc. TIcy Iavc discardcd naicrial forn. TIis grou cniiiics siill ialcs a grcai
inicrcsi in cariI. TIcy lcnd ii suori and cncrgy. In a way, iIcy could lc iIougIi of
now as cariI gods. On your lanci iIcy wcrc involvcd in iIrcc ariicular civilizaiions
long lcforc iIc iinc of Ailaniis; wIcn, in faci, your lanci iisclf in a soncwIai diffcrcni
osiiion. Pariicularly in rclaiionsIi io iIrcc of iIc oiIcr lancis iIai you lnow. TIc
olcs wcrc rcvcrscd - iIcy wcrc, incidcnially, for iIrcc long criods of your lanci's Iis.
TIcsc civilizaiions wcrc IigIly iccInological; iIc sccond onc lcing, faci, far sucrior io
your own along iIosc lincs. Sound was uiilizcd far norc cffcciivcly, noi only for Icaling
and in wars, lui also io owcr vcIiclcs of loconoiion, and io lring aloui iIc novcncni
of Iysical naiicr. Sound was a convcyor of wcigIi and nass.
TIc sircngiI of iIis sccond civilizaiion lay nainly in iIc arcas now lnown as Africa
and Ausiralia, aliIougI ai iIai iinc noi only was iIc clinaic cniircly diffcrcni, lui iIc
land arcas. TIcrc was a diffcrcni aiiraciion of land nass Iaving io do wiiI iIc alicrcd
osiiion of iIc olcs. Fclaiivcly scaling, Iowcvcr, iIc civilizaiion was conccniraicd in
arca; ii did noi aiicni io cand. Ii was IigIly ingrown and dwcllcd uon iIc lanci
sinuliancously wiiI a largc, unorganizcd, discrscd, riniiivc culiurc.
Noi only did ii nalc no aiicni io "civilizc" iIc rcsi of iIc world, lui ii did
cvcryiIing in iis owcr - wIicI was considcrallc for a long criod of iinc - io incdc
any sucI rogrcss.
TIc ncnlcrs of iIis civilizaiion wcrc largcly a fringc grou fron iIc carlicr
succcssful civilizaiion, nosi of wIon Iad dccidcd io coniinuc cisicncc in oiIcr arcas
of your Iysical univcrsc. TIcsc, Iowcvcr, wcrc ariicularly cnanorcd of cariIly lifc,
and also iIougIi iIai iIcy could inrovc uon iIc lasi ccrincni in wIicI iIcy Iad
lccn involvcd, iIougI iIcy wcrc frcc io novc on io oiIcr laycrs of cisicncc.
TIcy wcrc noi inicrcsicd in lcginning fron scraicI again as an infani civilizaiion,
lui in oiIcr arcas. TIcrcforc nucI of iIcir lnowlcdgc was insiinciivc wiiI iIcn, and
iIis ariicular grou iIcn wcni iIrougI wIai you would call iIc various iccInological
siagcs vcry raidly.
TIcy wcrc ariicularly conccrncd in iIc lcginning wiiI dcvcloing a Iunan lcing
wIo would Iavc luili-in safcguards againsi violcncc. WiiI iIcn, iIc dcsirc for cacc
was alnosi wIai you would call an insiinci. TIcrc wcrc cIangcs in iIc Iysical
nccIanisn. WIcn iIc nind signalcd sirong aggrcssion, iIc lody would noi rcaci. Now
sycIologically you can scc vcsiigcs of iIis in ccriain individuals, wIo will faini, or cvcn
aiiacl iIcir own Iysical sysicn, lcforc allowing iIcnsclvcs io do wIai iIcy iIinl of
as violcncc io anoiIcr.
TIis civilizaiion, iIcrcforc, lcfi iIc naiivcs iIai surroundcd iIcn in cacc. TIcy did
scnd oui ncnlcrs of iIcir own grou, Iowcvcr, io livc wiiI iIc naiivcs and inicrnarry,
Ioing caccfully io iIus alicr iIc Iysiology of iIc sccics.
TIc cncrgy, oficn in your iinc givcn ovcr io violcncc, wcni insicad inio oiIcr
ursuiis, lui lcgan io iurn againsi iIcn. TIcy wcrc noi lcarning io dcal wiiI violcncc
or aggrcssion. TIcy wcrc aiicniing io sIori-circuii ii Iysically, and iIis iIcy found
Iad conlicaiions.
Encrgy nusi lc allowcd io flow frccly iIrougI iIc Iysical sysicn, conirollcd and
dirccicd ncnially, or sycIically if you rcfcr.
TIc Iysical alicraiion was a sirain on iIc cniirc sysicn. TIc crcaiivc funciion and
lasis iIai Ias lccn disioricd inio iIc idca of aggrcssion - iIc urgc io aci - was noi
undcrsiood. In a nanncr of scaling, lrcaiIing iisclf is a violcncc. TIc luili-in
inIiliiion rcsulicd in a iicd u sysicn of nuiual conirols in wIicI iIc ncccssary
iIrusiing-oui of aciion lccanc liicrally inossillc.
An ovcrly conscicniious, rcsiriciivc ncnial and Iysical siaic cvolvcd, in wIicI iIc
organisn's naiural Iysical nccd for survival was in cvcry way Iancrcd. Mcnially, iIc
civilizaiion rogrcsscd. Iis iccInology was circncly aciivaicd, and rocllcd onward as
ii sirovc io dcvclo, for canlc, ariificial foods so iIai ii would noi nccd io lill for
survival in any way.
Ai iIc sanc iinc ii iricd io lcavc iIc cnvironncni iniaci. Ii nisscd your siagc of
auionolilcs conlcicly, and sican-drivcn vcIiclcs, and conccniraicd raiIcr carly on
sound. TIc sound could noi lc Icard ly Iysical cars.
TIc civilizaiion was callcd Lunania, and iIc nanc iisclf wcni down in lcgcnd and
was uscd again ai a laicr iinc.
TIc Lunanians wcrc a vcry iIin, wcally colc, Iysically scaling, lui sycIically
ciiIcr lrilliani or conlcicly ungificd. In sonc, you scc, iIc luili-in conirols causcd so
nany lloclagcs of cncrgy in all dircciions iIai cvcn iIcir naiurally IigI iclcaiIic
aliliiics suffcrcd.
TIcy forncd cncrgy ficlds around iIcir own civilizaiion. TIcy wcrc, iIcrcforc,
isolaicd fron coniaci wiiI oiIcr grous. TIcy did noi allow iccInology io dcsiroy iIcn,
Iowcvcr. Morc and norc of iIcn rcalizcd iIai iIc ccrincni was noi a succcss. Sonc,
aficr Iysical dcaiI, lcfi io join iIosc fron iIc rcvious succcssful civilizaiion, wIo Iad
nigraicd io oiIcr lanciary sysicns wiiIin iIc Iysical siruciurc.
Largc grous, Iowcvcr, sinly lcfi iIcir ciiics, dcsiroycd iIc forcc ficlds iIai Iad
cncloscd iIcn, and joincd iIc nany grous of rclaiivcly uncivilizcd colcs, naiing
wiiI iIcn and lcaring cIildrcn. TIcsc Lunanians dicd quiclly, for iIcy could noi lcar
violcncc nor rcaci io ii violcnily. TIcy fcli Iowcvcr, iIai iIcir nuiani cIildrcn nigIi
Iavc a rcsuliing disinclinaiion ioward violcncc, lui wiiIoui iIc roIiliiing ncrvc-
conirol rcaciions wiiI wIicI iIcy wcrc cndowcd.
PIysically iIc civilizaiion sinly dicd oui. Sonc fcw of iIc nuiani cIildrcn forncd a
snall laicr grou wIo iravclcd iIc arca as iiincranis in iIc following ccniury, wiiI largc
lands of aninals. TIcy carcd for cacI oiIcr nuiually, and nany of iIc old lcgcnds
conccrning Ialf-nan and Ialf-lcasi Iavc conc down iIrougI iIc agcs sinly fron iIc
ncnory of iIcsc old associaiions.
TIcsc colc, as rcnnanis, rcally, of iIc firsi grcai civilizaiion, always carricd wiiIin
iIcnsclvcs sirong sulconscious ncnorics of iIcir origin. I an scaling of iIc
Lunanians now. TIis accounicd for iIcir quicl risc, iccInologically scaling. Dui
lccausc iIcir urosc was so singlc-nindcd - iIc avoidancc of violcncc - raiIcr, say,
iIan iIc consiruciivc caccful dcvcloncni of crcaiivc oicniial, iIcir ccricncc was
IigIly onc-sidcd. TIcy wcrc drivcn ly sucI a fcar of violcncc iIai iIcy darcd noi allow
iIc Iysical sysicn frccdon cvcn io crcss ii.
TIc viialiiy of iIc civilizaiion was iIcrcforc wcal - noi lccausc violcncc did noi cisi,
lui lccausc frccdon of cncrgy and crcssion was auionaiically lloclcd along sccific
lincs, and fron ouisidc Iysically. TIcy wcll undcrsiood iIc cvils of violcncc in cariIly
icrns, lui iIcy would Iavc dcnicd iIc individual's rigIi io lcarn iIis Iis own way, and
iIus rcvcnicd iIc individual fron using Iis own nciIods, crcaiivcly, io iurn iIc
violcncc inio consiruciivc arcas. Frcc will in iIis rcscci was discardcd.
As a cIild is Iysically roiccicd fron sonc discascs for a wIilc aficr Ic cncrgcs
fron Iis noiIcr's wonl, so for a lricf criod is iIc cIild cusIioncd againsi sonc
sycIic disasicrs for a sIori criod aficr liriI, and carrics wiiIin Iin, siill for Iis
confori, ncnorics of asi cisicnccs and laccs. So iIc Lunanians for sonc
gcncraiions wcrc suoricd ly dcc sulconscious ncnorics of iIc civilizaiion iIai Iad
gonc lcforc. Finally, Iowcvcr, iIcsc lcgan io wcalcn. TIcy Iad roiccicd iIcnsclvcs
againsi violcncc lui noi againsi fcar.
TIcy wcrc, iIcrcforc, suljcci io all of iIc ordinary Iunan fcars wIicI wcrc iIcn
caggcraicd, sincc Iysically iIcy could noi rcsond cvcn io naiurc wiiI violcncc. If
aiiaclcd, iIcy Iad io flcc. TIc figIi-or-fligIi rincilc did noi aly. TIcy Iad lui onc
rccoursc.
TIcir god synlol was a nalc onc - a sirong, Iysically owcrful nalc figurc wIo
would iIcrcforc roicci iIcn sincc iIcy could noi roicci iIcnsclvcs. Hc cvolvcd
iIrougI iIc agcs as iIcir lclicfs did, and inio Iin iIcy rojccicd iIosc qualiiics iIai
iIcy could noi iIcnsclvcs crcss.
Hc was nucI laicr io acar as iIc old JcIovaI, iIc Cod of WraiI wIo roiccicd iIc
CIoscn Pcolc. TIc fcar of naiural forccs was, iIcrcforc, iniiially circncly sirong in
iIcn for iIc rcasons givcn, and lrougIi aloui a fccling of scaraiion lciwccn nan and
iIosc naiural forccs iIai nuriurcd Iin. TIcy could noi irusi iIc cariI, sincc iIcy wcrc
noi allowcd io roicci iIcnsclvcs againsi violcni forccs wiiIin ii.
TIcir vasi iccInology and iIcir grcai civilizaiion was largcly undcrground. TIcy
wcrc, in iIosc icrns, iIc original cavcncn, and iIcy canc oui fron iIcir ciiics iIrougI
cavcs also. Cavcs wcrc noi jusi laccs of roicciion in wIicI unslillcd naiivcs squaiicd.
TIcy wcrc oficn doorways io and fron iIc ciiics of iIc Lunanians. Long aficr iIc ciiics
wcrc dcscricd, iIc following naiivcs, uncivilizcd, found iIcsc cavcs and iIc ocnings.
In iIc criod iIai you now iIinl of as iIc Sionc Agc, iIc ncn you iIinl of as your
anccsiors, iIc cavcncn, oficn found sIclicr noi in rougI naiurally forncd cavcs, lui in
nccIanically crcaicd cIanncls iIai rcacIcd lcIind iIcn, and in iIc dcscricd ciiics in
wIicI oncc iIc Lunanians dwcllcd. Sonc of iIc iools fasIioncd ly iIc cavcncn wcrc
disioricd vcrsions of iIosc iIcy Iad found.
WIilc iIc civilizaiion of iIc Lunanians was IigIly conccniraicd, in iIai iIcy nadc
no aiicni io conqucr oiIcrs or io srcad oui io any grcai cicni in arca, iIcy did sci
oui, ovcr iIc ccniurics, ouiosis fron wIicI iIcy could cncrgc and lcc iracl of iIc
oiIcr naiivc colcs.
TIcsc ouiosis wcrc consirucicd undcrground. Fron iIc original ciiics and largc
sciilcncnis iIcrc wcrc, of coursc, undcrground conncciions, a sysicn of iunncls,
IigIly iniricaic and lcauiifully cnginccrcd. Sincc iIcsc wcrc an acsiIciic colc, iIc
walls wcrc lincd wiiI ainiings and drawings, and sculiurc was also dislaycd along
iIcsc inncr lyways.
TIcrc wcrc various cscalaicd sysicns, sonc convcying colc on fooi, sonc
convcying goods. Ii was noi raciical io consiruci sucI iunncls io iIc nany ouiosis,
Iowcvcr, wIicI wcrc fairly snall connuniiics and rclaiivcly sclf-suoriing; sonc wcrc
a good disiancc away fron iIc nain arcas of conncrcc and aciiviiy.
TIcsc ouiosis wcrc siiuaicd in nany scaiicrcd arcas, lui iIcrc wcrc a fairly largc
nunlcr of iIcn in wIai is now Sain and iIc Pyrcnccs. TIcrc wcrc scvcral rcasons for
iIis, onc Iaving io do wiiI iIc cisicncc of raiIcr giani-sizcd ncn in iIc nouniain
arcas. Dccausc of iIc iinid naiurc of iIcsc |Lunanian| colc, iIcy did noi cnjoy oui-
osi cisicncc, and only iIc lravcsi and nosi confidcni of iIcn wcrc givcn sucI an
assignncni, wIicI was icnorary io lcgin wiiI.
TIc cavcs, again, scrvcd as doorways ocning ouiward, and oficn wIai sccncd io lc
iIc lacl of a cavc was insicad consirucicd of a naicrial oaquc fron iIc ouisidc lui
iransarcni fron iIc insidc. TIc naiivcs of iIc arca, using sucI cavcs for naiural
sIclicr, could iIcrcforc lc olscrvcd wiiIoui dangcr. TIcsc colc rcacicd io sounds
iIai arc noi audillc io your cars. TIcir cculiar fcar of violcncc inicnsificd all of iIcir
nccIanisns io an anazing dcgrcc. TIcy wcrc forcvcr alcri and on guard.
TIis is difficuli io clain, lui iIcy could ncnially iicI a iIougIi along ccriain
frcqucncics - a IigIly disiinguisIcd ari - and iIcn iranslaic iIc iIougIi ai a givcn
dcsiinaiion in any of a nunlcr of ways, inio forn or color, for canlc, or cvcn inio a
ccriain iyc of inagc. TIcir languagc was circncly discrininaiing in ways iIai you
could noi undcrsiand, sinly lccausc gradaiions in iicI, frcqucncy, and sacing wcrc
so rccisc and conlicaicd.
Connunicaiion, in faci, was onc of iIcir sirongcsi oinis, and ii was dcvclocd io
sucI a IigI dcgrcc sinly lccausc iIcy fcarcd violcncc so dccly and wcrc consianily
on iIc alcri. TIcy landcd iogciIcr in largc fanily grous, again in nccd for roicciion.
Coniaci lciwccn cIildrcn and arcnis was ai a vcry IigI lcvcl, and cIildrcn wcrc
acuicly unconforiallc if oui of iIc sigIi of iIcir arcnis for any anouni of iunc.
For iIcsc rcasons, iIosc individuals wIo ran iIc ouiosis fcli iIcnsclvcs io lc in a
vcry unconforiallc siiuaiion. TIcy wcrc liniicd in nunlcrs and largcly cui off fron iIc
nain arcas of iIcir own civilizaiion. TIcy dcvclocd, iIcrcforc, an cvcn grcaicr
iclcaiIic aciiviiy, and a raori wiiI iIc cariI alovc iIcir Icad, so iIai iIc sligIicsi
ircnor or fooisic and iIc nosi ninuic novcncnis alovc iIai wcrc noi usual, wcrc
insianily noicd.
TIcrc wcrc frcqucni ccIolcs, so io scal, iIrougI io iIc surfacc, fron wIicI iIcy
could nalc olscrvaiions, and cancras siiuaicd iIcrc iIai lci iIc nosi rccisc
iciurcs noi only of iIc cariI, lui of iIc siars.
Of coursc, iIcy Iad conlcic rccords of undcrground gas arcas and iniinaic
lnowlcdgc of iIc inncr crusis, lccing carcful waicI uon and aniiciaiing cariI
ircnors and faulis. TIcy wcrc as iriunIani aloui iIcir dcsccni inio iIc cariI as any
racc cvcr was wIo lcfi iIc cariI.
TIis was, as I iold you, iIc sccond, and crIas nosi inicrcsiing of iIc iIrcc
civilizaiions. TIc firsi followcd gcncrally your own linc of dcvcloncni and faccd nany
of iIc rollcns iIai you now do. TIcy wcrc largcly siiuaicd in wIai you call Asia
Minor, lui iIcy wcrc also cansivc and iravclcd ouiward io oiIcr arcas. TIcsc arc iIc
colc I ncniioncd carlicr, wIo finally wcni on io oiIcr lancis wiiIin oiIcr galaics,
and fron wIon iIc colc of iIc Lunanian civilizaiion canc.
Dcforc wc discuss iIc iIird civilizaiion, iIcrc arc a fcw norc oinis I would lilc io
nalc aloui iIc sccond onc.
TIis Ias io do wiiI connunicaiion as ii was alicd io iIcir drawings and
ainiings, and io iIc IigIly discrininaiing cIanncls iIai iIcir crcaiivc connunicaiions
could ialc. In nany ways iIcir ari was IigIly sucrior io your own, and noi as isolaicd.
TIc various ari forns, for canlc, wcrc connccicd in a fasIion iIai is ncarly unlnown
io you, and lccausc you arc so unfaniliar wiiI iIc concci, ii will lc raiIcr difficuli io
clain.
Considcr, for canlc, sonciIing vcry sinlc - say a drawing of an aninal. You
would crccivc ii sinly as a visual oljcci, lui iIcsc colc wcrc grcai syniIcsizcrs. A
linc was noi sinly a visual linc, lui according io an alnosi infiniic variciy of
disiinciions and divisions, ii would also rcrcscni ccriain sounds iIai would lc
auionaiically iranslaicd.
An olscrvcr could auionaiically iranslaic iIc sounds lcforc Ic loiIcrcd wiiI iIc
visual inagc, if Ic wanicd io. In wIai would acar io lc a drawing of an aninal, iIcn,
iIc cniirc Iisiory or laclground of iIc aninal nigIi also lc givcn. Curvcs, anglcs, lincs
all rcrcscnicd, lcsidc iIcir olvious oljcciivc funciion in a drawing, a IigIly conli-
caicd scrics of variaiions in iicI, ionc and valuc; or if you rcfcr, invisillc words.
Disianccs lciwccn lincs wcrc iranslaicd as sound auscs, and sonciincs also as
disianccs in iinc. Color was uscd in icrns of languagc in connunicaiion, in drawings
and ainiings; rcrcscniing soncwIai as your own color docs, cnoiional gradaiions.
TIc color Iowcvcr, iis valuc of inicnsiiy, scrvcd io furiIcr rcfinc and dcfinc - for can-
lc, ciiIcr ly rcinforcing iIc ncssagc alrcady givcn ly iIc oljcciivc valuc of iIc lincs,
anglcs, and curvcs, and ly iIc invisillc word ncssagcs alrcady claincd; or ly
nodifying iIcsc in any givcn nunlcr of ways.
TIc sizc of sucI drawings also solc iis own ncssagc. In onc way iIis was a IigIly
siylizcd ari, and yci ii allowcd for loiI grcai rcciscncss of crcssion in icrns of
dciail, and grcai frccdon in icrns of scoc. Ii was olviously IigIly conrcsscd. TIis
iccIniquc was laicr discovcrcd ly iIc iIird civilizaiion, and sonc of iIc rcnnanis of
drawings donc in iniiaiion of ii siill cisi. Dui iIc lcys io inicrrciaiion Iavc lccn
conlcicly losi, so all you could scc would lc a drawing dcvoid of iIc nuliiscnsual
clcncnis iIai gavc ii sucI grcai variciy. Ii cisis, lui you could noi lring ii alivc.
I sIould crIas ncniion Icrc iIai sonc of iIc cavcs, ariicularly in ccriain arcas
of Sain and iIc Pyrcnccs, and sonc carlicr oncs in Africa, wcrc ariificial consiruciions.
Now iIcsc colc novcd nass wiiI sound, and, as I iold you carlicr, aciually convcycd
naiicr iIrougI a IigI nasicry of sound. TIis is Iow iIcir iunncls wcrc originally
forncd, and ii was also iIc nciIod uscd io forn sonc of iIc cavcs in arcas wIcrc
originally iIcrc wcrc fcw. Oficn drawings on iIc cavc walls wcrc IigIly siylizcd
infornaiion, alnosi lilc signs in your icrns in froni of ullic luildings, oriraying iIc
iyc of aninals and lcings in a givcn arca.
TIcsc drawings laicr wcrc uscd as nodcls ly your carly cavcncn in iIc Iisiorical
iincs io wIicI you usually rcfcr.
TIcir connunicaiivc aliliiics, and iIcrcforc crcaiivc aliliiics, wcrc norc viial, alivc,
and rcsonsivc iIan yours arc. WIcn you Icar a word you nay lc awarc of a
corrcsonding inagc in your nind. WiiI iIcsc colc, Iowcvcr, sounds auionaiically
and insianily luili u an anazingly vivid inagc iIai was noi iIrcc-dincnsional ly any
ncans, lcing inicrnalizcd, lui was far norc vivid iIan your usual ncnial inagcs
indccd.
Ccriain sounds, again, wcrc uiilizcd io indicaic anazing disiinciions in icrns of sizc,
sIac, dircciion, and duraiion loiI in sacc and iinc. Sounds auionaiically roduccd
lrilliani inagcs, in oiIcr words. For iIis rcason iIcrc was an casy disiinciion lciwccn
wIai was callcd inncr sigIi and ouicr sigIi, and ii was quiic naiural for iIcn io closc
iIcir cycs wIcn scaicd in convcrsaiion in ordcr io connunicaic norc clcarly, cnjoying
iIc cvcr-cIanging and inncdiaic inncr inagcs iIai acconanicd any vcrlal
inicrcIangc.
TIcy lcarncd quiclly, and cducaiion was an cciiing roccss, lccausc iIis
nuliiscnsuous faciliiy auionaiically inrcsscd infornaiion uon iIcn noi sinly
iIrougI onc scnsc cIanncl ai a iinc lui uiilizing nany sinuliancously. For all iIis,
Iowcvcr, and iIc inncdiacy of iIcir crcciions, iIcrc was an inIcrcni wcalncss. TIc
inaliliiy io facc u io violcncc and lcarn io conqucr ii ncani, of coursc, iIai iIcy also
scvcrcly Iancrcd a ccriain iIrusiing-oui cIaracicrisiic. Encrgy was lloclcd in iIcsc
arcas so iIai iIcy aciually laclcd a forccful qualiiy or scnsc of owcr.
I do noi ncccssarily ncan Iysical owcr Iowcvcr, lui so nucI of iIcir cncrgy was
uscd io avoid any ncciing wiiI violcncc iIai iIcy wcrc noi allc io cIanncl ordinary
aggrcssivc fcclings, for canlc, inio oiIcr arcas.
I Iavc lccn scaling aloui iIc Lunanians in sonc dciail lccausc iIcy arc a ari of
your sycIic Icriiagc. TIc oiIcr iwo civilizaiions wcrc in nany ways norc succcssful,
and yci iIc sirong inicni lcIind iIc Lunanians' ccrincni was circncly volaiilc.
WIilc iIcy wcrc noi allc io solvc iIc rollcn of violcncc as iIcy undcrsiood ii in your
rcaliiy, iIcir assionaic dcsirc io do so siill rings iIrougIoui your own sycIic
cnvironncni.
Dccausc of iIc iruc naiurc of "iinc" iIc Lunanians siill cisi as iIcy wcrc in your
icrns. TIcrc arc oficn llccd-iIrougIs in iIc sycIic ainosIcrc. TIcsc do noi occur ly
cIancc, lui wIcn sonc lind of raori causcs cffccis io lca lciwccn sysicns iIai
oiIcrwisc acar quiic scaraicd. And so iIcrc Iavc lccn sucI llccd-iIrougIs lciwccn
your own civilizaiion and iIc Lunanians'.
Various old rcligions iclcd u iIc idca of iIc Lunanians' ficrcc god figurc for
canlc, in wIon iIcy nanagcd io rojcci iIcir conccis of forcc, owcr, and violcncc,
iIis god wIo Iad ncani io roicci iIcn wIcn nonviolcncc would noi allow iIcn io
roicci iIcnsclvcs.
TIcrc is a llccd-iIrougI now in iIc naling, so io scal, in wIicI iIc Lunanians'
nuliidincnsional conccis of ari and connunicaiion will lc glinscd ly your own
colc, lui in a rudincniary forn.
Dccausc of iIc naiurc of rolaliliiics iIcrc is also, of coursc, a sysicn of rcaliiy in
wIicI iIc Lunanians succccdcd in iIcir ccrincni wiiI nonviolcncc, and in wIicI a
conlcicly diffcrcni iyc of Iunan lcing cncrgcd.
All of iIis nay sccn vcry sirangc io you, sinly lccausc your conccis of cisicncc
arc so sccific and liniiing. Idcas of rolallc rcaliiics and rolallc ncn and gods nay
sirilc sonc of you as quiic alsurd, and yci as you rcad iIis lool, you arc lui onc of
iIc rolallc you's. OiIcr rolallc you's would noi considcr you rcal, of coursc, and
sonc nigIi indignanily qucsiion your cisicncc. NcvcriIclcss, iIc rolallc sysicn of
rcaliiy is noi jusi a IilosoIical qucsiion. If you arc inicrcsicd in iIc naiurc of your
own rcaliiy, iIcn ii lcconcs a IigIly crsonal and criincni naiicr.
As iIc various qualiiics of iIc Lunanians arc siill rcscni in your sycIic
ainosIcrc, as iIcir ciiics siill cocisi in land arcas now callcd your own, so oiIcr
rolallc idcniiiics cocisi wiiI iIc idcniiiics you now call your own. In iIc following
cIaicr wc will discuss you and your rolallc sclvcs.

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CHAPTER 16
PROBABLE SYSTEMS, MEN, AND GODS

In your daily lifc ai any givcn noncni of your iinc, you Iavc a nuliiiudinous cIoicc
of aciions, sonc irivial and sonc of uinosi inoriancc. You nay, for canlc, sncczc
or noi sncczc, cougI or noi cougI, wall io iIc window or iIc door, scraicI your cllow,
savc a cIild fron drowning, lcarn a lcsson, connii suicidc, Iarn anoiIcr, or iurn your
cIccl.
Ii sccns io you iIai rcaliiy is conoscd of iIosc aciions iIai you cIoosc io ialc.
TIosc iIai you cIoosc io dcny arc ignorcd. TIc road noi ialcn iIcn sccns io lc a non-
aci, yci cvcry iIougIi is aciualizcd and cvcry ossililiiy clorcd. PIysical rcaliiy is
consirucicd fron wIai sccns io lc a scrics of Iysical acis. Sincc iIis is iIc usual
criicrion of rcaliiy for you, iIcn nonIysical acis usually cscac your noiicc, discrciion,
and judgncni.
Lci us ialc an canlc. You arc rcading iIis lool wIcn iIc iclcIonc rings. A fricnd
wanis you io ncci Iin ai fivc o'clocl. You siand considcring. In your nind you scc
yoursclf (A} saying no and siaying Ionc, (D} saying no and going soncwIcrc clsc
insicad, or (C} saying ycs and lccing iIc cngagcncni. Now all of iIcsc ossillc aciions
Iavc a rcaliiy ai iIai oini. TIcy arc all caallc of lcing aciualizcd in PIysical icrns.
Dcforc you nalc your dccision, cacI of iIcsc rolallc aciions arc cqually valid. You
cIoosc onc of iIcsc, and ly your dccision you nalc onc cvcni oui of iIc iIrcc Iysical.
TIis cvcni is duly acccicd as a oriion of iIosc scrial Iacnings iIai conosc your
nornal cisicncc.
TIc oiIcr rolallc aciions, Iowcvcr, arc as valid as iIcy cvcr wcrc, iIougI you Iavc
noi cIoscn io aciualizc iIcn Iysically. TIcy arc carricd oui as cffcciivcly as iIc onc
you cIosc io accci. If iIcrc was a sirong cnoiional cIargc lcIind onc of iIc rcjccicd
rolallc aciions, ii nay cvcn Iavc grcaicr validiiy as an aci iIan iIc onc you cIosc.
All aciions arc iniiially ncnial acis. TIis is iIc naiurc of rcaliiy. TIai scnicncc
cannoi lc cnIasizcd ioo iIorougIly. All ncnial acis iIcrcforc arc valid. TIcy cisi
and cannoi lc ncgaicd.
Dccausc you do noi accci iIcn all as Iysical cvcnis, you do noi crccivc iIcir
sircngiI or duraliliiy. Your lacl of crcciion cannoi dcsiroy iIcir validiiy, Iowcvcr. If
you wanicd io lc a docior and arc now in a diffcrcni rofcssion, iIcn in sonc oiIcr
rolallc rcaliiy you arc a docior. If you Iavc aliliiics iIai you arc noi using Icrc, iIcy
arc lcing uscd clscwIcrc.
Now, again, iIcsc idcas nay sccn inossilly ricI for your ncnial llood lccausc of
your rocnsiiy ioward scrial iIougIi and iIrcc-dincnsional aiiiiudcs.
Now iIcsc facis do noi dcny iIc validiiy of iIc soul, lui insicad add io ii
inncasurally.
TIc soul can lc dcscrilcd for iIai naiicr, as a nuliidincnsional, infiniic aci, cacI
ninuic rolaliliiy lcing lrougIi soncwIcrc inio aciualiiy and cisicncc; an infiniic
crcaiivc aci iIai crcaics for iisclf infiniic dincnsions in wIicI fulfillncni is ossillc.
TIc iacsiry of your own cisicncc is sinly sucI iIai iIc iIrccdincnsional inicllcci
cannoi lcIold ii. TIcsc rolallc sclvcs, Iowcvcr, arc a oriion of your idcniiiy or soul,
and if you arc oui of coniaci wiiI iIcn ii is only lccausc you focus uon Iysical
cvcnis and accci iIcn as iIc criicria for rcaliiy.
Fron any givcn oini of your cisicncc, Iowcvcr, you can glinsc oiIcr rolallc
rcaliiics, and scnsc iIc rcvcrlcraiions of rolallc aciions lcncaiI iIosc Iysical
dccisions iIai you nalc. Sonc colc Iavc donc iIis soniancously, oficn in iIc
drcan siaic. Hcrc iIc rigid assuniions of nornal waling consciousncss oficn fadc,
and you can find yoursclf crforning iIosc Iysically rcjccicd aciiviiics, ncvcr rcalizing
iIai you Iavc ccrcd inio a rolallc cisicncc of your own.
If iIcrc arc individual rolallc sclvcs, iIcn of coursc iIcrc arc rolallc cariIs, all
ialing roads iIai you Iavc noi adoicd. Dcginning wiiI an aci of inaginaiion in iIc
waling siaic, you can sonciincs follow for a sIori way inio iIc "road noi ialcn."
Co lacl io our nan ai iIc iclcIonc, ncniioncd carlicr. Lci us say iIai Ic iclls Iis
fricnd Ic will noi go. Ai iIc sanc iinc, if Ic inagincs iIai Ic iool anoiIcr alicrnaiivc
and agrccd on iIc cngagcncni, iIcn Ic nigIi ccricncc a suddcn rifi of dincnsions. If
Ic is lucly and iIc circunsianccs arc good, Ic nigIi suddcnly fccl iIc full validiiy of
Iis accciancc as sirongly as if Ic Iad cIoscn ii Iysically. Dcforc Ic rcalizcs wIai is
Iacning, Ic nigIi aciually fccl Iinsclf lcavc Iis Ionc and cnlarl uon iIosc
rolallc aciions iIai Iysically Ic Ias cIoscn noi io crforn.
For iIc noncni, Iowcvcr, iIc full ccricncc will rusI uon Iin. Inaginaiion will
Iavc ocncd iIc door and givcn Iin iIc frccdon io crccivc, lui Iallucinaiion will noi
lc involvcd. TIis is a sinlc ccrcisc iIai can lc iricd in alnosi any circunsiancc,
aliIougI soliiudc is inoriani.
SucI an ccrincni will noi carry you ioo far, Iowcvcr, and iIc rolallc sclf wIo
Ias cIoscn iIc aciion iIai you dcnicd, is in inoriani rcsccis quiic diffcrcni fron iIc
sclf iIai you lnow. EacI ncnial aci ocns u a ncw dincnsion of aciualiiy. In a
nanncr of scaling, your sligIicsi iIougIi givcs liriI io worlds.
TIis is noi a dry nciaIysical siaicncni. Ii sIould arousc wiiIin you iIc sirongcsi
fcclings of crcaiiviiy and scculaiion. Ii is inossillc for any lcing io lc sicrilc, for any
idca io dic, or any aliliiy io go unfulfillcd.
EacI rolallc sysicn of rcaliiy of coursc iIcn crcaics oiIcr sucI sysicns, and any
onc aci, rcalizcd, lrings foriI an infiniic nunlcr of "unrcalizcd" acis iIai will also find
iIcir aciualizaiion. Now all sysicns of rcaliiy arc ocn. TIc divisions lciwccn iIcn arc
arliirarily dccidcd uon as a naiicr of convcnicncc, lui all cisi sinuliancously, and
cacI onc suoris and adds io iIc oiIcr. So wIai you do is also rcflccicd io sonc
dcgrcc in iIc ccricncc of your rolallc sclvcs, and vicc vcrsa.
To iIc cicni iIai you arc ocn and rccciivc, you can lcncfii grcaily ly iIc various
ccricnccs of your rolallc sclvcs, and can gain fron iIcir lnowlcdgc and aliliiics.
Quiic soniancously, again, you oficn do iIis in iIc drcan siaic, and oficn wIai sccns
io you io lc an insiraiion is a iIougIi ccricnccd lui noi aciualizcd on iIc ari of
anoiIcr sclf. You iunc in and aciualizc ii insicad, you scc.
Idcas iIai you Iavc cnicriaincd and noi uscd nay lc iclcd u in iIis sanc nanncr
ly oiIcr rolallc you's. EacI of iIcsc rolallc sclvcs considcr iIcnsclvcs iIc rcal you,
of coursc, and io any onc of iIcn you would lc iIc rolallc sclf; lui iIrougI iIc inncr
scnscs all of you arc awarc of your ari in iIis gcsiali.
TIc soul is noi a finisIcd roduci.
In faci ii is noi a roduci in iIosc icrns ai all, lui a roccss of lcconing. All TIai Is
is noi a roduci, finisIcd or oiIcrwisc, ciiIcr. TIcrc arc rolallc gods as iIcrc arc
rolallc ncn; lui iIcsc rolallc gods arc all a ari of wIai you nay call iIc soul of, or
iIc idcniiiy of, All TIai Is; cvcn as your rolallc sclvcs arc all a oriion of your soul or
cniiiy.
TIc dincnsions of aciualiiy ossillc io All TIai Is of coursc far ccccd iIosc
rcscnily availallc io you. In a nanncr of scaling, you Iavc crcaicd nany rolallc
gods iIrougI your own iIougIis and dcsircs. TIcy lcconc quiic indccndcni sycIic
cniiiics, validiiics in oiIcr lcvcls of cisicncc. TIc onc All TIai Is is awarc noi only of iis
own naiurc and of iIc naiurc of all consciousncss, lui is also awarc of iis infiniic
rolallc sclvcs. Wc go Icrc ioward suljccis in wIicI words lcconc ncaninglcss.
TIc naiurc of All TIai Is can only lc scnscd dirccily iIrougI iIc inncr scnscs, or, in
a wcalcr connunicaiion, iIrougI insiraiion or iniuiiion. TIc niraculous conlciiy
of sucI rcaliiy cannoi lc iranslaicd vcrlally.
Prolaliliiics arc an cvcr-rcscni oriion of your invisillc sycIological cnvironncni.
You cisi in iIc niddlc of iIc rolallc sysicn of rcaliiy. Ii is noi sonciIing aari fron
you. To sonc cicni ii is lilc a sca in wIicI you Iavc your rcscni lcing. You arc in ii,
and ii is in you. Occasionally ai surfacc lcvcls of consciousncss, you nigIi wondcr wIai
nigIi Iavc Iacncd Iad you nadc oiIcr dccisions iIan iIosc you Iavc; cIoscn
diffcrcni naics, for canlc, or ialcn u rcsidcncc in oiIcr oriions of iIc couniry. You
nigIi wondcr wIai would Iavc Iacncd Iad you nailcd an inoriani lciicr iIai you
sulscqucnily dccidcd noi io nail; and in sucI snall wondcrings only, Iavc you cvcr
qucsiioncd iIc naiurc of rolaliliiics. Dui iIcrc arc dcc conncciions lciwccn yoursclf
and all iIosc individuals wiiI wIon you Iavc Iad rclaiionsIis, and wiiI wIon you
wcrc involvcd in dcc dccisions.
TIcsc arc noi nclulous. TIcy arc rofound sycIological inicrconncciions iIai lind
you cacI io cacI, ariicularly in a iclcaiIic francworl, iIougI iIis nay lc lcncaiI
nornal consciousncss. TIc unrcalizcd Iysical conncciions iIai nigIi Iavc occurrcd,
lui did noi, arc$worlcd oui in oiIcr laycrs of rcaliiy.
TIc invisillc cnvironncni wiiIin your nind is noi as loncly as you nigIi iIinl, and
your sccning inncr isolaiion is causcd ly iIc cgo's crsisicni guard. Ii sccs no rcason,
for canlc, wIy you sIould lc inforncd of infornaiion iIai ii docs noi considcr
criincni io day-ly-day daily aciiviiy.
I do noi lilc iIc Irasc, "io advancc", yci in your icrns "io advancc" as a
consciousncss is io lcconc norc and norc awarc of iIcsc oiIcr naicrializaiions of
your own idcniiiy. TIc rolallc sclvcs arc io gain awarcncss of iIc oiIcr rolallc
sclvcs, and rcalizc iIai all arc various nanifcsiaiions of iIc iruc idcniiiy.
TIcy arc noi "losi", luricd or ncgaicd in sonc sucrsclf, wiiIoui frcc will, sclf-
dcicrninaiion, or individualiiy. Insicad iIc idcniiiy is wIai iIcy arc, wiiI full frccdon
io crcss all rolallc aciions and dcvcloncnis, loiI in iIis rcaliiy and in oiIcrs iIai
you do noi lnow.
As you sii rcading iIis lool in your rcscni noncni of iinc, you arc osiiioncd in
iIc ccnicr of a cosnic wcl of rolaliliiics iIai is affccicd ly your sligIicsi ncnial or
cnoiional aci.
Your iIougIis and cnoiions, iIcrcforc, go foriI fron you noi only in all Iysical
dircciions lui in dircciions iIai arc quiic invisillc io you, acaring in dincnsions iIai
you would noi rcscnily undcrsiand. Now you arc also iIc rcccivcr of oiIcr sucI sig-
nals coning fron oiIcr rolaliliiics iIai arc connccicd wiiI your own, lui you cIoosc
wIicI of iIosc rolallc aciions you wani io nalc rcal or Iysical in your sysicn, as
oiIcrs also Iavc iIc frccdon of cIoicc in iIcir sysicns.
You originaic idcas iIcn and rcccivc iIcn, lui you arc noi forccd io aciualizc
unrcalizcd rolallc acis iIai conc io you fron oiIcr rolallc sclvcs. Now iIcrc is a
naiural aiiraciion lciwccn yoursclf and oiIcr rolallc sclvcs, clccironagnciic
conncciions Iaving io do wiiI sinuliancous roulsions of cncrgy. Dy iIis I ncan
cncrgy iIai acars sinuliancously loiI io you and rolallc sclvcs in oiIcr rcaliiics;
sycIic conncciions Iaving io do wiiI a uniiing, synaiIciic, cnoiional rcaciion and a
conncciion iIai sIows u vcry sirongly in iIc drcan siaic.
In iIai siaic, wiiI iIc funciions of iIc cgo soncwIai siillcd, iIcrc is sonc
considcrallc connunicaiion lciwccn various oriions of iIc cniirc idcniiiy. In drcans
you nay Iavc glinscs of rolallc roads iIai you nigIi Iavc ialcn. You nay iIinl
iIai iIcsc arc faniasy, lui insicad you nay lc crcciving a lcgiiinaic iciurc of cvcnis
iIai did occur wiiIin anoiIcr sysicn of rolaliliiics.
Onc cvcni can lc aciualizcd ly norc iIan onc rolallc sclf, Iowcvcr, and you will
rcscnllc sonc rolallc sclvcs norc iIan oiIcrs. Dccausc you arc involvcd in an
iniricaic sycIological gcsiali sucI as iIis, and lccausc iIc conncciions ncniioncd
carlicr do cisi, you can avail yoursclf io sonc cicni of aliliiics and lnowlcdgc
osscsscd ly iIcsc oiIcr rolallc oriions of your crsonaliiy.
TIc conncciions nalc for quiic consiani "llccd-iIrougIs." Oncc you arc awarc of
iIc rolallc sysicn, Iowcvcr, you will also lcarn io lcconc alcri io wIai I will Icrc call
"lcnign inirusivc inulscs." SucI inulscs would sccn io lc disconnccicd fron your
own currcni inicrcsis or aciiviiics; inirusivc in iIai iIcy conc quiclly inio
consciousncss, wiiI a scnsc of sirangcncss as if iIcy arc noi your own. TIcsc can oficn
offcr clucs of various linds. You nay lnow alsoluicly noiIing aloui nusic, for
canlc, and onc aficrnoon wIilc in iIc niddlc of sonc nundanc aciiviiy lc sirucl ly
a suddcn inulsc io luy a violin.
SucI an inulsc could lc an indicaiion iIai anoiIcr rolallc oriion of your
idcniiiy is gificd wiiI iIai insiruncni. I an noi iclling you io run off and luy onc, lui
you could Iowcvcr aci on iIc inulsc as far as is rcasonally ossillc - rcniing a violin,
sinly acquainiing yoursclf wiiI violin conccrii, cic.
You would lcarn iIc insiruncni far quiclcr, you scc, if iIc inulsc was originaiing
wiiI a rolallc sclf. Ii gocs wiiIoui saying iIcn iIai rolallc sclvcs cisi in your
"fuiurc" as wcll as your asi. Ii is vcry oor olicy io dwcll ncgaiivcly on unlcasani
asccis of iIc asi iIai you lnow, lccausc sonc oriions of iIc rolallc sclf nay siill
lc involvcd in iIai asi. TIc conccniraiion can allow grcaicr llccd-iIrougI and advcrsc
idcniificaiion, lccausc iIai ari will lc onc laclground iIai you Iavc in connon wiiI
any rolallc sclvcs wIo srang fron iIai ariicular sourcc.
To dwcll uon iIc ossililiiy of illncss or disasicr is cqually oor olicy, for you sci
u ncgaiivc wcls of rolaliliiics iIai nccd noi occur. You can iIcorciically alicr your
own asi as you Iavc lnown ii, for iinc is no norc sonciIing divorccd fron you iIan
rolaliliiics arc.
TIc asi cisicd in nuliiiudinous ways. You only ccricnccd onc rolallc asi. Dy
cIanging iIis asi in your nind, now, in your rcscni, you can cIangc noi only iis
naiurc lui iis cffcci, and noi only uon yoursclf lui uon oiIcrs.
Prcicnd a ariicular cvcni Iacncd iIai grcaily disiurlcd you. In your nind
inaginc ii noi sinly wicd oui, lui rclaccd ly anoiIcr cvcni of norc lcncficial
naiurc. Now iIis nusi lc donc wiiI grcai vividncss and cnoiional validiiy, and nany
iincs. Ii is noi a sclf-dccciion. TIc cvcni iIai you cIoosc will auionaiically lc a
rolallc cvcni, wIicI did in faci Iacn, iIougI ii is noi iIc cvcni you cIosc io
crccivc in your givcn rolallc asi.
TclcaiIically, if iIc roccss is donc corrccily, your idca will also affcci any colc
wIo wcrc connccicd wiiI iIc original cvcni, iIougI iIcy can cIoosc io rcjcci as wcll as
accci your vcrsion.
TIis is noi a lool on iccIniqucs, so I will noi go inio iIis ariicular nciIod dccly,
lui ncrcly ncniion ii Icrc. Fcncnlcr, Iowcvcr, iIai in a nosi lcgiiinaic way nany
cvcnis iIai arc noi Iysically crccivcd or ccricnccd arc as valid as iIosc iIai arc,
and arc as rcal wiiIin your own invisillc sycIological cnvironncni.
TIcrc arc in your icrns, iIcn, unliniicd rolallc fuiurc cvcnis for wIicI you arc
now sciiing groundworls. TIc naiurc of iIc iIougIis and fcclings you originaic and
iIosc iIai you Ialiiually or cIaracicrisiically rcccivc sci a aiicrn, so you will cIoosc
fron iIosc rolallc fuiurcs iIosc cvcnis iIai will Iysically lcconc your ccricncc.
Dccausc iIcrc arc llccd-iIrougIs and inicrconncciions, ii is ossillc for you io iunc
inio a "fuiurc cvcni," say of an unforiunaic naiurc, an cvcni for wIicI you arc Icadcd if
you coniinuc on your rcscni coursc. A drcan aloui ii, for insiancc, nay so frigIicn
you iIai you avoid iIc cvcni and do noi ccricncc ii. If so, sucI a drcan is a ncssagc
fron a rolallc sclf wIo did ccricncc iIc cvcni.
So can a cIild iIcn in a drcan rcccivc sucI connunicaiions fron a rolallc fuiurc
sclf, of sucI a naiurc iIai iis lifc is conlcicly cIangcd. TIc cniirc idcniiiy is lcing
now. All divisions arc ncrcly illusions, so onc rolallc sclf can Iold oui a Icling Iand
io anoiIcr, and iIrougI iIcsc inncr connunicaiions iIc various rolallc sclvcs in
your icrns lcgin io undcrsiand iIc naiurc of iIcir idcniiiy.
Now iIis lcads io oiIcr advcniurcs in wIicI wIolc civilizaiions nay lc involvcd, for
as individuals Iavc iIcir rolallc dcsiinics, so do civilizaiions, naiions, and inIaliicd
lanciary sysicns. Your Iisiorical cariI as you lnow ii Ias dcvclocd in nany diffcrcni
ways, and iIcrc is a dccly unconscious conncciion iIai uniics all sucI nanifcsiaiions.
In iIcir own way, cvcn aions and nolcculcs rciain a lnowlcdgc of iIc forns iIrougI
wIicI iIcy Iavc asscd, and so iIc individuals iIai conosc any givcn civilizaiion
coniain dcc wiiIin iIcnsclvcs iIc inncr lnowlcdgc of ccrincnis and irials,
succcsscs and failurcs, in wIicI iIc raccs Iavc also lccn involvcd ai oiIcr lcvcls of
rcaliiy.
In sonc rolallc rcaliiics, CIrisiianiiy as you lnow ii did noi flourisI. In sonc,
nalcs did noi doninaic. In oiIcrs iIc nalcu of Iysical naiicr sinly followcd
diffcrcni lincs. Now all of iIcsc rolaliliiics arc in iIc air aloui you, so io scal, and I
dcscrilc iIcn as faiiIfully as I can, lui I nusi rclaic iIcn wiiI conccis wiiI wIicI
you arc soncwIai faniliar. To sonc cicni, iIcn, iIc "iruiI" nusi lc sificd iIrougI
your own concciual aiicrns in ordcr for you io conrcIcnd ii ai all.
Sufficc ii io say, you arc surroundcd ly oiIcr influcnccs and cvcnis. Ccriain of iIcsc
you crccivc in your iIrcc-dincnsional rcaliiy. You accci iIcn as rcal wiiIoui
rcalizing iIai iIcy arc only oriions of oiIcr cvcnis. WIcrc your vision fails, you iIinl
rcaliiy ccascs, so again you nusi irain yoursclvcs io lool lciwccn cvcnis, lciwccn
oljccis, wiiIin yoursclf wIcn you do noi sccn io lc doing anyiIing. WaicI oui for
cvcnis iIai acar io nalc no scnsc, for iIcy arc oficn clucs io largcr invisillc cvcnis.
TIc naiurc of naiicr iisclf is noi undcrsiood. You crccivc ii ai a ccriain "siagc."
Using your icrns now and scaling as sinly as ossillc, iIcrc arc oiIcr forns of
naiicr lcyond iIosc you scc. TIcsc forns arc quiic rcal and vivid, quiic "Iysical," io
iIosc wIo rcaci io iIai ariicular sIcrc of aciiviiy.
In icrns of rolaliliiics, iIcrcforc, you cIoosc ccriain acis, unconsciously iransforn
iIcsc inio Iysical cvcnis or oljccis, and iIcn crccivc iIcn. Dui iIosc uncIoscn
cvcnis also go oui fron you and arc rojccicd inio iIcsc oiIcr forns. Now iIc lcIavior
of aions and nolcculcs is involvcd Icrc, for again iIcsc arc only rcscni wiiIin your
univcrsc during ccriain siagcs. TIcir aciiviiy is crccivcd only during iIc rangc of
ariicular vilraiory rIyiIns. WIcn your scicniisis caninc iIcn for canlc, iIcy do
noi caninc iIc naiurc, say, of an aion. TIcy only clorc iIc cIaracicrisiics of an
aion as ii acis or sIows iisclf wiiIin your sysicn. Iis grcaicr rcaliiy conlcicly cscacs
iIcn.
You undcrsiand iIai iIcrc arc scciruns of ligIi. So arc iIcrc scciruns of naiicr.
Your sysicn of Iysical rcaliiy is noi dcnsc in conarison wiiI sonc oiIcrs. TIc
dincnsions iIai you givc io Iysical naiicr larcly lcgin io Iini ai iIc variciics of
dincnsions ossillc.
Sonc sysicns arc far Icavicr or ligIicr iIan your own, iIougI iIis nay noi involvc
wcigIi in iIc icrns wiiI wIicI you arc faniliar. Prolallc aciions cncrgc, iIcn, inio
naiicr-sysicns quiic as valid as your own, and quiic as consisicni. You arc uscd io
iIinling in singlc-linc iIougIis, so you iIinl of cvcnis iIai you lnow as conlcic
iIings or aciions, noi rcalizing iIai wIai you crccivc is lui a fraciion of iIcir cniirc
nuliidincnsional cisicncc.
In grcaicr icrns, ii is inossillc io scaraic onc Iysical cvcni fron iIc rolallc
cvcnis, for iIcsc arc all dincnsions of onc aciion. Ii is lasically inossillc io scaraic
iIc "you" iIai you lnow fron iIc rolallc you's of wIicI you arc unawarc, for iIc
sanc rcasons. TIcrc arc always inncr aiIways, Iowcvcr, lcading lciwccn rolallc
cvcnis; sincc all of iIcn arc nanifcsiaiions of an aci in iis lcconing, iIcn iIc
dincnsions lciwccn iIcsc arc illusions.
TIc Iysical lrain alonc cannoi icl u iIcsc conncciions wiiI any grcai succcss.
TIc nind, wIicI is iIc inncr counicrari of iIc lrain, can ai iincs crccivc iIc far
grcaicr dincnsions of any givcn cvcni iIrougI a lursi of suddcn iniuiiion or
conrcIcnsion iIai cannoi lc adcquaicly dcscrilcd on a vcrlal lcvcl.
As I Iavc said frcqucnily, iinc as you iIinl of ii docs noi cisi, yci in your icrns,
iinc's iruc naiurc could lc undcrsiood if iIc lasic naiurc of iIc aion was cvcr nadc
lnown io you. In onc way, an aion could lc conarcd io a nicrosccond.
Ii sccns as if an aion "cisis" sicadily for a ccriain anouni of iinc. Insicad ii Iascs
in and oui, so io scal. Ii fluciuaics in a IigIly rcdiciallc aiicrn and rIyiIn. Ii can
lc crccivcd wiiIin your sysicn only ai ccriain oinis in iIis fluciuaiion, so ii sccns io
scicniisis iIai iIc aion is sicadily rcscni. TIcy arc noi awarc of any gas of alscncc
as far as iIc aion is conccrncd.
In iIosc criods of nonIysical rojcciion, iIc off criods of fluciuaiion, iIc aions
"acar" in anoiIcr sysicn of rcaliiy. In iIai sysicn iIcy arc crccivcd in wIai arc "on"
oinis of fluciuaiion, and in iIai sysicn also iIcn iIc aions acar sicadily. TIcrc arc
nany sucI oinis of fluciuaiion, lui your sysicn of coursc is noi awarc of iIcn, nor of
iIc uliinaic aciions, univcrscs, and sysicns iIai cisi wiiIin iIcn.
Now iIc sanc sori of lcIavior occurs on a dcc, lasic, sccrci, and unclorcd
sycIological lcvcl. TIc Iysically oricnicd consciousncss, rcsonding io onc Iasc of
iIc aion's aciiviiy, concs alivc and awalc io iis ariicular cisicncc, lui in lciwccn
arc oiIcr fluciuaiions in wIicI consciousncss is focuscd uon cniircly diffcrcni sysicns
of rcaliiy; cacI of iIcsc coning awalc and rcsonding, and cacI onc Iaving no scnsc of
alscncc, and ncnory only of iIosc ariicular fluciuaiions io wIicI iIcy rcsond.
TIcsc fluciuaiions arc aciually sinuliancous. Ii would sccn io you as if iIcrc would
lc gas lciwccn iIc fluciuaiions, and iIc dcscriiion I Iavc uscd is iIc lcsi onc for
our uroscs; lui iIc rolallc sysicns all cisi sinuliancously, and lasically,
following iIis discussion, iIc aion is in all iIcsc oiIcr sysicns ai onc iinc.
Now wc Iavc lccn scaling in icrns of faniasiically swifi ulscs or fluciuaiions, so
snooiI and "lricf" iIai you do noi noiicc iIcn. Dui iIcrc arc also "slowcr," "norc vasi,"
"longcr" fluciuaiions fron your cnd of iIc scalc.
TIcsc affcci cniircly diffcrcni sysicns of cisicncc iIan any closcly connccicd wiiI
your own TIc ccricncc of sucI linds of consciousncss is IigIly alicn io you. Onc
sucI fluciuaiion nigIi ialc scvcral iIousand of your ycars, for canlc. TIcsc scvcral
iIousand ycars would lc ccricnccd, say, as a sccond of your iinc, wiiI iIc cvcnis
occurring wiiIin ii crccivcd sinly as a "rcscni criod."
Now iIc consciousncss of sucI lcings would also coniain iIc consciousncss of largc
nunlcrs of rolallc sclvcs and sysicns, ccricnccd quiic vividly and clcarly as
nuliilc rcscnis. TIcsc nuliilc rcscnis can lc alicrcd ai any of an aciual nunlcr of
infiniic oinis; infiniiy noi cisiing in icrns of onc indcfiniic linc, lui in icrns of
nunlcrlcss rolaliliiics and ossillc conlinaiions growing oui of cacI aci of con-
sciousncss.
SucI lcings, wiiI iIcir nuliilc rcscnis, nay or nay noi lc awarc of your
ariicular sysicn. TIcir nuliilc rcscni nay or nay noi includc ii. You nay lc a ari
of iIcir nuliilc rcscni wiiIoui cvcn lcing awarc of ii. In nucI norc liniicd icrns
your rolallc rcaliiics arc nuliilc rcscnis. TIc inagc, for an analogy, of an c-y-c
wiiIin an cyc wiiIin an cyc, cndlcssly rccaicd, nay lc uscful Icrc.


































CHAPTER 17
PROBABILITIES, THE NATURE OF GOOD AND
EVIL, AND RELIGIOUS SYMBOLISM

CIrisiian dogna scals of iIc asccnsion of CIrisi, inlying of coursc a vcriical
asccni inio iIc Icavcns, and iIc dcvcloncni of iIc soul is oficn discusscd in icrns of
dircciion. To rogrcss is suoscdly io asccnd, wIilc iIc Iorror of rcligious
unisIncni, Icll, is sccn ai iIc loiion of all iIings.
Dcvcloncni is iIcrcforc considcrcd in a onc-linc dircciion only, in CIrisiian icrns.
Scldon, for canlc, is ii iIougIi of in Iorizonial icrns. TIc idca of cvoluiion in iis
oular ncaning ronulgaicd iIis iIcory, as iIrougI gradual rogrcssion in a onc-linc
dircciion, nan cncrgcd fron iIc ac. CIrisi could jusi as wcll Iavc disacarcd
sidcways.
TIc inncr rcaliiy of iIc ncssagc was iold in icrns iIai nan ai iIc iinc could
undcrsiand, in linc wiiI Iis rooi assuniions. Dcvcloncni unfolds in all dircciions.
TIc soul is noi asccnding a scrics of siairs, cacI onc rcrcscniing a ncw and IigIcr
oini of dcvcloncni.
Insicad, iIc soul siands ai iIc ccnicr of iisclf, cloring, cicnding iis caaciiics in
all dircciions ai oncc, involvcd in issucs of crcaiiviiy, cacI onc IigIly lcgiiinaic. TIc
rolallc sysicn of rcaliiy ocns u iIc naiurc of iIc soul io you. Ii sIould cIangc
currcni rcligion's idcas considcrally. For iIis rcason, iIc naiurc of good and cvil is a
IigIly inoriani oini.
On iIc onc Iand, quiic sinly and in a way iIai you cannoi rcscnily undcrsiand,
cvil docs noi cisi. Howcvcr, you arc olviously confronicd wiiI wIai sccn io lc quiic
cvil cffccis. Now ii Ias lccn said oficn iIai iIcrc is a god, so iIcrc nusi lc a dcvil - or if
iIcrc is good, iIcrc nusi lc cvil. TIis is lilc saying iIai lccausc an alc Ias a io, ii
nusi Iavc a loiion - lui wiiIoui any undcrsianding of iIc faci iIai loiI arc a oriion
of iIc alc.
Wc go lacl io our fundancnials. You crcaic rcaliiy iIrougI your fcclings, iIougIis,
and ncnial aciions. Sonc of iIcsc arc Iysically naicrializcd, oiIcrs arc aciualizcd in
rolallc sysicns. You arc rcscnicd wiiI an cndlcss scrics of cIoiccs, ii sccns, ai any
oini, sonc norc or lcss favorallc iIan oiIcrs.
You nusi undcrsiand iIai cacI ncnial aci is a rcaliiy for wIicI you arc rcsonsillc.
TIai is wIai you arc in iIis ariicular sysicn of rcaliiy for. As long as you lclicvc in a
dcvil, for canlc, you will crcaic onc iIai is rcal cnougI for you, and for iIc oiIcrs
wIo coniinuc io crcaic Iin.
Dccausc of iIc cncrgy Ic is givcn ly oiIcrs, Ic will Iavc a ccriain consciousncss of
Iis own, lui sucI a nocl dcvil Ias no owcr or rcaliiy io iIosc wIo do noi lclicvc in
Iis cisicncc, and wIo do noi givc Iin cncrgy iIrougI iIcir lclicf. Hc is, in oiIcr
words, a sucrlaiivc Iallucinaiion As ncniioncd carlicr, iIosc wIo lclicvc in a Icll and
assign iIcnsclvcs io ii iIrougI iIcir lclicf can indccd ccricncc onc, lui ccriainly in
noiIing lilc cicrnal icrns. No soul is forcvcr ignorani.
Now iIosc wIo Iavc sucI lclicfs aciually lacl a ncccssary dcc irusi in iIc naiurc
of consciousncss, of iIc soul, and of All TIai Is. TIcy conccniraic uon noi wIai iIcy
iIinl of as iIc owcr of good, lui fcarfully uon wIai iIcy iIinl of as iIc owcr of cvil.
TIc Iallucinaiion is crcaicd, iIcrcforc, oui of fcar and of rcsiriciion. TIc dcvil idca is
ncrcly iIc nass rojcciion of ccriain fcars - nass in iIai ii is roduccd ly nany
colc, lui also liniicd in iIai iIcrc Iavc always lccn iIosc wIo rcjccicd iIis
rincilc.
Sonc vcry old rcligions undcrsiood iIc Iallucinaiory naiurc of iIc dcvil concci, lui
cvcn in Egyiian iincs, iIc sinlcr and norc disioricd idcas lccanc rcvalcni,
ariicularly wiiI iIc nasscs of colc. In sonc ways, ncn in iIosc iincs could noi
undcrsiand iIc concci of a god wiiIoui iIc concci of a dcvil.
Siorns, for canlc, arc IigIly crcaiivc naiural cvcnis, iIougI iIcy can also causc
dcsiruciion. Early nan could scc only iIc dcsiruciion. Sonc iniuiiivcly undcrsiood iIai
any cffccis arc crcaiivc, dcsiic iIcir acaranccs, lui fcw could convincc iIcir fcllow
ncn.
TIc ligIi-and-darlncss conirasi rcscnis us wiiI iIc sanc lind of iciurc. TIc good
was sccn as ligIi, for ncn fcli safcr in iIc day. TIc cvil was iIcrcforc assigncd io
nigIifall. WiiIin iIc nass of disioriions, Iowcvcr, Iiddcn lcncaiI iIc dogna iIcrc was
always a Iini of iIc lasic crcaiiviiy of cvcry cffcci.
TIcrc arc, iIcn, no dcvils waiiing io carry anyonc off, unlcss you crcaic iIcn
yoursclf, in wIicI casc iIc owcr rcsidcs in you and noi in iIc nocl dcvils. TIc
Crucifiion and aiicndani drana nadc scnsc wiiIin your rcaliiy ai iIc iinc. Ii arosc
inio iIc world of Iysical aciualiiy oui of iIc inncr rcaliiy fron wIicI your dcccsi
iniuiiions and insigIis also sring.
TIc racc lrougIi foriI iIc cvcnis, iIcn, iIai would lcsi convcy in Iysical icrns
iIis dcccr nonIysical lnowlcdgc of iIc indcsiruciililiiy of iIc soul. TIis ariicular
drana would noi Iavc nadc scnsc io oiIcr sysicns wiiI diffcrcni rooi assuniions
iIan your own.
TIc synlolisn of asccni or dcsccni, or of ligIi and darl, would lc ncaninglcss io
oiIcr rcaliiics wiiI diffcrcni crcciivc nccIanisns. WIilc your rcligions arc luili
around an cnduring lcrncl of iruiI, iIc synlolisn uscd was crafiily sclccicd ly iIc
inncr sclf in linc wiiI iis lnowlcdgc of iIosc rooi assuniions you Iold as valid in iIc
Iysical univcrsc. OiIcr infornaiion, in drcans for canlc, will also lc givcn io you
wiiI iIc sanc synlolisn, gcncrally scaling. TIc synlolisn iisclf, Iowcvcr, was
sinly uscd ly iIc inncr sclf. Ii docs noi inIcrcnily lclong io inncr rcaliiy.
Many rolallc sysicns Iavc crcciivc nccIanisns far diffcrcni fron your own. In
faci, sonc arc lascd uon gcsialis of awarcncss conlcicly alicn io you. Quiic wiiIoui
rcalizing ii, your cgo is a rcsuli of grou consciousncss, for canlc; iIc onc
consciousncss iIai nosi dirccily faccs iIc cicrior world, is dccndcni uon iIc ninuic
consciousncss iIai rcsidcs wiiIin cacI living ccll of your lody; and as a rulc you arc
only awarc of onc cgo - ai lcasi ai a iinc.
In sonc sysicns iIc "individual" is quiic awarc of Iaving norc cgos iIan onc, in
your icrns. TIc cniirc sycIological organizaiion is in a way ricIcr iIan your own. A
CIrisi wIo was noi awarc of iIis would noi acar in sucI a sysicn, you scc. TIcrc arc
linds of crcciion wiiI wIicI you arc noi faniliar, worlds in wIicI your idca of ligIi
docs noi cisi, wIcrc alnosi infiniic gradaiions of iIcrnal qualiiics arc alsorlcd in
icrns of scnsaiion, noi of ligIi.
In any of iIcsc worlds, iIc CIrisi drana could ncvcr acar as ii acarcd wiiIin
your own. Now iIc sanc iIing alics io cacI of your grcai rcligions, iIougI as I Iavc
said in iIc asi, iIc DuddIisis conc closcr, gcncrally scaling, io a dcscriiion of iIc
naiurc of rcaliiy. TIcy Iavc noi undcrsiood iIc cicrnal validiiy of iIc soul, Iowcvcr, in
icrns of iis cquisiic invulncraliliiy, nor lccn allc io Iold a fccling for iis uniquc
cIaracicr. Dui DuddIa, lilc CIrisi, inicrrcicd wIai Ic alnosi lncw in icrns of your
own rcaliiy. Noi only of your own Iysical rcaliiy, lui your own rolallc Iysical
rcaliiy.
TIc nciIods, iIc sccrci nciIods lcIind all of iIc rcligions, wcrc ncani io lcad nan
inio a rcaln of undcrsianding iIai cisicd aari fron iIc synlols and iIc siorics, inio
inncr rcalizaiions iIai would ialc Iin loiI wiiIin and wiiIoui iIc Iysical world iIai
Ic lncw. TIcrc arc nany nanuscriis siill noi discovcrcd, fron old nonasicrics ar-
iicularly in Sain, iIai icll of undcrground grous wiiIin rcligious ordcrs wIo lci
iIcsc sccrcis alivc wIcn oiIcr nonls wcrc coying old Laiin nanuscriis.
TIcrc wcrc irilcs wIo ncvcr lcarncd io wriic in Africa and Ausiralia wIo also lncw
iIcsc sccrcis, and ncn callcd "Scalcrs" wIo ncnorizcd iIcn and srcad iIcn
uward, cvcn iIrougIoui noriIcrn oriions of Euroc, lcforc iIc iinc of CIrisi.
OffIand, iIc worl involvcd could ialc fivc ycars, for iIcrc wcrc scvcral vcrsions, and
a grou of lcadcrs, cacI going in diffcrcni dircciions, wIo iaugIi iIcir colc. TIc world
was far norc ric for CIrisiianiiy iIan colc suosc, lccausc of iIcsc grous. TIc
idcas wcrc "luricd" alrcady iIrougIoui Euroc.
Many inoriani conccis wcrc losi, Iowcvcr. TIc cnIasis was on raciical
nciIods of living - quiic sinly - rulcs iIai could lc undcrsiood, lui iIc rcasons for
iIcn wcrc forgoiicn.
TIc Druids oliaincd sonc of iIcir conccis fron Scalcrs. So did iIc Egyiians.
TIc Scalcrs rcdaicd iIc cncrgcncc of any rcligions iIai you lnow, and iIc rcligions
of iIc Scalcrs arosc soniancously in nany scaiicrcd arcas, iIcn grcw lilc wildfirc
fron iIc Icari of Africa and Ausiralia. TIcrc was onc scaraic grou in an arca wIcrc
iIc Aziccs dwcllcd ai a laicr daic, iIougI iIc land nass was soncwIai diffcrcni iIcn,
and sonc of iIc lowcr cavc dwcllings ai iincs wcrc undcr waicr.
Various lands of iIc Scalcrs coniinucd iIrougI iIc ccniurics. Dccausc iIcy wcrc
iraincd so wcll, iIc ncssagcs rciaincd iIcir auiIcniiciiy. TIcy lclicvcd, Iowcvcr, iIai ii
was wrong io sci words inio wriiicn forn, and so did noi rccord iIcn. TIcy also uscd
naiural cariI synlols, lui clcarly undcrsiood iIc rcasons for iIis. TIc Scalcrs,
singly, cisicd in your Sionc Agc criod, and wcrc lcadcrs. TIcir aliliiics Iclcd iIc
cavcncn survivc. TIcrc was liiilc Iysical connunicaiion, Iowcvcr, in iIosc days
lciwccn iIc various Scalcrs, and sonc wcrc unawarc of iIc cisicncc of iIc oiIcrs.
TIcir ncssagc was as "urc" and undisioricd as ossillc. Ii was for iIis rcason
Iowcvcr, iIrougI iIc ccniurics, iIai nany wIo Icard ii iranslaicd ii inio arallcs and
ialcs. Now, sirong oriions of JcwisI scriiurcs carry iraccs of iIc ncssagc of iIcsc
carly Scalcrs, lui cvcn Icrc, disioriions Iavc Iiddcn iIc ncssagcs.
Sincc consciousncss forns naiicr, and noi iIc oiIcr way around, iIcn iIougIi
cisis lcforc iIc lrain and aficr ii. A cIild can iIinl coIcrcnily lcforc Ic lcarns
vocalulary - lui Ic cannoi inrcss iIc Iysical univcrsc in iis icrns. So iIis inncr
lnowlcdgc Ias always lccn availallc, lui is io lcconc Iysically nanifcsi - liicrally
nadc flcsI. TIc Scalcrs wcrc iIc firsi io inrcss iIis inncr lnowlcdgc uon iIc
Iysical sysicn, io nalc ii Iysically lnown. Sonciincs only onc or iwo Scalcrs
wcrc alivc in scvcral ccniurics. Sonciincs iIcrc wcrc nany. TIcy loolcd around iIcn
and lncw iIai iIc world srang fron iIcir inicrior rcaliiy. TIcy iold oiIcrs. TIcy lncw
iIai iIc sccningly solid naiural oljccis aloui iIcn wcrc conoscd of nany ninuic
consciousncsscs.
TIcy rcalizcd iIai fron iIcir own crcaiiviiy iIcy forncd idca inio naiicr, and iIai
iIc siuff of naiicr was iisclf conscious and alivc. TIcy wcrc iniinaicly faniliar wiiI iIc
naiural raori cisiing lciwccn iIcnsclvcs and iIcir cnvironncni, iIcrcforc, and
lncw iIai iIcy could alicr iIcir cnvironncni iIrougI iIcir own acis.
Ccncrally scaling, oncc a Scalcr always a scalcr, in your icrns. In sonc
incarnaiions, iIc aliliiics nigIi lc uscd so owcrfully iIai all oiIcr asccis of iIc
crsonaliiy rcnaincd in iIc laclground. Ai oiIcr iincs iIc caaciiics nigIi lc iinidly
uscd. TIc Scalcrs osscss an ciraordinary vividncss of fccling and iIougIi ro-
jcciion.
TIcy can inrcss oiIcrs wiiI grcaicr inori iIrougI iIcir connunicaiions. TIcy
can novc fron inncr io ouicr rcaliiy wiiI casy aliliiy. TIcy lnow insiinciivcly Iow io
usc synlolisn. TIcy arc IigIly crcaiivc on an unconscious lcvcl, consianily forning
sycIic francworls lcncaiI nornal consciousncss iIai can lc uscd loiI ly
iIcnsclvcs and oiIcrs in drcan and irancc siaics. TIcy oficn acar io oiIcrs in iIc
drcan condiiion, and iIcy Icl drcancrs in iIc naniulaiion of inncr rcaliiy. TIcy
forn inagcs wiiI wIicI iIc drcancrs can rclaic, inagcs iIai can lc uscd as lridgcs
and iIcn as gaicways inio linds of consciousncss norc scaraicd fron your own.
TIc synlolisn of iIc gods, iIc idca of iIc gods on Olynus, for canlc, iIc
crossing-ovcr oini ai iIc Fivcr Siy - iIai lind of Icnoncnon was originaicd ly iIc
Scalcrs. TIc synlolisns and francworls of rcligion, iIcrcforc, Iad io cisi noi only
in iIc Iysical world lui also in iIc unconscious onc. Ouisidc of your own francworl,
Iouscs as sucI or dwcllings as sucI arc noi nccdcd, and yci in irancc cncounicrs or
drcan cncounicrs wiiI oiIcr rcaliiics, sucI siruciurcs arc frcqucnily sccn. TIcy arc
iransfornaiions of daia inio icrns iIai will lc ncaningful io you.
Aficr dcaiI, for canlc, an individual nay coniinuc io crcaic iIcsc - nasscs of
individuals nay - uniil iIcy rcalizc iIai iIc francworls arc no longcr ncccssary. TIc
Scalcrs wcrc noi confincd in iIcir aciiviiics, iIcrcforc, io waling consciousncss. In all
criods of your iinc iIcy wcni aloui iIcir duiics loiI in iIc waling and slcc siaic.
MucI of iIc nosi criincni infornaiion, in faci, was ncnorizcd ly irainccs during iIc
drcan condiiion, and asscd on in iIc sanc nanncr. TIcsc unwriiicn nanuscriis
iIcrcforc wcrc also illusiraicd, so io scal, ly drcan journcys or ficld iris inio oiIcr
linds of rcaliiy. SucI iraining siill gocs on. TIc ariicular sycIic or siory francworl
nay vary. For canlc, convcniional inagcs of iIc CIrisiian Cod and iIc sainis nay lc
uiilizcd ly iIc Scalcrs, wiiI all of iIis IigIly vivid. TIc drcancr nay find Iinsclf iIcn
in a nagnificcni Iarcn, or insicad in a lrillianily illuninaicd ficld or sly. Sonc
Scalcrs confinc iIcir aliliiics io iIc drcan siaic; and, waling, arc largcly unconscious
of iIcir own aliliiics or ccricncc.
Now ii is ncaninglcss io call sucI drcans or drcan laccs Iallucinaiions, for iIcy
arc rcrcscniaiions of dcfiniic "oljcciivc" rcaliiics iIai you cannoi crccivc as yci in
iIcir own guisc. TIc Egyiian rcligion was largcly lascd uon iIc worl of iIc Scalcrs,
and grcai carc was givcn io iIcir iraining. TIc ouiward nanifcsiaiions givcn io iIc
nasscs of iIc colc lccanc so disioricd, Iowcvcr, iIai iIc original uniiy of iIc
rcligion finally dccaycd.
Howcvcr, cfforis wcrc lcing nadc iIcn io na inncr rcaliiy in ways iIai Iavc noi
lccn aiicnicd sincc. Ii is iruc iIai in iIc drcan siaic and in sonc oiIcr lcvcls of
cisicncc closc io your own, iIcrc is sirong individual lay in iIc crcaiion of inagcs,
and a nagnificcni usc of synlolisn, lui all of iIis ialcs lacc, again, in an "oljcciivc"
dcfiniic cnvironncni, an cnvironncni wIosc cIaracicrisiics nalc sucI Icnoncna
ossillc - a ficld of aciiviiy, iIcn, wiiI iis own rulcs. Now iIc Scalcrs arc faniliar wiiI
iIosc rulcs, and oficn scrvc as guidcs. TIcy Iavc ai iincs worlcd wiiIin organizaiions
as in Egyi, wIcrc iIcy worlcd iIrougI iIc icnlcs and lccanc involvcd wiiI iIc
owcr siruciurcs. As a rulc, Iowcvcr, iIcy arc far norc soliiary.
Dccausc of iIc iruc sinuliancous naiurc of iinc, iIcy arc, of coursc, scaling io all
of your agcs ai oncc iIrougI iIcir various nanifcsiaiions. On occasion iIcy also scrvc
as ncdiaiors, iniroducing io cacI oiIcr iwo incarnaiions of onc crsonaliiy, for
canlc.
TIc rulcs wiiIin Iysical rcaliiy say iIai oljccis acar io lc siaiionary and
crnancni. TIc rulcs of oiIcr rcaliiics arc oficn far diffcrcni, Iowcvcr. TIc naiurc of
ncnial aciiviiics will follow diffcrcni lincs, and "coniinuiiy" in icrns of iinc will noi
cisi. Pcrcciual organizaiion will cisi ly iIc usc of diffcrcni sycIological grouings.
Fron iIc ouisidc, sucI sysicns would sccn ncaninglcss io you cvcn if you wcrc
allc io crccivc iIcn. You would noi lc allc io olscrvc iIc ivoi oinis aloui wIicI
aciions occurrcd. TIc vcry dcfiniic rulcs of iIai sysicn iIcn would lc quiic olscurc io
you.
Now iIc Scalcrs arc faniliar wiiI iIc rulcs wiiIin nany sysicns. Siill, Iowcvcr,
nosi of iIcsc sysicns in largcr icrns arc soncwIai connccicd wiiI your own lind of
rcaliiy. TIcrc arc an infiniic nunlcr of inncr univcrscs. Only iIc vcry IigIcsi, nosi
dcvclocd gcsiali consciousncss can lc awarc of anyiIing lilc iIcir ioialiiy. In iIis
largcr conici, iIcn, iIc Scalcrs nusi lc callcd local. TIcrc is sonciIing lilc a cIari
naing nany of iIc ncarly sysicns of rcaliiy, and I Ioc sonc day in your icrns io
nalc iIis availallc. In ordcr io do so, Fuluri nusi lc iraincd soncwIai norc
inicnscly. TIcrc arc oinis of coincidcncc wIcrc undcr ccriain condiiions cniry nay lc
nadc fron onc of iIcsc sysicns io iIc oiIcr. TIcy nccd noi cisi scaraicly in sacc as
you lnow ii, of coursc.
TIcsc arc callcd coordinaiion oinis, wIcrc onc canouflagc ncrgcs inio iIc oiIcr.
Sonc of iIcsc arc gcograIical in your sysicn, lui in all cascs, a iuning-in of
consciousncss is a ncccssary rclininary. SucI cnirics can only lc nadc in an oui-of-
lody condiiion. EacI individual in Iis drcans Ias acccss io iIc infornaiion osscsscd
ly iIc Scalcrs. TIcrc arc adjaccni siaics of consciousncss iIai occur wiiIin iIc slcc
aiicrn, iIai cannoi lc iclcd u ly your EEC's - adjaccni "corridors" iIrougI wIicI
your consciousncss iravcls.
TIc IigIcr ccnicrs of iniuiiion arc aciivaicd wIilc Iysically oricnicd oriions of
consciousncss rcnain wiiI iIc lody. TIc "alscni" oriion of iIc sclf cannoi lc iraccd
iIrougI lrain aiicrns, iIougI iIc oini of iis dcariurc and iIc oini of iis rciurn
nay sIow a ariicular aiicrn. TIc "iinc oui" iisclf, Iowcvcr, will noi lc dciccicd in
any way, iIc iracings sIowing only wIaicvcr cIaracicrisiic aiicrn was lcing givcn
inncdiaicly lcforc dcariurc.
Now iIis Iacns in cvcry nigIi's slcc. Two arcas of aciiviiy arc involvcd, onc vcry
assivc and onc acuicly aciivc. In onc siaic iIis oriion of consciousncss is assivc,
rccciving infornaiion. In iIc nci siagc ii is aciivc as ii ialcs ari iIrougI aciion - iIc
conccis givcn ii arc iIcn vividly crccivcd iIrougI ariiciaiion and canlcs. TIis is
iIc nosi roiccicd arca of slcc. TIc rcjuvcnaiing cIaracicrisiics cnicr in Icrc, and ii is
during iIis criod iIai iIc Scalcrs aci as icacIcrs and guidcs.
TIis infornaiion is, iIcn, oficn inicrrcicd on rciurn ly oiIcr laycrs of iIc sclf sucI
as iIc lody consciousncss and sulconscious, wIcrc ii is forncd inio drcans iIai will
Iavc ncaning io iIcsc arcas of iIc sclf and wIcrc gcncral icacIing, for canlc, nay
lc iranslaicd inio raciical advicc involving a ariicular naiicr.
TIcrc arc scvcral vcry dcfiniic siagcs of slcc, and iIcy all crforn various scrviccs
for iIc crsonaliiy. TIcy arc also signals for diffcrcni laycrs of consciousncss,
rcalizaiion, and aciiviiy. TIcy arc acconanicd ly sonc Iysical variaiions, and iIcrc
arc sonc variaiions Iaving io do wiiI agc.
In our nci cIaicr I will scal of iIcsc in sonc dciail. For now ii is sufficicni io
rcalizc iIai sccific sics, dcfiniic alicraiions, occur as consciousncss is sIificd fron
iIc cicrior io iIc inicrior rcaliiy, and iIai iIcsc cIangcs arc noi randon; iIai
consciousncss lcavcs iIrougI a vcry rcdiciallc rouic io iis nany dcsiinaiions.
TIrougI iIc agcs iIc Scalcrs Iavc iaugIi drcancrs Iow io naniulaic in iIcsc oiIcr
cnvironncnis. TIcy Iavc iaugIi iIcn Iow io lring lacl infornaiion iIai could lc uscd
for iIc good of iIc rcscni crsonaliiy. According io iIc inicni, rcscni urosc, and
dcvcloncni, an individual nay lc awarc of iIcsc iravcls io varying dcgrccs. Sonc Iavc
cccllcni rccall, for canlc, lui oficn nisinicrrci iIcir ccricncc lccausc of
conscious idcas.
Ii is vcry ossillc for onc drcancr wIo is a Scalcr, io go io iIc aid of anoiIcr
individual wIo is Iaving sonc difficuliics in an inncr rcaliiy wiiIin iIc drcan siaic. TIc
idca of guardian angcls of coursc is IigIly connccicd Icrc. A good Scalcr is as
cffcciivc wiiIin onc rcaliiy as Ic is wiiIin iIc oiIcr, crcaiing sycIic francworls wiiIin
Iysical rcaliiy as wcll as wiiIin inicrior cnvironncnis. Many ariisis, ocis, and
nusicians arc Scalcrs, iranslaiing onc world in icrns of anoiIcr, forning sycIic
siruciurcs iIai cisi in loiI wiiI grcai viialiiy - siruciurcs iIai nay lc crccivcd fron
norc iIan onc rcaliiy ai oncc.
TIcrc arc also various siaics of consciousncss in waling lifc, uon wIicI you do noi
focus, and of wIicI you arc usually quiic unawarc. EacI siaic lnows iis own
condiiions and is faniliar wiiI a diffcrcni lind of rcaliiy.
"You" rcscnily Iavc a oncc-ccnicrcd consciousncss, in iIai "you" closc off fron your
ccricncc iIcsc oiIcr siagcs of consciousncss in wIicI oiIcr oriions of your cniirc
idcniiiy arc iniinaicly involvcd. TIcsc oiIcr siagcs of consciousncss crcaic iIcir own
rcaliiics as you crcaic your own. TIc rcaliiics arc, iIcrcforc, lyroducis of
consciousncss iisclf. If you could lcconc awarc of iIcsc, iIcy nigIi acar io lc oiIcr
laccs io you, raiIcr iIan rcalns or ficlds of diffcrcni linds of aciiviiics. If you rolc
inio iIcsc rcalns you will lc forccd io crccivc iIcn wiiI iIc rooi assuniions of your
own sysicn, iranslaiing fcclings of warniI and confori, for canlc, inio inagcs of
warn sIclicrs or luildings, or fcclings of fcar inio inagcs of dcnons.
On occasion cvcn in waling lifc a crsonaliiy nay soniancously sIifi gcars, so io
scal, and suddcnly find iisclf for a sccond or crIas a fcw noncnis wiiIin anoiIcr
sucI rcaln. Disoricniaiion usually occurs. TIcrc arc iIosc wIo do iIis quiic
dclilcraicly wiiI iraining, lui oficn iIcy do noi rcalizc iIai iIcy arc inicrrciing iIc
ccricnccs iIcy Iavc wiiI iIc valucs of iIcir "Ionc" consciousncss.
All of iIis is noi as csoicric as ii nigIi sccn. Alnosi cvcry individual Ias Iad lizarrc
ccricnccs wiiI consciousncss, and lnows iniuiiivcly iIai iIcir grcaicr ccricncc is
noi liniicd io Iysical rcaliiy. Mosi drcans arc lilc aninaicd osicards lrougIi lacl
fron a journcy iIai you Iavc rciurncd fron and largcly forgoiicn. Your consciousncss
is alrcady oricnicd again io Iysical rcaliiy; iIc drcan, an aiicni io iranslaic iIc
dcccr ccricncc inio rccognizallc forns. TIc inagcs wiiIin iIc drcan arc also IigIly
codcd, and arc signals for undcrlying cvcnis iIai arc lasically noi dcciIcrallc.
TIc Scalcrs Icl you in iIc fornaiion of drcans wIicI arc indccd
nuliidincnsional ariisiic roduciions of a lind - drcans cisiing in norc iIan onc
rcaliiy, wiiI cffccis iIai disscci various siagcs of consciousncss iIai arc rcal, in your
icrns, io loiI iIc living and iIc dcad and in wIicI loiI iIc living and iIc dcad nay
ariiciaic. Ii is for iIis rcason iIai insiraiions and rcvclaiions arc so oficn a ari of
iIc drcan condiiion.
Divorccd fron Iysical focus, you arc in a lciicr osiiion io Icar iIc Scalcrs, io
iranslaic iIcir insiruciions, io raciicc wiiI iIc crcaiion of inagcs, and io lc guidcd in
iIc nciIods of nainiaining iIc IcaliI of iIc Iysical lody. In iIc nosi roiccicd arcas
of slcc, iIc aarcni larricrs lciwccn nany laycrs of rcaliiy vanisI. You arc awarc, for
canlc, of sonc rolallc rcaliiics. You cIoosc wIicI rolallc acis you wani "*$
aciualizc in your sysicn. You follow oiIcr rolallc acis iIrougI in iIc drcan siaic.
You do iIis individually, lui you also do ii "&$'(%%"$on naiional and glolal lcvcls.
Consciousncss ai diffcrcni lcvcls or siagcs crccivcs diffcrcni linds of cvcnis. In
ordcr io crccivc sonc of iIcsc you Iavc only io lcarn io cIangc iIc focus of your
aiicniion fron onc lcvcl io anoiIcr. TIcrc arc ninuic cIcnical and clccironagnciic
alicraiions iIai acconany iIcsc siagcs of consciousncss, and ccriain Iysical cIangcs
wiiIin iIc lody iisclf in Iornonc roduciion and incal aciiviiy.
You usually glidc fron walcfulncss iIrougI io slcc wiiIoui cvcr noiicing iIc
various condiiions of consciousncss iIrougI wIicI you ass, yci iIcrc arc scvcral.
Firsi, of coursc, wiiI various dcgrccs of sonianciiy, iIcrc is iIc inward iurn of
consciousncss away fron Iysical daia, fron worrics and conccrns of iIc day. TIcn
iIcrc is an undiffcrcniiaicd lcvcl lciwccn walcfulncss and slcc wIcrc you aci as a
rcccivcr - assivc lui ocn, in wIicI iclcaiIic and clairvoyani ncssagcs conc io you
quiic casily.
Your consciousncss can sccn io floai. TIcrc arc varying Iysical scnsaiions,
sonciincs of growing largc, sonciincs of falling. DoiI scnsaiions arc cIaracicrisiic of
noncnis in wIicI you alnosi caicI yoursclf, alnosi lcconc awarc of iIis
undiffcrcniiaicd arca, and iIcn iranslaic sonc of iis ccricnccs inio Iysical icrns.
TIc scnsaiion of largcncss, for canlc, is a Iysical inicrrciaiion of iIc sycIic
cansion. TIc fccling of falling is an inicrrciaiion of a suddcn rciurn of
consciousncss io iIc lody.
TIis criod can lasi for only a fcw noncnis, for Ialf an Iour, or can lc rciurncd io.
Ii is a cusIioning, suoriivc, and cansivc siagc of consciousncss. Suggcsiions givcn
during iIis iinc arc IigIly cffcciivc. Following iIis criod iIcrc is an aciivc siaic, iIai
can occur, of scudodrcaning, wIcrc iIc nind lusics iisclf wiiI Iysical conccrns iIai
Iavc nanagcd io cling iIrougI iIc firsi iwo siagcs.
If iIcsc arc ioo vigorous, iIc individual nay awalcn. TIis is a vivid, inicnsc, lui
usually lricf siagc. AnoiIcr undiffcrcniiaicd laycr follows, iIis iinc narlcd quiic
dcfiniicly ly voiccs, convcrsaiions, or inagcs, as consciousncss iuncs in norc firnly io
oiIcr connunicaiions. Scvcral of iIcsc nay concic for iIc individual's aiicniion. Ai
iIis oini iIc lody is fairly quici. TIc individual will follow onc or anoiIcr of iIcsc
inncr siinuli io a dcccr lcvcl of consciousncss, and forn inio ligIi drcans iIc
connunicaiions Ic is rccciving.
SoncwIcrc during iIis iinc Ic will go inio a dccly roiccicd arca of slcc, wIcrc Ic
is ai iIc iIrcsIold io oiIcr laycrs of rcaliiy and rolaliliiics. Ai iIis oini Iis
ccricnccs will lc oui of all conici io iinc as you lnow ii. Hc nay ccricncc ycars
iIougI only ninuics Iavc asscd. Hc will iIcn rciurn ioward Iysical rcaliiy in an arca
narlcd as FEM slcc ly your scicniisis, wIcrc Iysically oricnicd drcan roduciions
will lc crcaicd, uiiing iIc lnowlcdgc Ic Ias gaincd inio usc. TIc cyclc would iIcn lc
rccaicd. Alnosi iIc sanc linds of fluciuaiions and siagcs occur cvcn wIcn you arc
waling, Iowcvcr, iIougI you arc cvcn lcss awarc of iIcn lccausc iIcn iIc cgoiisiical
sclf acis quiic uroscfully io llanlci oui iIcsc oiIcr arcas of ccricncc.
TIc rccisc siagcs arc rcscni lcncaiI waling awarcncss, Iowcvcr, and wiiI iIc
sanc cIcnical, clccironagnciic, and Iornonal fluciuaiions. You sinly arc noi awarc
of wIai your consciousncss is doing. You cannoi yoursclvcs lcc iracl of ii for fivc full
noncnis of your iinc. TIc dincnsions of ii can only lc scnscd ly iIosc dcicrnincd
cnougI io ialc iIc iinc and cffori rcquircd io journcy iIrougI iIcir own suljcciivc
rcaliiics. Yci iniuiiivcly cacI individual lnows iIai a ari of Iis ccricncc cscacs
fron Iin all iIc iinc. WIcn you suddcnly cannoi rcncnlcr a nanc iIai you sIould
lnow, you Iavc in csscncc iIc sanc lind of fccling of wIicI you arc always
sulconsciously awarc.
TIc urosc of iIc Scalcrs is io Icl you corrclaic and undcrsiand iIis
nuliidincnsional cisicncc, and io lring as nucI as ossillc of ii io your conscious
aiicniion. Only ly lcarning io fccl, or scnsc, or iniuiiivcly crccivc iIc dciIs of your
own ccricncc can you glinsc iIc naiurc of All TIai Is. Dy lcconing norc awarc of
your consciousncss as ii ocraics in Iysical lifc, you can lcarn io waicI ii as ii
naniulaics iIrougI iIcsc oiIcr lcss faniliar arcas. Prolallc rcaliiics arc only
rolallc io you lccausc you arc noi awarc of iIcn.
TIcsc siagcs of consciousncss arc all a ari of your own rcaliiy. A lnowlcdgc of iIcn
can lc nosi uscful. You can lcarn io "sIifi gcars," siand asidc fron your own
ccricncc, and caninc ii wiiI nucI lciicr crscciivc. You can rcarc qucsiions or
rollcns, suggcsiing iIai iIcy lc solvcd for you in iIc slcc siaic. You can suggcsi
iIai you will scal wiiI disiani fricnds, or convcy inoriani ncssagcs iIai you cannoi
convcy vcrlally, crIas. You can lring aloui rcconciliaiions, for canlc, ai anoiIcr
laycr of rcaliiy iIougI you cannoi do so in iIis onc.
You can dircci iIc Icaling of your lody, iclling yoursclf iIai iIis will lc
acconlisIcd ly you ai onc of iIc oiIcr lcvcls of slcc conscious+&##,$and you nay asl
for iIc aid of a Scalcr io givc you any ncccssary sycIological guidancc iIai is nccdcd
io nainiain IcaliI. If you Iavc ariicular conscious goals and if you arc rcasonally
ccriain iIai iIcy arc lcncficial oncs, iIcn you can suggcsi drcans in wIicI iIcy occur,
for iIc drcans iIcnsclvcs will Iasicn iIcir Iysical rcaliiy.
Now unconsciously you do nany of iIcsc iIings. You oficn go lacl In iinc, so io
scal, and "rclivc" a ariicular cvcni so iIai ii Ias a diffcrcni cnding, or say iIings iIai
you wisI you Iad said. A lnowlcdgc of onc siaic of consciousncss can Icl you in oiIcr
siaics. In a ligIi irancc iIc ncaning of drcan synlols will lc givcn if you asl for iIcn.
TIc synlols nay iIcn lc uscd as nciIods of suggcsiion iIai will lc iailorcd for you
crsonally. If you discovcr, say, iIai a founiain in a drcan rcrcscnis rcfrcsIncni, iIcn
wIcn you arc iircd or dcrcsscd, iIinl of a founiain. In anoiIcr laycr of rcaliiy, of
coursc, you will lc crcaiing onc.
In iIc nosi roiccicd arcas of slcc you arc dcaling wiiI ccricncc iIai is urc
fccling or lnowing, and disconnccicd fron loiI words or inagcs. As ncniioncd, iIcsc
ccricnccs arc iranslaicd inio drcans laicr, ncccssiiaiing a rciurn io arcas of
consciousncss norc faniliar wiiI Iysical daia. Hcrc a grcai crcaiivc syniIcsis and a
grcai crcaiivc divcrsificaiion ialcs lacc, in wIicI any givcn drcan inagc Ias ncaning
io various laycrs of iIc sclf - on onc lcvcl rcrcscniing a iruiI you Iavc livcd and on
oiIcr lcvcls rcrcscniing iIis iruiI as ii is norc sccifically alicd io various arcas of
ccricncc or rollcns. TIcrc will lc a ncianorIosis, iIcrcforc, of onc synlol
iurning inio nany, and iIc conscious nind nay only crccivc a cIaos of various drcan
inagcs, lccausc iIc inncr organizaiion and uniiy is ariially Iiddcn in iIc oiIcr arcas
of consciousncss iIrougI wIicI iIc rcasoning nind cannoi follow.
TIc unconscious and sulconscious arcas, Iowcvcr, arc awarc of nucI norc of iIis
infornaiion iIan iIc cgo, for ii rcccivcs only iIc ninuic rcsiduc of drcan naicrial as a
rulc. TIc Scalcrs iIcrcforc nay acar wiiIin drcans as Iisiorical cIaracicrs, as
roIcis, as irusicd old fricnds, or in wIaicvcr guisc will inrcss iIc ariicular
crsonaliiy.
In iIc original ccricncc, Iowcvcr, iIc iruc naiurc of iIc Scalcr is aarcni. TIc
roduciion of drcans is as "soIisiicaicd" an cndcavor as is iIc roduciion of iIc
oljcciivc lifc of a givcn individual. Ii is sinly living on diffcrcni icrns.
TIcsc various siagcs of consciousncss and fluciuaiions of sycIic aciiviiy can also
lc canincd iIrougI dircci ccricncc fron iIc waling siaic. In iIc following cIaicr
wc will lci you lcconc norc awarc of iIcsc cvcr-aciivc oriions of your own rcaliiy.































CHAPTER 18
VARIOUS STAGES OF CONSCIOUSNESS,
SYMBOLISM, AND MULTIPLE FOCUS

WiiIin your own crsonaliiy all faccis of your consciousncss convcrgc, wIciIcr or
noi you arc awarc of ii.
Consciousncss can lc iurncd in nany dircciions, olviously, loiI inward and
ouiward. You arc awarc of fluciuaiions in your nornal consciousncss, and closcr aiicn-
iion would nalc sonc of iIis quiic clcar. You cand or narrow iIc scoc of your
aiicniion consianily. You nay focus uon onc oljcci alnosi io iIc cclusion of
cvcryiIing clsc ai iincs, so iIai you liicrally arc noi conscious of iIc roon in wIicI you
sii.
You nay lc "conscious" and rcaciing io a rcncnlcrcd cvcni so sirongly iIai you arc
rclaiivcly unawarc of rcscni cvcnis. You ialc all of iIcsc fluciuaiions for granicd. TIcy
do noi disiurl you. If you arc Losi in a lool and unawarc noncniarily of your
inncdiaic cnvironncni, you arc noi afraid iIai ii will lc gonc wIcn you wani io iurn
your aiicniion lacl io ii. Nor in a daydrcan do you usually worry aloui rciurning
safcly io iIc rcscni noncni.
To sonc cicni, all of iIcsc arc snall canlcs of iIc noliliiy of your
consciousncss, and iIc casc wiiI wIicI ii can lc uscd. In a sirangc nanncr, synlols
can lc rcgardcd as sanlcs of iIc way you crccivc ii various lcvcls of consciousncss.
TIcir cIanging guiscs can lc uscd as signosis. Firc, for canlc, is a synlol nadc
Iysical, so a rcal firc iclls you olviously iIai you arc crcciving rcaliiy wiiI your
Iysically aiiuncd consciousncss.
A ncnial iciurc of a firc auionaiically iclls you iIai anoiIcr lind of consciousncss
is involvcd. A firc ncnially sccn iIai Ias warniI lui docs noi lurn dcsiruciivcly
olviously ncans sonciIing clsc. All synlols arc an aiicni io crcss fcclings, fcclings
iIai can ncvcr lc crcsscd adcquaicly iIrougI languagc. Synlols rcrcscni iIc
infiniic variaiions of fcclings, and in various siagcs of consciousncss iIcsc will acar
in diffcrcni icrns, lui iIcy will always acconany you.
TIcrc arc scvcral ccciions, Iowcvcr, in wIicI urc lnowing or urc fccling is
involvcd wiiIoui iIc ncccssiiy for synlols. TIcsc siagcs of consciousncss arc
infrcqucni and scldon iranslaicd inio nornal conscious icrns.
Lci us ialc a ariicular fccling and follow ii iIrougI as ii nigIi lc crcsscd ai
various lcvcls of consciousncss. Dcgin wiiI a fccling of joy. In nornal consciousncss,
iIc inncdiaic cnvironncni will lc crccivcd in a far diffcrcni nanncr iIan ii would lc,
say, if an individual wcrc in a siaic of dcrcssion. TIc fccling of joy cIangcs iIc oljccis
iIcnsclvcs, in iIai iIc crccivcr sccs iIcn in a far lrigIicr ligIi. Hc crcaics iIc oljccis
far norc vividly and wiiI grcaicr clariiy. In fccdlacl fasIion, iIc cnvironncni iIcn
sccns io rcinforcc Iis joy. WIai Ic sccs, Iowcvcr, is siill Iysical, iIc oljccis of iIc
naicrial world. Prcicnd now iIai Ic lcgins io daydrcan and falls inio a rcvcric. Inio Iis
inncr nind conc iciurcs or synlols of naicrial oljccis, colc or cvcnis, fron
crIas iIc asi as wcll as rcscni and fuiurc inaginings, iIc joy now lcing crcsscd
wiiI grcaicr frccdon ncnially, lui wiiI synlols.
TIc joy sircicIcs oui, so io scal, inio iIc fuiurc, sIcds also iis ligIi inio iIc asi,
and nay covcr grcaicr arcas of cansion iIan could lc sIown in Iysical icrns ai
iIai noncni. Now inaginc iIai our individual fron Iis rcvcric falls ciiIcr inio a irancc
siaic or inio a dcc slcc. Hc nay scc inagcs iIai arc IigIly synlolic io Iin of joy or
culcrancc. Logically iIcrc nay lc liiilc conncciion lciwccn iIcn, lui iniuiiivcly iIc
conncciions arc clcar. Hc now cnicrs inio Iis ncnial ccricnccs far norc dccly iIan
in iIc rcvcric siaic, and nay Iavc a scrics of drcan cisodcs in wIicI Ic is allc io
crcss Iis joy and sIarc ii wiiI oiIcrs.
Hc is siill dcaling wiiI Iysically oricnicd synlols, Iowcvcr. Now sincc wc arc using
iIis discussion as a casc in oini wc will coniinuc io follow ii cvcn furiIcr. Hc nay forn
inagcs of drcan ciiics or colc iIai arc of a vcry joyful naiurc, iranslaic iIc cnoiion
iisclf inio wIaicvcr synlols arc criincni io Iin. An culcrancc nay lc iranslaicd inio
inagcs of laying aninals, flying colc, or aninals or landscacs of grcai lcauiy.
Again, iIc logical conncciions will lc lacling, lui iIc cniirc cisodc will lc connccicd
ly iIis cnoiion.
TIc Iysical lody all iIc wIilc is grcaily lcncfiiicd, lccausc iIc lcncficial fcclings
auionaiically rcncw and rclcnisI iis rccucraiivc aliliiics. TIc fcclings of joy now nay
lcad io inagcs of CIrisi, DuddIa, or iIc roIcis. TIcsc synlols arc iIc cIanging
sccncs cIaracicrisiic of consciousncss ai various siagcs. TIc ccricnccs arc io lc
considcrcd as crcaiions; crcaiivc acis all naiivc io consciousncss ai various siagcs.
Dcyond iIis arc siaics in wIicI iIc synlols iIcnsclvcs lcgin io fadc away, lcconc
indisiinci, disiani. Hcrc you lcgin io draw inio rcgions of consciousncss in wIicI
synlols lcconc lcss and lcss ncccssary, and ii is a largcly unoulaicd arca indccd.
Fcrcscniaiions llinl off and on, and finally disacar. Consciousncss is lcss and lcss
Iysically oricnicd. In iIis siagc of consciousncss iIc soul finds iisclf alonc wiiI iis
own fcclings, siricd of synlolisn and rcrcscniaiions, and lcgins io crccivc iIc
giganiic rcaliiy of iis own lnowing.
Ii fccls dircci ccricncc. If wc usc joy as our canlc, all ncnial synlols and
inagcs of ii would finally disacar. TIcy Iad cncrgcd fron ii, and would fall away
fron ii, noi lcing iIc original ccricncc, lui ly-roducis. TIc soul would iIcn lcgin
io clorc iIc rcaliiy of iIis joy in icrns iIai can Iardly lc claincd, and in so doing
would lcarn nciIods of crcciion, crcssion, and aciualizaiion iIai would Iavc lccn
uiicrly inconrcIcnsillc io ii lcforc.
PIysical oljccis arc iIc nosi olvious of your synlols, and rcciscly for iIai rcason
you do noi rcalizc iIai iIcy arc synlols ai all.
Ai diffcrcni lcvcls, consciousncss worls wiiI diffcrcni linds of synlols. Synlols arc
a nciIod of crcssing inncr rcaliiy. Worling in onc dircciion iIc soul, using iis
consciousncss, crcsscs inncr rcaliiy iIrougI as nany synlols as ossillc, iIrougI
living, cIanging synlolisn. EacI synlol iisclf iIcn is io iis own cicni conscious,
individual, and awarc.
In so doing, iIc soul coniinually crcaics ncw variciics of inncr rcaliiy io lc clorcd.
Worling in iIc oosiic dircciion, so io scal, iIc soul divcsis iisclf of all synlols, all
rcrcscniaiions, and using iis consciousncss in a diffcrcni way lcarns io rolc iis own
dircci ccricncc. WiiIoui synlols io conc lciwccn ii and ccricncc, ii crfccis iisclf
in a lind of valuc fulfillncni iIai you rcscnily cannoi undcrsiand ccci synlolically.
Now iIcsc cfforis go on wIciIcr you walc or slcc. Oncc you arc awarc of iIcsc
aciiviiics, Iowcvcr, ii is ossillc io caicI yoursclf in various siagcs of consciousncss,
and cvcn ai iincs io follow your own rogrcss, ariicularly iIrougI drcan siaics. Your
lody is your nosi iniinaic synlol ai iIis oini, and again your nosi olvious.
You will usc iIc idca of a lody in nosi siagcs of consciousncss. WIcn you lcavc your
Iysical lody in any lind of oui-of-lody ccricncc, you aciually lcavc ii in anoiIcr
iIai is only sligIily lcss PIysical. TIis in iurn is "laicr" discardcd for onc siill lcss
Iysical, lui iIc idca of iIc forn is so inoriani a synlol iIai you carry ii iIrougI all
of your rcligious liicraiurc, and siorics of Icrcaficr.
Ai onc oini ii will vanisI wiiI iIc oiIcr synlols. Now iIcrc was a iinc, scaling in
your icrns, lcforc iIc naling of synlols; a iinc so divorccd fron your idca of rcaliiy
iIai only in iIc nosi roiccicd arcas of slcc docs any ncnory of ii cvcr rciurn. Ii
sccns io you iIai wiiIoui synlols iIcrc would lc nonlcing, lui iIis is a naiural
cnougI dcduciion sincc you arc so synlol-oricnicd.
TIosc siagcs of consciousncss iIai occur aficr dcaiI siill all dcal wiiI synlols,
iIougI iIcrc is nucI grcaicr frccdon in iIcir usc, and grcaicr undcrsianding of iIcir
ncaning. Dui in IigIcr siagcs of consciousncss, iIc synlols arc no longcr ncccssary,
and crcaiiviiy ialcs lacc conlcicly wiiIoui iIcir usc.
Olviously you cannoi lcconc awarc of iIai siagc of consciousncss now, lui you can
lcc iracl of iIc way synlols acar io you in loiI waling lifc and iIc drcan siaic,
and lcarn io conncci iIcn wiiI iIc fcclings iIcy rcrcscni. You will lcarn iIai ccriain
synlols will acar crsonally io you ai various siagcs of consciousncss, and iIcsc can
scrvc as oinis of rccogniiion in your own cloraiions. WIcn Fuluri is aloui io lcavc
Iis lody fron iIc drcan siaic for canlc, Ic will oficn find Iinsclf in a sirangc Iousc
or aarincni iIai offcrs ooriuniiics for cloraiion.
TIc Iouscs or aarincnis will always lc diffcrcni, and yci iIc synlol is always a
signosi iIai Ic Ias rcacIcd a ariicular oini of consciousncss, and is rcady io cnicr
anoiIcr siaic of consciousncss. EacI of you will Iavc ccriain synlols iIai scrvc iIc
sanc lind of urosc, IigIly individual io you. Unlcss you nalc an cffori ai sclf-
cloraiion, Iowcvcr, iIcsc synlolic guidcosis will nalc no conscious scnsc.
Sonc sucI synlols siay wiiI you for lifc. Sonc in criods of grcai cIangc nay also
alicr iIcir cIaracicr, lringing foriI a ccriain fccling of disoricniaiion as iIcsc
unconsciously faniliar synlols undcrgo iransfornaiion. TIc sanc sori of iIing alics
io your Iysical living. A dog nay lc a synlol io you of naiural joy, for canlc, or of
frccdon. Aficr sccing an accidcni in wIicI a dog is lillcd, iIcn dogs nay ncan
sonciIing cniircly diffcrcni io you.
TIis of coursc is olvious, lui iIc sanc sori of synlol cIanging nay occur wiiIin
drcans. TIc dog's accidcni nay lc a drcan ccricncc, for iIai naiicr, iIai iIcn
cIangcs your conscious synlolic fccling ioward dogs in iIc waling siaic. Onc crson
nay synlolizc fcar as a dcnon, as an unfricndly aninal, or cvcn as sonc crfccily
sinlc ordinarily Iarnlcss oljcci; lui if you lnow wIai your own synlols ncan, iIcn
you can usc iIc lnowlcdgc noi only io inicrrci your drcans lui also as signosis io
iIc siaic of consciousncss in wIicI iIcy usually occur.
TIcsc synlols will cIangc, iIcrcforc, in various siagcs of consciousncss. Again, iIc
logical scqucncc is noi rcscni, lui iIc iniuiiivc crcaiion will cIangc iIc synlols nucI
in iIc way iIai an ariisi nigIi cIangc Iis colors.
All synlols siand for inncr rcaliiics, iIcrcforc, and wIcn you jugglc synlols, you arc
juggling inncr rcaliiics. Any cicrior novc iIai you nalc is nadc wiiIin iIc inicrior
cnvironncni, wiiIin all iIc inicrior cnvironncnis wiiI wIicI you arc involvcd.
Synlols arc IigIly cIargcd sycIic ariiclcs and iIai includcs Iysical oljccis iIai
Iavc sirong cIaracicrisiics of aiiraciion and cansion, iIai siand for inncr rcalizaiions
and rcaliiics iIai Iavc noi lccn crccivcd iIrougI dircci lnowing. (Dy dircci lnowing
Icrc, I ncan insiani cogniiion and conrcIcnsion, wiiIoui synlolizaiion.}
Evcn iIc synlols, iIcn, ai various siagcs of consciousncss will acar diffcrcnily,
sonc sccling io Iavc sialiliiy and crnancncc as your Iysical oljccis, following iIc
rincilcs or rooi assuniions of cororcal rcaliiy, and sonc cIanging nucI norc
quiclly, as in iIc drcan siaic, iIcsc lcing norc inncdiaic and scnsiiivc indicaiors of
fccling. Various siaics of consciousncss sccn io Iavc iIcir own cnvironncnis in wIicI
iIcsc synlols acar, again, as oljccis acar in a Iysical cnvironncni.
Sccningly nonsiallc ncnial oljccis acar in iIc drcan cnvironncni ai ccriain
lcvcls. TIc synlols follow rulcs iIcn in loiI cascs. As ncniioncd carlicr, again, iIc
drcan univcrsc is as "oljcciivc" as iIc cororcal onc. TIc oljccis and synlols wiiIin ii
arc as faiiIful rcrcscniaiions of drcan lifc as Iysical oljccis arc of waling lifc.
TIc naiurc of iIc synlol, iIcrcforc, can scrvc as an indicaiion noi only as io your
cnvironncni lui your siaic of consciousncss wiiIin ii. In nornal drcaning wiiIin iIc
conici of an ordinary drcan drana, iIc oljccis sccn crnancni cnougI io you. You
ialc iIcn for granicd. You arc siill Iysically oricnicd. You rojcci uon drcan inagcs
iIc synlolisn of your waling Iours.
In oiIcr siaics of drcan consciousncss, Iowcvcr, Iouscs nay suddcnly disacar. A
nodcrn luilding nay suddcnly rclacc a sIacl. A cIild nay iurn inio a iuli. Now iIc
synlols arc olviously lcIaving in a diffcrcni nanncr. In iIis cnvironncni, crnancncy
is noi a rooi assuniion. Logical scqucncc docs noi aly.
Synlols iIai lcIavc in iIis way can lc clucs io you iIai you arc now ai anoiIcr
siagc of consciousncss, and wiiIin an cniircly diffcrcni inicrior cnvironncni.
Ercssion of fcclings and of ccricnccs arc noi liniicd io iIc rigid francworl of
oljccis siucl inio consccuiivc noncnis. Fcclings arc auionaiically iransforncd and
crcsscd in a ncw, nolilc, inncdiaic nanncr. In a way iIc iunc of consciousncss is
quiclcr.
Aciualizaiion docs noi nccd io waii for Iours or days. Ecricncc is frcc fron a iinc
conici. In iIis rcaln of consciousncss an cniirc lool nay lc wriiicn, or onc's lifc
lans iIorougIly scruiinizcd. Your rcscni iinc is onc of nany dincnsions iIai Icl
forn iIis ariicular siagc of consciousncss. TIcrcforc your asi, rcscni and fuiurc
cisi wiiIin ii, lui only as oriions of iIai inicrior cnvironncni. You Iavc io lcarn your
way aloui, for iIc siaics of consciousncss and iIcir cnvironncni sircicI oui in iIcir
own way as your world sircicIcs oui, say, in sacc. Ii is noi difficuli, Iowcvcr, io lc
awarc of yoursclf in iIis siagc iIrougI giving yoursclf rocr suggcsiions lcforc slcc.
To sonc cicni iIis iransnuiaiion of synlol can lc olscrvcd in various siagcs of
waling consciousncss also. WIcn you arc ai rcsi, awalc lui wiiI cycs closcd, inagcs
and iciurcs will oficn acar io your inncr cyc. Sonc will lc Iysical-lilc
naicrializaiions, inagcs of irccs or Iouscs or colc. OiIcrs will lc sinly sIacs iIai
cIangc swifily and sccn io flow onc inio iIc oiIcr. As a rulc, cvcn iIc inagcs iIai arc
rccognizallc will quiclly lc rclaccd ly oiIcrs in a lalcidoscoc of consianily cIanging
forns.
TIcrc nay sccn io you io lc no logic io iIcsc inncr iciurcs, and ccriainly no
conncciion lciwccn iIcn and wIai you wcrc iIinling a noncni lcforc, or cvcn an
Iour lcforc. To sonc cicni iIcy sccn disconnccicd fron you and noi of your doing.
Oficn, Iowcvcr, iIcy rcrcscni iIc cIaracicrisiics sIown ly consciousncss wIcn ii is
soncwIai iurncd away fron Iysical siinuli. TIc forn of synlols is cIangcd as iIc
siaics of consciousncss cIangc.
TIc inagcs iIai you scc in iIis circunsiancc rcrcscni iIc iIougIis and fcclings
ccricnccd jusi lcforc you closcd your cycs, or iIosc iIai wcrc aranouni in your
nind soncwIai rcviously. TIc ninuic your cycs arc closcd, iIc iIougIis and fcclings
crcss iIcnsclvcs iIrougI iIis synlolisn. Dccausc iIc inagcs nay sccn io Iavc no
dircci conncciion logically io iIcsc iIougIis and fcclings, you do noi rccognizc iIcn
ciiIcr as your own, nor arc you allc io iic iIcn u wiiI wIai iIcy rcrcscni.
I an uiiing iIis raiIcr sinly Icrc. Inaginaiivcly you Iavc grcaicr frccdon io
crcss fcclings iIan you do raciically. An carlicr ariicular fcar fcli during iIc day
involving, say, a loss of a jol nay iIcn lc iranslaicd wIcn you closc your cycs inio a
scrics of sccningly unrclaicd synlols, all Iowcvcr connccicd io iIai onc fcar.
You nay scc in a quicl scrics of iciurcs a dcc Iolc in iIc ground. Ii nay lc
rclaccd ly a sircci urcIin, olviously oor and fron anoiIcr ccniury. A caslci nay
acar, or a llacl wallci fly iIrougI iIc air. You nay scc a scvcrc, darl, winiry sccnc.
TIc iciurc of a cIaracicr fron an old lool long forgoiicn nay acar and disacar.
In lciwccn nay lc a grouing of oosing synlols, rcrcscniing your Ioc - a sring
flowcr, a iallc loadcd wiiI food, a ncw suii of cloiIcs, any sign of alundancc iIai would
Iavc ncaning io you. NowIcrc would iIc iIougIi of iIc oicniial loss of a jol cnicr in.
Ii would sccn io you iIai you Iad forgoiicn ii.
TIrougI iIc usc of synlols, Iowcvcr, your fcclings would lc givcn full lay, cacI
inagc rising and falling in flow wiiI fcclings so far undcrncaiI consciousncss - ools of
cnoiion - iIai you wcrc noi awarc of iIcn. TIcy would auionaiically lring aloui iIcsc
inagcs Iowcvcr. Now wiiI rcflcciion you could conncci iIcsc wiiI iIcir origin, lui
usually iIcy would ass you ly.
If you lci yoursclf lic siill longcr wiiI cycs closcd, iIc synlolisn would coniinuc io
cIangc cIaracicr, losing crIas sonc of iis visual cIaracicrisiics and growing norc
inicnsc in oiIcr dircciions. You nigIi iIinl you sncll a ariicular odor, for canlc,
iIai is disiasicful io you (following iIrougI wiiI iIc siiuaiion as givcn}. You nigIi,
insicad, iranslaic iIc fcar inio a frigIicning Iysical scnsaiion, and suddcnly fccl iIai
you arc falling, or iIai sonciIing unlcasani ioucIcd you.
Any of iIcsc cIanging cIaracicrisiics of synlols sIould alcri you io iIc alicrcd siaic
of your consciousncss. If you lci yoursclf drifi off inio slcc Icrc, you would nosi
rolally nanufaciurc iwo or iIrcc drcans iIai synlolizcd iIc fcar, drcans in wIicI
you considcr and iry oui ossillc soluiions wiiIin iIc drcan conici. TIc jol siiuaiion
nigIi ncvcr acar as sucI wiiIin any of iIc drcans, of coursc.
Siill, io iIc unconscious iIc rollcn Ias lccn sci and givcn. In iIc following dcc
roiccicd arcas of slcc, iIc IigIcr ccnicrs of iIc inncr sclf arc allowcd io funciion and
conc io iIc aid of iIc iIrcc-dincnsionally oricnicd oriion of iIc crsonaliiy. TIis norc
lilcraicd sclf sccs iIc siiuaiion nucI norc clcarly, suggcsis a givcn linc of aciion (lui
docs noi ordcr ii}, and inforns iIc drcaning sclf. TIc drcaning sclf iIcn nanufaciurcs
a grou of drcans in wIicI iIc soluiion is siaicd wiiIin a synlolic drcan siiuaiion.
TIc final and norc sccific inicrrciaiion is donc in arcas of drcaning closcr io iIc
waling sclf, wIcn iIc synlols grow norc and norc sccific. TIcrc is a nucI norc
narrow ascci io synlolisn, iIcrcforc. TIc closcr you gci io waling consciousncss, iIc
norc liniicd and narrow iIc synlol. TIc Iandicr ii is in a givcn Iysical circunsiancc,
iIc lcss valuallc ii is as a waling lifciinc cIaracicrisiic synlol.
To sonc cicni iIc norc rccisc a synlol is, iIc lcss ncaning ii can coniain. In iIc
nosi inoriani drcan worl, donc in iIc dcc roiccicd slcc criods, iIc synlols arc
owcrful cnougI and yci condcnscd cnougI so iIai iIcy can lc lrolcn down, uscd in a
scrics of sccningly unrclaicd drcans as conncciivcs, rciain iIcir original sircngiI and
siill acar in diffcrcni guiscs, lcconing in cacI succccding drcan laycr norc and
norc sccific.
Now cvcn as you go aloui your day, your consciousncss fluciuaics, and you can
caicI yoursclf "synlolizing" in iIcsc diffcrcni ways if you gci in iIc Ialii of olscrving
lui noi inicrrciing iIc siaic of your nind. EacI Iysical cvcni iIai Ias Iacncd io
you is filcd away wiiIin your sycIc as a dcfiniic grou of synlols. TIcsc do noi
rcrcscni iIc ccricncc, iIcy coniain iIc ccricncc. TIcsc rcrcscni your crsonal
synlol lanl as far as your rcscni lifc is conccrncd.
TIcrc is a grcai uniiy lciwccn your dayiinc synlols and your drcaning oncs. In a
niraculous sIoriIand, nany synlols carry iIc lurdcn of far norc iIan onc
ccricncc, of coursc, and onc synlol will iIcrcforc cvolc noi only onc givcn
ccricncc, lui sinilar oncs. Pcrsonal associaiion, iIcrcforc, is IigIly involvcd wiiI
your crsonal lanl of synlols, and ii ocraics in iIc drcan siaics rcciscly as In
waling lifc - lui wiiI grcaicr frccdon, and drawing fron iIc fuiurc, in your icrns, as
wcll as fron iIc asi.
TIcrcforc, you Iavc grcaicr usc of synlolisn in iIc drcan siaic, for you arc awarc of
asi and fuiurc synlols. TIcsc vary in inicnsiiy; Oficn iIcy clusicr iogciIcr. SucI
nuliidincnsional synlols will acar iIcn in nany ways, noi sinly visually. TIcy will
affcci noi only your own PIysical rcaliiy, lui all rcaliiics in wIicI you arc involvcd. In a
nanncr f scaling iIc synlols iIai you lnow arc lui iIc iail cnd of grcaicr synlols.
Fcsunc diciaiion. WIcn I rcfcrrcd io your crsonal lanl of synlols, I ncani io
sccify iIai iIis lanl was yours fron iIc day of your liriI and lcforc. Ii coniaincd iIc
synlols of your asi cisicnccs in your icrns (and in your icrns, you add io ii in iIis
lifc}. TIis lanl of synlols nusi lc aciivaicd, Iowcvcr. For canlc, you Iavc visual
inagcs wIcn you arc lorn, inicrnal visual inagcs, synlols iIai arc aciivaicd iIc
noncni you ocn your cycs for iIc firsi iinc. TIcsc scrvc you as lcarning nccIanisns.
You lcc irying io uiilizc your cycs rocrly uniil cicrior inagcs conforn wiiI iIc
inncr aiicrns. TIis is circncly inoriani, and noi undcrsiood ly your scicniisis.
TIc cyc-ocning aciivaics iIc inncr nccIanisn. If iIcrc is sonciIing wrong
Iysically wiiI iIc cycs, if iIcy arc llind for canlc, iIcn iIai ariicular nccIanisn
is noi aciivaicd ai iIai iinc. TIc crsonaliiy nay Iavc cIoscn io lc lorn llind for Iis
own rcasons. If iIosc rcasons cIangc, or if inncr sycIic dcvcloncnis occur, iIcn iIc
Iysical cycs will lc Icalcd and iIc inncr nccIanisn aciivaicd. TIcrc arc cndlcss
variciics of lcIavior along iIcsc lincs. TIc inncr lanls of synlols, Iowcvcr, ocraic as
a drawing accouni, laicni unlcss you ialc advaniagc of iIcn. You iIinl lcforc you
lcarn languagc, as I ncniioncd carlicr in iIis lool, lui you alrcady Iavc ai your
sycIic fingcriis asi ccricnccs fron oiIcr lifciincs io guidc you.
TIosc wIo arc lorn inio iIc sanc naiionaliiy, say iwicc consccuiivcly, lcarn io scal
nucI quiclcr iIc sccond iinc around. Sonc infanis will iIinl in iIc languagc of a asi
lifc lcforc iIc ncw languagc is lcarncd. All of iIis Ias io do wiiI iIc usc of synlols.
Sound is iisclf a synlol. You undcrsiand iIai fron a givcn oini of silcncc, sound
lcgins and grows loudcr. WIai you do noi undcrsiand is iIai fron iIai givcn oini of
silcncc, wIicI is your oini of non-crcciion, sounds also lcgin iIai grow dcccr and
dcccr inio silcncc, yci siill Iavc ncaning and as nucI variciy as iIc sounds iIai you
lnow, and iIcsc arc also synlols. TIc iIougIi unsolcn Ias a "sound" iIai
you do noi Icar, lui iIai is vcry audillc ai anoiIcr lcvcl of rcaliiy and crcciion.
Trccs as iIcy siand arc a sound iIai, again, you do noi crccivc. In your drcans and
ariicularly lcyond iIosc drcans iIai you rccall, arc arcas of consciousncss in wIicI
iIcsc sounds arc auionaiically crccivcd and iranslaicd inio visual inagcs. TIcy
ocraic as a sori of sIoriIand. Civcn ccriain sounds, you could rccrcaic your univcrsc
as you lnow ii unconsciously, and any onc nuliidincnsional synlol can coniain all
iIc rcaliiy iIai you lnow.
PIysically, sncll, sigIi, and sound arc conlincd iogciIcr io givc you your nain
scnsc daia and conosc your Iysical scnscs. Ai oiIcr lcvcls, Iowcvcr, iIcsc arc
scaraicd. Odors iIcrcforc Iavc a visual rcaliiy, and, as you lnow, visual daia can also
lc crccivcd in icrns of oiIcr scnsc crcciions.
TIc synlols can conc iogciIcr or fly aari, can lc crccivcd scaraicly or as a
uniiy. As cacI cvcni Ias iis own synlol for you, so you Iavc your cIaracicrisiic way of
conlining iIcsc. TIcsc synlols can lc iranslaicd and crccivcd in nany icrns; as a
scrics of noics for canlc, as a conlinaiion of scnscs, as a scrics of inagcs. Ai various
siagcs of consciousncss you will crccivc iIc synlols in diffcrcni icrns. TIc
nuliidincnsional synlol in iis cniirciy, iIcn, Ias a rcaliiy in oiIcr siaics of
consciousncss, lui also ai oiIcr lcvcls of rcaliiy cniircly.
You ocraic as if your iIougIis wcrc sccrci, iIougI you sIould lnow ly now iIai
iIcy arc noi. Noi only arc your iIougIis aarcni iIrougI iclcaiIic connunicaiions,
for canlc, lui wiiIoui your conscious awarcncss iIcy also forn wIai you nay call
scudoinagcs "lcncaiI" iIc rangc of Iysical naiicr as you nornally crccivc ii in
sonc cascs, or "alovc" iIis sanc rangc.
Ii is, iIcrcforc, as if your iIougIis acar wiiIin oiIcr rcaliiics as oljccis - alivc and
viial in iIcnsclvcs, growing inio oiIcr sysicns as flowcrs or irccs grow u sccningly
fron noiIing wiiIin Iysical rcaliiy. TIcsc can iIcn lc uscd as iIc raw naicrial, so io
scal, in ccriain oiIcr sysicns. TIcy arc iIc givcn "naiural daia," iIc raw naicrial of
crcaiiviiy in iIc rcaliiics iIai you Icl sccd lui do noi crccivc.
In iIis nanncr of scaling, your iIougIis iIcn follow laws. TIcir lcIavior follows
laws, and iIcir aciiviiics, iIai you do noi undcrsiand, iIougI you call your iIougIis
your own. TIcy arc iIcn naniulaicd, indccndcnily of you, ly oiIcr linds of
consciousncss as cvcr-cIanging naiural Icnoncna. TIc naiivc consciousncss wiiIin
sucI sysicns is noi awarc of iIc origin of iIis Icnoncna, nor of your own rcaliiy.
TIcy ialc iIc cvidcncc iIai acars io iIcir scnscs as rcaliiy, as nosi of you do. Ii
would noi occur io iIcn iIai iIis Icnoncnon originaicd ouisidc of iIcir own sysicn.
If I wcrc io nalc iIc sanc siaicncni for canlc io any of ny rcadcrs, I would lc
accuscd of saying iIai Iysical rcaliiy was conoscd of iIc discards of iIc univcrsc.
I an noi saying iIai, nor inlying ii in iIc casc jusi ncniioncd. In your sysicn you
Iavc a dircci Iand in iIc fornaiion of Iysical rcaliiy. Your naiural givcn daia is iIc
rcsuli of individual, nass, and collcciivc iIougIis, fcclings, and cnoiions, naicrializcd.
Your sysicn in iIis rcscci is norc crcaiivc iIan iIc sysicns jusi ncniioncd. On iIc
oiIcr Iand, wiiIin iIcsc oiIcr sysicns iIcrc is a sirong innovaiivc grou
consciousncss dcvcloing, in wIicI idcniiiy is rciaincd lui grcaicr inncr lay allowcd
lciwccn individuals, a largc crcaiivc inicrcIangc of synlol-ools, a drawing uon
ncnial and sycIic synlols wiiI grcaicr faciliiy. Dccausc of iIis, iIcsc individuals
rccognizc norc clcarly iIc conncciion lciwccn crcaiivc inagcs and givcn scnsc daia.
TIcy uroscly alicr and cIangc iIcir givcn scnsc daia, and ccrincni wiiI ii.
All of iIis involvcs a worling wiiI synlols in a nosi iniinaic nanncr. Ai ccriain
lcvcls of your crsonaliiy you arc awarc of all iIc diffcrcni ways in wIicI synlols arc
uscd, noi only in your sysicn lui in oiIcrs. As ncniioncd carlicr, no sysicn of rcaliiy
is closcd. Your iIougIis and inagcs and fcclings iIcrcforc alicr iIc givcn scnsc daia in
sonc oiIcr sysicns.
TIc innovaiivc aiicrns dcvclocd in iIosc sysicns, Iowcvcr, can lc io sonc cicni
crccivcd wiiIin your own. TIcrc arc consiani llccd-iIrougIs. In your various siagcs of
consciousncss you ass iIrougI arcas iIai can lc corrclaicd wiiI nany of iIcsc
sysicns. Sonc siagcs iIrougI wIicI you ass arc naiivc siagcs io oiIcr linds of
consciousncss, and wIilc assing iIrougI iIcsc you will find yoursclf using synlols in
iIc way iIai is cIaracicrisiic of iIai lcvcl.
Synlols sIould lc fluid, cvcr-cIanging in iIcir forn. Sonc -an lc uscd as
cascncnis io Iousc original ccricnccs, as nciIods of dccciion iIcrcforc raiIcr iIan
illuninaiion. WIcn iIis Iacns fcar is always involvcd.
Fcar ialcn inio iIc various siagcs of consciousncss acis as a disioriing lcns, Iiding
iIc naiural dincnsions of all synlols, aciing as a larricr and as an incdincni io frcc
flow. Synlols of an closivc naiurc scrvc as rclcasing agcnis, sciiing loosc iIai wIicI
Ias lccn cncascd. WiiIoui Iysical siorns you would all go insanc.
TIc aggrcssivc naiurc of synlols is liiilc undcrsiood, nor iIc rclaiionsIi lciwccn
aggrcssion and crcaiiviiy. TIcsc arc far fron oosing cIaracicrisiics, and wiiIoui an
aggrcssivc iIrusi, synlols would lacl iIcir IigI noliliiy. TIcy would cisi in a
crnancni lind of cnvironncni.
Ii is loiI iIc crcaiivc and aggrcssivc asccis of consciousncss iIai allow ii io usc
synlols, io novc iIrougI various lcvcls of ccricncc, and iIc aggrcssivc naiurc of
iIougIi iIai so rocls ii, dcsiic your lnowlcdgc, inio rcaliiics iIai you do noi
undcrsiand.
Aggrcssivcncss and assiviiy arc loiI lcIind synlols of liriI, for loiI arc nccdcd.
TIcy arc loiI lcncaiI synlols of dcaiI, iIougI iIis is noi undcrsiood. Incriia rcsulis
wIcn aggrcssivcncss and crcaiiviiy arc noi in iIc rocr rooriions, wIcn
consciousncss lcans ioo scvcrcly in onc dircciion or anoiIcr, wIcn iIc flow of synlols
is ciiIcr ioo quicl or ioo slow for iIc ariicular sycIological cnvironncni in wIicI you
dwcll.
Pauscs iIcn occur. To ui ii as sinly as ossillc, iIcrc is an alnosi inconccivallc
noncni in wIicI a no-rcaliiy occurs, in wIicI
a synlol is caugIi lciwccn noiion and no noiion, a iinc of unccriainiy. TIis is of
coursc iranslaicd in nany ways, and rcflccicd. In sucI criods, ccriain synlols can lc
losi io all inicnis and uroscs, droing oui of an individual's ccricncc, lcaving gas
of incriia.
TIcsc gas cisi quiic liicrally in nany sysicns. You cncounicr iIcn on nany
lcvcls. You nay find yoursclf ccricncing a siaic of consciousncss, for canlc, in
wIicI noiIing sccns io Iacn, and no sycIological landscac or rccognizallc
synlols occur. TIcsc cisi noi only sycIologically or sycIically, lui as llanl arcas
in icrns of sacc. TIc saccs nay lc fillcd finally wiiI ncw synlols. If you arc
crcciivc cnougI, you can sonciincs caicI yoursclvcs cncounicring sucI siaics of
rcaliiy in wIicI noiIing acars and no signs of any consciousncss ouisidc of your own
is aarcni.
SucI llanl sois can lc sccdcd wiiI ncw synlols, and arc oficn uscd as cIanncls
iIrougI wIicI ncw crcaiivc idcas and invcniions arc inscricd. TIcsc gas arc
rccognizcd ly oiIcrs, iIcrcforc, and vicwcd as darl saccs. TIcy also rcrcscni arcas of
no rcsisiancc for iIosc nind-iravclcrs wIo arc roling inncr rcaliiics. TIcy rcrcscni
uncluiicrcd arcas, lui also ocn cIanncls, inaciivc in iIcnsclvcs lui assivcly waiiing.
Now sonc synlols also waii in sucI a assivc nanncr io lc aciivaicd.
TIcy rcrcscni fuiurc ccricncc, in your icrns, iIai rcscnily lics laicni. TIcsc
llanl sois of incriia, iIcrcforc, arc crcaiivc io sonc cicni, in iIai iIcsc oiIcr synlols
nay swin inio vicw wiiIin iIcn.













































CHAPTER 19
ALTEFNATE PFESENTS AND MULTIPLE FOCUS

Lci us lcgin wiiI iIc nornal waling consciousncss iIai you lnow. Dui onc sic
away fron iIis is anoiIcr lcvcl of consciousncss inio wIicI you all sli wiiIoui
lnowing. Wc will call ii "A-1." Ii is adjaccni io your nornal consciousncss, scaraicd
fron ii vcry sligIily; and yci in ii vcry dcfiniic cffccis can acar iIai arc noi rcscni in
your usual siaic.
Ai iIis lcvcl nany aliliiics nay lc uscd, and iIc rcscni noncni can lc ccricnccd
in nany diffcrcni fasIions, using as a lasis iIc Iysical daia wiiI wIicI you arc
alrcady faniliar. In your nornal siaic you scc iIc lody. In A-1 your consciousncss can
cnicr iIc lody of anoiIcr, and Ical ii. You can in iIc sanc nanncr crccivc iIc siaic of
your own PIysical inagc. You can, according io your aliliiics, naniulaic naiicr fron
iIc insidc consciously, wiiI lucidiiy and alcrincss.
A - 1 nay lc uscd as a sidc laiforn, so io scal, fron wIicI you can vicw Iysical
cvcnis fron a clcarcr siandoini. Using ii you arc rclcascd noncniarily fron lodily
rcssurcs, and wiiI iIai frccdon, you can novc io rclicvc iIcn. Prollcns iIai sccn
lcyond soluiion can oficn, iIougI noi always, lc solvcd. Suggcsiions givcn arc nucI
norc cffcciivc. Ii is casicr io forn inagcs, and iIcy Iavc a grcaicr noliliiy. A-1 is a
sidcsic away, iIcrcforc, and yci an inoriani onc.
Now ii can lc uscd as iIc firsi of a scrics of sics, lcading io "dcccr" siaics of
consciousncss. Ii can also lc uscd as iIc firsi of a scrics of adjaccni sics. EacI of iIc
dcccr laycrs of consciousncss can also lc uscd as firsi sics lcading io oiIcr adjaccni
lcvcls. A-1 is sinlc io cnicr. WIcn you lisicn io nusic iIai you lilc, wIcn you arc
indulging in an cnjoyallc quici ursuii, you can scnsc iIc diffcrcni fccling. Ii nay lc
acconanicd ly your own cIaracicrisiic Iysical clucs. You nay ia your fingcrs in a
ccriain way. TIcrc nay lc a ariicular gcsiurc. You nay siarc or lool drcanily io iIc
lcfi or rigIi.
Any sucI Iysical clucs can Icl you diffcrcniiaic lciwccn iIis siaic of
consciousncss and iIc usual rcdoninaiing onc. You Iavc only io rccognizc ii, lcarn io
Iold ii, and iIcn rocccd io ccrincni in iis usc. As a rulc, ii is siill Iysically
oricnicd, in iIai iIc aliliiics arc usually dirccicd ioward iIc inncr crcciion and
naniulaiion of naiicr or Iysical cnvironncni. You can iIcrcforc crccivc iIc rcscni
noncni fron a variciy of uniquc siandoinis noi usually availallc.
You can crccivc iIc noncni's rcaliiy as ii cisis for your inicsiinc, or your Iand;
and ccricncc, wiiI raciicc, iIc rcscni inncr cacc and connoiion iIai cisi
sinuliancously wiiIin your Iysical lody. TIis lrings a grcai arcciaiion and wondcr,
a scnsc of uniiy wiiI iIc living cororcal naicrial of wIicI you arc Iysically
conoscd. WiiI raciicc you can lcconc as iniuiiivcly awarc of your inicrnal Iysical
cnvironncni, as |of | your cicrnal Iysical cnvironncni.
WiiI grcaicr raciicc, iIc conicnis of your own nind will lcconc as rcadily
availallc. You will scc your iIougIis as clcarly as your inncr organs. In iIis casc you
nay crccivc iIcn synlolically iIrougI synlols you will rccognizc, sccing junllcd
iIougIis for canlc as wccds, wIicI you can iIcn sinly discard.
You can rcqucsi iIai iIc iIougIi conicni of your nind lc iranslaicd inio an inicnsc
inagc, synlolically rcrcscniing individual iIougIis and iIc ovcrall ncnial landscac,
iIcn ialc oui wIai you do noi lilc and rclacc ii wiiI norc osiiivc inagcs. TIis docs
noi ncan iIai iIis inncr landscac nusi always lc conlcicly sunny, lui ii docs ncan
iIai ii sIould lc wcll lalanccd.
A darl and largcly lrooding inncr landscac sIould alcri you, so iIai you lcgin
inncdiaicly io cIangc ii. Nonc of iIcsc acconlisIncnis arc lcyond ny rcadcrs,
iIougI anyonc nay find any onc givcn fcai norc difficuli iIan anoiIcr. You nusi also
rcalizc iIai I an scaling in raciical icrns. You can corrcci a Iysical condiiion for
canlc, in iIc nanncr jusi givcn. If so, Iowcvcr, ly canining iIc inncr landscac of
iIougIis, you would find iIc sourcc Icrc iIai iniiially lrougIi aloui iIc Iysical
ailncni.
Fcclings can lc canincd in iIc sanc way. TIcy will acar diffcrcnily, wiiI nucI
grcaicr noliliiy. TIougIis, for canlc, nay acar as siaiionary siruciurcs, as
flowcrs or irccs, Iouscs or landscacs. Fcclings will acar norc oficn in iIc cIanging
noliliiy of waicr, wind, wcaiIcr, slics and cIanging color. Any Iysical ailncni, iIcn,
can lc crccivcd in iIis siaic ly looling inward inio iIc lody and discovcring ii; iIcn
ly cIanging wIai you scc you nay find yoursclf cnicring your lody or anoiIcr's as a
vcry snall niniaiurc, or as a oini of ligIi, or sinly wiiIoui any sulsiancc, yci awarc
of iIc inncr lody cnvironncni.
You cIangc wIai nccds io lc cIangcd in wIaicvcr way occurs io you, iIcn - ly
dircciing iIc lody's cncrgy in iIai dircciion, ly cnicring iIc flcsI and lringing ccriain
oriions iogciIcr iIai nccd iIis adjusincni, ly naniulaiing arcas of iIc sinc. TIcn
fron iIis adjaccni laiforn of A-1 consciousncss, you crccivc iIc ncnial iIougIi
aiicrns of yoursclf or iIc oiIcr crson in wIaicvcr way you find cIaracicrisiic of you.
You nay crccivc iIc iIougIi aiicrns as quiclly flasIing scnicnccs or words iIai
arc usually sccn wiiIin your nind or wiiIin iIc oiIcr nind, or as llacl lciicrs iIai
forn words. Or you nay Icar iIc words and iIougIis lcing crcsscd, or you nay scc
iIc carlicr ncniioncd "landscac" in wIicI iIc iIougIis synlolically forn inio a
iciurc.
TIis will sIow you Iow iIc iIougIis lrougIi aloui iIc Iysical nalady, and wIicI
oncs wcrc involvcd. TIc sanc iIing sIould iIcn lc donc wiiI iIc fccling aiicrn. TIis
nay lc crccivcd as lursis of darl or ligIi colors in noiion, or sinly onc ariicular
cnoiion of grcai forcc nay lc fcli. If ii is vcry sirong, onc cnoiion nay lc fcli in nany
sucI guiscs. In iIc casc of loiI iIougIis and cnoiions, wiiI grcai confidcncc you
lucl oui iIosc iIai arc connccicd wiiI iIc nalady. In sucI a nanncr you Iavc nadc
adjusincnis on iIrcc lcvcls.
A-1 nay lc uscd also as a grcai francworl for crcaiiviiy, conccniraiion, siudy,
rcfrcsIncni, rcsi and ncdiiaiion. You nay cvolvc your own inagc of iIis siaic io Icl
you, inagining ii as a roon or a lcasani landscac or laiforn. Soniancously, you
will find your own synlol for iIis siaic.
TIis siaic nay lc uscd also as a sic io iIc nci siaic of consciousncss, lcading io a
dcccr irancc condiiion; siill rclaiing Iowcvcr io iIc rcaliiy sysicn iIai you
undcrsiand.
Or ii nay lc uscd as a sic lcading io an adjaccni lcvcl of consciousncss; iwo sics
away, iIcrcforc, on iIc sanc lcvcl fron nornal rcaliiy. In iIis casc ii will lcad you noi
inio a dcccr caninaiion and crcciion of iIc rcscni noncni, lui insicad inio an
awarcncss and rccogniiion of wIai I will call alicrnaic rcscni noncnis.
You will lc ialing sics asidc fron iIc rcscni iIai you lnow. TIis lcads io
cloraiions ncniioncd carlicr in iIis lool, inio rolaliliiics. TIis siaic can lc
circncly advaniagcous wIcn you arc irying io solvc rollcns Iaving io do wiiI fuiurc
arrangcncnis, dccisions iIai will affcci iIc fuiurc, and any naiicrs, in faci, in wIicI
inoriani dccisions for iIc fuiurc nusi lc nadc. In iIis siaic you arc allc io iry oui
various alicrnaiivc dccisions and sonc rolallc rcsulis, noi inaginaiivcly lui in quiic
raciical icrns.
TIcsc rolaliliiics arc rcaliiics, rcgardlcss of wIicI dccision you nalc. Say, for
canlc, iIai you Iavc iIrcc cIoiccs and ii is incraiivc iIai you sclcci onc. Using iIis
siaic, you ialc iIc firsi cIoicc. TIc alicrnaiivc rcscni is iIc noncni in wIicI you
nalc iIai cIoicc. Having nadc ii iIc rcscni is cIangcd, and quiic clcarly you crccivc
cacily iIc way ii is cIangcd and wIai aciions and cvcnis will flow fron iIc cIangc inio
iIc fuiurc iIai lclongs io iIai ariicular alicrnaic rcscni.
You do iIc sanc wiiI cacI of iIc oiIcr cIoiccs, all fron iIc francworl of iIai siaic
of consciousncss. TIc nciIods in cacI casc arc iIc sanc. You nalc iIc dccision. You
iIcn lcconc awarc in wIaicvcr way you cIoosc of iIc Iysical cffccis wiiIin your lody.
You cnicr iIc lody as you did in iIc way I gavc carlicr for Icaling. WiiI grcai scnsiiiviiy
you arc allc io scc wIai Iysical cffcci iIc dccision will Iavc - wIciIcr iIc siaic of iIc
lody rcnains iIc sanc, wIciIcr iIcrc is a grcai scnsc of IcaliI wiiIin ii, or iIc
inciicni lcginning of grcai difficuliics.
In lilc nanncr you clorc iIc ncnial and fccling asccis, iIcn you iurn your
aiicniion "ouiward," ioward iIc cnvironncni iIai rcsulis fron iIis alicrnaic rcscni.
Mcnially, cvcnis will acar io you. You nay ccricncc iIcsc sirongly, or ncrcly vicw
iIcn. TIcy nay lcconc so vivid iIai you noncniarily forgci yoursclf, lui if you
nainiain your coniaci wiiI iIis lcvcl of consciousncss, iIis will Iacn scldon. As a
rulc you arc vcry awarc of wIai you arc doing.
According io iIc siiuaiion, you can do iIc sanc iIing io find oui iIc cffcci of iIis
dccision on oiIcrs sccifically. You iIcn rciurn io nornal consciousncss, going iIrougI
iIc A -I siaic iIai you uscd as a rclininary. Aficr a criod of rcsi, rciurn and nalc iIc
sccond dccision, and again iIc iIird, following iIrougI in iIc sanc nanncr. TIcn in
your nornal siaic of consciousncss, of coursc, you nalc iIc dccision iIai you wani
fron iIc infornaiion and ccricncc iIai you Iavc rcccivcd.
TIc nancs nalc liiilc diffcrcncc. For sinliciiy's salc call iIis lcvcl of consciousncss
A-1-a.
TIcrc is an A-1-l, you scc, siill adjaccni io iIis onc, and siill siariing off fron an
alicrnaic rcscni iIai can lc uscd for nany oiIcr uroscs.
Ii is noi as casy for iIc ordinary individual io cnicr, and ii dcals wiiI grou rcscnis,
wiiI nass rolaliliiics, racial naiicrs, iIc novcncni of civilizaiion. Ii is onc iIai
would lc nosi lcncficial io oliiicians and siaicsncn, and ii also can lc uscd io rolc
inio rolallc asis as wcll. Hcrc ii would lc of lcncfii in lcarning of old ruins for can-
lc, and vanisIcd civilizaiions, lui only if iIc sccific rolallc asi wcrc rolcd in
wIicI iIcsc cisicd.
TIc nci adjaccni lcvcl now would lc A-1-c, wIicI is an cicnsion of iIc onc jusi
givcn, in wIicI iIcrc is grcaicr frccdon of aciion, noliliiy and ccricncc. Hcrc io sonc
cicni iIcrc is sonc ariiciaiion in iIc cvcnis crccivcd. TIcrc is no nccd io go dccly
inio any of iIcsc lcyond iIis oini, lccausc ordinarily you will noi lc involvcd wiiI
iIcn, and iIcy lcad inio rcaliiics iIai Iavc liiilc rcfcrcncc io your own. TIcy arc siaics
of consciousncss ioo divorccd, and undcr usual circunsianccs, iIis is as far as your
rcscni consciousncss is allc io go in iIai ariicular dircciion.
TIc firsi siaic, A-1-a, is iIc nosi raciical and iIc casicsi for you, lui oficn you
nusi siill Iavc a good fccling for iIc A-1 lcvcl lcforc you arc willing io ialc iIai nci
adjaccni sic. Ii allows for grcai cansion, Iowcvcr, wiiIin iis liniiaiions. Using ii,
you can discovcr for canlc wIai would Iavc Iacncd if "I did iIis or iIc oiIcr."
Fcncnlcr, iIcsc arc all adjaccni lcvcls, going oui Iorizonially.
Dirccily lcncaiI A-1, now, you will Iavc A-2, wIicI is a sligIily dcccr siaic, using
iIc analogy of u and down dircciion. Ii is lcss Iysically oricnicd iIan A-1. You siill
Iavc cccllcni lucidiiy and awarcncss. TIis siaic can lc uscd io clorc iIc asi in
your icrns of rcfcrcncc, wiiIin iIc rolallc sysicn iIai you lnow.
Fcincarnaiional asis arc lnown io you Icrc, and if sonc crsonal nalady cannoi
lc solvcd fron A-1, you nay Iavc io go io A-2 discovcring iIai ii originaicd fron
anoiIcr cisicncc. TIis siaic is disiinguisIcd ly a slowcr lrcaiIing aiicrn and, unlcss
oiIcr dircciions arc givcn, ly a soncwIai lowcrcd icncraiurc and longcr alIa wavcs;
a slowcr frcqucncy.
TIcrc is siill rclaiion io cnvironncni, Iowcvcr, and awarcncss of ii. TIis nay lc
uroscly lloclcd off for grcaicr cfficicncy, lui ii is noi ncccssary. In nany cascs iIc
cycs nay lc ocn, for canlc, iIougI ii nay lc casicr io closc iIcn. Hcrc scnsiiiviiy
is quiclcncd. WiiIoui ncccssarily following iIc nciIods givcn in A-1, iIc ncnial,
Iysical and fccling asccis of asi crsonaliiics will acar.
TIcy nay lc crccivcd in various ways according io iIc cIaracicrisiics of iIc
individual wIo is in iIis siaic. TIis can lc uscd io discovcr iIc origin of an idca in iIc
asi, or io find anyiIing iIai Ias lccn losi iIcrc, as long as ii is wiiIin your rolaliliiy
sysicn.
Dirccily lcncaiI iIis is A-3. You Iavc an cicnsion, again, Icrc dcaling wiiI nass
issucs - novcncnis of land, iIc Iisiory of your lanci as you lnow ii, iIc lnowlcdgc of
iIc raccs iIai inIaliicd ii, iIc Iisiory of iIc aninals, iIc laycrs of gas and coal, and of
iIc various agcs iIai swci across iIc lanci and cIangcd ii.
A-4 lrings you io a lcvcl iIai is lcncaiI naiicr fornaiions, a lcvcl in wIicI idcas
and conccis can lc crccivcd, aliIougI iIcir rcrcscniaiions do noi acar in iIc
rcscni Iysical rcaliiy iIai you lnow.
Fron iIis laycr nany of iIc dcccsi insiraiions conc. TIcsc idcas and conccis,
Iaving iIcir own clccironagnciic idcniiiy, ncvcriIclcss acar as "iIc synlolic
landscac" ai iIis lcvcl of consciousncss. TIis is difficuli io clain. TIc iIougIis do
noi acar as scudoinagcs for canlc, or assunc any scudonaicrializaiion, yci
iIcy arc fcli vividly, crccivcd and iclcd u ly oriions of iIc lrain - iIosc sccningly
unuscd oriions for wIicI scicncc Ias found no answcr.
TIcsc idcas and conccis olviously canc fron consciousncss. Howcvcr, iIcy
rcrcscni inciicni laicni dcvcloncnis iIai nay or nay noi occur in Iysical rcaliiy.
TIcy nay or nay noi lc crccivcd ly any givcn individual. TIc cIaracicrisiic inicrcsi
and aliliiics of iIc crsonaliiy involvcd will Iavc nucI io do wiiI Iis rccogniiion of iIc
rcaliiics wiiIin iIis laycr of consciousncss.
TIc naicrial availallc, Iowcvcr, rcrcscnis luilding llocls for nany rolallc
sysicns. Ii is an ocn arca inio wIicI nany oiIcr dincnsions Iavc acccss. Ii oficn
lcconcs availallc in slcc siaics. Conlcic innovaiions, world-sIaiicring invcniions -
iIcsc all lic waiiing, so io scal, in iIis Iugc rcscrvoir. Sirong crsonal "convcrsions"
arc oficn cffccicd fron iIis lcvcl.
Now any individual can ass iIrougI iIcsc lcvcls and rcnain rclaiivcly unioucIcd
and unawarc, can iravcl iIrougI iIcn uncrcciving. TIc ovcrall inicniions and
cIaracicrisiics of iIc crsonaliiy will dcicrninc iIc qualiiy of crcciion and
undcrsianding. TIc naicrial ncniioncd is availallc in cacI of iIc lcvcls of
consciousncss givcn, lui ii nusi lc sougIi oui, ciiIcr iIrougI conscious dcsirc or
sirong unconscious dcsirc. If ii is noi, iIcn iIc gifis availallc and iIc oicniials sinly
rcnain unuscd and unclaincd.
TIc siaics of consciousncss ncrgc also onc inio iIc oiIcr, and ii is olvious iIai I an
using iIc icrns of dciI io nalc iIc discussion casicr. Siariing wiiI iIc cgo or waling
consciousncss as iIc ouicr sclf focuscd ioward cicrior rcaliiy, iIcsc siaics arc lroad,
norc lilc lains io lc clorcd. EacI onc, iIcrcforc, ocns in grcai adjaccni arcas also,
and iIcrc arc nany "aiIs" io lc ialcn according io your inicrcsi and dcsirc.
As your ordinary waling siaic crccivcs an cniirc univcrsc of Iysical daia, so cacI
of iIcsc oiIcr siaics of consciousncss crccivc rcaliiics as conlicaicd, varicd, and
vivid. Ii is for iIis rcason iIai ii is so difficuli io clain iIc ccricnccs ossillc wiiIin
any givcn onc.
A-5 ocns u a dincnsion in wIicI iIc viial consciousncss of any crsonaliiy can ai
lcasi iIcorciically lc coniacicd. TIis involvcs connunicaiing noi only wiiI asi
crsonaliiics in your icrns, lui fuiurc oncs. Ii is a lcvcl of consciousncss vcry scldon
rcacIcd. Ii is noi, for canlc, iIc laycr uscd ly nosi ncdiuns. Ii is a ncciing ground
in wIicI crsonaliiics fron any iinc or lacc or rolallc sysicn can connunicaic wiiI
cacI oiIcr in clcar icrns undcrsiood ly all.
Sincc asi, rcscni, and fuiurc do noi cisi, iIis is a lcvcl of crysial clcar
connunicaiion of consciousncss. TIosc involvcd Iavc an cccllcni lnowlcdgc of iIcir
own laclgrounds and Iisiorics, of coursc, lui in iIis siaic osscss also a nucI largcr
crscciivc, in wIicI rivaic and Iisiorical laclgrounds arc sccn as a oriion of a
grcaicr crccivallc wIolc.
Ai iIis lcvcl, ncssagcs liicrally flasI iIrougI iIc ccniurics fron onc grcai nan or
wonan io anoiIcr. TIc fuiurc scals io iIc asi. TIc grcai ariisis Iavc always lccn
allc io connunicaic ai iIis lcvcl and wIilc living liicrally ocraicd ai iIis lcvcl of
consciousncss a good dcal of iIc iinc. Only iIc nosi cicrior oriions of iIcir
crsonaliiics lowcd io iIc diciaics of Iisiorical criod.
For iIosc wIo rcacI iIis siaic and uiilizc ii, connunicaiion is clcarcsi. Ii nusi lc
undcrsiood iIai iIis connunicaiion worls in loiI ways. Lconardo da Vinci lncw of
Picasso, for canlc. TIcrc arc grcai ncn and woncn wIo go unlnown. TIcir
conicnorarics ignorc iIcn.
TIcir acIicvcncnis nay lc nisundcrsiood or Iysically losi, lui ai iIis lcvcl of
consciousncss iIcy sIarc in iIcsc connunicaiions, and ai anoiIcr lcvcl of cisicncc
iIcir acIicvcncnis arc rccognizcd.
I do noi ncan io inly, Iowcvcr, iIai only iIc grcai sIarc in iIis connunicaiion of
consciousncss. A grcai sinliciiy is ncccssary, and oui of iIis, nany of iIc nosi lowly
in ncn's icrns also sIarc in iIcsc connunicaiions. TIcrc is an uncnding convcrsaiion
going on iIrougIoui iIc univcrsc, and a nosi ncaningful onc. TIosc fron loiI your
asi and your fuiurc Iavc a Iand in your rcscni world, and ai iIis lcvcl iIc rollcns
iIai Iavc lccn nci and will lc cncounicrcd arc lcing discusscd. TIis is iIc Icari of
connunicaiion. Ii is nosi usually cncounicrcd ciiIcr in a roiccicd dcc lcvcl of slcc
or in a suddcn soniancous irancc siaic. Crcai cncrgy is gcncraicd.
TIc infornaiion rcccivcd in any of iIcsc siaics of consciousncss nusi lc inicrrcicd
for iIc nornal waling consciousncss, if any Iysical ncnory is io lc nainiaincd.
In nany cascs ncnory rcnains unconscious as far as waling sclf is conccrncd, lui
iIc ccricnccs iIcnsclvcs can conlcicly cIangc iIc siruciurc of an individual lifc.
Disasirous courscs can lc avcricd iIrougI sucI inncr connunicaiions and
illuninaiions, wIciIcr or noi iIc cgo is awarc of iIcn.
TIc ccricnccs ai iIcsc various lcvcls nay lc inicrrcicd synlolically. TIcy nay
acar in iIc forn of faniasy, ficiion, or ari worl, wiiIoui iIc conscious sclf rcalizing
iIcir origin. Now ai any of iIcsc various siagcs of consciousncss, oiIcr Icnoncna nay
also lc crccivcd - iIougIi forns for canlc, cncrgy nanifcsiaiions, rojcciions fron
iIc crsonal sulconscious, and rojcciions fron iIc collcciivc unconscious. Any or all
of iIcsc nay ialc synlolic forn, and nay acar lcncficial or iIrcaicning according io
iIc aiiiiudc of iIc crsonaliiy involvcd. TIcy sIould lc rcgardcd as quiic naiural
Icnoncna, oficn ncuiral in inicni.
Oficn iIcy arc inciicni forns givcn aciiviiy ly iIc crsonaliiy wIo cncounicrs iIcn.
TIc naiurc of iIcir aciiviiy, iIcrcforc, will lc rojccicd ouiward fron iIc crsonaliiy
onio iIc rclaiivcly assivc naicrializaiion. TIc crson cncounicring iIcsc Ias only io
iurn Iis aiicniion away io "dcaciivaic" iIc Icnoncnon. TIis docs noi ncan iIai iIc
Icnoncnon is noi rcal. Iis naiurc is sinly of a diffcrcni lind and dcgrcc.
Ii Ias sonc cncrgy of iis own, lui nccds addiiional cncrgy fron a crccivcr for any
inicrrclaiionsIi io ialc lacc. If sucI a naicrializaiion acars iIrcaicning, iIcn
sinly wisI ii cacc and wiiIdraw your aiicniion fron ii. Ii draws iis nain aciivaiing
cncrgy fron your focusing, and according io iIc inicnsiiy and naiurc of your focus. You
nusi noi ialc iIc rooi assuniions of Iysical cisicncc wiiI you as you journcy
iIrougI iIcsc lcvcls of consciousncss. Divcsi yoursclf of as nany of iIcn as ossillc,
for iIcy can causc you io nisinicrrci your ccricnccs.
TIcrc arc oiIcr laycrs of awarcncss lcncaiI iIis onc, lui Icrc iIcrc is a nucI
grcaicr icndcncy for onc io ncrgc inio iIc oiIcr. In iIc nci lcvcl, for canlc,
connunicaiion is ossillc wiiI various linds of consciousncss iIai Iavc ncvcr lccn
Iysically nanifcsicd, in your icrns - crsonaliiics wIo do noi Iavc a Iysical rcaliiy
in ciiIcr your rcscni or fuiurc, yci wIo arc connccicd wiiI your sysicn of rcaliiy loiI
as guardians and cusiodians.
Alnosi all ccricnccs fron iIis lcvcl will lc synlolically rcrcscnicd, for oiIcrwisc
iIcy would Iavc no ncaning io you. TIc ccricnccs will all Iavc io do in onc way or
anoiIcr wiiI nonIysical lifc, noncororcal consciousncss and forns, and iIc
indccndcncc of consciousncss fron naiicr. TIcsc ccricnccs will always lc
suoriivc. Oui-of-lody ccricnccs will oficn lc involvcd Icrc, in wIicI iIc ro-
jcciionisi finds Iinsclf in an uncariIly cnvironncni or onc of grcai lcauiy and
grandcur.
TIc "siuff" of iIc cnvironncni will Iavc iis origin in iIc nind of iIc rojcciionisi,
lcing synlolic of Iis idca, for canlc, of lifc aficr dcaiI. A Scalcr or Scalcrs will
acar in wIaicvcr guisc will lc nosi accciallc io iIc rojcciionisi, wIciIcr ii lc iIc
guisc of a god, an angcl or a discilc. TIis is iIc nosi cIaracicrisiic lind of ccricncc
fron iIis lcvcl.
According io iIc aliliiics and undcrsianding of iIc rojcciionisi, Iowcvcr, norc
iIorougI ncssagcs can lc givcn, and ii nay lc quiic olvious iIai iIc Scalcrs arc
indccd only synlols of grcaicr idcniiiics. Sonc will lc allc io undcrsiand iIc
connunicaiions norc clcarly. TIc iruc naiurc of iIc nonIysical Scalcrs nay iIcn
lc nadc lnown.
Dcccr rojcciions inio iIai cnvironncni nay iIcn lc ossillc. In iIis siaic also
grcai visias of Iisioric asis and fuiurcs nay lc sccn. All of iIcsc lcvcls of
consciousncss arc fillcd wiiI iIc iacsiry of various connunicaiions iIai can lc
followcd iIrougI according io iIc urosc of iIc crsonaliiy involvcd.
Molccular siruciurcs scnd oui iIcir own ncssagcs, and unlcss you arc iuncd in io
crccivc iIcn, iIcy nay lc inicrrcicd as siaiic or ncaninglcss noisc. Any onc of iIcsc
lcvcls of consciousncss can lc covcrcd in a iwinlling, and no noiicc ialcn of ii; or, ai
lcasi iIcorciically, you could scnd a lifciinc cloring any givcn lcvcl.
You nay Iavc scvcral quiic valid ccricnccs in lcvcl four for canlc, wiiIoui any
awarcncss of iIc firsi iIrcc. TIc siagcs arc iIcrc for iIosc wIo lnow wIai iIcy arc and
Iow io usc iIcn. Many quiic soniancously find iIcir own way. TIc oiIcr adjaccni
lcvcls on iIc Iorizonial linc, now, involvc you in various alicrnaic rcaliiics, cacI onc a
grcaicr disiancc fron your own. Many of iIcsc involvc sysicns in wIicI lifc and dcaiI
as you lnow ii docs noi occur, wIcrc iinc is fcli as wcigIi; sysicns in wIicI iIc rooi
assuniions arc so diffcrcni fron your own iIai you would only accci any ccricnccs
as faniasy.
For iIis rcason, you arc nucI lcss ai io iravcl in iIosc dircciions. In sonc iIcrc
arc luili-in incdincnis. Evcn rojcciion fron your univcrsc inio a univcrsc of
aniinaiicr is nosi difficuli, for canlc. TIc clccironagnciic nalcu cvcn of your
iIougIis would lc advcrscly affccicd, and yci iIcorciically iIis is ossillc fron onc of
iIcsc adjaccni lcvcls of consciousncss.
Oficn you visii sucI arcas of consciousncss in iIc drcan siaic wIcrc you fall inio
iIcn soniancously, rcncnlcring in iIc norning a faniasiic drcan. Consciousncss
nusi usc all of iis aris and aciiviiics, cvcn as iIc lody nusi. WIcn you arc slccing,
iIcrcforc, your consciousncss iurns iisclf in nany of iIcsc dircciions, oficn crcciving,
willy-nilly, liis and icccs of rcaliiy iIai arc availallc io ii ai iis diffcrcni siagcs. TIis
also Iacns lcncaiI your nornal Iysical focus io sonc cicni, cvcn as you go aloui
your waling aciiviiics. TIc alicrnaic rcscnis of wIicI I solc arc noi sinly alicrnaic
nciIods of crcciving onc oljcciivc rcscni. TIcrc arc nany alicrnaic rcscnis, wiiI
you focuscd only in onc of iIcn.
WIcn you lci your aiicniion wavcr, Iowcvcr, you nay oficn fall inio a siaic in wIicI
you noncniarily crccivc glinscs of anoiIcr alicrnaic rcscni. TIc wIolc sclf, iIc
soul, lnows of iis rcaliiy in all sucI sysicns, and you, as a ari of ii, arc worling
ioward iIc sanc siaic of sclf-awarc+&##$and dcvcloncni.
WIcn you arc roficicni you will noi lc swci willy-nilly inio oiIcr siagcs of
consciousncss as you slcc, lui will lc allc io undcrsiand and dircci iIcsc aciiviiics.
Consciousncss is an aiiriluic of iIc soul, a iool iIai can lc iurncd in nany dircciions.
You arc noi your consciousncss. Ii is sonciIing iIai lclongs io you and io iIc soul.
You arc lcarning io usc ii. To iIc cicni iIai you undcrsiand and uiilizc iIc various
asccis of consciousncss, you will lcarn io undcrsiand your own rcaliiy, and iIc
conscious sclf will iruly lcconc conscious.
You will lc allc io crccivc Iysical rcaliiy lccausc you wani io, lnowing ii io lc
onc of nany rcaliiics. You will noi lc forccd io crccivc ii alonc, oui of ignorancc.
TIc various lcvcls of consciousncss discusscd Icrc nay acar io lc vcry divorccd
fron ordinary waling oncs. TIc divisions arc quiic arliirary. TIcsc various siagcs all
rcrcscni diffcrcni aiiriluics and dircciions inIcrcni wiiIin your own soul; clucs and
Iinis of iIcn, sIadows and rcflcciions acar cvcn in iIc consciousncss iIai you
lnow. Evcn nornal waling consciousncss, iIcn, is noi innoccni of all oiIcr iraccs of
cisicncc, or dcvoid of oiIcr linds of awarcncss. Ii is only lccausc you usually usc your
waling consciousncss in liniicd ways iIai you do noi cncounicr iIcsc clucs wiiI any
rcgulariiy.
TIcy arc always rcscni. Following iIcn can givc you sonc idca of iIosc oiIcr
dircciions, and iIosc oiIcr lcvcls of wIicI wc Iavc solcn. Oficn, for canlc,
sccningly unrclaicd synlols or inagcs nay risc inio your nind. Usually you ignorc
iIcn. If insicad you aclnowlcdgc iIcn and iurn your aiicniion io iIcn, you can follow
iIcn io scvcral oiIcr laycrs, ai lcasi, for canlc, A-1 and A-2, wiiI casc.
TIc synlols or inagcs nay cIangc as you do so, so iIai you crccivc liiilc sinilariiy
lciwccn, say, iIc iniiial inagc and iIc nci onc. TIc conncciion nay lc IigIly
iniuiiional, Iowcvcr, associaiivc, and crcaiivc. Oficn a fcw noncnis' rcflcciion
aficrward will allow you io scc wIy iIc onc inagc ncrgcd inio iIc oiIcr. A singlc inagc
nay suddcnly ocn u inio an cniirc ncnial landscac, lui you will lnow nonc of iIis
if you do noi aclnowlcdgc iIc firsi clucs iIai arc jusi lcncaiI rcscni awarcncss, and
alnosi iransarcni if you arc only willing io lool.
Alicrnaic focus is ncrcly a siaic in wIicI you iurn your consciousncss in oiIcr iIan
iis Ialiiual dircciion, in ordcr io crccivc quiic lcgiiinaic rcaliiics iIai cisi
sinuliancously wiiI your own. You nusi alicr your crcciion io crccivc any rcaliiy
iIai is noi gcarcd raciically ioward naicrial forn. TIis is sonciIing lilc looling oui of
iIc corncr of your cyc or nind, raiIcr iIan siraigIi aIcad.
Using alicrnaic focus, wiiI raciicc ii is ossillc io crccivc iIc diffcrcni Iysical
fornaiions iIai Iavc fillcd any givcn arca of sacc, or iIai will fill ii in your icrns. In
sonc drcan siaics you nay visii a ariicular locaiion and iIcn crccivc iIc locaiion as
ii was, say, iIrcc ccniurics ago and fivc ycars Icncc, and ncvcr undcrsiand wIai iIc
drcan ncani. Ii sccns io you iIai sacc can lc fillcd only ly a givcn iicn ai a iinc,
iIai onc nusi lc rcnovcd io. nalc roon for anoiIcr.
Insicad you only crccivc in iIis fasIion. In alicrnaic focus you can discnsc wiiI
iIc rooi assuniions iIai usually guard, dircci, and linii your crcciion. You arc allc
io sic asidc fron iIc noncni as you lnow ii, and rciurn io ii and find ii iIcrc.
Consciousncss only rcicnds io low io iIc idca of iinc. Ai oiIcr lcvcls ii cnjoys laying
wiiI sucI conccis and crcciving grcai uniiy fron cvcnis iIai occur ouisidc of a iinc
conici - niing, for canlc, cvcnis fron various ccniurics, finding Iarnony and
oinis of coniaci ly canining loiI Iisiorical and rivaic cnvironncnis, lucling iIcn
oui of iIc iinc francworl.
Again, you cvcn do iIis in your slcc. If you do noi do ii in iIc waling siaic, ii is
lccausc you Iavc Icld your consciousncss in ioo iigIi a rcin.
As ncniioncd soncwIai carlicr in iIis lool, wIilc your nornal waling
consciousncss sccns coniinual io you, and you arc awarc usually of no llanl sois,
ncvcriIclcss ii Ias grcai fluciuaiions. To a largc cicni ii Ias ncnory only of iisclf and
iis own crcciions. In nornal consciousncss, iIcn, ii sccns as if iIcrc arc no rcal
oiIcr linds of consciousncss, no oiIcr arcas or lcvcls. WIcn ii cncounicrs "llanl sois"
and "rciurns," ii llois oui awarcncss iIai iIc noncni of nonfunciion occurrcd.
Ii forgcis iIc siunllc. Ii cannoi lc awarc of alicrnaic linds of consciousncss wIilc
lcing iisclf, unlcss nciIods arc ialcn iIai allow ii io rccovcr fron iIis anncsia.
Ii lays IoscoicI in and oui of rcaliiy. Ii is gonc sonciincs and you arc noi awarc
of ii. On sucI occasions your aiicniion is focuscd clscwIcrc, in wIai you nigIi call
nini-drcans or Iallucinaiions, or associaiivc and iniuiiivc roccsscs of iIougIi iIai go
quiic lcyond nornal focus.
In iIcsc lascs you arc crcciving oiIcr linds of rcaliiy - wiiI oiIcr iIan nornal
waling consciousncss. WIcn you rciurn, you losc iIc iIrcad. Nornal waling
consciousncss rcicnds iIcrc was ncvcr any lrcal. TIis Iacns wiiI sonc rcgulariiy,
and io varying dcgrccs, fron fificcn io fifiy iincs an Iour, according io your aciiviiics.
Ai various iincs nany colc do caicI iIcnsclvcs, iIc ccricncc lcing so vivid iIai
ii lcas iIc ga, so io scal, wiiI crcciion so inicnsc iIai cvcn nornal waling
consciousncss is nadc awarc of ii. TIcsc inicrvals arc quiic ncccssary io Iysical
consciousncss. TIcy arc wovcn iIrougI iIc falric of your awarcncss so clcvcrly and so
iniinaicly iIai iIcy color your sycIic and fccling ainosIcrc.
Nornal waling consciousncss wcavcs in and oui of iIis infiniic suoriivc wclworl.
Your inncr ccricncc is so iniricaic iIai vcrlally ii alnosi inossillc io dcscrilc.
Nornal waling consciousncss, wIilc Iaving ncnory of iisclf, olviously docs noi rciain
all ncnory all of iIc iinc. Ii is said iIai ncnory of asi cvcnis dros lacl inio iIc
sulconscious. Ii is siill inicnscly alivc, and ly alivc I ncan living and aciivc, aliIougI
you do noi focus uon ii.
Inncr oriions of your crsonaliiy also Iavc ncnory of all of your drcans. TIcsc
cisi sinuliancously, and suscndcd, so io scal, lilc ligIis ovcr a darl ciiy,
illuninaiing various oriions of iIc sycIc. TIcsc ncnory sysicns arc all
inicrconnccicd. Now in iIc sanc way you Iavc your ncnory of asi livcs, all quiic
conlcic and all ocraiing in iIc cniirc ncnory sysicn.
In criods of conscious "llanl sois" or ccriain fluciuaiions, iIcsc ncnory sysicns
arc oficn crccivcd. As a rulc iIc conscious nind wiiI iis own ncnory sysicn will noi
accci iIcn. WIcn a crsonaliiy rcalizcs iIai sucI oiIcr rcaliiics cisi and iIai oiIcr
ccricnccs wiiI consciousncss arc ossillc, iIcn Ic aciivaics ccriain oicniials wiiIin
Iinsclf. TIcsc alicr clccironagnciic conncciions loiI wiiIin iIc nind, iIc lrain, and
cvcn iIc crcciivc nccIanisns. TIcy lring iogciIcr rcscrvoirs of cncrgy and sci u
aiIways of aciiviiy, allowing iIc conscious nind io incrcasc iis dcgrcc of scnsiiiviiy io
sucI daia. TIc conscious nind is sci frcc of iisclf. To a largc ncasurc ii undcrgocs a
ncianorIosis, ialing on grcaicr funciions. Ii is allc io crccivc, liiilc ly liiilc, sonc of
iIc conicni lcforc closcd io ii. Ii nccd no longcr crccivc iIc noncniary "llanl sois"
fcarfully, as cvidcncc of noncisicncc.
TIc fluciuaiions ncniioncd carlicr arc oficn quiic ninuic, yci IigIly significani. TIc
conscious nind lnows wcll of iis own fluciuaiing siaic. WIcn oncc ii is lcd io facc iIis,
ii finds noi cIaos, or worsc, noncisicncc, lui iIc sourcc of iis own aliliiics and
sircngiI. TIc crsonaliiy iIcn lcgins io usc iis own oicniial.
Pcriods of rcvcric and crcaiivc noncnis of consciousncss loiI rcrcscni cccllcni
cniryways inio iIcsc oiIcr arcas. In iIc usual crcaiivc siaic of consciousncss, iIc
rcgular waling consciousncss is suddcnly suoricd ly cncrgy fron iIcsc oiIcr arcas.
Waling consciousncss alonc docs noi givc you iIc crcaiivc siaic. Indccd, nornal
waling consciousncss can lc as afraid of crcaiivc siaics as ii is of llanl siaics, for ii
can fccl iIai iIc I is lcing iIrusi asidc, can fccl iIc uiIrusi of cncrgy iIai ii nay noi
undcrsiand.
Ii is rcciscly in iIc low oinis of fluciuaiion iIai sucI ccricnccs originaic, for
nornal consciousncss is noncniarily ai a wcal siaic an in a criod of rcsi. TIc wIolc
Iysical organisn undcrgocs sucI nornal fluciuaiions, again, iIai arc usually quiic
unnoiiccd. TIcsc criods also fluciuaic, following rIyiIns iIai Iavc io do wiiI iIc
cIaracicrisiic crsonaliiy. In sonc iIc wavcs of noiion arc conaraiivcly long and
slow, iIc vallcys wiiIin lcing slocd; wiiI oiIcrs, iIc rcvcrsc is iruc.
WiiI sonc, iIc lascs arc norc noiiccallc, ouisidc of iIc norn. If iIc siiuaiion is
noi undcrsiood, iIcn iIc crsonaliiy nay find ii difficuli io rclaic io Iysical cvcnis. If
Ic is allc io crccivc iIc oiIcr arcas of consciousncss, Ic nay find Iinsclf in siill norc
difficuliy - noi rcalizing iIai loiI sysicns of rcaliiy arc valid
TIc fluciuaiions also follow scasonal cIangcs. Evcnis fron any givcn laycr of
consciousncss arc rcflccicd in all oiIcr arcas, cacI lcing aciualizcd according io iIc
cIaracicrisiics of iIc givcn laycr. As onc drcan is lilc a sionc iIrown inio iIc ool of
drcan consciousncss, so any aci acars in iIis ool also in iis own guisc. Alicrnaic
focus allows you io crccivc iIc nany nanifcsiaiions of any givcn aci, iIc iruc
nuliidincnsional rcaliiy of a givcn iIougIi. Ii cnricIcs iIc nornal consciousncss.
You arc aciivc in iIcsc oiIcr laycrs wIciIcr or noi you arc awarc of ii. You lcarn noi
only in Iysical lifc and in iIc drcan siaic, lui in iIcsc inicrior cisicnccs of wIicI
you Iavc no ncnory. Crcaiivc aliliiics of a sccific naiurc, or Icaling aliliiics, arc oficn
iraincd in iIis fasIion, only iIcn cncrging inio Iysical aciualiiy.
Your fuiurc iIougIis and acis arc as rcal in iIcsc dincnsions as if iIcy Iad alrcady
occurrcd, and as nucI a ari of your dcvcloncni. You arc forncd noi only ly your
asi lui ly your fuiurc, and ly alicrnaic cisicnccs. TIcsc grcai inicraciions arc only a
ari of iIc francworl of your soul. You can, iIcrcforc, cIangc rcscni rcaliiy as you
undcrsiand ii fron any of iIcsc oiIcr laycrs of consciousncss.
Any onc of iIcsc various laycrs of consciousncss can lc uscd as iIc nornal aciing
consciousncss, rcaliiy lcing vicwcd fron iIai sccific siandoini.
PIysical rcaliiy is iIcrcforc glinscd ly oiIcr linds of crsonaliiics in oiIcr
sysicns, fron iIcir own uniquc vicwoini. Pccring ai ii fron iIis anglc, so io scal,
you would noi rccognizc ii as your own Ionc sysicn. Fron sonc of iIcsc vicwoinis,
your Iysical naiicr Ias liiilc or no crnancncy, wIilc io oiIcrs your own iIougIis
Iavc a sIac and forn, crccivcd ly olscrvcrs lui noi ly yoursclvcs.
In iravcling iIrougI iIc siaics of consciousncss, iIcsc oiIcr crsonaliiics would iry
io aiiain sonc focus and crccivc your cnvironncni, irying io nalc scnsc of daia wiiI
wIicI iIcy arc largcly unacquainicd. Sincc nany of iIcn arc unawarc of your idca of
iinc, iIcy would find ii difficuli io undcrsiand iIai you crccivc cvcnis wiiI inicrvals
lciwccn, and would noi crccivc iIc inncr organizaiion iIai you iIrusi uon your
nornal cnvironncni. Yours is olviously a rolallc sysicn io oiIcr ficlds also ioucIcd
ly iIc ficld of rolaliliiics.
As iIcsc sysicns arc adjaccni io yours, so is yours adjaccni; alicrnaic focus allows
crsonaliiics fron oiIcr rcaliiics io crccivc your own, iIcn, as ii can iIcorciically ai
lcasi allow you a glinsc inio iIcir cisicncc.

CHAPTER 20

THE MEANINC OF FELICION
TIcrc arc inicrnal rcalizaiions always rcscni wiiIin iIc wIolc sclf. TIcrc is
conrcIcnsion of iIc ncaning of all cisicncc wiiIin cacI crsonaliiy. TIc lnowlcdgc
of nuliidincnsional cisicncc is noi only in iIc laclground of your rcscni conscious
aciiviiy, lui cacI nan lnows wiiIin Iinsclf iIai Iis conscious lifc is dccndcni uon a
grcaicr dincnsion of aciualiiy. TIis grcaicr dincnsion cannoi lc naicrializcd in a
iIrcc-dincnsional sysicn, yci iIc lnowlcdgc of iIis grcaicr dincnsion floods ouiward
fron iIc inncrnosi Icari of lcing, and is rojccicd ouiward, iransforning all ii
ioucIcs.
TIis flooding-oui inlucs ccriain clcncnis of iIc Iysical world wiiI a lrilliancc and
inicnsiiy far surassing iIai usually lnown. TIosc ioucIcd ly ii arc iransforncd, in
your icrns, inio sonciIing norc iIan iIcy wcrc. TIis inncr lnowlcdgc aiicnis io find
a lacc for iisclf wiiIin iIc Iysical landscac, io iranslaic iisclf inio Iysical icrns.
EacI nan, iIcn, osscsscs iIis inncr lnowlcdgc wiiIin Iinsclf, and io sonc cicni or
oiIcr Ic also lools for confirnaiion of ii in iIc world.
TIc ouicr world is a rcflcciion of iIc inncr onc, iIougI far fron crfcci. TIc inncr
lnowlcdgc can lc conarcd io a lool aloui a Ioncland iIai a iravclcr ialcs wiiI Iin
inio a sirangc couniry. EacI nan is lorn wiiI iIc ycarning io nalc iIcsc iruiIs rcal
for Iinsclf, iIougI Ic sccs a grcai diffcrcncc lciwccn iIcn and iIc cnvironncni in
wIicI Ic livcs.
An inicrnal drana is carricd on ly cacI individual, a sycIic drana wIicI is finally
rojccicd ouiward wiiI grcai forcc uon iIc ficld of Iisiory. TIc liriI of grcai rcligious
cvcnis cncrgcs fron iIc inicrior rcligious drana. TIc drana iisclf is a sycIological
Icnoncnon in a way, for cacI Iysically oricnicd sclf fccls iIrusi alonc inio a sirangc
cnvironncni, wiiIoui lnowing iis origins or dcsiinaiion or cvcn iIc rcason for iis own
cisicncc.
TIis is iIc dilcnna of iIc cgo, ariicularly in iis carly siaics. Ii lools ouiward for
answcrs lccausc iIis is iis naiurc. io naniulaic wiiIin Iysical rcaliiy. Ii also scnscs,
Iowcvcr, a dcc and aliding conncciion iIai ii docs noi undcrsiand, wiiI oiIcr
oriions of iIc sclf
iIai arc noi undcr iis donain. Ii is also awarc iIai iIis inncr sclf osscsscs
lnowlcdgc uon wIicI iis own cisicncc is lascd.
As ii grows, in your icrns, ii lools ouiward for confirnaiion of iIis inncr lnowlcdgc.
TIc inncr sclf uIolds iIc cgo wiiI iis suori. Ii forns iis iruiIs inio Iysically
oricnicd daia wiiI wIicI iIc cgo can dcal. Ii iIcn rojccis iIcsc ouiward inio iIc arca
of Iysical rcaliiy. Sccing iIcsc iruiIs iIus naicrializcd, iIc cgo iIcn finds ii casicr io
accci iIcn.
TIus you dcal oficn wiiI cvcnis in wIicI ncn arc ioucIcd ly grcai illuninaiion,
isolaicd fron iIc nasscs of Iunaniiy, and cndowcd wiiI grcai owcrs - criods of
Iisiory iIai acar alnosi unnaiurally lrilliani in conirasi wiiI oiIcrs; roIcis,
gcniuscs, and lings sIown in grcaicr-iIan-Iunan rooriion.
Now iIcsc colc arc cIoscn ly oiIcrs io nanifcsi ouiwardly iIc inicrior iruiIs iIai
all iniuiiivcly lnow. TIcrc arc nany lcvcls of significancc Icrc. On iIc onc Iand, sucI
individuals rcccivc iIcir uncariIly aliliiics and owcr fron iIcir fcllows, coniain ii,
cIilii ii in iIc Iysical world for all io scc. TIcy lay iIc ari of iIc llcsscd inncr sclf
iIai aciually cannoi ocraic wiiIin Iysical rcaliiy uncloalcd ly flcsI. TIis cncrgy,
Iowcvcr, is a quiic valid rojcciion fron iIc inicrior sclf.
TIc crsonaliiy so ioucIcd ly ii aciually docs iIcn lcconc, in ccriain icrns, wIai
Ic sccns io lc. Hc will cncrgc as an cicrnal Icro in iIc cicrnal rcligious drana, as
iIc inncr sclf is iIc cicrnal Icro of iIc inicrior rcligious drana.
TIis nysiic rojcciion is a coniinual aciiviiy. WIcn iIc sircngiI of onc grcai rcligion
lcgins io dininisI and iis Iysical cffccis grow lcss, iIcn iIc inicrnal drana lcgins
oncc again io quiclcn. TIc IigIcsi of nan's asiraiions, iIcrcforc, will lc rojccicd
uon Iysical Iisiory. TIc dranas iIcnsclvcs will diffcr. Fcncnlcr,' iIcy arc luili u
inicrnally firsi.
TIcy will lc forncd io inrcss world condiiions ai any givcn iinc, and iIcrcforc
coucIcd in synlols and cvcnis iIai will nosi inrcss iIc oulacc. TIis is crafiily
donc, for iIc inncr sclf lnows cacily wIai will inrcss iIc cgo, and wIai linds of
crsonaliiics will lc lcsi allc io crsonify iIc ncssagc ai any givcn iinc. WIcn sucI a
crsonaliiy acars in Iisiory iIcn, Ic is iniuiiivcly rccognizcd, for iIc way Ias long
lccn laid, and in nany cascs iIc roIccics announcing sucI an arrival Iavc alrcady
lccn givcn.
TIc individuals so cIoscn do noi jusi Iacn io acar anong you. TIcy arc noi
cIoscn ai randon. TIcy arc individuals wIo Iavc ialcn uon iIcnsclvcs iIc
rcsonsililiiy for iIis rolc. Aficr iIcir liriI iIcy arc awarc io varying dcgrccs of iIcir
dcsiiny, and ccriain iriggcr ccricnccs nay ai iincs arousc iIcir full ncnory.
TIcy scrvc quiic clcarly as Iunan rcrcscniaiivcs of All TIai Is. Now sincc cacI
individual is a ari of All TIai Is, io sonc cicni cacI of you scrvc in iIai sanc rolc. In
sucI a rcligious drana Iowcvcr, iIc nain crsonaliiy is nucI norc conscious of Iis
inncr lnowlcdgc, norc awarc of Iis aliliiics, far lciicr allc io usc iIcn, and culianily
faniliar wiiI Iis rclaiionsIi io all of lifc.
Idcas of good and cvil, gods and dcvils, salvaiion and dannaiion, arc ncrcly synlols
of dcccr rcligious valucs; cosnic valucs if you will, iIai cannoi lc iranslaicd inio
Iysical icrns.
TIcsc idcas lcconc iIc driving iIcncs of iIcsc rcligious dranas of wIicI I Iavc
solcn. TIc aciors nay "rciurn," iinc and iinc again, in diffcrcni rolcs. In any givcn
Iisioric rcligious drana, iIcrcforc, iIc aciors nay Iavc alrcady acarcd on iIc
Iisioric sccnc in your asi, iIc roIci of ioday lcing iIc iraiior of iIc asi drana.
TIcsc sycIic cniiiics arc rcal, Iowcvcr. Ii is quiic iruc io say iIai iIcir rcaliiy
consisis noi only of iIc corc of iIcir own idcniiiy, lui also is rcinforccd ly iIosc
rojccicd iIougIis and fcclings of iIc cariIly audicncc for wIon iIc drana is cnacicd.
PsycIic or sycIological idcniificaiion is of grcai inori Icrc and is indccd ai iIc
Icari of all sucI dranas. In onc scnsc, you can say iIai nan idcniifics wiiI iIc gods Ic
Ias Iinsclf crcaicd. Man docs noi undcrsiand iIc nagnificcni qualiiy of Iis own
invcniivcncss and crcaiivc owcr, Iowcvcr. TIcn, say iIai gods and ncn crcaic cacI
oiIcr, and you conc cvcn closcr io iIc iruiI; lui only if you arc vcry carcful in your
dcfiniiions - for Iow, cacily, do gods and ncn diffcr?
TIc aiiriluics of iIc gods arc iIosc inIcrcni wiiIin nan Iinsclf, nagnificd, lrougIi
inio owcrful aciiviiy. Mcn lclicvc iIai iIc gods livc forcvcr. Mcn livc forcvcr, lui
Iaving forgoiicn iIis, iIcy rcncnlcr only io cndow iIcir gods wiiI iIis cIaracicrisiic.
Olviously, iIcn,
and iIcsc cariIly Iisioric rcligious dranas, iIc sccningly rccurring ialcs of gods and
ncn, iIcrc arc siriiual rcaliiics.
DcIind iIc aciors in iIc dranas, iIcrc arc norc owcrful cniiiics wIo arc quiic
lcyond rolc-laying. TIc lays iIcnsclvcs, iIcn, iIc rcligions iIai swcc across iIc
agcs - iIcsc arc ncrcly sIadows, iIougI Iclful oncs. DcIind iIc franc of good and
cvil is a far dcccr siriiual valuc. All rcligions, iIcrcforc, wIilc irying io caicI "iruiI"
nusi io sonc largc dcgrcc fcar iis cvcr cluding iIcn.
TIc inncr sclf alonc, ai rcsi, in ncdiiaiion, can ai iincs glinsc oriions of iIcsc
inncr rcaliiics iIai cannoi lc Iysically crcsscd. TIcsc valucs, iniuiiions, or insigIis
arc givcn cacI io cacI according io Iis undcrsianding, and so iIc siorics iold aloui
iIcn will oficn vary.
For canlc, iIc nain cIaracicr in a rcligious Iisiorical drana nay or nay noi
consciously lc awarc of iIc ways in wIicI sucI infornaiion is givcn io Iin. And yci ii
nay sccn io Iin iIai Ic docs lnow, for iIc naiurc of a dogna's origin will lc claincd
in icrns iIai iIis nain cIaracicr can undcrsiand. TIc Iisiorical Jcsus lncw wIo Ic
was, lui Ic also lncw iIai Ic was onc of iIrcc crsonaliiics conosing onc cniiiy. To a
largc cicni Ic sIarcd in iIc ncnory of iIc oiIcr iwo.
TIc iIird crsonaliiy, ncniioncd nany iincs ly nc, Ias noi in your icrns yci
acarcd, aliIougI Iis cisicncc Ias lccn roIcsicd as iIc "Sccond Coning". Now
iIcsc roIccics wcrc givcn in icrns of iIc currcni culiurc ai iIai iinc, and iIcrcforc,
wIilc iIc siagc Ias lccn sci, iIc disioriions arc dclorallc, for iIis CIrisi will noi conc
ai iIc cnd of your world as iIc roIccics Iavc lccn nainiaining.
Hc will noi conc io rcward iIc rigIicous and scnd cvildocrs io cicrnal doon. Hc will,
Iowcvcr, lcgin a ncw rcligious drana. A ccriain Iisiorical coniinuiiy will lc
nainiaincd. As Iacncd oncc lcforc, Iowcvcr, Ic will noi lc gcncrally lnown for wIo
Ic is. TIcrc will lc no glorious roclanaiion io wIicI iIc wIolc world will low. Hc will
rciurn io siraigIicn oui CIrisiianiiy, wIicI will lc in a sIanllcs ai iIc iinc of Iis
arrival, and io sci u a ncw sysicn of iIougIi wIcn iIc world is sorcly in nccd of onc.
Dy iIai iinc, all rcligions will lc in scvcrc crisis. Hc will undcrninc rcligious
organizaiions - noi uniic iIcn. His ncssagc will lc iIai of iIc individual in rclaiion io
All TIai Is. Hc will clcarly siaic nciIods ly wIicI cacI individual can aiiain a siaic of
iniinaic coniaci wiiI Iis own cniiiy; iIc cniiiy io sonc cicni lcing nan's ncdiaior
wiiI All TIai Is.
Dy 2075, all of iIis will lc alrcady acconlisIcd. TIc liriI will occur ly iIc iinc
givcn. TIc oiIcr cIangcs will occur gcncrally ovcr iIc criod of a ccniury, lui iIc
rcsulis will sIow far lcforc iIai iinc.
Dccausc of iIc lasiic naiurc of iIc fuiurc, in your icrns, iIc daic cannoi lc
considcrcd final. All rolaliliiics oini in iis dircciion, Iowcvcr, for iIc inncr incius is
alrcady forning iIc cvcnis.
You nay nalc a noic Icrc iIai Nosiradanus saw iIc dissoluiion of iIc Fonan
CaiIolic CIurcI as iIc cnd of iIc world. Hc could noi inaginc civilizaiion wiiIoui ii,
Icncc nany of Iis laicr rcdiciions sIould lc rcad wiiI iIis in nind.
TIc iIird crsonaliiy of CIrisi will indccd lc lnown as a grcai sycIic, for ii is Ic
wIo will icacI Iunaniiy io usc iIosc inncr scnscs iIai alonc nalc iruc siriiualiiy
ossillc. Slaycrs and viciins will cIangc rolcs as rcincarnaiional ncnorics risc io iIc
surfacc of consciousncss. TIrougI iIc dcvcloncni of iIcsc aliliiics, iIc sacrcdncss of
all lifc will lc iniinaicly rccognizcd and arcciaicd.
Now iIcrc will lc scvcral lorn lcforc iIai iinc wIo in various ways will rcarousc
nan's ccciaiions. Onc sucI nan Ias alrcady lccn lorn in India, in a snall rovincc
ncar Calcuiia, lui Iis ninisiry will sccn io rcnain conaraiivcly local for Iis lifciinc.
AnoiIcr will lc lorn in Africa, a llacl nan wIosc nain worl will lc donc in
Indoncsia. TIc ccciaiions wcrc sci long ago in your icrns, and will lc fcd ly ncw
roIcis uniil iIc iIird crsonaliiy of CIrisi docs indccd cncrgc.
Hc will lcad nan lcIind iIc synlolisn uon wIicI rcligion Ias rclicd for so nany
ccniurics. Hc will cnIasizc individual siriiual ccricncc, iIc cansivcncss of soul,
and icacI nan io rccognizc iIc nuliiiudinous asccis of Iis own rcaliiy.
TIc iIird Iisiorical crsonagc, alrcady lorn in your icrns, and a oriion of iIc
cniirc CIrisi crsonaliiy, iool uon Iinsclf iIc rolc of a zcaloi.
TIis crson Iad sucrior cncrgy and owcr and grcai organizing aliliiics, lui ii was
iIc crrors iIai Ic nadc unwiiiingly iIai crciuaicd sonc dangcrous disioriions. TIc
rccords of iIai Iisiorical criod arc scaiicrcd and coniradiciory.
TIc nan, Iisiorically now, was Paul or Saul. Ii was givcn io Iin io sci u a
francworl. Dui ii was io lc a francworl of idcas, noi of rcgulaiions; of ncn, noi of
grous. Hcrc Ic fcll down, and Ic will rciurn as iIc iIird crsonaliiy, jusi ncniioncd,
in your fuiurc.
In iIai rcscci, Iowcvcr, iIcrc arc noi four crsonaliiics.
Now Saul wcni io grcai lcngiIs io sci Iinsclf as a scaraic idcniiiy. His
cIaracicrisiics, for canlc, wcrc sccningly quiic diffcrcni fron iIosc of iIc Iisiorical
CIrisi. Hc was "convcricd" in an inicnsc crsonal ccricncc - a faci iIai was ncani io
inrcss uon Iin iIc crsonal and noi organizaiional asccis. Yci sonc cloiis of Iis
in Iis carlicr lifc Iavc lccn aiiriluicd io CIrisi - noi as a young nan, lui carlicr.
All crsonaliiics Iavc frcc will and worl oui iIcir own cIallcngcs. TIc sanc alicd
io Saul. TIc organizaiional "disioriions," Iowcvcr, wcrc also ncccssary wiiIin iIc
francworl of Iisiory as cvcnis arc undcrsiood. Saul's icndcncics wcrc lnown,
iIcrcforc, ai anoiIcr lcvcl. TIcy scrvcd a urosc. Ii is for iIis rcason, Iowcvcr, iIai Ic
will cncrgc oncc again, iIis iinc io dcsiroy iIosc disioriions.
Now Ic did noi crcaic iIcn on Iis own, and iIrusi iIcn uon Iisiorical rcaliiy. Hc
crcaicd iIcn in so far as Ic found Iinsclf forccd io adnii ccriain facis. In iIai world ai
iIai iinc, cariIly owcr was nccdcd io Iold CIrisiian idcas aari fron nunlcrlcss
oiIcr iIcorics and rcligions, io nainiain iIcn in iIc niddlc of warring faciions. Ii was
Iis jol io forn a Iysical francworl; and cvcn iIcn Ic was afraid iIai iIc francworl
would siranglc iIc idcas, lui Ic saw no oiIcr way.
WIcn iIc iIird crsonaliiy rccncrgcs Iisiorically, Iowcvcr, Ic will noi lc callcd iIc
old Paul, lui will carry wiiIin Iin iIc cIaracicrisiics of all iIc iIrcc crsonaliiics.
Paul iricd io dcny lnowing wIo Ic was, uniil Iis ccricncc wiiI convcrsion.
Allcgorically, Ic rcrcscnicd a warring faciion of iIc sclf iIai figIis againsi Iis own
lnowlcdgc and is oricnicd in a IigIly Iysical nanncr. Ii sccncd Ic wcni fron onc
circnc io anoiIcr, lcing againsi CIrisi and iIcn for Iin. Dui iIc inncr vcIcncncc
was always rcscni, iIc inncr firc, and iIc rccogniiion iIai Ic iricd for so long io Iidc.
His was iIc oriion iIai was io dcal wiiI Iysical rcaliiy and naniulaiion, and so
iIcsc qualiiics wcrc sirong in Iin. To sonc cicni iIcy ovcrrulcd Iin. WIcn iIc
Iisiorical CIrisi "dicd," Paul was io inlcncni iIc siriiual idcas in Iysical icrns, io
carry on. In so doing, Iowcvcr, Ic grcw iIc sccds of an organizaiion iIai would snoiIcr
iIc idcas. Hc lingcrcd aficr CIrisi, |jusi| as JoIn iIc Daiisi canc lcforc. TogciIcr iIc
iIrcc sanncd sonc iinc criod, you scc.
JoIn and iIc Iisiorical CIrisi cacI crforncd iIcir rolcs and wcrc saiisficd iIai
iIcy Iad donc so. Paul alonc was lcfi ai iIc cnd unsaiisficd, and so ii is aloui Iis
crsonaliiy iIai iIc fuiurc CIrisi will forn.
TIc cniiiy of wIicI iIcsc crsonaliiics arc ari, iIai cniiiy wIicI you nay call iIc
CIrisi cniiiy, was awarc of iIcsc issucs. TIc cariIly crsonaliiics wcrc noi awarc of
iIcn, aliIougI in criods of irancc and caliaiion nucI was nadc lnown io iIcn.
Paul also rcrcscnicd iIc niliiani naiurc of nan, iIai Iad io lc ialcn inio
considcraiion in linc wiiI nan's dcvcloncni ai iIc iinc. TIai niliiani qualiiy in nan
will conlcicly cIangc iis naiurc, and lc discnscd wiiI as you lnow ii, wIcn iIc nci
CIrisi crsonaliiy cncrgcs. Ii is iIcrcforc aroriaic iIai Paul lc rcscni.
In iIc nci ccniury, iIc inncr naiurc of nan, wiiI iIcsc dcvcloncnis, will frcc iisclf
fron nany consirainis iIai Iavc lound ii. A ncw cra will indccd lcgin - noi, now, a
Icavcn on cariI, lui a far norc sanc and jusi world, in wIicI nan is far norc awarc of
Iis rclaiionsIi wiiI Iis lanci and of Iis frccdon wiiIin iinc.
I would lilc io nalc ccriain oinis clcar. TIc "ncw rcligion" following iIc Sccond
Coning will noi lc CIrisiian in your icrns, aliIougI iIc iIird crsonaliiy of CIrisi will
iniiiaic ii.
TIis crsonaliiy will rcfcr io iIc Iisiorical CIrisi, will rccognizc Iis rclaiionsIi wiiI
iIai crsonaliiy; lui wiiIin Iin iIc iIrcc crsonaliiy grouings will forn a ncw sycIic
cniiiy, a diffcrcni sycIological gcsiali. As iIis ncianorIosis ialcs lacc, ii will
iniiiaic a ncianorIosis on a Iunan lcvcl also, as nan's inncr aliliiics arc acccicd
and dcvclocd.
TIc rcsulis will lc a diffcrcni lind of cisicncc. Many of your rollcns now rcsuli
fron siriiual ignorancc. No nan will lool down uon an individual fron anoiIcr racc
wIcn Ic Iinsclf rccognizcs iIai Iis own cisicncc includcs sucI ncnlcrsIi also.
No sc will lc considcrcd lciicr iIan iIc oiIcr, or any rolc in sociciy, wIcn cacI
individual is awarc of Iis own or Icr own ccricncc ai nany lcvcls of sociciy and in
nany rolcs. An ocn-cndcd consciousncss will fccl iis conncciions wiiI all oiIcr living
lcings. TIc coniinuiiy of consciousncss will lcconc aarcni. As a rcsuli of all iIis iIc
social and govcrnncnial siruciurcs will cIangc, for iIcy arc lascd uon your currcni
lclicfs.
Hunan crsonaliiy will rca lcncfiis iIai now would sccn unlclicvallc. An ocn-
cndcd consciousncss will inly far grcaicr frccdon. Fron liriI, cIildrcn will lc iaugIi
iIai lasic idcniiiy is noi dccndcni uon iIc lody, and iIai iinc as you lnow ii is an
illusion. TIc cIild will lc awarc of nany of iis asi cisicnccs, and will lc allc io
idcniify wiiI iIc old nan or wonan iIai in your icrns ii will lcconc.
Many of iIc lcssons "iIai conc wiiI agc" will iIcn lc availallc io iIc young, lui iIc
old will noi losc iIc siriiual clasiiciiy of iIcir youiI. TIis iisclf is inoriani. Dui for
sonc iinc, fuiurc incarnaiions will siill lc Iiddcn for raciical rcasons.
As iIcsc cIangcs conc aloui, ncw arcas will lc aciivaicd in iIc lrain io Iysically
ialc carc of iIcn. PIysically iIcn, lrain naings will lc ossillc in wIicI asi lifc
ncnorics arc cvolcd. All of iIcsc alicraiions arc siriiual cIangcs in wIicI iIc
ncaning of rcligion will cscac organizaiional lounds, lcconc a living ari of individual
cisicncc, and wIcrc sycIic francworls raiIcr iIan Iysical oncs forn iIc
foundaiions for civilizaiion.
Man's ccricncc will lc so cicndcd iIai io you iIc sccics will sccn io Iavc
cIangcd inio anoiIcr. TIis docs noi ncan iIcrc will noi lc rollcns. Ii docs ncan iIai
nan will Iavc far grcaicr rcsourccs ai Iis connand. Ii also rcsuoscs a ricIcr and
far norc divcrsc social francworl. Mcn and woncn will find iIcnsclvcs rclaiing io iIcir
lrciIrcn, noi only as iIc colc iIai iIcy arc, lui as iIc colc iIai iIcy wcrc.
Fanily rclaiionsIis will sIow crIas iIc grcaicsi cIangcs. TIcrc will lc roon for
cnoiional inicraciions wiiIin iIc fanily iIai arc now inossillc. TIc conscious nind
will lc norc awarc of unconscious naicrial.
I an including iIis infornaiion in iIis cIaicr on rcligion lccausc ii is inoriani
iIai you rcalizc iIai siriiual ignorancc is ai iIc lasis of so nany of your rollcns,
and iIai indccd your only liniiaiions arc siriiual oncs.
TIc ncianorIosis ncniioncd carlicr on iIc ari of iIc iIird crsonaliiy, will Iavc
sucI sircngiI and owcr iIai ii will call oui fron nanlind iIcsc sanc qualiiics fron
wiiIin iisclf. TIc qualiiics Iavc always lccn rcscni. TIcy will finally lrcal iIrougI iIc
vcils of Iysical crcciion, cicnding iIai crcciion in ncw ways.
Now, nanlind lacls sucI a focus. TIc iIird crsonaliiy will rcrcscni iIai focus.
TIcrc will lc, incidcnially, no crucifiion in iIai drana. TIai crsonaliiy will indccd lc
nuliidincnsional, awarc of all iis incarnaiions. Ii will noi lc oricnicd in icrns of onc
sc, onc color, or onc racc.
For iIc firsi iinc, iIcrcforc, ii will lrcal iIrougI iIc cariIly conccis of crsonaliiy,
lilcraiing crsonaliiy. Ii will Iavc iIc aliliiy io sIow iIcsc divcrsc cffccis as ii cIooscs.
TIcrc will lc nany wIo will lc afraid io accci iIc naiurc of iIcir own rcaliiy, or io lc
sIown iIc dincnsions of iruc idcniiiy.
For scvcral rcasons, as ncniioncd ly Fuluri, I do noi wani io givc any norc dciailcd
infornaiion as io iIc nanc iIai will lc uscd, or iIc land of liriI. Too nany nigIi lc
icnicd io jun inio iIai inagc rcnaiurcly.
Evcnis arc noi rcdcsiincd. TIc francworl for iIis cncrgcncc Ias alrcady lccn sci,
Iowcvcr, wiiIin your sysicn of rolaliliiics. TIc cncrgcncc of iIis iIird crsonaliiy
will dirccily affcci iIc original Iisiorical drana of CIrisi as ii is now lnown. TIcrc is
and nusi lc inicraciions lciwccn iIcn.
TIc cicrior rcligious dranas arc of coursc incrfcci rcrcscniaiions of iIc cvcr-
unfolding inicrior siriiual rcaliiics. TIc various crsonagcs, iIc gods and roIcis
wiiIin rcligious Iisiory - iIcsc alsorl iIc nass inncr rojcciions iIrown oui ly iIosc
inIaliiing a givcn iinc san.
SucI rcligious dranas focus, dircci, and, Iocfully, clarify asccis of inncr rcaliiy
iIai nccd io lc Iysically rcrcscnicd. TIcsc do noi only acar wiiIin your own
sysicn. Many arc also rojccicd inio oiIcr sysicns of rcaliiy. Fcligion !"#$%")$Iowcvcr,
is always iIc cicrnal facadc of inncr rcaliiy. TIc rinary siriiual cisicncc alonc givcs
ncaning io iIc Iysical onc. In iIc nosi rcal icrns, rcligion sIould includc all of iIc
ursuiis of nan in Iis scarcI for iIc naiurc of ncaning and iruiI. Siriiualiiy cannoi
lc sonc isolaicd, sccializcd aciiviiy or cIaracicrisiic.
Eicrior rcligious dranas arc inoriani and valuallc only io iIc cicni iIai iIcy
faiiIfully rcflcci iIc naiurc of inncr, rivaic siriiual cisicncc. To iIc cicni iIai a
nan fccls iIai Iis rcligion crcsscs sucI inncr ccricncc, Ic will fccl ii valid. Mosi
rcligions !"#$ %")$ Iowcvcr, sci u as crnissillc ccriain grous of ccricnccs wIilc
dcnying oiIcrs. TIcy linii iIcnsclvcs ly alying iIc rincilcs of iIc sacrcdncss of
lifc only io your own sccics, and oficn io IigIly liniicd grous wiiIin ii.
Ai no iinc will any givcn cIurcI lc allc io crcss iIc inncr ccricncc of all
individuals. Ai no iinc will any cIurcI find iisclf in a osiiion in wIicI ii can cffcciivcly
curiail iIc inncr ccricncc of iis ncnlcrs - ii will only sccn io do so. TIc forliddcn
ccricnccs will sinly lc unconsciously crcsscd, gaiIcr sircngiI and viialiiy, and
risc u io forn a counicr rojcciion wIicI will iIcn forn anoiIcr, ncwcr cicrior
rcligious drana.
TIc dranas iIcnsclvcs do crcss ccriain inncr rcaliiics, and iIcy scrvc as surfacc
rcnindcrs io iIosc wIo do noi irusi dircci ccricncc wiiI iIc inncr sclf. TIcy will ialc
iIc synlols as rcaliiy. WIcn iIcy discovcr iIai iIis is noi so, iIcy fccl lciraycd. CIrisi
solc in icrns of iIc faiIcr and son lccausc in your icrns, ai iIai iinc, iIis was iIc
nciIod uscd - iIc siory Ic iold io clain iIc rclaiionsIi lciwccn iIc inncr sclf and
iIc Iysically alivc individual. No ncw rcligion rcally siarilcs anyonc, for iIc drana Ias
alrcady lccn laycd suljcciivcly.
WIai I Iavc said, of coursc, alics as nucI io DuddIa as ii docs io CIrisi. DoiI
acccicd iIc inncr rojcciions and iIcn iricd io Iysically rcrcscni iIcsc. TIcy wcrc
norc, Iowcvcr, iIan iIc sun of iIosc rojcciions. TIis also sIould lc undcrsiood.
MoIanncdanisn fcll far sIori. In iIis casc iIc rojcciions wcrc of violcncc
rcdoninaiing. Lovc and linsIi wcrc sccondary io wIai indccd anounicd io laiisn
and connunion iIrougI violcncc and llood.
In iIcsc coniinuous cicrior rcligious dranas, iIc Hclrcws laycd sirangc rolc. TIcir
idca of onc god was noi ncw io iIcn. Many ancicni rcligions Icld iIc lclicf of onc god
alovc all oiIcrs. TIis god alovc all oiIcrs was a far norc lcnicni god, Iowcvcr, iIan iIc
onc iIc Hclrcws followcd. Many irilcs lclicvcd, quiic rigIily, in iIc inncr Sirii iIai
crvadcs cacI living iIing. And iIcy oficn rcfcrrcd io, say, iIc god in iIc ircc, or iIc
sirii in iIc flowcr. Dui iIcy also acccicd iIc rcaliiy of an ovcrall sirii, of wIicI iIcsc
lcsscr siriis wcrc lui a
Pari. All worlcd iogciIcr Iarnoniously.
TIc Hclrcws conccivcd of an ovcrsccr god, an angry and jusi and sonciincs crucl
god; and nany sccis dcnicd, iIcn, iIc idca iIai oiIcr living lcings lcsidc nan
osscsscd inncr siriis. TIc carlicr lclicfs rcrcscnicd a far lciicr rcrcscniaiion of
inncr rcaliiy, in wIicI nan, olscrving naiurc, lci naiurc scal and rcvcal iis sccrcis.
TIc Hclrcw god, Iowcvcr, rcrcscnicd a rojcciion of a far diffcrcni lind. Man was
growing norc and norc awarc of iIc cgo, of a scnsc of owcr ovcr naiurc, and nany of
iIc laicr niraclcs arc rcscnicd in sucI a way iIai naiurc is forccd io lcIavc diffcrcnily
iIan in iis usual nodc. Cod lcconcs nan's ally againsi naiurc.
TIc carly Hclrcw god lccanc a synlol of nan's unlcasIcd cgo. Cod lcIavcd cacily
as an cnragcd cIild would, Iad Ic iIosc owcrs, scnding iIundcr and ligIining and
firc againsi Iis cncnics, dcsiroying iIcn. Man's cncrging cgo iIcrcforc lrougIi foriI
cnoiional and sycIological rollcns and cIallcngcs. TIc scnsc of scaraiion fron
naiurc grcw. Naiurc lccanc a iool io usc againsi oiIcrs.
Sonciinc lcforc iIc cncrgcncc of iIc Hclrcw god iIcsc icndcncics wcrc aarcni.
In nany ancicni, now-forgoiicn irilal rcligions, rccoursc was also nadc io iIc gods io
iurn naiurc againsi iIc cncny. Dcforc iIis iinc, Iowcvcr, nan fcli a ari of naiurc, noi
scaraicd fron ii. Ii was rcgardcd as an cicnsion of Iis lcing, as Ic fcli an cicnsion
of iis rcaliiy. Onc cannoi usc oncsclf as a wcaon againsi oncsclf in iIosc icrns.
In iIosc iincs ncn solc and confidcd io iIc siriis of lirds, irccs, and sidcrs,
lnowing iIai in iIc inicrior rcaliiy lcncaiI, iIc naiurc of iIcsc connunicaiions was
lnown and undcrsiood. In iIosc iincs, dcaiI was noi fcarcd as ii is in your icrns,
now, for iIc cyclc of consciousncss was undcrsiood.
Man dcsircd in onc way io sic oui of Iinsclf, oui of iIc francworl in wIicI Ic Iad
Iis sycIological cisicncc, io iry ncw cIallcngcs, io sic oui of a nodc of
consciousncss inio anoiIcr. Hc wanicd io siudy iIc roccss of Iis own consciousncss.
In onc way iIis ncani a giani scaraiion fron iIc inncr sonianciiy iIai Iad givcn Iin
loiI cacc and sccuriiy. On iIc oiIcr Iand, ii offcrcd a ncw crcaiiviiy, in Iis icrns.
Ai iIis oini, iIc god insidc lccanc iIc god ouisidc.
Man iricd io forn a ncw rcaln, aiiain a diffcrcni lind of focus and awarcncss. His
consciousncss iurncd a corncr ouisidc of iisclf. To do iIis Ic conccniraicd lcss and lcss
uon inncr rcaliiy, and iIcrcforc lcgan iIc roccss of inncr rcaliiy only as ii was
rojccicd ouiward inio iIc Iysical world.
Dcforc, iIc cnvironncni was cfforilcssly crcaicd and crccivcd ly nan and all oiIcr
living iIings, lnowing iIc naiurc of iIcir inncr uniiy. In ordcr io lcgin iIis ncw
vcniurc, ii was ncccssary io rcicnd iIai iIis inncr uniiy did noi cisi. OiIcrwisc iIc
ncw lind of consciousncss would always run lacl io iis Ionc for sccuriiy and confori.
So ii sccncd iIai all lridgcs nusi lc cui, wIilc of coursc ii was only a ganc lccausc
iIc inncr rcaliiy always rcnaincd. TIc ncw lind of consciousncss sinly Iad io lool
away fron ii io nainiain iniiially an indccndcni focus.
I an scaling Icrc in norc or lcss Iisioric icrns for you. You nusi rcalizc iIai iIc
roccss Ias noiIing io do wiiI iinc as you lnow ii, Iowcvcr. TIis ariicular lind of
advcniurc in consciousncss Ias occurrcd lcforc, and in your icrns will again.
Pcrcciion of iIc cicrior univcrsc iIcn cIangcd, Iowcvcr, and ii sccncd io lc alicn
and aari fron iIc individual wIo crccivcd ii.
Cod, iIcrcforc, lccanc an idca rojccicd ouiward, indccndcni of iIc individual,
divorccd fron naiurc. Hc lccanc iIc rcflcciion of nan's cncrging cgo, wiiI all of iis
lrilliancc, savagcry, owcr, and inicni for nasicry. TIc advcniurc was a IigIly crcaiivc
onc dcsiic iIc olvious disadvaniagcs, and rcrcscnicd an "cvoluiion" of consciousncss
iIai cnricIcd nan's suljcciivc ccricncc, and indccd addcd io iIc dincnsions of
rcaliiy iisclf.
To lc cffcciivcly organizcd, Iowcvcr, inncr and ouicr ccricncc Iad io acar as
scaraic, disconnccicd cvcnis. Hisiorically iIc cIaracicrisiics of Cod cIangcd as nan's
cgo cIangcd. TIcsc cIaracicrisiics of iIc cgo, Iowcvcr, wcrc suoricd ly sirong inncr
cIangcs.
TIc original roulsion of inncr cIaracicrisiics ouiward inio iIc fornaiion of iIc cgo
could lc conarcd wiiI iIc liriI of innuncrallc siars - an cvcni of inncasurallc
conscqucnccs iIai originaicd on a suljcciivc lcvcl and wiiIin inncr rcaliiy.
TIc cgo, Iaving iis liriI fron wiiIin, iIcrcforc, nusi always loasi of iis
indccndcncc wIilc nainiaining iIc nagging ccriainiy of iis inncr origin.
TIc cgo fcarcd for iis osiiion, frigIicncd iIai ii would dissolvc lacl inio iIc inncr
sclf fron wIicI ii canc. Yci in iis cncrgcncc ii rovidcd iIc inncr sclf wiiI a ncw lind
of fccdlacl, a diffcrcni vicw noi only of iisclf; lui iIrougI iIis, iIc inncr sclf was allc
io glinsc ossililiiics of dcvcloncni of wIicI ii Iad noi rcviously lccn awarc. In
your icrns, ly iIc iinc of CIrisi, iIc cgo was surc cnougI of iis osiiion so iIai iIc
rojccicd iciurc of Cod could lcgin io cIangc.
TIc inncr sclf is in a siaic of consiani growiI. TIc inncr oriion of cacI nan,
iIcrcforc, rojccicd iIis lnowlcdgc ouiward. TIc nccd, iIc sycIological and siriiual
nccd of iIc sccics, dcnandcd loiI inicrior and cicrior alicraiions of grcai inori.
Qualiiics of ncrcy and undcrsianding iIai Iad lccn luricd could now surfacc. Noi only
rivaicly lui "&$ '(%%"$ iIcy surgcd u, adding a ncw incius and giving a naiural
"ncw" dircciion - lcginning io call all oriions of iIc sclf, as ii lncw iisclf, iogciIcr.
So iIc concci of Cod lcgan io cIangc as iIc cgo rccognizcd iis rcliancc uon inncr
rcaliiy, lui iIc drana Iad io lc worlcd oui wiiIin iIc currcni francworl.
MoIanncdanisn was lasically so violcni rcciscly lccausc CIrisiianiiy was lasically
so gcnilc. Noi iIai CIrisiianiiy was noi nicd wiiI violcncc, or iIai MoIanncdanisn
was dcvoid of lovc. Dui as iIc sycIc wcni iIrougI iis dcvcloncnis and laiilcd wiiI
iisclf, dcnying sonc fcclings and cIaracicrisiics and sircssing oiIcrs, so iIc Iisioric
rcligious cicrior dranas rcrcscnicd and followcd iIcsc inncr asiraiions, sirugglcs,
and scarcIcs.
All of iIis naicrial now givcn nusi lc considcrcd along wiiI iIc faci iIai lcncaiI
iIcsc dcvcloncnis iIcrc arc iIc cicrnal asccis and crcaiivc cIaracicrisiics of a forcc
iIai is loiI undcniallc and iniinaic. All TIai Is, in oiIcr words, rcrcscnis iIc rcaliiy
fron wIicI all of us sring. All TIai Is, ly iis naiurc, iransccnds all dincnsions of
aciiviiy, consciousncss, or rcaliiy, wIilc lcing a ari of cacI.
DcIind all faccs iIcrc is onc facc, yci iIis docs noi ncan iIai cacI nan's facc is noi
Iis own. TIc furiIcr rcligious drana of wIicI I Iavc solcn, in your icrns siill io
conc, rcrcscnis anoiIcr siagc in loiI iIc inicrnal and cicrnal dranas in wIicI iIc
cncrgcni cgo lcconcs awarc of nucI of iis Icriiagc. WIilc nainiaining iis own siaius,
ii will lc allc io Iavc nucI grcaicr conncrcc wiiI oiIcr oriions of iIc sclf, and also
io offcr io iIc inncr sclf ooriuniiics of awarcncss iIai iIc inncr sclf on iis own could
noi rocurc.
TIc journcys of iIc gods, iIcrcforc, rcrcscni iIc journcys of nan's own
consciousncss rojccicd ouiward. All TIai Is, Iowcvcr, is wiiIin cacI sucI advcniurc.
Iis consciousncss, and iis rcaliiy, is wiiIin cacI nan, and wiiIin iIc gods Ic Ias
crcaicd.
TIc gods aiiain, of coursc, a sycIic rcaliiy. I an noi saying iIcrcforc iIai iIcy arc
noi rcal, lui I an io sonc cicni dcfining iIc naiurc of iIcir rcaliiy. Ii is io sonc cicni
iruc io say. "Dc carcful of iIc gods you cIoosc, for you will rcinforcc cacI oiIcr."
SucI an alliancc scis u ccriain ficlds of aiiraciion. A nan wIo aiiacIcs Iinsclf io
onc of iIc gods is ncccssarily aiiacIing Iinsclf largcly io Iis own rojcciions. Sonc, in
your icrns, arc crcaiivc, and sonc dcsiruciivc, iIougI iIc laiicr arc scldon rccognizcd
as sucI.
TIc ocn concci of All TIai Is, Iowcvcr, frccs you io a grcai cicni fron your own
rojcciions, and allows a norc valid coniaci wiiI iIc sirii iIai is lcIind iIc rcaliiy
iIai you lnow.
In iIis cIaicr I would also lilc io ncniion scvcral oiIcr criincni oinis.
Sonc ancicni ialcs Iavc conc down iIrougI iIc ccniurics iIai icll of various gods
and dcnons wIo guard iIc gaics, so io scal, of oiIcr lcvcls of rcaliiy and siagcs of
consciousncss. Asiral lcvcls arc ncaily laid oui, nunlcrcd, and caicgorizcd.
TIcrc arc icsis io ass lcforc cniry. TIcrc arc riiuals io lc acicd oui. Now, all of iIis
is IigIly disioricd. Any aiicni io so rigorously and rcciscly crcss inncr rcaliiy is
lound io lc aloriivc, IigIly nislcading, and in your icrns sonciincs dangcrous; for
you do crcaic your own rcaliiy and livc ii according io your inncr lclicfs. TIcrcforc, lc
carcful also of iIosc lclicfs iIai you accci.
Lci nc ialc iIis noncni io siaic again iIai iIcrc arc no dcvils or dcnons, ccci as
you crcaic iIcn oui of your lclicf. As ncniioncd carlicr, good and cvil cffccis arc
lasically illusions. In your icrns all acis, rcgardlcss of iIcir sccning naiurc, arc a ari
of a grcaicr good. I an noi saying iIai a good cnd jusiifics wIai you would considcr an
cvil aciion. WIilc you siill accci iIc cffccis of good and cvil, iIcn you Iad lciicr
cIoosc iIc good.
I an saying iIis as sinly as ossillc. TIcrc arc rofound conlicaiions lcncaiI ny
words, Iowcvcr. Oosiics Iavc validiiy only in your own sysicn of rcaliiy. TIcy arc a
ari of your rooi assuniions, and so you nusi dcal wiiI iIcn as sucI.
TIcy rcrcscni, Iowcvcr, dcc uniiics iIai you do noi undcrsiand. Your concciion
of good and cvil rcsulis in largc ari fron iIc lind of consciousncss you Iavc rcscnily
adoicd. You do noi crccivc wIolcs, lui oriions. TIc conscious nind focuscs wiiI a
quicl, liniicd, lui inicnsc ligIi, crcciving fron a givcn ficld of rcaliiy only ccriain
"siinuli." Ii iIcn uis iIcsc siinuli iogciIcr, forning iIc liaison of sinilariiy. AnyiIing
iIai ii docs noi accci as a oriion of rcaliiy, ii docs noi crccivc.
TIc cffcci of oosiics rcsulis, iIcn, fron a lacl of crcciion. Sincc you nusi
ocraic wiiIin iIc world as you crccivc ii, iIcn iIc oosiics will acar io lc
condiiions of cisicncc. TIcsc clcncnis Iavc lccn isolaicd for a ccriain rcason,
Iowcvcr. You arc lcing iaugIi, and you arc icacIing yoursclvcs io Iandlc cncrgy, io
lcconc conscious cocrcaiors wiiI All TIai Is, and onc of iIc "siagcs of dcvcloncni" or
lcarning roccsscs includcs dcaling wiiI oosiics as rcaliiics.
In your icrns, iIc idcas of good and cvil Icl you rccognizc iIc sacrcdncss of
cisicncc, iIc rcsonsililiiy of consciousncss. TIc idcas of oosiics also arc ncccssary
guidc lincs for iIc dcvcloing cgo. TIc inncr sclf lnows quiic wcll iIc uniiy iIai cisis.
In any givcn Iisiorical criod, onc rcligious drana nay finally cncrgc as iIc cicrior
rcrcscniaiion, lui iIcrc will also lc nany ninor dranas, "rojcciions," iIai do noi
cniircly ialc. TIcsc rcrcscni, of coursc, rolallc cvcnis. Any of iIcn could sucrscdc
iIc aciual cicrior drana. In iIc iinc of CIrisi iIcrc wcrc nany sucI crfornanccs, as
nany crsonaliiics fcli iIc forcc of inncr rcaliiy and rcacicd io ii.
TIcrc wcrc rolallc CIrisis, in oiIcr words, living in your icrns ai iIai iinc. For
scvcral rcasons iIai I will noi go inio Icrc, iIcsc rojcciions did noi nirror inncr cvcnis
faiiIfully cnougI. TIcrc wcrc, Iowcvcr, a scorc of ncn in iIc sanc gcncral arca,
Iysically, wIo rcsondcd io iIc inncr sycIic clinaic and fcli uon iIcnsclvcs iIc
aiiraciion and rcsonsililiiy of iIc rcligious Icro.
Sonc of iIcsc ncn wcrc ioo iingcd, ioo caugIi in iIc iorncni and fcrvor of iIc
criod io risc sufficicnily alovc ii. TIc culiurcs uscd iIcn. TIcy could noi usc iIc
various culiurcs as launcIing ground for iIc ncw idcas. Insicad iIcy lccanc losi in iIc
Iisiory of iIc iincs.
Sonc carricd on following iIc sanc aiicrn ialcn ly CIrisi, crforncd sycIic fcais
and Icalings, Iad grous of followcrs, and yci wcrc noi caallc of Iolding iIai owcrful
focus of sycIic aiicniion iIai was so ncccssary.
TIc Lord of FigIicousncss, so callcd, was sucI a crson, lui Iis ovcr-zcalous naiurc
Icld Iin lacl. His rigidiiy rcvcnicd iIc sonianciiy ncccssary for any iruc grcai
rcligious rclcasc. Hc fcll, insicad, inio iIc ira of rovincialisn. Had Ic crforncd iIc
rolc ossillc, Ic could Iavc lccn of lcncfii io Paul. Hc was a rolallc crsonaliiy of
iIc Paul oriion of iIc CIrisi cniiiy.
TIcsc ncn innaicly undcrsiood iIcir ari in iIis drana, and also iIcir osiiion
wiiIin All TIai Is. TIcy wcrc all IigIly clairvoyani and iclcaiIic, givcn io visions and
Icaring of voiccs.
In iIcir drcans iIcy wcrc in coniaci. Consciously Paul rcncnlcrcd nany of iIcsc
drcans, uniil Ic fcli ursucd ly CIrisi. Ii was lccausc of a scrics of rccurring drcans
iIai Paul crsccuicd iIc CIrisiians. Hc fcli iIai CIrisi was a lind of dcvil wIo ursucd
Iin in Iis slcc.
On an unconscious lcvcl, Iowcvcr, Ic lncw iIc ncaning of iIc drcans, and Iis
"convcrsion," of coursc, was only a Iysical cvcni following an inncr ccricncc.
JoIn iIc Daiisi, CIrisi, and Paul wcrc all connccicd in iIc drcan siaic, and JoIn
was wcll awarc of CIrisi's cisicncc lcforc CIrisi was lorn.
Paul nccdcd iIc sirongcsi cgoiisiical sircngiI lccausc of Iis ariicular duiics. Hc
was far lcss awarc consciously of Iis rolc for iIis rcason. TIc inncr lnowlcdgc, of
coursc, clodcd in iIc Iysical convcrsion ccricncc.


























CHAPTER 21
A GOODBYE AND AN INTRODUCTION: ASPECTS OF
MULTIDIMENSIONAL PERSONALITY
AS VIEWED THROUGH MY OWN EXPERIENCE

In iIc Iisiorical iinc of CIrisi, I was a nan callcd Millcnius, in Fonc. In iIai lifc ny
nain occuaiion was iIai of a ncrcIani, lui I was a IigIly curious gcnilcnan, and ny
iravcls gavc nc acccss io nany diffcrcni grous of colc.
PIysically I was round and sioui, noi ai all airician in ny lcaring, and givcn io
uniidincss in ny drcss. Wc Iad a iyc of snuff nadc fron a ccriain lind of siraw. I
uscd ii consianily, oficn silling sonc uon ny rolc.
My Iousc was in iIc lusicsi, noriIwcsicrn ari of iIc ciiy, jusi lcyond wIai you
would call iIc Icari of iown. Anong ny warcs I sold lclls for donlcys. TIis nay noi
sound lilc a vcry grand roduci, and yci fanilics on iIc farns ouisidc of Fonc found
iIcsc IigIly uscful. EacI Iad a sccial sound, and a fanily could icll ly iIc sound of
iIc lcll iIcir own donlcy fron innuncrallc sinilar oncs.
Donlcys wcrc also uscd in nany lusincsscs wiiIin Fonc iisclf as carricrs of lurdcn,
ariicularly in iIc lowcr occuaiions. TIc nunlcr of lclls, iIcir ariicular iicI, cvcn
iIc colors, all Iad ncaning. In iIc iunuli of iIc ciiy iIc ariicular lclls could lc
rccognizcd, iIcrcforc, ly iIc oor and ly iIc slavcs wIo waiicd io luy roducis - oficn
wilicd foods fron iIc ladcn caris.
TIc lclls wcrc only a snall oriion of ny lusincss, wIicI dcali largcly wiiI cloiIs
and dycs, lui iIcy fascinaicd nc. Dccausc of ny inicrcsi in iIcn I did far norc
iravcling aloui iIc counirysidc and iIc rcgion iIan any rudcni nan sIould. TIc lclls
lccanc ny Iolly. My curiosiiy drovc nc io journcy in scarcI of diffcrcni linds of lclls,
and lcd nc inio coniaci wiiI nany colc I would noi oiIcrwisc Iavc cncounicrcd.
WIilc I was noi liicraic, I was sIrcwd and livcly of nind. Sccial lclls, I discovcrcd,
wcrc uscd ly various sccis of Jcws, loiI wiiIin Fonc and wiiIoui. WIilc I was a
Fonan and a ciiizcn, ny ciiizcnsIi ncani liiilc ccci for roviding nc wiiI nininal
safciy as I wcni aloui ny daily way, and in ny lusincss I cncounicrcd as nany Jcws
as Fonans. I was noi ioo far alovc iIcn socially.
TIc Fonans Iad no clcar idca of iIc nunlcr of Jcws in Fonc ai iIai iinc. TIcy
wcni ly gucssworl. TIc lclls on donlcys lclonging io iIc Zcalois Iad uon iIcn iIc
synlol of an cyc. TIcy canc sccrcily inio iown, Iiding as nucI fron oiIcr Jcws as
fron Fonans. TIcy wcrc good largaincrs and oficn did nc oui of norc iIan I dcscrvcd
io losc.
I lcarncd aloui iIc Lord of FigIicousncss fron a cousin of Iis nancd SIcrala wIo
was, as clcarly as I could figurc oui ai iIc iinc, a "sacrcd" assassin. Hc was drunl iIc
nigIi I solc io Iin in a siinling siall ouisidc of Jcrusalcn. Ii was Ic wIo iold nc
aloui iIc synlol of iIc cyc. Hc also iold nc iIai iIc nan, CIrisi, was lidnacd ly
iIc Esscncs. I did noi lclicvc Iin. Nor ai iIc iinc Ic iold nc did I lnow wIo CIrisi
was.
Ai iIc iinc iIai CIrisi livcd Iis cisicncc was lnown io vcry fcw, conaraiivcly
scaling. To ui ii llunily (and Iunorously} I lncw iIai sonconc Iad iIc lall, lui I
was noi ccriain of iIc crson. In drcan siaics, iIc siiuaiion finally lccanc lnown io
nc and io nany oiIcrs.
TIc CIrisiians, gcncrally scaling, did noi wani Fonan convcris. I was laicr onc of
iIcsc, and lccausc of ny naiionaliiy was ncvcr irusicd. My ari in iIai drana was
sinly io acquaini nysclf wiiI iis Iysical foundaiion; io lc a ariiciani, Iowcvcr
snall, in iIai cra. MucI laicr in your icrns I would cnd u as a ninor oc in iIc iIird
ccniury, ncciing again sonc of iIosc I Iad lnown - and, if you will forgivc a Iunorous
noic, oncc norc faniliar wiiI iIc sound of lclls.
Ii is noi ny urosc io go inio ny asi cisicnccs in any grcai dciail, lui io usc
iIcn io nalc ccriain oinis. Firsi of all, I Iavc lccn nany iincs loiI nan and wonan,
and I Iavc inncrscd nysclf in various occuaiions, lui always wiiI iIc idca of
lcarning so iIai I could icacI. I Iad a firn laclground in Iysical cisicncc, iIcrcforc,
as a rcrcquisiic for ny rcscni "worl."
I did noi lay iIc ari of any iowcring crsonaliiy of Iisiorical noic, lui lccanc
ccricnccd in iIc Ioncy and iniinaic dciails of daily lifc, iIc nornal sirugglc for
acIicvcncni, iIc nccd for lovc. I lcarncd iIc unuiicrallc ycarning of faiIcr for son, son
for faiIcr, Iusland for wifc, wifc for Iusland, and fcll Icadlong inio iIc iniinaic wcls
of Iunan rclaiionsIis. Dcforc your idca of Iisiory, I was a Lunanian, and was laicr
lorn in Ailaniis.
Using your Iisiorical rcfcrcncc, I rciurncd ai iIc iinc of iIc cavcncn, ocraiing as a
Scalcr. Now I Iavc always lccn a Scalcr, rcgardlcss of ny Iysical occuaiion. I
Iavc lccn a sicc ncrcIani in Dcnnarl, wIcrc I lncw Fuluri and JoscI. In scvcral
livcs I was llacl - oncc in wIai is now callcd EiIioia, and oncc in Turlcy.
My livcs as nonls followcd ny ccricncc as a oc, and in onc of iIcsc, I was a
viciin of iIc SanisI Inquisiiion. My ccricncc in fcnalc livcs varicd fron iIai of a
lain DuicI sinsicr io a couricsan ai iIc iinc of iIc lillical David, io scvcral
cisicnccs as a Iunllc noiIcr wiiI cIildrcn.
Now wIcn I lcgan coniaciing Fuluri and JoscI, I Iid fron iIcn iIc faci of ny
nuncrous livcs. Fuluri, in ariicular, did noi accci rcincarnaiion, and iIc idca of
sucI nuliilc lifc ccricnccs would Iavc lccn IigIly scandalous io Iin.
TIc iincs and nancs and daics arc noi ncarly as inoriani as iIc ccricnccs, and
iIcy arc ioo nuncrous io lisi Icrc. Howcvcr, I will scc io ii ai sonc iinc iIai iIcsc arc
nadc fully availallc. Sonc Iavc lccn givcn in Fuluri's class scssions, and sonc,
iIougI fcw, Iavc acarcd +,"$-".,$/(."#0(1$iisclf.
In a lool on rcincarnaiion, I Ioc io Iavc cacI of ny rcvious crsonaliiics scal
for iIcnsclvcs, for iIcy sIould icll iIcir own siory. You sIould undcrsiand, iIcrcforc,
iIai iIosc crsonaliiics siill cisi and arc indccndcni. WIilc wIai I an oncc sccncd io
lc coniaincd wiiIin iIosc crsonaliiics, I was lui iIc sccd for iIcn. In your icrns, I
can rcncnlcr wIo I was; in grcaicr icrns, Iowcvcr, iIosc crsonaliiics sIould scal
for iIcnsclvcs.
PcrIas you will scc an analogy Icrc wIcn you conarc iIc siiuaiion wiiI agc
rcgrcssion undcr Iynosis. TIosc crsonaliiics arc noi loclcd u insidc of wIai I an,
Iowcvcr. TIcy Iavc rogrcsscd according io iIcir own fasIion. TIcy arc noi ncgaicd. In
ny icrns, iIcy cocisi wiiI nc, lui ai anoiIcr laycr of rcaliiy.
In scvcral livcs I was consciously awarc of ny "asi cisicnccs." Oncc as a nonl I
found nysclf coying a nanuscrii iIai I nysclf Iad wriiicn in anoiIcr lifc.
Oficn I was givcn io iIc lovc of wcigIi, and osscsscd ii. Twicc I dicd of siarvaiion. I
always found ny dcaiIs IigIly cducaiional - in your icrns, aficrwards. Ii was always a
lcsson lciwccn livcs io iracc iIc iIougIis and cvcnis iIai "lcd io a givcn dcnisc."
Nonc of ny dcaiIs surriscd nc. I fcli during iIc roccss iIc incviialiliiy, iIc
rccogniiion, cvcn a scnsc of faniliariiy. "Of coursc, iIis ariicular dying is ninc and no
oiIcr." And I acccicd cvcn iIc nosi lizarrc circunsianccs iIcn, fccling alnosi a scnsc
of crfcciion. TIc lifc could noi lc finisIcd rocrly wiiIoui iIc dcaiI.
TIcrc is a grcai scnsc of Iuniliiy, and yci a grcai scnsc of caliaiion as iIc inncr sclf
scnscs iis frccdon wIcn dcaiI occurs. All ny dcaiIs wcrc iIc conlcncni of ny livcs,
in iIai ii sccncd io nc iIai ii could noi lc oiIcrwisc.
If I cIoosc, in your icrns I can rclivc any oriion of iIosc cisicnccs, lui iIosc
crsonaliiics go iIcir own way.
On a suljcciivc lcvcl I acicd as a icacIcr and a Scalcr in cacI of ny livcs. In a fcw
IigIly iniuiiivc cisicnccs I was awarc of iIis faci. You do noi undcrsiand as yci iIc
IigI inoriancc of iIc undcrsidc of consciousncss. Dcsidc your oljcciivc rolc in cacI
lifc, your rcincarnaiional cIallcngcs also involvc your drcan siaics, rIyiIns of
crcaiiviiy iIai flow and cll lcncaiI iIc daily world you lnow. So I lccanc IigIly rofi-
cicni in iIis way as a Scalcr and a icacIcr in scvcral livcs iIai wcrc cicrnally
uninicrcsiing ly conirasi.
My influcncc, worl, and conccrn in sucI cascs was far norc vasi iIan ny quici
oljcciivc ursuiis. I givc you iIis infornaiion Ioing io Icl you undcrsiand iIc iruc
naiurc of your own rcaliiy. My rcincarnaiional cisicnccs do noi dcfinc wIai I an,
Iowcvcr, nor do yours dcfinc you.
TIc soul lnows iisclf, and is noi confuscd ly icrns or dcfiniiions. TIrougI sIowing
you iIc naiurc of ny own rcaliiy, I Ioc io icacI you iIc naiurc of your own.
You arc noi lound io any caicgory or corncr of cisicncc. Your rcaliiy cannoi lc
ncasurcd any norc iIan ninc. I Ioc io illusiraic iIc funciion of consciousncss and
crsonaliiy iIrougI wriiing iIis lool and cnlarging your conccis.
Now I lcgan ly iclling you iIai I was diciaiing iIis naicrial iIrougI iIc ausiccs of
a wonan of wIon I was quiic fond. Lci nc now icll you iIai iIcrc arc oiIcr rcaliiics
involvcd. TIc following aragraIs will lc wriiicn ly anoiIcr crsonaliiy, wIo siands
rclaiivcly in iIc sanc osiiion io nc as I siand io iIc wonan iIrougI wIon I an now
scaling.
Wc arc iIc voiccs wIo scal wiiIoui iongucs of our own. Wc arc sourccs of iIai
cncrgy fron wIicI you conc. Wc arc crcaiors, yci wc Iavc also lccn crcaicd. Wc sccdcd
your univcrsc as you sccd oiIcr rcaliiics.
Wc do noi cisi in your Iisiorical icrns, nor Iavc wc lnown Iysical cisicncc. Our
joy crcaicd iIc caliaiion fron wIicI your world concs. Our cisicncc is sucI iIai
connunicaiion nusi lc nadc ly oiIcrs io you.
Vcrlal synlols Iavc no ncaning for us. Our ccricncc is noi iranslaiallc. Wc Ioc
our inicni is. In iIc vasi infiniic scoc of consciousncss, all is ossillc. TIcrc is
ncaning in cacI iIougIi. Wc crccivc your iIougIis as ligIis. TIcy forn aiicrns.
Dccausc of iIc difficuliics of connunicaiion, ii is ncarly inossillc for us io clain
our rcaliiy. Know only iIai wc cisi. Wc scnd inncasurallc viialiiy io you, and suori
all of iIosc siruciurcs of consciousncss wiiI wIicI you arc faniliar. You arc ncvcr
alonc. Wc Iavc always scni cnissarics io you wIo undcrsiand your nccds. TIougI you
do noi lnow us, wc cIcrisI you.
SciI is a oini in ny rcfcrcncc, in our rcfcrcncc. Hc is an ancicni oriion of us. Wc
arc scaraic lui uniicd. Always iIc sirii forns iIc flcsI.
Wc will coniinuc. TIcrc arc linds of consciousncss iIai cannoi lc dcciIcrcd in
Iysical icrns. TIc "crsonaliiy" wIo originaicd iIc aragraIs you Iavc jusi rcad is
sucI a onc.
As ncniioncd, iIcrc is iIc sanc lind of conncciion lciwccn iIai crsonaliiy and
nysclf as iIc onc iIai cisis lciwccn Fuluri and nysclf. Dui in your icrns, SciI Two
is far furiIcr divorccd fron ny rcaliiy iIan I an fron Fuluri's. You can inaginc SciI
Two as a fuiurc oriion of nc if you rcfcr, and yci far norc is involvcd.
I an nysclf using sinlc icrns Icrc io iry and nalc iIcsc idcas clcarcr. In a irancc
siaic, Fuluri can coniaci nc. In a siaic in sonc ways sinilar io a irancc, I can coniaci
SciI Two. Wc arc rclaicd in ways quiic difficuli io clain, uniicd in wcls of
consciousncss. My rcaliiy includcs, iIcn, noi only rcincarnaiional idcniiiics lui also
oiIcr gcsialis of lcing iIai do noi ncccssarily Iavc any Iysical conncciions.
TIc sanc alics io cacI rcadcr of iIis lool. TIc soul is ocncndcd, iIcrcforc. Ii is
noi a closcd siriiual or sycIic sysicn. I Iavc iricd io sIow you iIai iIc soul is noi a
scaraic, aari-fron-you iIing. Ii is no norc divorccd fron you iIan - caiial - Cod is.
TIcrc is no nccd io crcaic a scaraic god wIo cisis ouisidc of your univcrsc and
scaraic fron ii, nor is iIcrc any nccd io iIinl of a soul as sonc disiani cniiiy. Cod, or
All TIai Is, is iniinaicly a ari of you. "His" cncrgy forns your idcniiiy, and your soul is
a ari of you in iIc sanc nanncr.
My own rcincarnaiional crsonaliiics, rolallc sclvcs, and cvcn SciI Two cisi
wiiIin nc now, as I cisi wiiIin iIcn. In your icrns, SciI Two is norc advanccd. In
your icrns, Ic is norc alicn, sincc Ic cannoi rclaic io your Iysical cisicncc as wcll as
I do lccausc of ny laclground in ii.
Siill, ny ccricncc cnricIcs SciI Two, and Iis ccricnccs cnricI nc io iIc cicni
iIai I an allc io crccivc and iranslaic iIcn for ny own usc. In iIc sanc way,
Fuluri's crsonaliiy is candcd iIrougI rclaiionsIi wiiI nc, and I also gain iIrougI
iIc ccricncc, as cvcn iIc lcsi of icacIcrs lcarns fron cacI dincnsion of aciiviiy.
In largcr icrns, ny soul includcs ny rcincarnaiional crsonaliiics, SciI Two, and
rolallc sclvcs. I an as awarc of ny rolallc sclvcs, incidcnially, as I an of ny
rcincarnaiional cisicnccs. Your concci of iIc soul is sinly so liniicd. I an noi rcally
scaling in icrns of grou souls, iIougI iIis inicrrciaiion can also lc nadc.
EacI "ari" of iIc soul coniains iIc wIolc - a concci I an surc will siarilc you. As
you lcconc norc awarc of your own suljcciivc rcaliiy you will iIcrcforc, lcconc
faniliar wiiI grcaicr oriions of your own soul. WIcn you iIinl of iIc soul as a closcd
sysicn you crccivc ii as sucI, and closc off fron yoursclf iIc lnowlcdgc of iis grcaicr
crcaiiviiy and cIaracicrisiics.
SciI Two docs rcrcscni wIai I will lcconc, io sonc cicni, and in your icrns, yci
wIcn I lcconc wIai Ic is Ic will lc sonciIing diffcrcni. In iIc sanc icrns now, only,
Fuluri nay lcconc wIai I an, lui iIcn I will lc sonciIing far diffcrcni.
EacI of you arc involvcd in iIc sanc lind of rclaiionsIis, wIciIcr or noi you arc
awarc of iIcn. TIougI ii sccns io you iIai rcincarnaiional cisicnccs involvc asi and
fuiurc cvcnis, iIcy arc cisicnccs arallcl or adjaccni io your own rcscni lifc and
consciousncss. OiIcr asccis of your grcaicr idcniiiy cisi, rclaiivcly scaling, aloui or
around iIcsc.
TIc answcrs io iIc naiurc of rcaliiy, iIc iniinaic lnowlcdgc of All TIai Is iIai you
all sccl, is wiiIin your rcscni ccricncc. Ii will noi lc found ouisidc of yoursclvcs,
lui iIrougI an inncr journcy inio yoursclf, iIrougI yoursclf and iIrougI iIc world
iIai you lnow.
I was oncc a noiIcr wiiI iwclvc cIildrcn. Ignorani in icrns of cducaiion, far fron
lcauiiful, ariicularly in laicr ycars, wiiI a wild icncr and raucous voicc. TIis was
around Jcrusalcn in iIc siiI ccniury. TIc cIildrcn Iad nany faiIcrs. I did ny lcsi io
rovidc for iIcn.
My nanc was MarsIala. Wc livcd wIcrcvcr wc could, squaiiing in doorways and,
finally, all lcgging. Yci in iIai cisicncc, Iysical lifc Iad a conirasi, a sIarncss
grcaicr iIan any I Iad lnown. A crusi of lrcad was far norc dclicious io nc iIan any
iccc of calc, Iowcvcr wcll frosicd, Iad cvcr lccn in livcs lcforc.
WIcn ny cIildrcn laugIcd I was ovcrwIclncd wiiI dcligIi, and dcsiic our
rivaiions, cacI norning was a iriunIani surrisc iIai wc Iad noi dicd in our slcc,
iIai wc Iad noi succunlcd io siarvaiion. I cIosc iIai lifc dclilcraicly, as cacI of you
cIoosc cacI of yours, and I did so lccausc ny rcvious livcs Iad lcfi nc ioo llasc. I
was ioo cusIioncd. I no longcr focuscd wiiI clariiy uon iIc iruly scciacular Iysical
dcligIis and ccricnccs iIai cariI can rovidc.
TIougI I ycllcd ai ny cIildrcn and scrcancd sonciincs in ragc againsi iIc
clcncnis, I was sirucl iIrougI wiiI iIc nagnificcncc of cisicncc, and lcarncd norc
aloui iruc siriiualiiy iIan I cvcr did as a nonl. TIis docs noi ncan iIai ovcriy lcads
io iruiI, or iIai suffcring is good for iIc soul. Many wIo sIarcd iIosc condiiions wiiI
nc lcarncd liiilc. Ii docs ncan iIai cacI of you cIoosc iIosc lifc condiiions iIai you
Iavc for your own urosc, lnowing aIcad of iinc wIcrc your wcalncsscs and
sircngiIs lic.
In iIc gcsiali of ny crsonaliiy, as in your icrns I livcd laicr ricIcr livcs, iIai wonan
was alivc again in nc - as, for canlc, iIc cIild is alivc in iIc aduli, and fillcd wiiI
graiiiudc conaring laicr circunsianccs io iIc carlicr cisicnccs. SIc urgcd nc io usc
ny advaniagcs lciicr.
So in you, your various rcincarnaiional cisicnccs in a largc nanncr co-occur. Using
iIc analogy of aduliIood again, ii is as if iIc cIild wiiIin you is a ari of your own
ncnory and ccricncc, and yci in anoiIcr way Ias lcfi you, gonc aari fron you as if
you arc only onc aduli iIai iIc cIild "iurncd inio." So iIc colc iIai I Iavc lccn Iavc
gonc iIcir own way, and yci arc a ari of nc and I of iIcn.
I an alivc in SciI Two's ncnory, as a sclf fron wIicI Ic srang. Yci iIc sclf I an
now is noi iIc sclf fron wIicI Ic srang. Only your rigid idcas of iinc and
consciousncss nalc iIcsc siaicncnis sccn sirangc io you; for in a largcr conici,
again, I can rcncnlcr SciI Two. All of iIcsc conncciions iIcrcforc arc ocn. All
sycIological cvcnis affcci all oiIcrs.
All of cisicncc and consciousncss is inicrwovcn. Only wIcn you iIinl of iIc soul as
sonciIing diffcrcni, scaraic, and iIcrcforc closcd, arc you lcd io considcr a scaraic
god - a crsonaliiy iIai sccns io lc aari fron crcaiion.
All TIai Is is a ari of crcaiion, lui norc iIan wIai crcaiion is. TIcrc arc yranid
gcsialis of lcing inossillc io dcscrilc, wIosc awarcncss includcs lnowlcdgc and
ccricncc of wIai would sccn io lc io you a vasi nunlcr of oiIcr rcaliiics. In iIc
icrns of wIicI I an scaling for your lcncfii, iIcir rcscni nigIi, for canlc, includc
iIc lifc and dcaiI of your lanci in a noncni of iIcir "iinc." SciI Two's cisicncc is ai
iIc ouisidc fringcs of onc sucI galay of consciousncss.
WIcn SciI Two scals, Fuluri iniiially is awarc of iIc following. His consciousncss
sirains uward, following an inncr sycIic aiIway, an cncrgizcd funncl, uniil quiic
sinly ii can go no furiIcr. Ii sccns io Iin iIcn iIai Iis consciousncss gocs oui of Iis
lody iIrougI an invisillc yranid wIosc ocn io sircicIcs far u inio sacc.
Hcrc Ic sccns io nalc coniaci wiiI incrsonal synlols wIosc ncssagc is soncIow
auionaiically iranslaicd inio words. TIai oini aciually rcrcscnis a war in
dincnsions, a lacc lciwccn sysicns iIai Ias far norc io do wiiI cncrgy and
sycIological rcaliiy iIan ii Ias io do wiiI sacc, for sacc is ncaninglcss.
I an alnosi always rcscni as a iranslaior ai sucI iincs. My lnowlcdgc of loiI
rcaliiics is ncccssary for iIc connunicaiion.
SciI Two is faniliar wiiI an cniircly diffcrcni sci of synlols and ncanings, so iIai,
in iIis casc, iwo iranslaiions arc lcing givcn - onc ly nc and onc ly Fuluri.
Hocfully, ccriain conccis will lc dclivcrcd in iIis way iIai could noi lc dclivcrcd
oiIcrwisc. TIcsc ninglings of rcaliiy and ccricncc, iIcsc ncssagcs fron onc sysicn
io anoiIcr, occur in various ways coniinually, cncrging in your world in onc guisc or
anoiIcr - as insiraiion of nany linds. You arc lcing Iclcd, in oiIcr words.
You arc also using your own aliliiics, Iowcvcr, for your own cIaracicrisiics largcly
dcicrninc iIc anouni of Icl you rcccivc. TIc synlolisn aarcni io Fuluri wIcn
SciI Two scals worls wcll, lui ouiward is also inward, and so consciousncss iravcls
as far inward as ii sccns io Iin io go ouiward.
SucI coniacis and lnowlcdgc arc availallc io cacI individual. All TIai Is scals io
all of iis aris, noi wiiI sounds, iruncis, and fanfarc fron wiiIoui, lui connunicaics
iis ncssagcs iIrougI iIc living soulsiuff of cacI consciousncss.
You arc noi faicd io dissolvc inio All TIai Is. TIc asccis of your crsonaliiy as you
rcscnily undcrsiand iIcn will lc rciaincd. All TIai Is is iIc crcaior of individualiiy,
noi iIc ncans of iis dcsiruciion.
My own "rcvious" crsonaliiics arc noi dissolvcd inio nc any norc iIan your "asi"
crsonaliiics. All arc living and viial. All go iIcir own way. Your "fuiurc" crsonaliiics
arc as rcal as your asi oncs. Aficr a wIilc, iIis will no longcr conccrn you. Oui of iIc
rcincarnaiional francworl, iIcrc is no dcaiI as you iIinl of ii.
My own franc of rcfcrcncc, Iowcvcr, is no longcr focuscd on ny rcincarnaiional
cisicnccs. I Iavc iurncd ny aiicniion in oiIcr dircciions.
Sincc all livcs arc sinuliancous, all Iacning ai oncc, iIcn any scaraiion is a
sycIological onc. I cisi as I an wIilc ny rcincarnaiional livcs - in your icrns - siill
cisi. Yci now I an noi conccrncd wiiI iIcn, lui iurn ny conccniraiion inio oiIcr
arcas of aciiviiy.
Pcrsonaliiy cIangcs wIciIcr ii is wiiIin a lody or ouisidc of ii, so you will cIangc
aficr dcaiI as you cIangc lcforc ii. In iIosc icrns, ii is ridiculous io insisi uon
rcnaining as you arc now, aficr dcaiI. Ii is iIc sanc as a cIild saying. "I an going io
grow u, lui I an ncvcr going io cIangc iIc idcas iIai I Iavc now." TIc
nuliidincnsional qualiiics of iIc sycIc allow ii io ccricncc an cndlcss rcaln of
dincnsions. Ecricncc in onc dincnsion in no way ncgaics cisicncc in anoiIcr.
You Iavc lccn irying io squcczc iIc soul inio iigIi conccis of iIc naiurc of
cisicncc, naling ii follow your liniicd lclicfs. TIc door io iIc soul is ocn, and ii lcads
io all iIc dincnsions of ccricncc.
If you iIinl, Iowcvcr, iIai iIc sclf as you lnow ii is iIc cnd or sunnaiion of
yoursclf, iIcn you also inaginc your soul io lc a liniicd cniiiy loundcd ly iis rcscni
vcniurcs in onc lifc alonc, io lc judgcd accordingly aficr dcaiI on iIc crfornancc of a
fcw aliry ycars.
In nany ways iIis is a cozy concci, iIougI io sonc ii can lc quiic frigIicning wiiI
iis connoiaiions of cicrnal dannaiion. Ii is far ioo iidy an idca, Iowcvcr, io Iini ai iIc
ricI cnlcllisIncnis iIai arc ai iIc Icari of divinc crcaiiviiy. TIc soul siands loiI
wiiIin and wiiIoui iIc falric of Iysical lifc as you lnow ii. You arc noi scaraicd fron
iIc aninals and iIc rcsi of cisicncc ly viriuc of osscssing an cicrnal inncr con-
sciousncss. SucI a consciousncss is rcscni wiiIin all living lcings, and in all forns.
I iiilcd iIis cIaicr "A Coodlyc and an Iniroduciion." TIc goodlyc is ny own, sincc I
an now finisIing iIis lool. TIc iniroduciion alics io cacI rcadcr, for I Ioc iIai you
will now lc allc io ncci yoursclf facc io facc wiiI a grcaicr undcrsianding of wIo and
wIai you arc.
I would lilc, iIcrcforc, io iniroducc you io yoursclf.
You will noi find yoursclf ly running fron icacIcr io icacIcr, fron lool io lool. You
will noi ncci yoursclf iIrougI following any ariicular sccializcd nciIod of
ncdiiaiion. Only ly looling quicily wiiIin iIc sclf iIai you lnow can your own rcaliiy
lc ccricnccd, wiiI iIosc conncciions iIai cisi lciwccn iIc rcscni or inncdiaic sclf
and iIc inncr idcniiiy iIai is nuliidincnsional.
TIcrc nusi lc a willingncss, an acquicsccncc, a dcsirc. If you do noi ialc iIc iinc io
caninc your own suljcciivc siaics, iIcn you cannoi conlain if so nany answcrs
sccn io cludc you. You cannoi iIrow iIc lurdcn of roof uon anoiIcr, or ccci a
nan or icacIcr io rovc io you iIc validiiy of your own cisicncc. SucI a roccdurc is
lound io lcad you inio onc suljcciivc ira aficr anoiIcr.
As you sii rcading iIis lool, iIc doorways wiiIin arc ocn. You Iavc only io
ccricncc iIc noncni as you lnow ii as fully as ossillc - as ii cisis Iysically
wiiIin iIc roon, or ouisidc in iIc sirccis of iIc ciiy in wIicI you livc. Inaginc iIc
ccricncc rcscni in onc noncni of iinc ovcr iIc glolc, iIcn iry io arcciaic iIc
suljcciivc ccricncc of your own iIai cisis in iIc noncni and yci cscacs ii - and
iIis nuliilicd ly cacI living individual.
TIis ccrcisc alonc will ocn your crcciions, incrcasc your awarcncss and
auionaiically cand your arcciaiion of your own naiurc.
TIc "you" wIo is caallc of sucI cansion nusi lc a far norc crcaiivc and
nuliidincnsional crsonaliiy iIan you carlicr inagincd. Many of iIc suggcsicd snall
ccrciscs givcn carlicr in iIc lool will also Icl you lcconc acquainicd wiiI your own
rcaliiy, will givc you dircci ccricncc wiiI iIc naiurc of your own soul or cniiiy, and
will ui you in coniaci wiiI iIosc oriions of your lcing fron wIicI your own viialiiy
srings. You nay or nay noi Iavc your own cncounicrs wiiI asi rcincarnaiional
sclvcs or rolallc sclvcs. You nay or nay noi caicI yoursclvcs in iIc aci of cIanging
lcvcls of consciousncss.
Ccriainly nosi of ny rcadcrs, Iowcvcr, will Iavc succcss wiiI sonc of iIc suggcsicd
ccrciscs. TIcy arc noi difficuli, and iIcy arc wiiIin iIc caaliliiics of all.
EacI rcadcr, Iowcvcr, sIould in onc way or anoiIcr scnsc Iis own viialiiy in a way
quiic ncw io Iin, and find avcnucs of cansion ocning wiiIin Iinsclf of wIicI Ic
was carlicr unawarc. TIc vcry naiurc of iIis lool, iIc nciIod of iis crcaiion and
dclivcry, in iIcnsclvcs sIould clcarly oini oui iIc faci iIai Iunan crsonaliiy Ias far
norc aliliiics iIan iIosc usually ascrilcd io ii. Dy now you sIould undcrsiand iIai all
crsonaliiics arc noi Iysically naicrializcd. As iIis lool was conccivcd and wriiicn ly
a nonIysical crsonaliiy, and iIcn nadc Iysical, so do cacI of you Iavc acccss io
grcaicr aliliiics and nciIods of connunicaiion iIan iIosc usually acccicd.
I Ioc iIai in onc way or anoiIcr iIis lool of ninc Ias scrvcd io givc cacI of you an
iniroduciion io iIc inncr nuliidincnsional idcniiiy iIai is your own.