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11

ISLAMIC ETHICS
Learning Outcomes

At the end of this chapter, you should be able to:


 Define ethics from the Islamic perspective
 Explain the origin of the Islamic ethical system
 Describe the concept of Islamic worldview
 Explain the five axioms of Islamic ethical philosophy and
their importance to a Muslim’s life
 Explain the Islamic perspective of the relationship
between firms and their stakeholders
 Explain some prohibited matters in business
transactions

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Introduction

 In Islam, the rules and principles laid down in Shari’ah


guide ethics. The guidance is holistic because it covers
all aspects of life such as faith in Allah SWT, social
behaviour, politics and commercial practices.

 Ethics from the Islamic perspective is also known as the


ethics of action, in which Muslims must not only believe
in the teachings of the Quran and Sunnah but must
demonstrate this belief through action

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Definition of Ethics from the
Islamic Perspective

 Akhlaq
– The foundation that establishes the standards of right or
wrong of human conduct.
– The Islamic disposition or the practice of virtue and
morality.

 Adab
– The manners, etiquette or behaviour of an individual.
– Muslims must observe adab with Allah, His attributes, His
signs and symbols.

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Definition of Ethics from the
Islamic Perspective (cont.)

 Muslims who have good akhlaq and observe adab when


dealing with Allah and other human beings are said to
have faith in Islam.

 Islamic ethics are derived from the Quran and Sunnah


that prescribe the standards of acceptable and
unacceptable behaviour for all aspects of human life.

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Definition of Ethics from the
Islamic Perspective (cont.)

 Unlike secular views, Islam does not separate religious


from worldly pursuits. Everything that Muslims do in life
that is in line with the teachings of Islam is considered
ibadah (acts of worship towards Allah).

 Two dimensions of Islamic ethics are ethics towards


Allah and ethics towards others. Humans are ultimately
responsible to Allah and to other human beings. The
latter responsibility is derived from the spirit of
ukhuwwah (brotherhood).

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Origin of Islamic Ethics

 Islam is not only a religion, but also a way of life. Two


main sources of Islamic ethics are the Quran and
Sunnah.

 Both the Quran and Sunnah give a complete guide to


Muslims to administer all aspects of their life—
personal, professional, business, political and social
affairs.

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Origin of Islamic Ethics (cont.)

 The Quran is the primary point of reference in


evaluating ethical behaviour. It prescribes the
permissible and forbidden in the lives of Muslims.

 The Sunnah is derived from the reports of recorded


sayings, personal teachings, practices, behaviour,
character and deeds of the Prophet Muhammad
(PBUH).

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Islamic Worldview and Ethical
System

 A worldview consists of one’s beliefs, ideas or values


about God, the world, and the relationship with God
and the world.

 Islamic worldview has dual perspectives—concerns for


both the worldly pursuits and the life Hereafter, and the
Day of Judgement.

 In Islam, life in this world is temporary, whereby the


whole universe will come to an end one day. Humans
should aim for the eternal life after death.
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Islamic Worldview and Ethical
System (cont.)

 Islamic worldview sets the foundation for four vital


principles in the Islamic ethical system—tawhid,
taqwa, Khalifah and ‘abd (servant) of Allah.

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Islamic Worldview and Ethical
System (cont.)

 Islamic worldview

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Islamic Worldview and Ethical
System (cont.)

 Five pillars of Islam: reciting shahadah, performing


obligatory daily prayers, fasting during Ramadhan,
performing Hajj and paying zakat.

 Allah created humans as His best creations and


entrusted this world and other creations to them to be
used to sustain their life in accordance to His will.

 A Khalifah of Allah has four responsibilities: the


responsibility to Allah, to himself, to society, and to the
environment.
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Axioms of Islamic Ethical
Philosophy

 Axioms of Islamic ethical philosophy represent the core


values accepted as being true to guide the day-to-day
conduct of a Muslim.

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Axioms of Islamic Ethical
Philosophy (cont.)

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Islam and Stakeholder
Relationships

 Islam encourages its followers to embark on


entrepreneurial activities, but the objective of a business
must be in line with the maqasid al-Shari’ah and within
the bounds of Shari’ah.

 Islam promotes a broader purpose of business, i.e.


being profitable.

 It also promotes social justice by taking care of the


welfare of stakeholders in the spirit of justice and
brotherhood.
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Islam and Stakeholder
Relationships (cont.)

 Islam places great emphasis on the spirit of


brotherhood to maintain balance and harmony in
society. Firms must pursue and uphold this spirit by
ensuring that they care for the welfare of the
stakeholders.

 Humans are responsible towards the natural


environment, thus business owners must prevent their
business activities from causing harm to the
environment.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective
 Relationship with Shareholders
– Muslim shareholders cannot absolve themselves from the
responsibility of ensuring that the business activities of a
firm they invest in are in line with Shari’ah.

– The goal of a company is to seek value maximization for


both shareholders and other stakeholders as opposed to
profit maximization for shareholders only (Saeed et al.,
2001).

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)
– A person has to earn what he seeks to obtain. Hence,
shareholders cannot expect to receive return from their
investment without taking any risk and at the same time
let the other stakeholders bear the risks (Beekun and
Badawi, 2005).

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)
 Relationship with Employees
– The basis for treating employees at a workplace is based
on the principle of fairness.

– Islam prohibits any form of discrimination, including


gender discrimination.

– Employers are to treat their employees with respect and


they must fulfil their responsibility to care for the latter’s
welfare, which is consistent with the spirit of brotherhood
and tawhid.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)
 Relationship with Customers
– Islamic ethics addresses common issues that are closely
related to the rights of customers—products, full
disclosure of products, pricing, and deceptive and
misleading marketing/advertising.

– Islam prohibits the sale of unseen items because it puts


the buyer at an unfair disadvantage. Buyers usually have
weaker bargaining power than sellers, so Islam requires
the latter to observe fair play in trading.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)
– Business transactions must be free from gharar (risk),
transparent and free from any form of deception. Pricing
must be determined by natural market forces. Marketing
cannot be deceptive and misleading.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)

 Relationship with Suppliers


– Suppliers are in business to make profits.
– They depend on firms to make prompt payments to be
able to achieve this objective. Thus, firms must not delay
payment to suppliers.
– Supply of raw materials and goods must be made on
clear contract (terms and conditions are specified clearly
to prevent disputes).
– Business owners must not work in cohort with suppliers
to create a monopoly.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)
 Relationship with the Natural Environment
– Allah created nature and it belongs to Him. Humans are
free to utilize natural resources to support their life, but
must not cause harm and destruction to nature.

– Protection of the natural environment is everyone’s sacred


duty, including business owners. They are expected to
take corrective actions if their business activities cause
damage to the natural environment.

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Relationship with Stakeholders
from the Islamic Ethical System
Perspective (cont.)

– Business activities that cause harm and damage to the


natural environment are not consistent with the principle
of Khalifah and responsibility to the society. Irresponsible
and harmful business activities will disrupt the equilibrium
in the world.

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Prohibited Earnings and Business
Transactions

 Muslims cannot engage in business activities that


contravene the Shari’ah.

 Islam prohibits trading in haram items that have riba,


gharar and maysir elements.

 Haram goods include intoxicants, pork, tobacco, marijuana,


crops used to produce drugs, idols, crosses and statues.

 Riba refers to an increase, excess, growth, increment or


expansion.
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Prohibited Earnings and Business
Transactions (cont.)
 Riba occurs in loan and exchange contracts that are not
Shari’ah compliant.

 Maysir refers to a game of pure chance to obtain wealth


and to advance in life (e.g. gambling). Islam prohibits this
as it encourages society to depend on luck or chance to
get ahead in life.

 Islam wants its followers to attain success and create


wealth through education, productive work and
entrepreneurship as opposed to engaging in speculative
behaviours.
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