Violence, for Gandhi, means a violent intention behind a thought, word, or deed, that is, an intention to harm. Gandhis concept of non-violence should not be equated with inaction or non-action. The philosophy of non-violence is aimed at reconstructing, remolding and reshaping human nature.
The unique contribution of Gandhi to the contemporary world is the method of Satyagraha for social action. The philosophy of Satyagraha is based on the following assumptions: 1. Mans nature is not beyond redemption, and it can be perfectible. 2.Human nature is one in its essence and responds to love. 3.What is possible to do for one man is equally possible for all.
Gandhi is aware of the class conflicts between capitalists and workers. He wanted to resolve class conflicts by nonviolent means. Gandhi pleaded for mutual love between the capitalists and the workers. Gandhi formulated the institution of trusteeship as a compromise between private enterprise and state controlled enterprise. He set before the capitalists to make a choice between class war and trusteeship.
The basic aim of Satyagraha movement is to educate the masses, make them conscious of the exploitation, prepare them into abroad front, provide them a powerful organization, and finally lead them in their struggle against the exploiters. Gandhis Satyagraha method fulfils all the necessary requirements of a revolution.
Techniques in a Satyagraha movement: 1.Non-Cooperation: Non-cooperation is an expression of ones anguish rather than anger. Non-cooperation stands for withdrawal of cooperation from all evil practices of individuals and institutions. It includes strikes, hartal (agitation), boycott of offices, meetings and processions etc.
2.Civil Disobedience: It is a form of nonviolent rebellion against unjust laws of the state. The idea of civil disobedience is based on the principle that man is superior to all the social institutions he has established. . It includes hartal (agitation), picketing, peaceful marches, no-tax campaigns, breach of laws and ordinances, courting arrests, boycott of legislative bodies, etc.
3. Fasting: It is one of the important and most efficacious weapons used in Satyagraha movement. Self-suffering or self-sacrificing of an innocent person is the most powerful weapon to convert or change the heart of the opponent.
MOVEMENT:
Paulos literacy campaign was part of a much larger peasants movement, which was under way in North Eastern Brazil between 1955 and 1964. The aim of this movement was to help sharecroppers to avoid eviction by the landlords when they were unable to pay the exorbitant rents.
The peasants movement also found support from certain industrialists who were interested in agrarian reform. In Brazil, the peasants union movement was strongly supported by Miquel Arreas, who became governor in 1963. Capesino Law was implemented to get peasants organised for strikes.
Paulo saw the greatest obstacle to democratization of the peasants was their ignorance and illiteracy. He started a literacy campaign aimed at eradicating illiteracy in a short time. In 1962, within 45 days he and his team were able to teach 300 peasants to read and write. This success impressed the government.
CONSCIENTIZATION APPROACH:
To combat the problem of illiteracy. Used education as a tool. This process arose from reflection and own life situations. Conscientization is a process which enables people to analyze their own situation and to understand their own alienation.
PHILOSOPHY:
There is no such thing as neutral educational process. Education is either for domestication or for freedom.
METHODOLOGY:
Phase 1: close and emotional contact with people. Phase 2: key words are selected from the list. Phase 3: coding and decoding.
Conclusion: Paulo puts man as the centre of development rather than economic growth, political revolution and technology centre of the development process.