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Kelompok 3

• Muhammad Figo Rahmansyah

• Muhammad Rizky

• Muhtadin Widyoko

• Afrah Dhivita Nisrina

• Choirul umam

CHAPTER 1 (Introduction)
1. WHAT ? Methodology of islamic economics is study about how to prove Theory of

Islamic Economics that was already exist, and evaluate that theory

2. Why ? Why in here meaning, Why Methodology of islamic economics is important, well as
subject or object
1. Connecting between economics science with islamic values (subject)
2. Distinguish the true theory from the false theory (subject)
3. Concerned about theory that can be applied in real life (subject)
4. Linked to axiology and ontology aspects (object)
5. Used by person who understand economics science and islam values (object)
Chapter 2 (Opinion from experts of Islamic Economics)

In this journal, we use opinions of experts that is the latest.

1. M. Anas Zarqa (2003)

He explain that, he see the interface of modern economics and islamic economics,
and he explain that modern economics, can change into islamic economics, as
long, replaced to islamic values, or we usually say “Economic Islamization “.

2. Monzer kahf (2003)

He explain that main task of islamic economist is

1. Elaboration of system islamic economics

2. Revision of conventional economic theory

Chapter 3 (Analysis Journal)

In chapter 3 we want to review about journal written by the author

on a few points.

1.There are integrative approach, in islamic economics, that raises

two viewpoints, that is :

• Islamization economics, which is contrary to the Islamic axiom.

• The weakness of islamic economics, is in theory with habbits

economy in this era, and this is the task for islamic economist,
to back re – establish criteria for islamic economics.
2. The author argues, that there are still many articles of islamic
economics, that do not use the metodology, that functions for
investigate criteria, to prove the truth of theory Islamic

3. The author introduce Ushulul Iqtishad, that mean an disciplinary

field, which discusses methods from Islamic economic concepts
and theories originating from the Qur'an and the Sunnah.

4. loss of Islamic criteria, making the Islamic economy visible only

from the outside, even though in there are still conventional
5. The author explain that islamic economics still depend on
conventional values especially neo classic, that almost became sub –
dicipline, without justification from islam itself.
Chapter 4 (opinion agreement)

We agree with what the author presents in the journal this, because we as students feel

the same way, that is, existence the inconsistency between what is in the main source

of Islam itself with several interdisciplinary influences on the validity of islamic

economy itself, As a result, a western Worldview with their conventional values will

appear inside study the Islamic economy, and this is more impressed with the process

Westernization of Islam rather than the Islamization of conventional economics, which

makes people confused about the true Islamic economy, because it has been Mixed with

western values, This is accordance with hadist rasul.

There will come to mankind years of deception, which are liars trusted and

honest people are denied, traitors are given trust and people are trustee

was betrayed, and spoke at that time the Ruwaibidhoh. "Asked, who is

Ruwaibidhoh? He said, "A fool speaks in general problem. "(HR. Al-Hakim)