of
Dreams.
According to
Freud, dreams
were disguised,
hallucinatory
fulfilment of
repressed
wishes.
He also asserted that dreams
not only represented current
wishes,
but were also invariably
expressions of wish-
fulfilments dating from early
childhood.
Dreams, he
believed, gave
indirect
expressions to
infantile sexual
wishes which had
been repressed and
which,…
if expressed in
undisguised
form, would so
disturb the
dreamer that he
would wake up.
Because these wishes are
unacceptable and potentially
disturbing, they are
censored and disguised.
Freud described the mental
processes, or “dream-
work”, by which the dream
was modified and rendered
less disturbing.
These processes
included;
Condensation, the fusing
together of different ideas
and images into a single
image;
Displacement, in
which a potentially
disturbing image or
idea is replaced by
something
connected but less
disturbing;
Representation, the
process by which
thoughts are converted
into visual
images;
Symbolization, in
which some neutral
object stands for some
aspect of sexual life or
those persons
connected with it
which the dreamer
would prefer not to
recognize.
Freud introduced the
term “manifest
content” to describe
what the dreamer
recalled.
In contrast, the “latent
content” was the
hidden, true meaning
of the dream.
This latent content could be
ascertained only when the
dreamer’s associations to the
images in the dream had been
subjected to psychoanalytical
scrutiny and interpretation.
There were many
other forms of
dreams e.g. traumatic
dreams, anxiety
dreams etc.
They did not seem to fit
into Freud’s theory of
dreams which was
primarily concerned with
infantile sexuality.
There are many reasons for
thinking that what is unconscious
is not exclusively the
consequence of repression,
including the fact that some
dreams are clearly creative or
provide answers to problems.
Although everything
which was repressed
was unconscious, not
everything unconscious
was repressed.
Jung does not
distinguish
between manifest
and latent dream
content in the
same manner that
Freud does.
According to Jung, dream
is spontaneous self
portrayal in symbolic form
of the actual situation in
the unconscious.
According to the Talmud,
the dream is its own
interpretation. Any dream
which is not interpreted,
is like a book which is not
opened.
It shows the inner truth and
reality of the patient as it
really is; not as the
interpretation of the analyst
and not as the patient would
like it to be, but as it is.
The dream does not censor or
distort, although there are dreams
which on the surface do look like
disguised wish-fulfillment, a more
profound understanding will
invariably be gained if these dreams
are approached with the hypothesis
that dreams do not hide but reveal.
They invariably point to
something as yet unknown
which they express in the
vocabulary of the known, rather
than merely disguising or
censoring what one already
presumes to know.
Dreams are not
symptomatic, but symbolic.
The deeper layers speak in
images.
These images are to be
viewed as if they presented
us with description of
ourselves, or our
unconscious situations.
We must translate the
dream statements by
putting the dreamer’s
association and explanation
into the context of the
images.
Associations are the
contents which happen to
come to mind when the
dream image is considered,
whether they be rational or
irrational.
If I have dreamed of a
particular object, I might
recall that I always become
angry when a certain person
uses this object: this is an
association.
An explanation is a
more rational
description of what
the dream image
means to me.
The first step in understanding
a dream is to establish its
context. This means unravelling
its network of relationships with
the dreamer and his or her life,
and discovering the
significance of various images
it presents;
e.g., one’s mother might
appear in a dream:
Now, everyone has a
concept of what mother
means, but for each person
the image of the mother is
different, and the
significance of this image
will even vary from time to
time.
As far as possible, each
image or symbol must be
taken in turn till its meaning
for the dreamer is
established as nearly as
possible.
And not until this has
been carefully done is
one in a position to
understand what the
dream may mean.
So Jung does not have a
fixed method of dream
interpretation, for each
dream is taken as a direct
expression of the dreamer’s
unconscious, and only to be
understood in this light.
When the dreamer’s
personal association do
not seem to suffice, when
mythological motifs occur,
the analyst’s amplification
maybe added –
namely what the analyst
happens to know about the
historical
context and
meaning of the
symbolism.
Every dream
interpretation may
pertain either to what we
call the object level or
the subject level.
Dreams on an objective level are
related to what is going on in the
environment; the people
appearing in it are taken as real,
and their relationship to, and
possible influence on the
dreamer are analysed.
In dreams on a subjective
level the dream-figures are
taken as representing
aspects of the dreamer’s
personality.
It depends on the
circumstances of the
moment which side
the emphasis shall be
placed,
e.g. a woman dreaming of her
father…
..may need to face a problem
connected with him or some
aspect of her relationship to
him, or she may need to
recognize the male principle
(personified by the father) in
herself.
Generally speaking, the
subjective aspect of dreams
become more important in the
later stages of analysis when
the personal problems have
been seen and understood.
Some dreams make use of
incomprehensible symbols,
and their relationship to the
dreamer is difficult to trace.
These Jung classes as collective
dreams, and to understand them
use must often be made of
historical, mythological, cultural
and fairy tales analogies to find
what the symbols meant to other
men in other times.
A fairly common belief
is that dreams
reproduce the events
of the day before,
especially if these were
significant or striking.
Careful recording, however,
shows that dreams rarely
repeat events in an exact
manner; they add or subtract
something, round off the
experience, or can be shown
it to be compensatory in
character.
This tendency to compensate
a conscious attitude is an
important characteristic of the
dream, and must always be
taken into account when
attempting to understand it.
As an example
of a dream of
compensatory
character, Jung
quotes a young man who
dreamt his father was
behaving in a drunken and
disorderly manner.
The real father did no such
thing and the young man had
an excellent relationship with
him. In fact the admiration for
his father prevented him from
developing his own different
personality.
It was almost as if the dream
was saying, “he is not so
marvellous after all and he can
behave in a quite irresponsible
manner. There is no need for
you to feel so inferior.”
Dreams also work the other
way round; if we habitually
undervalue somebody, we
are likely to have a dream
which flatters or elevates
him, for instance,….
…in a much higher position than
the one he would normally
occupy.
Dreams also bring
hidden conflicts to
light by showing an
unknown side of the
character,
as when a mild, inoffensive
person dreams of violence,
or an ascetic or sexual orgies,
but more frequently the dream
language is less direct than this.
Dreams sometimes
express hidden
wishes. The wish
fulfilment dream is
usually easy to spot;
when, for instance, the
hungry man dreams he is
eating a wonderful meal,
or the thirsty that
they see
sparkling
water.
Forward-looking or prospective
dreams e.g. a woman who was
shortly going to move to a new and
unknown district, dreamt correctly
all about the house she would live
in, down to the smallest detail, even
including the reason why its
present owners were leaving it.
Warning dreams
as for example
that of the
mountain climber
who dreamt he
was climbing
higher and higher
and gaily stepping
off into space…
…but the man in question
simply laughed. Not so very
long after he was killed in
the mountains, a friend
actually seeing him step off
into the air.
To dream of death, however,
does not necessarily
indicate a fatal accident.
There is symbolic
as well as actual
physical death.
A series of dreams makes a more
satisfactory basis for interpretation
than a single dream, for the theme
which the unconscious is presenting
becomes clearer, the important
images underlined by repetition, and
mistakes in interpretation art
corrected by the next dream.
Approach
to
Dreams
Dreams reveal
uncompensated feelings.
They are the most direct
and the most obvious path
to the patient's true nature.
They therefore have
immense value as
symptoms and often
are the key to many
cases.
Dreams cannot be ignored,
an understanding of them
reveals the deepest and the
pure feelings of the patient.
Two things never to be done
with dreams:
• Ignore
• Interpret
If we 'ignore' dreams, especially
those that are vivid and repetitive,
we are ignoring the most important
clue to the patient's subconscious
state, in other words we are
neglecting the most direct and the
most obvious path to the delusion.
If we 'interpret' dreams we are
falling into the trap of
theorizing. This is a very risky
thing to do because it involves
the physician's feelings rather
than those of the patient.
WHAT TO LOOK
FOR IN
DREAMS?
The exact description
of each ingredient of
the dream.
The exact feeling in the
dream - the feelings in the
dream are so individual
that they never cease to
amaze.
The depth of the
feelings and the
degree of desperation
felt in the dreams.
Examples:
If the patient has dreams of
falling then the height from
which he sees himself
falling is significant…
(A patient needing Sulphur will
have dreams of falling off a high
place. But a woman requiring
Platinum will have dream of
falling off a very great height, the
tallest building in the world.)
Similarly, if a patient has
dream of dirty toilets, his
description of how dirty they
are and what is happening to
him over there will indicate the
depth of his feelings.
If the dream is of
danger, it is to be
seen whether there is
an escape route.
If he feels alone in the dream,
what is the depth of the feeling?
How alone does he feel? Does
being alone mean for him being
separated from his family, or
does it mean that he feels all
alone in the world?
If he has dreams of being
naked, what is the situation in
which he is naked? Does he
have dreams of being naked
and trying to hide, so that no
one sees him?
One can appreciate the
depth of the feeling by
asking the patient what the
outcome would be if the
dream were to reach a
conclusion.
One should also try
and access how
serious the situation
is for the patient.
Where is the feeling in
the dream or its
opposite found in the
patient's life?
Examples:
If the patient has dreams of
being tortured, then one
has to see where else in his
life he has had a similar
feeling…
Let him take you to that
situation and describe it in
its full detail, along with the
physical sensations
experienced.
If the patient has dreams
of being in heaven, it
would be worth
examining where he has
felt the opposite, i.e.,
being in hell.
What does the patient
associate with the
feeling in the dream
spontaneously? -
The patient is questioned in
depth about his feeling,
encouraged to describe it
more and more clearly and
precisely till he cites an
incident where he had felt
similarly.
ACTUAL DREAMS:
• Pleasant.
• Unpleasant.
• Dreams without emotions.
• Projected.
• Incidental or situational
dreams.
• Deep, vivid, repetitive, connected
dreams.
• Fears.
• Fantasies.
• Sensations as if.
• Metaphors.
• Hopes.
• Dreams of eating.
Projected –
These involve a third
person rather than the
patient himself. The feelings
in these dreams are often
blunted.
Here one can ask what the patient
would feel in that circumstance.
When a dream has associated
with it a certain feeling, that is the
feeling of the patient, whether the
dream involves him or someone
else.
Example:
• Fears.
• Fantasies.
Example: Cuprum
metallicum children often
say that they would like to
be “fighter pilots”.
As one gets older, one
might modify one's
ambition according to
practical reality, but here
the question is what you
would rather be.
Hopes –
These are exactly
diametrically opposite to
the elements of the
delusion. They are also
opposite to the fears.
Example: If the patient
was to say “I hope that
my father will live long”,
his fear (delusion) is
that his father will die.
Religion and philosophy -
• Dreams, exhausting
D/D:
Kreosote also has a similar
dream:
• Dreams, fights
• Dreams, vexations
• Dreams, robbers
They cut off their relations
with the person who has
offended them. They are
not able to express their
hatred completely.
This hatred is expressed
indirectly in the dreams,
which are full of cruel acts
and death. A dream of
death can also signify the
death of the relationship.
• Dreams, cruelty
• Dreams, death
D/D:
Staphysagria:
• Dreams, shameful
Frustrated sexual
impulses or instincts
which are out of control
(A/F – Sexual abuse)
Our emotions turned
against ourselves…
as introjected aggression
(Antagonism with oneself)
Unconscious worries
about health:
Dreams, difficulties
Dreams, misfortunes
When they are not able to fulfill
their ambitions they feel ashamed
of themselves which is expressed
in the following dream:
Dreams, embarrassment
Dreams, humiliation
Dreams, shameful
One of the most peculiar
dreams of Alumina is