general revelation, a special revelation, a vision, a trance, a dream. Some people (non-Muslims) also believe in « enlightenment » which they consider to be the gaining of true knowledge about God or self, usually through meditation and self- discipline. In Buddhism and Hindu Traditions it is gaining freedom from the cycle of rebirth. Muslims believe that only Prophets receive special revelation. Surah 2, verse 118 which means : « AND [only] those who are devoid of knowledge say, "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Thus spoke those who lived before their time; their hearts are all alike. Indeed, We have made all the signs manifest to people who are firm in faith.» In Sunnism : they are not considered significant to prove that God exists In Shiism: similar In Sufism : they also do not prove that God exists, but there are more people claiming to have had experiences such as visions or extraordinary matters ATHEISTS consider all revelations as being illusions They say that they cannot be tested scientifically and that they can be interpreted in different ways, That they might be brought by alcohol or drugs or that they are wishful thinking That they are due to a physical or mental illness that make them hear voices or play tricks on their mind Finally they say that general revelation depend on a person’s beliefs in the first place. Eg if an atheist looks at a beautiful landscape, he says he sees nature only, and the Muslim will say he sees the creation of God. Revelations are not the main argument of Muslims to prove that God exists anyway. They can reinforce a person’s beliefs Some of these have led people to embrace Islam Some extraordinary things did happen to some people who were not Prophets. Muslims call these things « karamah » and they count as indirect miracles for the Prophet that is followed by those who had experienced these events Karamahs happen to people who are awliyah ( saints) ( waliyy= saint, waliyya= female saint) Verse quoted earlier 3:37 verse where it is mentioned that Maryam had miraculous sustenance and when Zachariah asked her where it was from she replied it is from Allah( fruits of the summer in winter for example) In surat al-An’am (S.6), verse 40 it says what means that a follower (one of the awliyah) of Prophet Suleyman brought back the throne of Queen Bilqis within a glance (he made a supplication and Allah made for the throne to be transferred from one place to the next). Enlightenment (see above)