Najis Binatang

dan
Manfaat Wudhu

Moch. Soffan
Pada hari ini, Aku telah sempurnakan bagi kamu
agama kamu, dan Aku telah cukupkan kepadamu
nikmat-Ku, dan telah Ku-ridai Islam itu menjadi
agama untuk kamu.
(Q.S. al-Maidah: 3)
Surat Al-Anbiya ayat 107, Allah berfirman

“Dan tiadalah Kami mengutus

engkau (Muhammad), melainkan untuk
(menjadi) rahmat bagi semesta alam”
“Berobatlah wahai hamba Allah, karena sesungguhnya
Allah tidak meletakkan penyakit kecuali Dia
meletakkan juga obatnya, kecuali satu penyakit yang
tidak ada obatnya, yaitu penyakit tua”

(Ahmad: 114)
 Pengertian Najis
• Najis adalah kotor yang menjadi sebab terhalangnya
seseorang untuk beribadah kepada Allah
• Najis adalah al-qazarah (kotoran)
• Definisi menurut syar’i
• Kotoran yang mencegah sahnya shalat (Syafi’iyah)
• Sifat hukum suatu benda yang mengharuskan seseorang tercegah
dari kebolehan melakukan shalat bila terkena atau berada di
dalamnya (Malikiyah)
 Jenis Najis
Najis hakiki adalah segala kotoran yang mempunyai
zat, rasa, warna dan dan bau yang menghalangi
keabsahan shalat, istilah ini juga dapat dinamakan Najis
Lizatihi. Sedangkan najis hukmi adalah hadas kecil dan
hadas besar, yaitu sifat syar’i yang mengenai
sebahagian anggota badan atau seluruhnya dan dapat
menghilangkan kesucian atau disebut Najis Lighairihi
Fuqaha’ juga membagi najis dari segi berat ringannya.
Syafi’iyyah dan Hanabilah membagi najis dari
segi berat ringannya kepada tiga bagian, yaitu;
(1) mughallazah (najis berat) (2) mukhaffafah
(najis ringan) dan (3) Muttawasitoh (najis pertengahan)
"Fiqh expert differ opinion on the status najis of some these
things. One of them is urine, dirt, and animal residue
substances that can be consumed. Here the view of fiqh
scholars is divided into two. One view states sacred. While
other views states najis. The first view was followed by the
Maliki and Hanbali school of thought (madzhab). While
the second view is represented by Hanafi and Shafi’i school of
thought (madzhab)", (Az-Zuhayli, 1985).
The result from in vitro laboratory has proved that camel
urine as an inhibitor of cancer cells, anti-bacterial, and
anti-fungal. Until now yet research found on health tests for
people who routinely consume camel urine. Based on the study
side of fiqh, Shafi'i and Hanafi school of thought (madzhab)
regard camel urine is najis so that it should not be consumed.
According to the Hanbali school of thought (madzhab) the
camel urine is not najis because the camel is a halal animal
eaten, while the Maliki school of thought (madzhab) has the
same opinion with the Hanbali school of thought (madzhab) but
if the animal consumes something that is najis then the law of
dirt and urine becomes najis.
Camel Urine for Health in Islam and Science Perspective
Wahidah Nur Latifah et al
Kaunia, April 2018
 Jurnal Urine Unta
• Romli, Firdaus dkk.2017. The Growth Inhibitory Potential and
Antimetastatic Effect of Camel Urine on Breast Cancer Cells In Vitro
and In vivo. Integrative Cancer Therapies 2017 Volume 16(4) 540-555
• Mostafa, Marwa Salah dan Reham Ali Dwedar. 2016. Antimicrobial
activity of Camel’s Urine and Its Effect on Multidrug Resistant Clinical
Bacterial and Fungal Isolates. British Journal of Pharmaceutical
Research13(4): 1-6, 2016, Article no. BPJR 29342
• Muna, E. Abdalla, A. E, dan Hadya E. Ahmed. BacteriaAssociated with
Healthy Sudanese Camel Urine and Susceptibility of Some Bacteria of
Human Origin to Camel Urine. Sudan J. Vet. Res. (2008), 23: 79-82
Transfusi Darah??
• Firman Allah dalam surah al-An’am (6) ayat 119:
• “Padahal sesungguhnya Allah telah menjelaskan kepada kamu apa
yang diharamkan-Nya atasmu, kecuali apa yang terpaksa kamu
memakannya”
• Dan kaidah fiqh yang berbunyi:
• Perkara hajat (kebutuhan) menempati posisi darurat (dalam
menetapkan hukum Islam), baik bersifat umum maupun khusus”.
• Tidak ada yang haram bila berhadapan dengan darurat dan tidak
ada yang makruh bila berhadapan dengan hajat (kebutuhan).
• Sesuatu yang dibolehkan karena keadaan darurat, (hanya
diberlakukan) untuk mengatasi kesulitan tertentu/diukur menurut
kadar kemadharatannya.
Wudhu
 “Since the late 20th century, chronic degenerative
diseases have overcome infectious disease as the
major causes of death in the 21st century, so an
increase in human longevity will depend on finding an
intervention that inhibits the development of these
diseases and slows their progress”

S. de Flora, A. Quaglia, C. Bennicelli, and M. Vercelli,

“The epidemiological revolution of the 20th century,”
FASEB Journal, vol. 19, no. 8, pp. 892–897, 2005
 Definisi
Wudhu menurut bahasa artinya bersih, indah dan bagus.
Menurut syara’, wudhu ialah membasuh, mengalirkan
dan membersihkan dengan menggunakan air pada setiap
bagian dari anggota-anggota wudhu untuk
menghilangkan hadast kecil
 Chinese - Biologically Active Spots
Dr. Magomed Magomedov of Daghestan State Medical Academy
in his paper “Muslims Rituals and their Effect
on the Person‟s Health” says:

“Ablution stimulates the biological rhythms of the

body and specifically Biological Active
Spots (BASes), very much like Chinese
Reflexo-Therapy”. Among the total 700
BASes in the body 66 have quick reflex
therapy effects – Out of these 66
astonishingly 61 are involved in wudu !
Dr. Ahmed Shawqi Ibraheem, MRCP, says:
– “Scientists came to know that when light falls on the
drops of water on the skin during ablution gives birth to
negative ions and reduces the positive ions
consequently relaxing the nervous system & muscles
reducing pain as well as tension and anxiety”.
Symposium of the Association of the Scientific Miracles in Qur'an , Cairo
“Hand washing is the single most important
means of preventing the spread of infection”.
US Center of Disease Control and Prevention (CDC)
“The most important finding in our study is that the
common cold could be prevented over 30 percent
of the time by daily gargling with plain water. This
simple hygienic habit could contribute to public health
and it would have obvious economic benefits”.

(study by Kazunari Satomura, M.D., Ph.D., Professor of Medicine and

Epidemiology at Kyoto University, Japan)
American Study of 211 patients with different
inflammatory conditions in the nose including allergies:
– Patients who used nasal irrigation for the treatment of
sinonasal diseases experienced statistically significant
improvements in 23 of the 30 nasal symptoms queried.

(Ref.:Tomooka L. et al. (2000) Clinical Study and Literature Review of Nasal Irrigation.The Laryngoscope
110:1189-1193)
Wudhu berpengaruh signifikan terhadap kualitas tidur
pada lansia. Basuhan air dan pemijatan saat wudhu
dapat mengurangi ketegangan otot sehingga bisa
dipakai sebagai terapi relaksasi.

The effect of wudhu on sleep quality in insomnia elderly

at folk house puspakarma Mataram
Hamdan Hariawan (Unair, 2015)
ANALISIS PENGARUH BERWUDHU TERHADAP PERUBAHAN TEKANAN
DARAH SESAAT
Achmad Akbar Ramadhan , Mochammad Erwin Rachman
As-Syifaa Vol 07 (02) : Hal. 121-129, Desember 2015

Ada pengaruh berwudhu terhadap tekanan darah sistole

maupun diastole siswa. Tekanan darah sistole maupun
diastole siswa cenderung menurun setelah berwudhu
walaupun penurunan tersebut tidak signifikan
Terapi wudhu menjelang tidur terbukti efektif
dalam meningkatkan kualitas tidur remaja

Efektivitas Terapi Wudhu Menjelang Tidur terhadap

Kualitas Tidur Remaja
Mutiara Medika
Vol 18 No 2 Hal 49-54 Juli 2018
Earthing
Earth’s negative potential can create a stable internal
bioelectrical environment for the normal functioning of
all body systems.
Oscillations of the intensity of the Earth’s potential
may be important for setting the biological clocks
regulating diurnal body rhythms, such as cortisol
secretion.

J. L. Oschman, “Perspective: assume a spherical cow: the

role of free or mobile electrons in bodywork, energetic and movement therapies,”
Journal of Bodywork and Movement Therapies,
vol. 12, no. 1, pp. 40–57, 2008
 Sleep and Chronic Pain.

• Most grounded subjects described symptomatic improvement

while most in the control group did not. Some subjects reported
significant relief from asthmatic and respiratory conditions,
rheumatoid arthritis, PMS, sleep apnea, and hypertension while
sleeping grounded. These results indicated that the effects of
earthing go beyond reduction of pain and improvements in
sleep.

C. Ober, “Grounding the human body to neutralize bioelectrical stress from static
electricity and EMFs,” ESD Journal,
http://www.esdjournal.com/articles/cober/ground.htm, January 2000
 Earthing Reduces Electric Fields
Induced on the Body.
• The study showed that when the body is grounded,
its electrical potential becomes equalized with the Earth’s
electrical potential through a transfer of electrons from the
Earth to the body

R. Applewhite, “The effectiveness of a conductive patch and a

conductive bed pad in reducing induced human body voltage
via the application of earth ground,” European Biology and
Bioelectromagnetics, vol. 1, pp. 23–40, 2005
Reduction of Primary Indicators of Osteoporosis,
Improvement of Glucose Regulation, and Immune Response

• K. Sokal and P. Sokal conclude that earthing the human

body influences human physiological processes, including
increasing the activity of catabolic processes and may be
“the primary factor regulating endocrine and nervous
systems.”

• K. Sokal and P. Sokal, “Earthing the human body influences

physiologic processes,” Journal of Alternative and Complementary Medicine, vol.
17, no. 4, pp. 301–308, 2011.
 Other Benefits of Earthing
• Altered Blood Electrodynamics (blood viscosity, clotting, and
inflammation)
• Improve Heart Rate Variability (positive indicator on cardiovascular
status)
• Reductions in Overall Stress Levels and Tension and Shift
in ANS Balance
• Antiinflammatory effects : grounding the body allows
negatively charged antioxidant electrons from the Earth to
enter the body and neutralize positively charged free radicals
at sites of inflammation
• Ober et al. have observed that going barefoot as little
as 30 or 40 minutes daily can significantly reduce pain
and stress

C. Ober, S. T. Sinatra, and M. Zucker,

Earthing: The Most Important Health Discovery Ever?
Basic Health Publications, Laguna Beach, Calif, USA, 2010
Jazakumullahu Khair