Ting-Toomey (1999):
(cross-cultural) conflict involves:
(cultural) groups protecting their own self-image
intercultural perceptions coloured by ethnocentrism and
stereotypes
not just the situation but also communicative behaviours, which are
profoundly shaped by the way individuals in a culture
conceptualize the sense of self
Concept of self-construal
How people perceive themselves
Ting-Toomey distinguishes between
Those with an independent sense of self welcome communication in
the conflict process, if both parties are open: this may bring tangible,
creative solutions
Those with an interdependent sense of self see conflict as negative
and unproductive, particularly if the other party is assertive/not
properly address relational feelings
Independent self-concepts found more often in individualist cultures;
interdependent self-concepts more prevalent in collectivistic cultures
Collaborating
Competing
Compromising
Concern for
self
Assertiveness
Avoiding
Accommodating
L
O
W
LOW
HIGH
Concern for other
Co-operativeness
Relationship
Leung, K. et al. (2002) propose the introduction of harmony into the
model: concerns itself with the relationship between the self and the
other
Harmony: focus on using a conflict-free relationship to achieve a goal
Reason to include this aspect is made in the light of their investigation
into conflict avoidance which is:
a feature common in East Asia, and one associated with collectivistic
cultures
can cause equal harm in a more subtle manner: replacing genuine
problem-solving with superficial harmony
Emotions
Kumar (2004) uses the individualist/collectivist cultural dimension. He
distinguishes between:
Ego-focused emotions such as anger, pride and guilt, linked to the
non-fulfilment of individual goals
Other-focused emotions such as shame, anxiety and fear, related
to the (in-)ability to promote the interdependent self
Individualist, ego-focused emotions can cause individuals to try harder
to reach their goals
Collectivist, other-focused emotions can cause individuals to repair the
damage done to relations
Emotions
In negotiation conflict:
those with negative ego-focused feelings will put pressure on their
opponents to make concessions
those experiencing other-focused may adjust their expectations to
get an agreement
Emotions could drive them even further apart, with one side
attempting to force a resolution and the other withdrawing from any
interaction
Emotions can exacerbate the in-group/out-group distinction and
make any resolution of the conflict even more difficult
S
e
l
f
f
a
c
e
c
o
n
c
e
r
n
Integrating
Neglect
(PassiveAggressive)
H
I
G
H
Emotional
expression
Third-Party
Help
L
O
W
Compromising
Avoiding
Obliging
LOW
HIGH
Other face concern
Adam et al (2010):
How the emotions of anger affect negotiations across cultures,
particularly between Europeans/Americans and (American) Asians
Showing anger produced larger concessions from European/American
negotiators but smaller concessions from Asian and Asian American
negotiators
Adam, H., Shirako, A. and Maddux, W.W. (2010) Cultural variance in the interpersonal effects of anger
in negotiations, Psychological Science, 21, 882-889
Mediation
Management of conflict
The way conflicts are addressed can vary considerably from culture to
culture. These differences relate to:
the degree to which disagreement is acceptable and therefore the
extent to which conflict is tolerated
the strategies to be adopted when dealing with conflicts
when the manager needs to intervene and the way s/he intervenes
Management of conflict
Tinsley (1998):
Japanese managers: status power model where conflict are
resolved by higher authority
German managers: regulations model where conflict are resolved
using pre-existing procedures or rules
US managers: interest model where conflicts are resolved by
resolving underlying concerns of the other party to make it
worthwhile to reach an agreement
Tinsley, C (1998) Models of conflict resolution in Japanese, German and American cultures,
Journal of Applied Psychology, 83(2), 316-323
Mindfulness
Examples