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‫بسم الله الرحمن الرحيم‬

AKAL SEHAT,
SAINS,
DAN DUNIA PIKIR
MELAYU
Solatun Dulah Sayuti: July 29th, 2009
Akal Sehat (Common Sense)
1. common feelings of humanity; noun.Sound judgment not based on
specialized knowledge; native good judgment.
2. about the concept of the phrase. For other uses, attributively as an adjective
, (commonsense, common-sense, or commonsensical), based on a strict
construction of the term, consists of what people in common would agree
on: that which they "sense" as their common natural understanding; phrase
to refer to beliefs or propositions that — in their opinion — most people
would consider prudent and of sound judgment, without reliance on
esoteric knowledge or study or research, but based upon what they see as
knowledge held by people "in common".
3. According to Aristotle and Ibn Sina (Avicenna), common sense provides
the place in which the senses come together, and which processes sense-
data and makes the results available to consciousness.
4. Individuals could have different common senses depending on how their
personal and social experience has taught them to categorize sensation.
From Wikipedia, the free encyclopedia lastest edited July 29th 2009
Sains
1. Science is a systematic process used to study the natural world and develop
testable laws and theories about the universe. Science is performed through
observation of natural phenomena and experimentation which attempts to
replicate natural processes under controlled conditions. Scientific
investigation is divided into specialized disciplines (or branches) which study
different aspects of the natural world such as Biology, Chemistry, Geology,
Astronomy, etc.
2. In a broader sense, science is defined as the observation and investigation of
phenomena and is not restricted to the natural world. Therefore, science can
include areas of study such as economics, history, anthropology, sociology,
and other social and behavioral sciences.
3. Science, as it is understood today, however, was birthed during the Scientific
Revolution of the 16th and 17th Centuries.It was during this time that many
fundamental contributions to mankind’s understanding of the natural world
were made. Examples include the first Heliocentric model proposed by
Nicolaus Copernicus in 1543, Johannes Kepler‘s discovery of the laws of
planetary motion, and the publishing of Isaac Newton’s Mathematical
Principles of Natural Philosophy in 1687, considered to be one of the most
important books in the history of science.
4. Of significance in the history of science is the fact that some of the greatest
‫‪Scientific Miracle Signs‬‬
‫& ‪Within The Holly Qur’an‬‬
‫إن فى خلق السموات والرض واختلف اليل ‪1.‬‬
‫والنهار ليات لولى اللباب‪ ,‬الذين يذكرون الله‬
‫قياما وقعودا وعلى جنوبهم ويتفكرون فى خلق‬
‫السموات والرض‪ ,‬ربنا ما خلقت هذا باطل‬
‫سبحانك فقنا عذابا النار )آل عمران‪-190:‬‬
‫‪(191‬‬
‫إن كل شيئ خلقناه بقدر )القمر‪2. (49:‬‬
‫وخلق كل شيئ فقدره تقديرا )الفرقان‪3. ... (2:‬‬
‫ت طباقا‪ ,‬ما ترى فى خلق ‪4. ...‬‬‫الذى خلق سموا ٍ‬
‫إنا جعلنا ما على الرض زينة لها ليبلوكم أيكم ‪5.‬‬
‫أحسن عمل‪ ,‬وإنالجعلون ما عليها صعيدا جرزا‬
‫)الكهف‪(8-7:‬‬
‫ألم ترى إلى الذى حاج إبراهيم فى ربه أن آتاه ‪6.‬‬
‫الله الملك إذ قال إبراهيم ربى الذى يحي‬
‫ويميت‪ ,‬قال أنا أحي وأميت‪ ,‬قال إبراهيم فإن‬
‫الله يأتى بالشمس من المشرق فأت بها من‬
‫المغرب )البقرة‪(258:‬‬
‫ولقد خلقنا النسان من سللة من طين‪,‬ثم ‪7.‬‬
‫جعلناه نطفة فى قرار مكين‪ ,‬ثم خلقنا النطفة‬
‫علقة فخلقنا العلقة مضغة فخلقنا المضغة‬
‫عظاما فكسونا العظام لحما ثم أنشأناه خلقا‬
‫‪Dunia Pikir dan Pemikiran‬‬
‫‪Melayu‬‬
‫سنة )حديث ‪1.‬‬ ‫تفكير شاعة خير من عبادى‬
‫(البوى‬
‫هل يستوى العمى والبصر أفل تتفكرون ‪2.‬‬
‫)النعام‪(50:‬‬
‫يسألونك عن الخمر والميسر قل فيهما إثم ‪3.‬‬
‫كبير ومنافع للناس وإثمها أكبر من من نفعهما‬
‫‪ ...‬كذالك يبين الله لكم اليت لعلكم تتفكرون‬
‫)البقرة‪(219:‬‬
‫وأتل عليهم نبأ الذى آتيناه آياتنا ‪...‬فأقصص ‪4.‬‬
‫القصص لعلهم يتفكرون )العراف‪(176:‬‬
‫وأوحى ربك إلى النحل‪...‬ثم كلى من كل ‪5.‬‬
‫‪The Importance of Mastering‬‬
‫‪Science‬‬
‫يا معشر الدن والنس إن استطعتم أن‪1.‬‬
‫تنفدون إل بسلطان )الرحمن‪(33:‬‬
‫ولن اتبعت أهوآئهم بعد الذى جأئك من العلم‪2.‬‬
‫ما لك من الله من ولي ول نصير‬
‫)البقرة‪(121:‬‬
‫إقرأ ‪)............‬العلق‪3.(5-1:‬‬

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