Buku Saku Kader Fix

MUKADIMAH
Dan hendaklah di antara kamu ada segolongan orang yang menyeru kepada kebajikan,
menyuruh (berbuat) yang makruf dan mencegah dari yang mungkar. Dan mereka itulah
orang-orang yang beruntung [QS. Ali „Imran : 104]
Segalapuji hanya milik Allah SWT atas segala nikmat dan hidayahnya kita masih
diberikan kesempatan untuk memperbaiki diri dan selalu berusaha agar hari esok menjadi
lebih baik dari hari ini. Dan dengan seizin-Nya juga buku saku kader ini hadi rmenyapa para
aktivis dakwah kampus FKII ASY-SYAMS UIN SUSKA RIAU.
Hadirnya buku saku kader dakwah di hadapan para aktivis dakwah kampus adalah
untuk menghadirkan bacaan yang praktis sebagai panduan bagi aktivis dakwah kampus untuk
menjalankan roda dakwah di kampus UIN SUSKA RIAU, harapanya dakwah kampus dapat
membentuk kader pejuang islam yang memiliki syaksyiah Islamiyyah (kepribadian islam)
yang tangguh pengalaman islam yang mendalam serta penguasaan akan tsaqafah islam. Kami
berharap dengan hadirnya buku saku kader ini dapat berguna dalam rangka menambah
pemahaman tentang sistem pergerakan dakwah kampus dan menjaga amalan ibadah yang
sesuai dengan syari‟at.
Kami juga menyadari sepenuhnya bahwa di dalam buku saku kader ini terdapat
kekurangan dan jauh dari kesempurnaan. Oleh sebab itu, kami berharap adanya kritik dan
saran demi sebuah perbaikan, kami mengucapkan terimakasih kepada semua pihak yang telah
membantu penyusunan buku saku kader ini. Semoga buku saku kader ini bermanfaat.
Tim Penyusun;
BPA FKII ASY-SYAMS 2018
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Dan hendaklah ada diantara kamu segolongan ummat yang menyeru kepada kebajikan, menyeru
kepada yang ma’ruf dan mencegah dari yang mungkar, merekalah orang-orang yang beruntung
(QS. Ali Imran :104)
Daftar Isi
Kata Pengantar………………………………………………………………………...............1
Daftar Isi…………………………………………………………….........................................2
Tentang Buku Saku Kader ………………………………………………................................3
Biodata Kader Dakwah……………………………………………………..............................4
Nasihat Untukmu Saudaraku…………………………………………..................................…5
Latar Belakang Dakwah Kampus………………………..........................................….............7
Landasan Asasi Aktivis Dakwah Kampus....………………………….................................…8
Sejarah FKII Asy-Syams…………………………………………........................…..........…9
Struktur Bidang FKII Asy-Syams……………………………………………................……10
Profile Aktivis Dakwah UIN Suska Riau…………………………………….................……11
Muwashofat Tarbiyah Kader………………………………………………....................……12
Daftar Buku Bacaan Kader…………………………………………...................……………13
Target Prestasi Kader Dakwah Kampus………………………......………………….....……14
Catatan Agenda Penting Kader …………………………………………….......................…15
Agenda Tarbiyah Bulanan…………………………………………………....................……17
Adab-adab Syar‟i Kader Dakwah Kampus………………………………………..................21
Penutup…………………………………………………………….........................................35
Mutaba‟ah Amalan Yaummiyyah............................................................................................36
Catatan......................................................................................................................................53
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(QS. Ali Imran :104) 2
Tentang Buku Saku Aktivis Dakwah Kampus
- Buku ini hanya boleh digunakan oleh kader FKII Asy-Syams UIN Suska Riau.
- Buku ini dipenuhi sebagai sarana bagi seluruh kader untuk memenuhi bekalan-
bekalan yang dibutuhkan serta untuk membentuk agar memiliki 10 karakteristik
pribadi muslim
- Pengisian buku ini dikelola sepenuhnya oleh Murabbi dan bidang kaderisasi Rohis
Fakultas
- Pengisian buku ini dimulai sejak diterimanya buku ini hingga akhir periode
kepengurusan Rohis Fakultas
- Aktivis Dakwah Kampus wajib berkonsultasi dengan Murabbi minimal seminggu

sekali dan mengumpulkan buku ini setiap akhir semester.
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PAS PHOTO
2x3
Biodata Kader
3
1. Nama Lengkap : ....................................................................................
2. Nama Panggilan : …………………………………..………………......
3. No. Induk Kader (NIK) : ....................................................................................
4. Fak/ Jur : ....................................................................................
5. TTL : ...................................................................................
6. Suku : ………………............................……………………
7. Jumlah Saudara : ………………………....……………………………
8. Anak ke : ....................................................................................
9. Warna Kulit : …………………....................………………………
10. Bentuk Wajah : ………………………………........................………
11. Rambut : …………………………........................……………
12. Tinggi & Berat Badan : ……………………………........................…………
13. Asal SMA : ....................................................................................
14. CP : ....................................................................................
15. Alamat Email : ……………............................………………………
16. Media Sosial :
- Facebook : …………………...……………………
- WhatsApp : …………….…….......…………………
- Instagram : …………….......…….…………………
17. Alamat Asal : ....................................................................................
18. Alamat Kost : ....................................................................................
19. Hobi : ....................................................................................
20. Sifat Diri yang Menonjol : ……………………………………........……………
21. Golongan Darah : ....................................................................................
22. Pengalaman Organisasi : ....................................................................................
.................................................................................... 4
....................................................................................
23. Organisasi yang diikuti : ……............................................................................
24. Motivasi mengikuti Rohis : ....................................................................................
25. Impian untuk Rohis ke depan : ....................................................................................
26. Nama tutor mentoring : ....................................................................................
27. Nama& No.HP Murabbi : ...................................................................................
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Nasehat Untukmu Wahai Saudaraku
Saudaraku,
Di jalan ini, kita mencari Ridha Allah SWT. Kita melangkah untuk meraih surga
Allah SWT. Surga yang luasnya melebihi keluasan langit dan bumi. Prinsip kita dalam hal ini
seperti ungkapan seorang penyair, “Man yakhthub al hasnaa, lam yaghull ha mahru” (tak ada
yang dianggap mahal bagi seorang pria yang ingin meminang gadis pilihannya. Kita ingin
meminang syurga yang menjadi bagian dari rangkaian mimpi-mimpi kita. Kita ingin
memperoleh Ridho-Nya, Cinta-Nya, yang menyebabkan kemenangan bagi kita di dunia dan
di akhirat. Dan kita tidak boleh merasakan keberatan demi mencapai keinginan itu).
Ibnul Qayyim rahimahullah mengatakan,”Suatu keuntungan, kebaikan, kenikmatan,

kesempurnaan, semuanya tak akan diperoleh kecuali dengan merasakan kesulitan. Tak akan
bisa dicapai kecuali melewati jembatan keletihan. Semua orang cerdik pandai, sepakat bahwa
kenikmatan tidak didapati melalui kenikmatan. Dan bahwa orang yang lebih mengutamakan
istirahat, kelak akan kehilangan istirahatnya. Dan bahwa kebahagiaan dan kenikmatan itu
tergantung sejauh mana seseorang melewati kengerian dan memikul beban dalam
memperolehnya.
Saudaraku,
Ketika Allah SWT memberikan petunjuk kepada kita untuk menemui jalan ini. Ketika
Allah SWT menempatkan kita berada diantara barisan para penyeru dakwah kepada-Nya.
Ketika itulah sesungguhnya kita telah memilih jalan yang meletihkan. Ketika itulah
sebenarnya kita telah menjatuhkan pilihan untuk tidak banyak istirahat, tidak membiarkan
terlalu banyak senda gurau dalam hal mubah sekalipun. Itulah yang dikatakan juga oleh salah
seorang salafushalih, ketika ia ditanya,”Apa yang bisa mengurangi tekad seseorang?”Ia
menjawab,”Panjang angan-angan, dan gemar istirahat”. (Al Masaar, Muhammad Ahmad Ar-
Rasyid/165).
Saudaraku,
Indah sekali apa yang diuraikan oleh Ahmad Ar-Rasyid ”Seorang Da‟i/Dai‟yah
menolak untuk duduk apalagi beristirahat lama-lama. Ia akan banyak menggunakan waktu-
waktu malam dan siangnya untuk dakwahnya. Menyeru, mengajak, melarang, membina
banyak orang. Jika ia pulang ke rumahnya tengah malam, dan melihat debu ditubuhnya,
tersungging senyuman diwajahnya, gembira hatinya. Berkata ia pada jiwanya bahwa
Rasulullah SAW pernah bersabda,
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“Barang siapa yang kedua kakinya berdebu di jalan Allah SWT, maka Allah SWT
akan mengharamkan dia dari neraka” (HR.Tirmidzi, No.Hadist : 1556). Selanjutnya ia akan
tertidur dengan hati bahagia karena debu-debu yang diperolehnya selama perjalanan dakwah.
“Dan Aku tidak menciptakan jin dan manusia melainkan supaya mereka beribadah
kepada-Ku” (QS. Adz-Dzariat : 56)
Marilah berjabat tangan, ayunkah langkah dengan yakin dan lengkapi kekurangan diri 6
dengan kelebihan saudara atau sebaliknya menopang kelemahan mereka dengan kekuatan diri
yang ALLAH amanahkan.
Selamat berjuang bersama wahai saudaraku, Sampai jumpa di Syurga nanti.. Aamiin.
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Latar Belakang Dakwah Kampus
Munculnya aktivis dakwah di kampus dilatarbelakangi beberapa hal. Sebagian besar

bersepakat bahwa dakwah bersifat fardhu kifayah secara hukum, kampus sebagai wilayah
tersendiri, bukanlah wilayah yang boleh steril dari sentuhan-sentuhan dakwah. Adapun
mengapa dakwah perlu diadakan wi wilayah kampus adalah :
1. Bahwa pemuda yang menjadi mayoritas dari warga kampus merupakan potensi
kebaikan yang luar biasa
2. Kita juga dihadapkan pada kenyataan sejarah dimana para pemuda dan ilmu sebagai
dua unsur utama kampus adalah prasyarat tegaknya peradaban
3. Mahasiswa merupakan stakeholder yang berperan penting dalam memainkan fungsi

kontrol terhadap roda pemerintahan, maka tertanamnya nilai-nilai keislaman pada
idealisme mahasiswa sangat dibutuhkan sebagai jaminan objektivitas dan kualitas
kontrol yang akan dimainkannya
4. Hampir seluruh bangsa-bangsa di dunia menjadikan kampus sebagai basis utama

suplier SDM untuk mengisi pos kepemimpinan masa depan
5. Kampus adalah wilayah semu dimana sebagian besar warganya hanya hinggap dalam
waktu yang relatif pendek, sehingga fungsi regenerasi nilai dan pemikiran sangat
dibutuhkan kehadirannya
6. Setiap hal di luar Al-Qur‟an dan As-Sunnah adalah tidak mutlak kebenarannya.
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Landasan Asasi Aktivis Dakwah Kampus
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1. Adanya Aktivis Dakwah
“Serulah (manusia) kepada jalan Tuhanmu dengan hikmah dan pelajaran yang baik,
dan bantahlah mereka dengan cara yang baik, dan bantahlah mereka dengan cara yang
baik.” (QS. An-Nahl : 125)
2. Memperdalam Kompetensi
“Tidak sepatutnya bagi orang-orang mukmin itu pergi semuanya (ke medan perang).
Mengapa tidak pergi dari tiap-tiap golongan diantara mereka beberapa orang untuk
memperdalam tentang ad-din.” (QS. At-Taubah : 122)
3. Keutamaan Intelektualitas
“Allah SWT akan meninggikan orang-orang yang beriman diantaramu dan orang-
orang yang diberi ilmu pengetahuan beberapa derajat.” (QS. Al-Mujadilah : 11)
4. Perintah Amal Jama’i
“Dan tolong-menolonglah dalam kebajikan dan taqwa.” (QS. Al-Ma‟idah : 2)
5. Keistimewaan Pemuda Islam
“Sesungguhnya mereka itu adalah pemuda-pemuda yang beriman kepada Tuhan

mereka dan kami tambahkan kepada mereka petunjuk; dan kami telah meneguhkan
hati mereka diwaktu mereka berdiri (di hadapan penguasa).” (QS. Al-Kahfi : 13-14)
6. Entitas Pewaris Masa Depan
“Dan kami hendak memberikan kerunia kepada orang-orang yang tertindas di bumi,
dan hendak menjadikan mereka pemimpin dan menjadikan mereka orang-orang yang
mewarisi (bumi), dan akan kami teguhkan kedudukan mereka di muka bumi dan akan
kami perlihatkan kepada Fir‟aun, Haman dan balatentaranya apa yang selalu mereka
khawatirkan dari mereka itu.” (QS. Al-Qashash : 6)
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Sejarah Singkat FKII ASY-SYAMS
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Forum Kajian Islam Intensif (FKII) Asy-Syams merupakan sebuah organisasi Islam
yang lahir pada tanggal 28 Oktober 1998, yang pada awalnya organisasi ini terbentuk karena
adanya diskusi rumput yang dikenali sebagai Kajian Islam Ahad Pagi (KIAP) yang hanya
membuat diskusi setiap Ahad pagi dan diskusi ini dilaksanakan di lapangan rumput di sekitar
IAIN SUSQA yang sekarang dikenali sebagai UIN Suska Riau dalam rangka meningkatkan
ilmu pengetahuan dalam bidang agama disamping untuk meningkatkan ketakwaan kepada
Allah SWT.
Antara mahasisw/I yang menjadi pencetus kewujudan FKII Asy-Syams pada masa
tersebut ada empat (4) orang, yang terdiri dari tiga (3) orang mahasiswi dan satu (1) orang
mahasiswa, yaitu :
1. Wahyu Kurniawan
2. Nurhasanah
3. Herni
4. Rini
Sesuai dengan perkembangan zaman, nama KIAP diubah menjadi Forum Kajian
Islam Intensif En Symas (FKII En-Syams) sempena mengambil nama sebuah gua tempat
Nabi Musa berteduh.
Namun pada tahun 2003 nama FKII En-Syams diubah kembali menjadi Forum Kajian
Islam Intensif Asy-Syams (FKII Asy-Syams), asy-syams bermaksud matahari yang
digambarkan dengan sifatnya yang menerangi dan menyinari ke pelosok alam. Dengan nama
baru itu, diharap mereka dapat menerangi dan menyinari ke segenap alam dengan nur Islam.
Pada masa itu, FKII Asy-Syams sudah mempunyai secretariat sendiri yaitu sebuah ruangan di
UIN Suska Riau kampus Sukajadi.
Di dalam FKII Asy-Syams ada yang dinamakan sebagai Bimbingan Dinul Islam
Kaffah atau yang lebih dikenal sebagai BIDIK. Bagi kader baru, mereka akan dibimbing oleh
BIDIK dan BIDIK pula terbagi kepada dua, yaitu BIDIK satu dan BIDIK dua.
Pada tahun 2005, FKII Asy-Syams telah mempunyai sekitar 256 kader, mahasiswa sekitar
106 dan mahasiswi sekitar 150 dan yang aktif adalah sekitar 65 hingga 70 orang kader.
Tujuan dari pendirian FKII Asy-Syams UIN Suska Riau adalah untuk mengoptimalkan dan
memberdayakan muslim/ah mahasiswa UIN Suska Riau melalui wadah yang dapat menaungi
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beraneka ragam aktivitas serta berupaya menguatkan nilai moral pada berbagai fungsi
kehidupan dan untuk mengembangkan serta meningkatkan Ukhuwwah Islamiyah sebagai
sarana integrasi mahasiswa muslim/ah di Kampus UIN Suska Riau.
Visi : Mewujudkan Kampus Islami Madani.
Misi :
1. Optimalisasi peran Lembaga Kajian Islam dalam pembinaan ruhiyah, fikriyah, jasadiyah.
2. Melakukan upaya trend setting budaya dan akhlak Islami di UIN Suska Riau.
3. Menggali, mengembangkan, dan memantapkan potensi dakwah dan intelektual mahasiswa.
4. Mengembangkan kerjasama antar elemen kampus dengan semangat membawa kebaikan,

menyebar manfaat, dan mencegah kemungkaran (amar ma`ruf nahi munkar).
Motto : “Berfikir, Bergerak, Ukir Peradaban”
Jargon : “Berbagi Dalam Kebaikan”
Struktur Bidang FKII ASY-SYAMS
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Ketua Umum
Bendahara
Sekretaris Umum
Umum
Divisi Divisi Rumah

Kewirausahaan Tangga dan
Kekeluargaan
Bid. Pembinaan Bid. Koordinasi Bid. Akademik

Bid. Humas Bid. Keputrian Bid. Kepanduan
Anggota Mentoring dan Minat Bakat
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Profile Aktivis Dakwah UIN Suska Riau
1. Peka
Peka dan tanggap terhadap perubahan kondisi sosial di kampus, Indonesia, dan
dunia. Serta memiliki kesadaran untuk melakukan terapi dan memberikan solusi.
2. Aktif
Aktif dalam lembaga dakwah kampus (Rohis Fakultas atau Rohis Universitas).
3. Memiliki Standarisasi
Memiliki keterpenuhan standar muwashofat dan berupaya hafal minimal 1 juz Al-
Qur‟an & menguasai minimal satu bahasa asing.
4. Kompeten
Akademis : menguasai kompetensi akademik dibidang masing-masing serta
memiliki rencana pasca kampus
Personal : bersikap amanah, bersungguh-sungguh, tepat janji, memiliki
kemampuan mengatur diri, waktu, dan organisasi secara baik (think globally),
serta berusaha memiliki keahlian yang mendalam, terutama terkait bidang yang
menjadi wilayah amanahnya (act locally).
5. Bersahabat
Berlaku Senyum, Salam, Sapa, Sopan, dan Santun (5S) kepada siapapun.
Membangun kultur komunikasi yang proaktiv, berkasih sayang, dan berorientasi
manfaat. Bersahabat karena Allah SWT dalam menuntut ilmu, bermuamalah, dan
beraktivitas.
6. Mandiri
Tidak mudah putus asa dengan sumber daya yang terbatas. Memiliki keyakinan
akan tujuan bersama yang hendak dicapai dan kemampuan diri untuk meraih
tujuannya. Stabil mengasah kualitas diri dan kontribusinya. Tidak tergantung pada
golongan selain orang-orang beriman .
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Muwashofat Tarbiyah
1. Aqidah yang lurus (Salimul Aqidah)

21
2. Ibadah yang benar (Shahihul „Ibadah) 13
3. Akhlak yang tangguh (Matinul Khuluq)
4. Mampu berpenghasilan (Qodirun „Alal Kasbi)
5. Wawasan yang luas (Mutsaqoful Fikr)
6. Fisik yang kuat (Qowiyul Jism)
7. Bersungguh-sungguh dalam bekerja (Mujahidun Lin Nafsi)
8. Mampu mengatur urusan (Munadzam Fi Syu‟unihi)
9. Mampu memelihara waktu (Haritsun „Ala Waktihi)
10. Bermanfaat bagi orang lain (Nafi‟un Li Ghoirihi)
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Daftar Buku Bacaan Aktivis Dakwah Kampus
No Judul Buku Waktu Tuntas Baca Catatan/ Paraf MR
1 Sirah Nabawiyah
2 Allah (Said Hawa)

Komitmen Muslim
3
Sejati (Fathi Yakan
Gue Is Never Die
4
(Salim A Fillah)
Jangan Kuliah Kalau
5
Gak Sukses
10 Sahabat yang
6 dijamin masuk Surga
(Yusuf Qardhawi)
Zero To Hero
7 (Solihin Abu
„Izzudin)
8
10
11
12
13
14
15
16
17
13
26
Target Prestasi Kader Dakwah Kampus
Prestasi/ Impian Yang Tercapai Pada

No Strategi Pencapaian
Ingin Dicapai Tanggal
1
10
11
12
13
14
15
16
17
18
19
20
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Catatan Agenda Penting Kader Dakwah Kampus
Hal yang kader

Wakt
Nama Kegiatan peroleh dari
Penugasan Khusus Paraf/ catatan 27
u untuk kader MR
kegiatan tersebut
15
28
16
Agenda Tarbiyah Bulanan
Kehadiran Paraf/
Bulan Pekan
Materi Wajib* Tutorial/ Tahsin* Catatan MR
November 2
2018 3
4
1
Desember 2
2018 3
4
1
Januari 2
2018 3
4
Note: Jika hadir, tulis “Ya” dan tulislah materi yang kamu dapatkan. Bila tidak hadir, tulis
“Tidak” beserta alasan ketidakhadiran.
Kehadiran Paraf/
Bulan Pekan Catatan MR
Materi Wajib* Tutorial/ Tahsin*
1
Februari 2
2019 3
4
1
Maret 2
2019 3
4
1
April
2
2019
3
30
17
4
Kehadiran Paraf/
Bulan Pekan
Materi Wajib Tutorial/Tahsin Catatan MR
Mei 2
2019 3
4
1
Juni 2
2019 3
4
1
Juli 2
2019 3
4
Kehadiran Paraf/
Bulan Pekan
Agustus 2
2019 3
4
1
Sept 2
2019 3
4
1 31
18
Okt 2
2019
3
4
No
Kehadiran Paraf/
Bulan Pekan
Nov 2
2019 3
4
1
Des 2
2019 3
4
1
2
Jan
2020 3
4
Kehadiran Paraf/
Bulan Pekan
Feb 2
2020 3
4
1
Mar 2
2020 3
4
19
kepada yang ma’ruf dan mencegah dari yang mungkar, merekalah orang-orang yang beruntung 32
1
2
Apr
2020 3
4
Kehadiran Paraf/
Bulan Pekan
Mei 2
2020 3
4
1
Jun 2
2020 3
4
1
2
Juli
2020 3
4
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ADAB-ADAB SYAR’I AKTIVIS DAKWAH KAMPUS
UNIVERSITAS ISLAM NEGERI SULTAN SYARIF KASIM RIAU
1. ADAB MAKAN DAN MINUM

1.Makanan Baik dan Halal
Firman Allah Ta‟ala, “Hai orang-orang yang beriman, makanlah di antara rezeki yang
baik-baik yang Kami berikan kepadamu dan bersyukurlah kepada Allah, jika benar-
benar hanya kepada Allah kamu menyembah.” (QS. Al-Baqarah: 172)
2. Membaca Basmalah Saat Makan dan Memulai dengan yang Terdekat
Dari Umar bin Abu Salamah r.a, ia berkata, “Saat masih kecil di pangkuan
Rasulullah, tanganku bergerak ke sana- ke mari di piring, kemudian
Rasulullah Shalallahu „Alaihi wa Sallam bersabda, “Wahai anak, ucapkanlah
„Bismillah,‟ makanlah dengan tangan kanan dan makanlah yang terdekat denganmu.”
Setelah itu berubahlah cara makanku seperti itu.
3. Makan dan Minum dengan Menggunakan Tangan Kanan
Dari Ibnu Umar r.a, Rasulullah Shalallahu „Alaihi wa Sallam bersabda,
“Jika salah seorang dari kalian makan, maka makanlah dengan menggunakan tangan
kanan, dan jika ia minum, maka minumlah dengan menggunakan tangan kanan,
karena sesungguhnya setan itu makan dan minum dengan menggunakan tangan kiri.”
4. Bernafas di Luar Bejana ketika Hendak Minum
Dari Anas r.a berkata, “Rasulullah Shalallahu „Alaihi wa Sallam bernafas tiga kali
ketika hendak minum dan bersabda,
“Sesungguhnya yang demikian itu lebih segar, lebih steril dan lebih memuaskan.”
5. Tidak Minum Sambil Berdiri
Dari Abu Said Al-Khudri r.a, Nabi Shalallahu „Alaihi wa Sallam melarang minum
sambil berdiri.
6. Tidak Makan dan Minum dari Tempat yang Terbuat dari Emas dan Perak
Dari Hudzaifah r.a, ia berkata, “Aku mendengar Nabi Shalallahu „Alaihi wa
Sallam bersabda, „Janganlah kamu memakai sutra dan kain diibaj „sutra yang lebih
halus‟; dan janganlah minum dengan menggunakan bejana yang terbuat dari emas
atau perak. Janganlah makan dengan menggunakan piring dari emas atau perak,
karena perabot itu untuk mereka (orang-orang kafir) di dunia, dan untuk kita di
akhirat.”
7. Memperhatikan Tata Cara Makan
a. Dari Kaab bin Malik r.a, ia berkata, Rasulullah Shalallahu „Alaihi wa Sallam
makan(kurma) dengan menggunakan tiga jari, dan beliau menjilati tangannya sebelum
membersihkannya.”
8. Kadar (Ukuran) Makan yang Baik
21
Dari Miqdam bin Ma‟dikarib r.a, ia berkata, “Aku mendengar Rasulullah Shalallahu
„Alaihi wa Sallam bersabda, „Tidaklah anak Adam memenuhi bejana lebih buruk dari
memenuhi perutnya. Cukuplah bagi bani Adam makanan yang dapat menegakkan
tulang rusuknya, kalau tidak boleh tidak (harus memenuhi perutnya) hendaklah 1/3
(perutnya) untuk makanan, 1/3 untuk minuman dan 1/3 lagi untuk nafasnya.”
9. Tidak Mencaci Makanan
Dari Abu Hurairah r.a, ia berkata, “Rasulullah Shalallahu „Alaihi wa Sallam tidak
pernah mencaci makanan sama sekali, jika beliau tidak menyukainya maka beliau
memakannya, jika beliau tidak suka beliau meninggalkannya.”
10. Tidak Makan Secara Berlebihan
Dari Ibnu Umar r.a, Nabi Shalallahu „Alaihi wa Sallam bersabda,
“Orang kafir makan dengan tujuh usus, sedangkan orang mukmin makan dengan satu
usus.”
11. Keistimewaan Makan dan Membaginya
a. Dari Jabir bin Abdullah r.a, ia berkata, “Aku mendengar Rasulullah Shalallahu
„Alaihi wa Sallam bersabda, „(Jatah) makanan satu orang cukup untuk dua orang,
makanan dua orang cukup untuk empat orang, dan makanan empat orang cukup untuk
delapan orang.”
12. Memuji Hidangan
Dari Jabir bin Abdullah r.a, Nabi SAW bertanya kepada tuan rumah tentang lauk-
pauk yang dihidangkan. Mereka berkata, “Kita tidak memiliki makanan
kecuali khal (cuka, sejenis asinan).” Kemudian beliau minta agar dibawakan khal, dan
memakannya seraya bersabda, “Sebaik-baik lauk-pauk adalah khal dan sebaik-baik
lauk pauk adalah khal.”
13. Tidak Meniup Minuman
Dari Abu Said Al-Khudri r.a, ia berkata, “Rasulullah Shalallahu „Alaihi wa
Sallam melarang minum dari lubang tempat air, dan melarang meniup minuman.”
14. Berkumpul untuk Makan Bersama
Dari Wahsyi bin Harb, dari bapaknya, dari kakeknya, “Para sahabat Rasulullah
berkata, „Ya Rasulullah, kami makan namun tidak merasa kenyang.‟ Beliau bersabda,
„Mungkin kalian berpencar-pencar (ketika makan).‟ Mereka berkata, „Benar.‟ Beliau
bersabda, “Berkumpullah ketika makan, dan sebutlah nama Allah atasnya, maka Dia
akan memberikan makan kalian.”
15. Posisi Duduk ketika Makan
a. Dari Abu Juhaifah r.a, ia berkaa, “Rasulullah Shalallahu „Alaihi wa
Sallam bersabda, “Sesungguhnya aku makan tidak dengan bersandar.”
b. Dari Anas r.a berkata, “Aku melihat Rasulullah Shalallahu „Alaihi wa
Sallam duduk dengan menegakkan kedua betis dan paha (muq‟i) ketika makan
kurma.”
c. Dari Abdullan bin Bisr r.a, ia berkata, “Rasulullah Shalallahu „Alaihi wa
Sallam diberi hadiah daging kambing, saat memakan daging tersebut, beliau duduk
bersimpuh. Seorang Badui berkata, „Duduk (pertemuan) apa ini? Beliau bersabda,
22
“Sesungguhnya Allah menjadikanku hamba yang mulia, tidak menjadikanku sebagai
orang yang diktator dan pembangkang.”
16. Mendahulukan Makan Malam daripada Shalat Isya
Dari Anas bin Malik r.a, dari Nabi Shalallahu „Alaihi wa Sallam, beliau bersabda,
“Jika makan malam telah dihidangkan sedang shalat (Isya) sudah didirikan maka
dahulukanlah makan malam.”
17. Tata Cara Makan yang Benar di Sebuah Nampan

Dari Ibnu Abbas r.a, Nabi Shalallahu „Alaihi wa Sallam berkata, “Jika salah seorang
di antara kalian mengonsumsi makanan di sebuah nampan, maka jangan memulainya
dari bagian tengah, tapi dari bagian pinggir, karena keberkahan terdapat di bagian
tengah.”
18. Baca Do’a Setelah Makan
Dari Muadz bin Anas r.a, Rasulullah Shalallahu „Alaihi wa Sallam berkata, “Siapa
yang usai makan, kemudian berdoa, “Alhamdulilahil Ladzii Ath‟amani Hadzath
Tha‟sama wa Razaqanihi Min Ghairi Haulim Minnii Walaa Quwwah‟ (Segala puji
bagi Allah yang telah memberiku makanan ini, dan memberi rezekiku ini tanpa
kesusahan dan kekuatan dariku), maka akan dimaafkan segala dosa yang telah lalu
darinya.”
23
2. ADAB BERPAKAIAN
1. Bagi laki-laki di larang memakai sutra dan emas secara mutlak, namun kedua
hal tersebut dihalalkan bagi perempuan.
“Janganlah memakai sutra, karena siapa saja yang memakainya didunia, maka
diakhirat dia tidak akan memakai-nya lagi”. (HR. Bukhori: 5834 dan Muslim: 2069)
2. Lebih utama memakai pakaian yang berwarna putih, meskipun warna yang
lainnya diperbolehkan.
Rosululloh sholallohu alaihi wa sallam bersabda:
“Pakailah pakaian putih, karena dia lebih suci dan lebih bagus. Dan kafanilah mayit
kalian dengan kain putih tersebut”. (HR. Ahmad: 20239 dan Tirmidzi: 2819, ia berkata:
ini hadits hasan shohih)
3. Tidak meniru pakaian orang-orang musyrik, kafir dan golongan yang terlarang
untuk diikutinya.
“Barangsiapa yang meniru-niru (perbuatan) suatu kaum, maka dia termasuk golongan
mereka”. (lihat Shohih Abi Daud: 3401)
4. Tidak boleh memakai pakaian lawan jenis seperti laki-laki memakai pakaian
wanita atau sebaliknya.
“Alloh melaknat laki-laki yang memakai pakaian wanita dan wanita yang memakai
pakaian laki-laki”. (HR. Adu Duad: 4/157, An-Nasa‟i: 371)
5. Memulai memakai pakaian dari kanan.

Aisyah rodhiallohu anha berkata:
“Rosululloh sholallohu alaihi wa sallam menyenangi memakai sesuatu dari bagian kanan
dalam setiap perbuatan, baik dalam bersandal, berjalan maupun bersuci”. (HR. Muslim:
67 atau 268)
7. Mengucapkan basmallah disaat berpakaian:
24
3. ADAB MASUK DAN KELUAR WC
1. Berdo’a Sebelum Masuk WC

WC dan yang semisalnya merupakan salah satu tempat yang dihuni oleh setan.
Maka sepantasnya seorang hamba meminta perlindungan kepada Allah subhanahu
wata‟ala dari kejelekan makhluk tersebut. Oleh karena itu Rasulullah shalallahu
„alaihi wasallam mengajarkan do‟a ketika akan masuk WC:
(‫َأ ُه ْس ُه ِب َأ ِب َأ ْسا ُه ُه ِب َأ ْسا َأ َأ اِب ِب‬ ‫ِب) الَّل ُه َّل ِب ِّن‬ ‫ِب ْس ِب‬
“(Dengan menyebut nama Allah) Ya Allah, sesungguhnya aku berlindung kepada-Mu

dari kejelekan setan laki-laki dan setan perempuan.” (HR. Al-Bukhari no. 142 dan
Muslim no. 375. Adapun tambahan basmalah diawal hadits diriwayatkan oleh Ibnu
Majah dan dishahihkan oleh Asy-Syaikh Al-Albani)
2. Mendahulukan Kaki Kiri Ketika Masuk WC Dan Mendahulukan Kaki Kanan

Ketika Keluar
Dalam masalah ini tidak terdapat hadits shahih yang secara khusus menyebutkan
disukainya mendahulukan kaki kiri ketika hendak masuk WC. Hanya saja terdapat
hadits „Aisyah radhiyallahu „anha, ia berkata: “Rasulullah shalallahu „alaihi
wasallam menyukai mendahulukan yang kanan pada setiap perkara yang baik.” (HR.
Muslim). Oleh karena itu, beberapa ulama seperti Al-Imam An-Nawawi dalam kitab
beliau, Syarhu Shahih Muslim, dan juga Al-Imam Ibnu Daqiqil „Id menyebutkan
disukainya seseorang yang masuk WC dengan mendahulukan kaki kiri dan ketika
keluar dengan mendahulukan kaki kanan.
3. Tidak Membawa Sesuatu Yang Terdapat Padanya Nama Allah

Sesuatu apapun yang terdapat padanya nama Allah subhanahu wata‟ala, atau
terdapat padanya ayat Al-Qur‟an, atau terdapat padanya nama yang disandarkan
kepada salah satu dari nama Allah subhanahu wata‟ala seperti Abdullah,
Abdurrahman dan yang lainnya, maka tidak sepantasnya dimasukkan ke tempat
buang hajat (WC). Allah subhanahu wata‟ala berfirman: “Barangsiapa yang
mengagungkan syi‟ar-syi‟ar Allah, maka sesungguhnya itu timbul dari ketaqwaan
hati.” (QS. Al-Hajj: 32)
4. Berhati-hati Dari Percikan Najis

Tidak berhati-hati dari percikan kencing merupakan salah satu penyebab diadzabnya
seseorang di alam kubur. Tetapi perkara ini sering disepelekan oleh kebanyakan
orang. Suatu ketika Rasulullah shalallahu „alaihi wasallam melewati dua kuburan,
seraya beliau shalallahu „alaihi wasallam bersabda:
25
“Sungguh dua penghuni kubur ini sedang diadzab. Tidaklah keduanya diadzab
melainkan karena menganggap sepele perkara besar. Adapun salah satunya, ia
diadzab karena tidak menjaga dirinya dari kencing. Sedangkan yang lainnya, ia
diadzab karena suka mengadu domba….” (HR. Al-Bukhari no. 216 dan Muslim no.
292)
5. Tidak Menampakkan Aurat

Menutup aurat merupakan perkara yang wajib dalam Islam. Oleh karena itu
Rasulullah shalallahu „alaihi wasallam melarang seseorang dalam keadaan apapun,
termasuk ketika buang hajat, untuk menampakkan auratnya di hadapan orang lain.
Beliau shalallahu „alaihi wasallam bersabda: “Apabila dua orang buang hajat, maka
hendaklah keduanya saling menutup auratnya dari yang lain dan janganlah keduanya
saling berbincang-bincang. Sesungguhnya Allah sangat murka dengan perbuatan
tersebut.” (HR. Ahmad dishahihkan Ibnus Sakan, Ibnul Qathan, dan Al-Albani, dari
Jabir bin Abdillah radhiallahu „anhu)
6. Tidak Beristinja’ dengan Tangan Kanan

Rasulullah shalallahu „alaihi wasallam melarang beristinja‟ dengan tangan kanan
sebagaimana sabda beliau shalallahu „alaihi wasallam: “Janganlah seseorang
diantara kalian memegang kemaluan dengan tangan kanannya ketika sedang kencing
dan jangan pula cebok dengan tangan kanan.” (HR. Al-Bukhari dan Muslim dari
shahabat Abu Qotadah radhiallahu „anhu)
7. Boleh Bersuci dengan Batu (Istijmar)

Diantara bentuk kemudahan dari Allah subhanahu wata‟ala ialah dibolehkan bagi
seseorang untuk bersuci dengan batu (istijmar). Abdullah bin Mas‟ud radhiallahu
„anhu berkata: “Suatu hari Rasulullah shalallahu „alaihi wasallam buang hajat, lalu
beliau meminta kepadaku tiga batu untuk bersuci.” (HR. Al-Bukhari No. 156)
8. Larangan Beristinja’ dengan Tulang dan Kotoran Binatang

Rasulullah shalallahu „alaihi wasallam melarang beristinja‟ dengan tulang atau
kotoran binatang, disamping keduanya merupakan benda yang tidak dapat
menyucikan. Jabir bin Abdillah radhiallahu „anhu berkata: “Rasulullah shalallahu
„alaihi wasallam telah melarang beristinja‟ dengan tulang dan kotoran binatang.”
(HR. Muslim)
9. Tidak Menghadap Atau Membelakangi Kiblat Ketika Buang Hajat

Para ulama berbeda pendapat dalam permasalahan ini. Sebagian ulama berpendapat
dilarangnya buang hajat dengan menghadap atau membelakangi kiblat secara
mutlak, baik di tempat terbuka maupun di tempat tertutup. dari Abu Ayyub Al-
Anshari radhiallahu „anhu, Rasulullah shalallahu „alaihi wasallam bersabda:
26
“Apabila seseorang dari kalian buang hajat, maka janganlah menghadap kiblat atau
membelakanginya. Akan tetapi hendaknya ia menyamping dari arah kiblat.” (HR.
Al-Bukhari No. 394 dan Muslim No. 264)
10. Berdo’a Setelah Keluar WC

Rasulullah shalallahu „alaihi wasallam mengajarkan do‟a yang dibaca ketika keluar
dari tempat buang hajat. „Aisyah radhiyallahu „anha berkata: “Bahwasanya
Rasulullah shalallahu „alaihi wasallam jika keluar dari tempat buang hajat
membaca do‟a:
‫ُه ْس َأ َأ َأ‬
“(Aku memohon pengampunanmu).” (HR. Abu Daud, At-Tirmidzi, An-Nasa‟i,

Ibnu Majah dan dishahihkan Al-Albani dalam Irwa‟ul Ghalil No. 52)
27
4. ADAB TIDUR
1. Dianjurkan Berintrospeksi Diri Sebelum Tidur
Berintrospeksi diri (muhasabah) sesaat sebelum tidur. Sangat dianjurkan sekali bagi
setiap muslim bermuha-sabah (berintrospeksi diri) sesaat sebelum tidur, menge-
valuasi segala perbuatan yang telah ia lakukan di siang hari. Lalu jika ia dapatkan
perbuatannya baik maka hendaknya memuji kepada Allah Subhannahu wa Ta'ala dan
jika sebaliknya maka hendaknya segera memohon ampunan-Nya, kembali dan
bertobat kepada-Nya.
2. Berwudhu Sebelum Tidur
Kita sebaiknya tidur dalam keadaan sudah berwudhu, sebagaimana hadits: “Apabila
engkau hendak mendatangi pembaringan (tidur), maka hendaklah berwudhu terlebih
dahulu sebagaimana wudhumu untuk melakukan sholat.” (HR. Al-Bukhari No. 247
dan Muslim No. 2710).
3. Mengibaskan Tempat Tidur Sebelum Tidur
Sebelum tidur, hendaknya mengibaskan tempat tidur (membersihkan tempat tidur dari
kotoran). Hal ini berdasarkan sabda Rasulullah SAW : “Jika salah seorang di antara
kalian akan tidur, hendaklah mengambil potongan kain dan mengibaskan tempat
tidurnya dengan kain tersebut sambil mengucapkan „bismillah‟, karena ia tidak tahu
apa yang terjadi sepeninggalnya tadi.” (HR. Al Bukhari No. 6320, Muslim No. 2714,
At-Tirmidzi No. 3401 dan Abu Dawud No. 5050).
4. Posisi Tidur yang Baik adalah Miring ke Sebelah Kanan
Untuk posisi tidur, sebaiknya posisi tidur di atas sisi sebelah kanan (rusuk kanan
sebagai tumpuan). Tidak menjadi masalah jika pada saat tidur nanti posisi kita
berubah ke atas sisi kiri. Hal ini berdasarkan sabda Rosululloh: “Berbaringlah di atas
rusuk sebelah kananmu.” (HR. Al-Bukhari no. 247 dan Muslim no. 2710).
“Rasulullah shallallahu „alaihi wasallam apabila tidur meletakkan tangan kanannya di
bawah pipi kanannya.” (HR. Abu Dawud no. 5045, At Tirmidzi No. 3395, Ibnu Majah
No. 3877 dan Ibnu Hibban No. 2350).
28
5. Membaca Do’a Sebelum Tidur
“Bismikaallahumma ahya wa bismika wa amuut”. Yang artinya : Dengan menyebut

nama-Mu ya Allah, aku mati dan aku hidup.
6. Apabila Gelisah
Apabila merasa gelisah, risau, merasa takut ketika tidur malam atau merasa kesepian
maka dianjurkan sekali baginya untuk berdoa sebagai berikut: “A‟udzu
bikalimaatillahi attammati min ghadhabihi wa „iqaabihi wa syarri „ibaadihi wa min
hamazaatisysyayaathiin wa ayyahdhuruun.” Yang artinya “Aku berlindung dengan
kalimat-kalimat Allah yang sempurna dari murka-Nya, siksa-Nya, dari kejahatan
hamba-hamba-Nya, dari godaan para syaitan dan dari kedatangan mereka kepadaku.”
(HR. Abu Dawud No. 3893, At-Tirmidzi No. 3528 dan lainnya).
7. Tidak Boleh Telanjang
Pada saat tidur tidak boleh telanjang berdasarkan hadits berikut : “Tidak
diperbolehkan tidur hanya dengan memakai selimut, tanpa memakai busana apa-apa”.
(HR. Muslim).
8. Sesama Jenis Kelamin, Dilarang Tidur Satu Selimut
Laki2 dengan laki2 atau wanita dengan wanita tidak boleh tidur dalam satu selimut
seperti hadits berikut : “Tidak diperbolehkan bagi laki-laki tidur berdua (begitu juga
wanita) dalam satu selimut”. (HR. Muslim).
9. Makruh tidur tengkurap
Abu Dzar Radhiallaahu anhu menuturkan : Nabi Shallallaahu alaihi wa Salam pernah
lewat melintasi aku, dikala itu aku sedang berbaring tengkurap. Maka Nabi
membangunkanku dengan kakinya sambil bersabda : Wahai Junaidab (panggilan Abu
Dzar), sesungguhnya berbaring seperti ini (tengkurap) adalah cara berbaringnya
penghuni neraka. (H.R. Ibnu Majah dan dinilai shahih oleh Al-Albani).
29
10. Makruh tidur di atas dak terbuka
Karena di dalam hadits yang bersumber dari `Ali bin Syaiban disebutkan bahwasanya
Nabi Shallallaahu alaihi wa Salam telah bersabda : Barangsiapa yang tidur malam di
atas atap rumah yang tidak ada penutupnya, maka hilanglah jaminan darinya. (HR.
Al-Bukhari di dalam al-Adab al-Mufrad, dan dinilai shahih oleh Al-Albani).
11. Menutup pintu, jendela dan memadamkan api dan lampu sebelum tidur
Dari Jabir Radhiallaahu anhu diriwayatkan bahwa sesung-guhnya Rasulullah

Shallallaahu alaihi wa Salam telah bersabda : Padamkanlah lampu di malam hari apa
bila kamu akan tidur, tutuplah pintu, tutuplah rapat-rapat bejana-bejana dan tutuplah
makanan dan minuman. (Muttafaq `alaih)
12. Disunnahkan mengusap Wajah dengan Tangan setelah Bangun
Berdasarkan hadits berikut : “Maka bangunlah Rasulullah shallallahu „alaihi wasallam

dari tidurnya kemudian duduk sambil mengusap wajah dengan tangannya.” [HR.
Muslim No. 763 (182)].
13. Jika Bermimpi Buruk
Jika bermimpi buruk, jangan sekali-kali menceritakannya pada siapapun, kemudian

meludah ke kiri tiga kali (diriwayatkan Muslim IV/1772), dan memohon perlindungan
kepada Alloh dari godaan syaitan yang terkutuk dan dari keburukan mimpi yang
dilihat. (Itu dilakukan sebanyak tiga kali) (diriwayatkan Muslim IV/1772-1773).
Hendaknya berpindah posisi tidurnya dari sisi sebelumnya. (diriwayatkan Muslim
IV/1773). Atau bangun dan shalat bila mau. (diriwayatkan Muslim IV/1773).
14. Bersiwak Setelah Bangun
Berdasarkan hadits berikut : “Apabila Rasulullah shallallahu „alaihi wasallam bangun

malam membersihkan mulutnya dengan bersiwak.” (HR. Al Bukhari No. 245 dan
Muslim No. 255).
15. Ber-istinsyaq dan ber-istintsaar
30
Ber-istinsyaq dan ber-istintsaar (menghirup kemudian mengeluarkan atau
menyemburkan air dari hidung). “Apabila salah seorang di antara kalian bangun dari
tidurnya, maka beristintsaarlah tiga kali karena sesunggguhnya syaitan bermalam di
rongga hidungnya.” (HR. Bukhari No. 3295 dan Muslim No. 238).
16. Mencuci Kedua Tangan Tiga Kali
Mencuci kedua tangan tiga kali, berdasarkan sabda Rasulullah shallallahu „alaihi
wasallam: “Apabila salah seorang di antara kamu bangun tidur, janganlah ia
memasukkan tangannya ke dalam bejana, sebelum ia mencucinya tiga kali.” (HR. Al-
Bukhari No. 162 dan Muslim No.278).
31
5. ADAB DALAM MAJELIS ILMU
1. Ucapkanlah salam ketika hendak memasuki suatu majelis

sebagaimana Firman Allah Ta'ala :
"Hai orang-orang yang beriman, janganlah kamu memasuki rumah yang bukan
rumahmu sebelum meminta izin dan memberi salam kepada penghuninya. Yang
demikian itu lebih baik bagimu, agar kamu (selalu) ingat." (QS An Nuur : 27)
2. Tidak menyuruh orang lain berdiri

pindah atau menggeser tempat duduknya, Rasullulah ‫ليه سل‬ ‫" صلی‬Melarang
seseorang membangunkan orang lain yang sedang duduk (dari tempatnya semula)
kemudian dia duduk padanya, akan tetapi bergeserlah dan berlapanglah." (HR
Bukhari).
3. Dilarang duduk di tengah atau diantara orang lain tanpa izin
Rasullulah ‫ليه سل‬ ‫ صلی‬bersabda : "Tidak halal bagi seseorang memisahkan dua
orang melainkan atas izin mereka berdua." (HR Abu Daud, Al Albani berkata hadits
ini hasan shahih).
4. Tidak berbisik - bisik antara dua orang tanpa melibatkan ahli majelis lainnya
Sabda Nabi ‫ليه سل‬ ‫ صلی‬: "Janganlah dua orang saling berbisik - bisik dengan
meninggalkan orang ketida sebab hal itu dapat membuatnya sedih." (Muttafaq
„alaihi).
5. Dianjurkan membaca Dzikrullah dan tilawah
"Tidaklah sekelompok kaum beranjak dari tempat duduknya yang tidak disebutkan di
dalamnya nama Allah, melainkan seakan mereka beranjak dari bangkai kedelai dan
mereka dalam kerugian." (HR Abu daud, Al Albani berkata hadits ini hasan shohih).
6. Menjaga kebersihan diri, hati dan tempat dalam majelis
"Sesungguhnya Allah SWT itu suci yang menyukai hal-hal yang suci, Dia Maha
Bersih yang menyukai kebersihan, Dia Maha mulia yang menyukai kemuliaan, Dia
Maha Indah yang menyukai keindahan, karena itu bersihkanlah tempat-tempatmu”
(HR. Tirmizi).
7. Berlapang - lapanglah dalam majelis
senada dengan hadits di atas, "Melarang seseorang membangunkan orang lain yang
sedang duduk (dari tempatnya semula) kemudian dia duduk padanya, akan tetapi
bergeserlah dan berlapanglah." (HR Bukhari).
8. Membaca do'a Penutup majelis
dengan bacaan :
‫ُهس ْس َأ َأ َأ الَّل ُه َّل َأ ِب َأ ْس ِب َأ َأ ْس َأ ُه َأ ْس َأ ِباَأهَأ ِب َّل َأ ْس َأ َأ ْسس َأ ْس ِب ُه َأ َأ َأ ُه وُه ِباَأ ْسي َأ‬
Artinya :
32
Maha suci Engkau ya Allah, dan dengan memuji-Mu, aku bersaksi bahwa tiada Illah
kecuali Engkau, aku mohon ampun dan bertaubat kepada-Mu. (Doa ini diambil dari
potongan hadits riwayat Abu Daud).
33
6. ADAB SAFAR (BEPERGIAN)
1. Bagi ikhwan dan akhwat yang pergi keluar daerah untuk pelatihan, jika mengendarai
Kendaraan umum sejenis dengan Bus, Pesawat tebang, Kapal Laut, kereta api, maka
usahakan posisi duduknya diatur terpisah agar tidak terbukanya peluang ikhtilath.
2. Untuk urusan bepergian ikhwan dan akhwat secara bersamaan, jumlah akhwat harus
lebih dari satu orang, untuk ikhwan fleksibel.
3. Tidak dibenarkan ikhwan dan akhwat berada dalam satu kendaraan minibus seperti
taxi, L300, kijang dan sejenisnya ketika bepergian untuk kegiatan apapun kecuali
didampingi oleh musyrif.
4. Bila tidak ada musyrif yang mendampingi, maka kendaraan haruslah terpisah. Untuk
kendaraan akhwat, yang menyetir haruslah seorang ikhwan yang berstatus menikah,
kecuali kendaraan umum yang supirnya memang sudah tersedia.
5. Melaporkan rencana kepergian (safar) ke Murobbi dan BP (Badan Penasehat)
selambat-lambatnya 1 minggu sebelum keberangkatan. Untuk kondisi darurat bisa
dilaporkan langsung sebelum keberangkatan.
34 38
Penutup
Dengan segenap cinta terhadap dakwah ini telah tersusun satu diantara beragam
45
perangkat dalam tanzhim dakwah. Buku saku kader UIN SUSKA Riau ini diharapkan dapat
menjadi panduan dan pegangan buat seluruh kader untuk menjalankan roda kehidupan
dakwahnya di kampus sehingga terciptalah satu suhu yang sama di tengah-tengah kalangan
para kader dalam berdakwah serta meningkatkan tsaqofah/pemahaman kader lebih dalam
lagi tentang dakwah ini.
Keberagaman sarana dan adanya tahapan dalam pelaksanaan sarana tarbiyah tersebut
menunjukkan upaya nyata dalam pembentukan kepribadian muslim. Sarana tarbiyah sebagai
sesuatu yang terikat dengan tujuan, sarana tidak bisa dilepaskan dari tujuan tarbiyah itu
sendiri. Tujuan tarbiyah sebenarnya mengarah kepada pembentukan generasi baru (generasi
yang beriman dan berpegang teguh kepada ajaran-ajaran islam yang benar) dimana generasi
baru itu bekerja untuk memformat umat ini dengan format islam dalam semua aspek
kehidupan.
Tarbiyah yang panjang harus diiringi dengan kekuatan untuk mempertahankannya.

Banyak juga ditemukan mereka yang begitu semangat mengikuti tarbiayh dimasa awalnya
kemudian surut kebelakang dan tidak lagi terlibat. Hal ini disebabkan karena pemahaman
yang belum kokoh terhadap tarbiyah, yang merupakan bentuk implikasi dari kurang
berjalannya berbagai perangkat dan sarana pembinaan yang memadai terhadap para kader
pendukung dakwah tersebut. Selain itu seringkali juga disebabkan karena tidak terpenuhinya
tiga prinsip dasar dalam mempertahankan keutuhan tarbiyah (pribadi mutarabbi dan murabbi
yang beriman secara sempurna. Adanya kecintaan yang mendalam diantara peserta dan
terhadap murabbi, juga karena adanya pengorbanan yang tulus).
35
Mutaba’ah Amalan Yaumiyyah
46
Bulan : 53
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
1 Sholat Berjama‟ah
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
36
kepada yang ma’ruf dan mencegah dari yang mungkar, merekalah orang-orang yang beruntung 54
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
37
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
56
38
BULAN :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
39
57
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
40
Dan hendaklah ada diantara kamu segolongan ummat yang menyeru kepada kebajikan, menyeru 58
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
41
Dan hendaklah ada diantara kamu segolongan ummat yang menyeru kepada kebajikan, menyeru 59
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
42
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
43
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
44
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
45
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
46
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
47
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
48
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
49
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
50
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
51
Bulan :
No Amal Yamiyyah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
No Amal Yamiyyah 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 Tilawah
3 Puasa Sunnah
4 Tahajjud
5 Dhuha
6 Sholat Rawatib
7 Riyadhoh
8 Infaq
Catatan :
52
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82

Buku Saku Kader Fix

Diunggah oleh

Informasi Dokumen

Judul Asli

Hak Cipta

Format Tersedia

Bagikan dokumen Ini

Bagikan atau Tanam Dokumen

Opsi Berbagi

Apakah menurut Anda dokumen ini bermanfaat?

Apakah konten ini tidak pantas?

Hak Cipta:

Format Tersedia

Buku Saku Kader Fix

Diunggah oleh

Hak Cipta:

Format Tersedia

MUKADIMAH

BPA FKII ASY-SYAMS 2018

Tentang Buku Saku Kader ………………………………………………................................3

Biodata Kader Dakwah……………………………………………………..............................4

Nasihat Untukmu Saudaraku…………………………………………..................................…5

Latar Belakang Dakwah Kampus………………………..........................................….............7

Landasan Asasi Aktivis Dakwah Kampus....………………………….................................…8

Sejarah FKII Asy-Syams…………………………………………........................…..........…9

Struktur Bidang FKII Asy-Syams……………………………………………................……10

Profile Aktivis Dakwah UIN Suska Riau…………………………………….................……11

Muwashofat Tarbiyah Kader………………………………………………....................……12

Daftar Buku Bacaan Kader…………………………………………...................……………13

Target Prestasi Kader Dakwah Kampus………………………......………………….....……14

Catatan Agenda Penting Kader …………………………………………….......................…15

Agenda Tarbiyah Bulanan…………………………………………………....................……17

Adab-adab Syar‟i Kader Dakwah Kampus………………………………………..................21

Mutaba‟ah Amalan Yaummiyyah............................................................................................36

- Aktivis Dakwah Kampus wajib berkonsultasi dengan Murabbi minimal seminggu

Ibnul Qayyim rahimahullah mengatakan,”Suatu keuntungan, kebaikan, kenikmatan,

Munculnya aktivis dakwah di kampus dilatarbelakangi beberapa hal. Sebagian besar

3. Mahasiswa merupakan stakeholder yang berperan penting dalam memainkan fungsi

4. Hampir seluruh bangsa-bangsa di dunia menjadikan kampus sebagai basis utama

4. Perintah Amal Jama’i

“Dan tolong-menolonglah dalam kebajikan dan taqwa.” (QS. Al-Ma‟idah : 2)

5. Keistimewaan Pemuda Islam

“Sesungguhnya mereka itu adalah pemuda-pemuda yang beriman kepada Tuhan

6. Entitas Pewaris Masa Depan

Visi : Mewujudkan Kampus Islami Madani.

3. Menggali, mengembangkan, dan memantapkan potensi dakwah dan intelektual mahasiswa.

4. Mengembangkan kerjasama antar elemen kampus dengan semangat membawa kebaikan,

Motto : “Berfikir, Bergerak, Ukir Peradaban”

Jargon : “Berbagi Dalam Kebaikan”

Struktur Bidang FKII ASY-SYAMS

Divisi Divisi Rumah

Bid. Pembinaan Bid. Koordinasi Bid. Akademik

1. Aqidah yang lurus (Salimul Aqidah)

No Judul Buku Waktu Tuntas Baca Catatan/ Paraf MR

2 Allah (Said Hawa)

Prestasi/ Impian Yang Tercapai Pada

Hal yang kader

UNIVERSITAS ISLAM NEGERI SULTAN SYARIF KASIM RIAU

1. ADAB MAKAN DAN MINUM

17. Tata Cara Makan yang Benar di Sebuah Nampan

5. Memulai memakai pakaian dari kanan.

7. Mengucapkan basmallah disaat berpakaian:

1. Berdo’a Sebelum Masuk WC

“(Dengan menyebut nama Allah) Ya Allah, sesungguhnya aku berlindung kepada-Mu

2. Mendahulukan Kaki Kiri Ketika Masuk WC Dan Mendahulukan Kaki Kanan

3. Tidak Membawa Sesuatu Yang Terdapat Padanya Nama Allah

4. Berhati-hati Dari Percikan Najis

5. Tidak Menampakkan Aurat

6. Tidak Beristinja’ dengan Tangan Kanan

7. Boleh Bersuci dengan Batu (Istijmar)

8. Larangan Beristinja’ dengan Tulang dan Kotoran Binatang

9. Tidak Menghadap Atau Membelakangi Kiblat Ketika Buang Hajat

10. Berdo’a Setelah Keluar WC

“(Aku memohon pengampunanmu).” (HR. Abu Daud, At-Tirmidzi, An-Nasa‟i,

1. Dianjurkan Berintrospeksi Diri Sebelum Tidur

2. Berwudhu Sebelum Tidur

3. Mengibaskan Tempat Tidur Sebelum Tidur

4. Posisi Tidur yang Baik adalah Miring ke Sebelah Kanan

“Bismikaallahumma ahya wa bismika wa amuut”. Yang artinya : Dengan menyebut

7. Tidak Boleh Telanjang