Ancient Moses Social Laws - Documentary Essay 2011

Ancient Moses SociaI Laws
Documentary Essay / 2010

Mesaros - AngheI VasiIe
ncient laws, which regulated property and social behavior
evolves on a time interval of about ten thousand years. Each of
them have a point more or less just, more or less favorable to
the ruling class of that civilization. ll applicable laws
distinguish between slaves and free people applied.
Except 'Law of Moses' which explicitly denies slavery in
'Deuteronomy': "Remember that you were a slave in Egypt and
delivered you to the Lord your God."
s one possible scheme (non exhaustive) mention some
essential moments of ncient Social Codes of Law:
ermes Trismegistus
-10.000
Commented that the first Visionary and
RuIer known, 10,000 years ago. In Egyptian
mythoIogy the god Thoth assimiIated
"The Hermetic tradition was both moderate and flexible, offering a tolerant philosophical
religion, a religion of the (omnipresent) mind, a purified perception of God, the cosmos, and
the self, and much positive encouragement for the spiritual seeker, all of which the student
could take anywhere Tobias Churton
Hermeticists commonly accept there to have been forty two books to his credit. However,
most of these books are reported to have been destroyed when the Great Library of
lexandria was razed.
Comment: Ptolemy built it in 288 BC, a palace, which housed a university, an academy and a
library. t first the library size amounted to 400,000 volumes (papyrus), as Caesar's time to
reach 700,000. ts destruction was done in four stages: civil war between Caesar and Pompey
(48 BC), conflict for power between pagans and Christians (250 - 350); Teofilus's decree of
391; the rab conquest of 650.
Ancient Egypt
- 3150 untiI - 30 BCE
Thebe
Civilization
Founded in
North frica
by joining the
Upper Egypt
and
Lower Egypt
(-3150)
Maintaining for 3000 years of civilization of Egypt is explained by the three vectors of action:
Technological ability - Egyptian civilization implemented in time, technology and hydrotechnic
constructions (irrigation), which are controlled and used the periodic flooding of the Nile River,
providing a permanent surplus of food. This has led development of the mining industry,
construction, military equipment. Distribution loss, corruption in the Egyptian state administration
over the past three hundred years B.C.E, weakened the economic power and military finally
collapse - the occupation of Egypt by the Romans and decline to extinction of the flourishing
civilizations of Egypt.
Egyptian state was a theocracy: Pharaoh should be confirmed by the high priests of Thebes.
They were able to change the sequence if the designated according Pharaoh was not the best
solution, with other survivors of Pharaoh's family. t is also a cause for which Moses, initiated in
Thebes, was named 'Grand Scribe' - inspector territory by Ramses - the choice not to endanger
his son Merneptah, as less prepared than Moses (to be See work at: Hebrew Christians fight
Beginings for the Gospel of Jesus - Jehosuah).
Moses, achieving, in 40 years of confinement of Jews in the desert, a PEOPLE for a BELEF.
Theban Theology will influence, by deportation of priests in Babylon (shurbanipal, 669-627 BCE),
Greek Theology and indirectly the Roman Theology. Pythagoras, initiated in Theban Theology will
involve, by revitalizing the cult of Delphi (Greece) and his school in Croton sland (taly) seeds of the
four 'centuries of gold' of Greek civilization.
Pyramidal Organization of Egyptian society Codex of laws, which will inspire and Moses in the
Hebrew tribes organization once left Egypt.
Egypt Theology effect, by the expulsion of priests in Babylon (shurbanipal, 669-627 BCE), Greek
theology Roman theology indirectly. Pythagoras, initiated in Egypt will, by reviving the cult of Delphi
(Greece) and his School in sland Crotone (taly ) seeds of the "golden four century " of Greek
culture.
> Pyramid organization of Egyptian society's codification of laws, would inspire Moses social
organization of Jews tribes. Zamolxe, his envoy in Thrace will lead Dacic ritual.
SociaI Laws of Moses
XIV-XIII BCE
begin by reminding a few quotes from 'Deuteronomy'. There is Commands (rules of
conduct) that govern the relations of 'the People of God' of srael. Perception that, with the
Gospel of Jesus and Hebrew Christians of the first postles, they automatically transgress in
Christian Bible - the text of the 'Old Testament'. They are the foundation for what would later be
called 'Social Laws of Moses'. t is clear that these are the first laws which stress the dignity
and value of human life. Murder is a crime not only to man but to God.
ACE R TSE W TAKE BRIBE
Chapter 10 Paragraph 17
'or the LRD your God is God of gods and Lord of Iords, great and powerfuI and awesome God, at the
front, nor take a bribe'.
'Do not destroy the Iaw, not to Iook at and not take bribes, the bribe bIinds the eyes of the wise and just
because crooked'.
'Cursed be he wiII take bribes, to kiII the souI and to shed innocent bIood! And aII the peopIe shaII say,
Amen.'
Comment: The quaIity of 'Lord of the masters' associates gave an esoteric (not Iooking at the front)
with an actuaI human act (do not take bribes).
Which, many 'masters' among peopIe not rush to compIy. And ordinary peopIe do not give them
or ask them accountabIe for breach of this Command.
The two and three paragraph I did not comment. More cIearIy expressed can not be!
Insistence and cIarity of the wording indicates 'bribe' as a very serious sin - damned. UnfortunateIy
onIy in the BibIe, not to peopIe ...
ELPING TSE IN NEED (TE RPAN, TE WIDW, TE STRANGER)
'What do justice orphan and widow and Ioves the wanderer and give him bread and food.'
'Do you Iove and the fugitive, that ye wanderers in Egypt.'
'Do not judge the stranger crooked, the orphans and widows, and widowers shouId not get baiI
cIothes.'
ELPING TSE IN NEED (TE RPAN, TE WIDW, TE STRANGER)
'When you reap the the fruits of the earth you forget any knock the dust, not to take him back, but Iet
him remain the stranger, the poor, orphans and widows, the Lord your God bIess you aII things hands
fuII Your.'
Chapter 24 Paragraph 20 (Cap.24/20)
''When you shake your oIive tree, do not go back to coIIect the remains, but Ieaves them aIien, the
orphan and widow.'
''When you gather the fruits of your vineyard, do not coIIect debris, but Ieaves them aIien, the orphan
and widow.'
Comment: The text states expIicitIy that God is right and gives food to 'orphan', 'widow', 'wandering'.
If onIy peopIe, especiaIIy those Ieaderships states and IocaI communities shouId repeat this
Command before taking decisions on the budgets of states and communities.
The Command was first observed by Essenes and Christian communities. e was associated with
a progressive community engagement activity in order not to remain on Iife, a pariah.
SeveraI times in 'Deuteronomy' is the text of Cap.10/19, a reminder - do not forget where Jews Ieft and
deprivation that they have suffered.
'RGIVENESS' IN TE SEVENT YEAR. '(1)
Chapter 15 Paragraph 2 (Cap.15 / 2)
'orgiveness, however, is this: aII the Iender who gives Ioan his neighbor, to forgive debt and no Ionger
ask of his neighbor or his brother, to preach forgiveness in honor of the Lord thy God. "
'rom the other peopIe asking the debt, and what you have in your brother to forgive. "
'But it wiII not be poor among you, that you wiII bIess the Lord in the Iand that the Lord thy God giveth
thee possession, as it's Iegacy. "
'FORGVENESS' N THE SEVENTH YER. '(1)
'For the Lord your God will bless you as you give credit has spoken and other peoples, and you will not
get credit, and thou shalt reign over many nations, and those will reign over you. "
'nd you will be poor any of your brothers in any of your cities in your land which the Lord your God
gives you, do not harden your heart nor close your hand before your brother that you poor. "
'But to open your hand and give him loans suited to your needs and lack of suffering. "
'Watch out do not come into your heart and mind wicked say approaching the seventh year, the year of
forgiveness, and not make it because your eye to your brother nemilostiv the poor and ignore it, that he
shall cry unto the Lord against you and will be on your great sin. "
'Give him, give him and how many loans you will require and how it will be, and when you give them, not
to grieve your heart, because for the Lord your God will bless you in all your stuff and all one will work for
your hands. "
"For not deprive poor of your land, and therefore command you: Open your hand to your brother, your
poor and the deprived of your land."
Comment: 'RGIVENESS' IN TE SEVENT YEAR. '(1) governing the ebrew Ioan and other peopIe -
how, after seven years, dies DEBT.
Command which require ebrew to borrow other nations but wouId not require the Ioan from other
nations - as a condition of 'the ruIe over other peopIes' - not as a tooI to DMINATE and SUBJUGATE
them. To 'reign' in the BibIicaI sense means to drive - GD MANAGEMENT.
'RGIVENESS' IN TE SEVENT YEAR. (2)
'It wiII seII to you and your brother, Jew or ebrew, six years to be a sIave to you, and in the seventh to
give him the road from you, Ioose.'
'And when you Iet them to be Ioose, not to cut Ioose with his bare hands,'
'But endow it from your fIocks, from your area, from your presses, giving him and his with you in the
bIessed Lord your God. "
'Do not counted a weight for you when you shouId give him journey from you to be Ioose, because in six
years and has worked twice as a foreign payment and you wiII bIess the Lord your God in aII that you
Make. "
'Search and justice and righteousness, to Iive and to conquer the Iand which the LRD thy God giveth to
you.'
Comment: 'RGIVENESS' IN TE SEVENT YEAR. '(2) reguIate' saIe '(actuaIIy hiring Iabor) for seven
years of a Jew or ebrew woman.
Indicates the speciaI status of the Commands of the same nation, who served seven years. The
requirement is to not Iet him go without him equip goods to remain a free man, with its own resources to
Iive.
is interesting remark in Ch. 15/18 - that 'worked twice as a foreign payment'. ere we find the concept
that Jews shouId be abIe to use primariIy the work of the same nation. We respect the Command Ied
repeatedIy harm Jews (and other nations engaged in work of foreigners / migrants 'cheaper' than the
popuIation of the same peopIe) in terms of numericaI popuIation growth of foreign / migrant. ExampIe is
the use of Arab Iabor within the Jewish farms between 1880-1915. It Ied to massive Arab popuIation
emerging from Egypt, Arabian Teritory, Syria and Lebanon compared with Jewish Emigration to PaIestine,
in the same period. This phenomenon was partIy countered by the emergence of agricuIturaI settIements
type Kibbutz, Moshav, after 1905. But he remained a Iong time - 30 years - a demographic advance Arab
popuIation. (See aIso: ebrew rganization for SeIf Defence in PaIestine (Yishuv))
T AID EBREW BRTER
'When you see your brother's ox or his sheep stray fieId, do not get attached to them, but back to your
brother. "
'But if your brother is not near you or do not know, to go to your house and sit on them untiI you find
your brother and then to give them. "
'So to do with his ass, so to do with his cIothes, so to do with any Iost thing of your brother that he wiII
Iose and you you wiII find, for this you can not sidestep . '
'When you see your brother's ass or his ox faIIen on the road, not to Ieave, but to stand up with him. "
Commentary: Aid another ebrew for preserve property.
Any object or animaI found to be given the right hoIder. It is sought to be behind the property.
given for the direct aid in difficuIty to return home.
Commands are firmIy rooted in ebrew - and now appIied in most practicaI situations such as
Mosaic Communities. In other nations as weII, the human communities of smaII and medium sized (up
to ten thousand) inhabitants. But in Iarge comunities, they are inappIicabIe.
USURY AND LENDING
'Do not give your brother or siIver at interest, nor bread, nor anything one can give at interest. "
'That of another nation to give him at interest, and your brother not to give in usury, that the Lord your
God bIess you aII things are fuII of hands in the earth are going to take him in possession . '
'Nobody takes pawn stone above or beIow that of wheat miII
, that wouId mean that the pIedge itseIf get a Iife. '
Comment: There are so cIearIy exposed that I do not think I have anything to add.
Note to Cap.24 / 6: that reIates directIy to the resource not to take someone there (take the
pIedge itseIf wouId mean that someone's Iife). UnempIoyment, excessive taxation, bank interest
excessive, poor free heaIth care, are some exampIes of direct deprivation of the right to Iife.
USURY ND LENDNG
't will give your neighbor some credit, do not go to his house to get bail for him.'
'Stay in the lane, and one to whom you gave your loan to bail out into the road. '
'nd if he shall be poor man does not sleep, having to pledge you. '
'But to pawn back at sunset, to sleep in clothes you and bless you, and it will be seen as a good
deed before the Lord your God. '
'You shall have in your bag two kinds of weights for scales: some higher and others lower. '
'n your house does not have two kinds of measurement units : one more and another less.'
'Weights for your turn to be true and straight and your your measurement unit is true and right
to multiply your days in the land which the Lord your God give you to inherit. '
'That is abomination before the Lord your God is whoever injustice. '
PYMENT OF WORKERS
'Let no one who works injustice on pay, the poor and the needy of thy brethren or of thy strangers
that are in earth and in your cities. "
'But you pay the same day and not the sun go down before it, that he is poor and soul of the
expected payment, as he does not cry over you by God and not of sin. "
Comment: It reguIates the payment which gives a Jew to be correctIy terms.
SLVES
'Do not give the prisoner in the hands of his master, when he shall flee from his master to you. '
'Let him live in you, let him live among you, instead of what he would choose one of your cities
where he would like, but do not straits. '
't will be that someone has stolen any of his brothers, the sons of srael and making it a slave,
sold to be killed and that thief to eliminate evil from among you.'
Comment: This Iaw is in confIict with appIicabIe Iaws servants and citizens (subjects of some totaIitarian
state or the missing fundamentaI rights subject). But the essence is that Jews, sIaves in Egypt, were freed
by the wiII and power of God. Therefore any sIave, wherever it comes, is for a Jew, a free man.
Seizure of ebrew murderer must be punished with death ... reaIIy hard for our times. ParadoxicaIIy or
not this Iaw to appIy in some IsIamic communities - the Iaw of retaIiation. But in modern democratic
societies, where 'Iong' triaI and the facts as they rareIy convicted.
GREED
'You do not multiply women, not to rebel's heart, and no silver or gold and it's not growing out of
proportion. '
't will come in via your neighbor, you can eat until you get tire rep, but in your basket to not
chicken. '
'nd when you take your neighbor's wheat, broken ears with your hands and no chicken in his
field to mow your neighbor. '
Comment: UnfortunateIy our headquarters considered in many communities, from the humbIe to the
site managers, be they 'beIievers' or not.
TTON ( ' TTHE ')
'nd you enjoy of all the wealth the Lord your God gave you and your home, but to rejoice and
the Levite and the alien will be to you. '
'nd when you gather all your tithes of the land in the third, which is the year of tithing, and
they will give the Levites, foreigners, orphans and widows, to eat them in your snaps and to be
filled. '
Comment: It appIies in most IocaI communities and states. The issue is of greater or Iess than the
unfairness of those who give it (tax evasion) and of those who take it (excessive taxation).
ProbIem actuaIIy is redistribution of income resuIting from the 'tithe' - for those without resources
to Iive or decent or, more frequentIy in favor of IocaI or centraI Ieaders and their associated interest
group.
Remark: Zionist Jews made a systematic and perfectible redistribution of income
resulting from the 'tithe', embodied in the organization and functioning of contemporary
JONT site. Essentially think the problem are not on 'how we collect' but on 'how
redistribute'.
Those who envy Jews in need, who receive regular food aid, clothing and footwear
and to have a roof over their heads and a decent life would need to 'copy' model
Jewish millennial tradition in their own communities and in their own countries . f not,
to turn to Hebrew - not to the officials that every time they 'draw benefits' of any
collaboration, but the inter human relationship. t the current level of communication of
today, a human community of Serbian households, for example, could communicate
with officials of a Kibbutz or Moshav in srael, just as an example, in the experience of
distribution of 'tithing'.
Author Notes:
These traditions were in practice in Mosaic Essenians Communities.
Rabbi Jonathan Sacks (Chief Rabbi of the British ComenweaIt) observed: "In time the priority was
Iife community, the nation, the Empire, Jews were put to the fore dignity" ...
Regarding Ethics, mosaism was the first reIigion that stresses the dignity and sanctity of human
Iife. or the first time, the individuaI can not be sacrificed for survivaI of a community without it
voIuntariIy assume this move. To kiII a person
is not onIy a crime against a man, but a sin against God.
'Torah' refers to the creation of man by saying "God created man as is own image, to emphasize
that every human is divine germ. If each person has the spark of God in him, anyone shouId be
treated with respect and dignity.
'TaImud' teIIs us that God created the first man to teach us that: who saves a man save a worId,
who destroys a Iife destroy a worId! According to the TaImud concepts in ebrew, the individuaI is a
microcosm of the worId. The individuaI, in ebrew Iaw is important in itseIf, manifested in a variety of
situations.
or exampIe, an innocent man can never be sacrificed to save someone eIse or a group of peopIe.
If there are more peopIe in the situation between Iife and death and we can onIy save one, for
exampIe an earthquake or a shipwreck, who save a person, and others may die, he have not directIy
caused their deaths but he fuIfiII the command: he saved a micro universe. If you do so, and God
gives us more power we save perhaps even a human being... not the number of counts in that time
but your invoIvement, under the commands of God.
Another exampIe is the abortion issue, aIaka and Mishna accepted that onIy if the mother Iives
there directIy amena fetus. We see here Command stated above in respect of words quoted Rabbi
Jonathan Sacks. Ethics God sent us, through the prophets is the Good Works.
'uman Rights' were more or Iess expIicitIy stated in the post-feudaI state constitutions. The Iast
document that I mention is the "DecIaration of uman Rights in San rancisco" (December 10, 1948).
Vasile Mesaros nghel 11.10.2009 - 15.03.2010
ABOUT AUTHOR
PROFILE:
Name: Vasile Mesaros - Anghel
Age: 64
Proffesion: IT Trainer
Studies:
University of Bucarest - Faculty of Mathematics and Mechanics (1971)
SystemAnalyst - Graduate - C.E.P.E.C.A. (1975)
Work Motivation:
Documentation of issues that concerned me in recent years.
AMV Dessign/2011
For Links to other works : In GOOGLE insert text : mesaros anghel on net
SeIectati site: http://www.scribd.com/doc/36795854/VSLE-MESROS-NGHEL-
LNK-uri-la-LUCRR-PE-NET-LNKS-FOR-WORKS-POSTED-ON-THE-NET
E-mail: vanghelthacimyahoo.com
Dumnezeu este Unul. Oamenii l-au fcut mai multi:
Unul Iudeu. Unul Crestin. Unul Musulman`.
,God is ONE; mankind made him many:
One Mosaic. one Christian. one Muslim`.
VIDEO REFERENCES:
Mesaros - Anghel Vasile " NCEPUTUL LUPTEI EVREILOR CRESTINI PENTRU EVANGHELIA LUI IISUS
Adresa link: http://www.youtube.com/watch?v1erGTHdcsAc
Mesaros - Anghel Vasile "APOSTOLI AI SIONISMULUI - Clipe de Sionism (I)
Adresa link: http://www.youtube.com/watch?vvRF-FhCmHeA
Mesaros - Anghel Vasile "NCEPUTUL LUPTEI EVREILOR PENTRU REANTOARCERE - Clipe De Sionism (II)
Adresa link: http://www.youtube.com/watch?vV3zWCh2fThY
Mesaros - Anghel Vasile " HARTA SAN REMO 1920 O ALIANT SEMITIC RATAT - Clipe de Sionism (III)
Adresa link: http://www.youtube.com/watch?vkUdHj4ENDew
Mesaros - Anghel Vasile " ORGANIZATII EVREIESTI DE AUTO APRARE N PALESTINA (YISUV) - Clipe de Sionism (IV)
Adresa link: http://www.youtube.com/watch?v5EKMsrVk1cc
Mesaros - Anghel Vasile "BREVIAR DE FAPTE ISTORICE - EVREI CRESTINI SI MUSULMANI LA IERUSALIM
Adresa link: http://www.youtube.com/watch?vs59hfzID74
Mesaros - Anghel Vasile " LEGILE SOCIALE ANTICE ALE LUI MOISE DIN 'DEUTERONOM'
Adresa link: http://www.youtube.com/watch?vjEsLBw6mi1c
Mesaros - Anghel Vasile " DOI CAVALERI AI APOCALIPSEI SECOLULUI XX NICOLAE BLAN SI ALEXANDRU SAFRAN
Adresa link: http://www.youtube.com/watch?vZD0ZszzQ0iE
Mesaros - Anghel Vasile " ANGELO RONCALLI - PAPA IOAN AL XXIII CLIPE DE VIAT
Adresa link: http://www.youtube.com/watch?vjEsLBw6mi1c
Mesaros Anghel Vasile Volumul I
LUPTA EVREILOR CRESTINI PENTRU EVANGHELIA LUI IISUS' / 2011
Adresa Video Text Audio Integral: http://www.youtube.com/watch?vrkIVOmE1A5g
Mesaros Anghel Vasile Volumul II
EVREI. CRESTINI SI MUSULMANI LA IERUSALIM` / 2011
Adresa Video Text Audio Integral: http://www.youtube.com/watch?vhTxIAZh0p0Y
Mesaros Anghel Vasile Volumul III
EVREI SI CRESTINI - FAPTE` / 2011
Adresa Video Text Audio Integral: http://www.youtube.com/watch?vO4QvaS1ALY

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