ORGANIZATIONS
Week 9-2
HANNAH ARENDT’S BROAD
DEFINITIONS (1958 AND 1970)
• Politics consists of activity that rearranges relations between people and the
distribution of goods (broadly defined) through the mobilization of power.
• “Answering the question in a circular fashion of how we should live/work
together!”
• Power is the capacity to influence other actors with these political interests in
mind.
• This can happen on many levels, relational, entities and personal.
• It is a resource to get things done through other actants, to achieve certain
goals that may be shared or contested.
A Modernist Definition of Power
Resistance to
Authority
control
FIGURE 8.2: THE CURVILINEAR RELATIONSHIP
BETWEEN CONFLICT AND PERFORMANCE
POLITICAL POPULISM
JAN-WERNER MULLER
• Populist are not against the principle of political representation; they just insist
that only they themselves are legitimate representatives
• They and they alone represent the people (employees, all of us)/ but often
as against somebody else
• Populist claim to represent the common good as willed by the
people/employees
• They do want to ask the broader masses but only to get their view
confirmed.
THE POLITICS OF ORGANIZATIONS
• Negative rights
• The protection of “my” property, privacy, and rights.
• The liberal rights – the rights of the enlightenment – the right to develop exist etc.
• “Whereas self-determination and reciprocal respect of human dignity were the starting points
for classical liberal theory, neoliberal theory offers the freedom of individual choice to do as he
or she pleases constrained only by feasible options. Under neoliberal political philosophy, even
affording to others rights of personhood and human dignity is regarded as a weakness and
moralism at odds with strategic conduct….. holds that rational actors will forge agreements
premised on their ability to harm others, and will moreover break their word with impunity, even
after others have kept theirs…. (Neo-liberalism) generally replaces norm bound agreement
and voluntary compliance with coercive bargaining and leveraged enforcement.” Amadae
2015
BUT ADAM SMITH ALSO ARGUED
• "How selfish soever man may be supposed, there are evidently some principles in his nature,
which interest him in the fortune of others, and render their happiness necessary to him,
though he derives nothing from it except the pleasure of seeing it.” (Moral sentiments)
• "It is not very unreasonable that the rich should contribute to the public expense, not only in
proportion to their revenue, but something more than in that proportion.” Wealth of Nations
• Our merchants and masters complain much of the bad effects of high wages in raising the
price and lessening the sale of goods. They say nothing concerning the bad effects of high
profits. They are silent with regard to the pernicious effects of their own gains. They complain
only of those of other people.” (Wealth of Nations chapter 9)
DIGNITY, THE POSITIVE RIGHT -
SOCIAL, CULTURAL & ECONOMICAL
• No society can surely be flourishing and happy, of which the far greater part
of the members are poor and miserable. (Adam Smith)
• So to conclude Adam Smith as one of the first talked both about the virtues
of prudence/self-interest AND the dignity of the larger populace.
• However, Adam Smith also see it as a DUTY to be self-reliant!
Left Right
Truth
IN WHAT SENSE IS THE CASE ABOUT
POWER AND POLITICS?
EPISODIC SYSTEMIC
DIRECT COERCION DOMINATION
Direct mobilization of Attempts to make
power relations of power
appear inevitable
and natural