‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺗﺄﻟﻴﻒ‬
‫ﺍﻹﻣﺎﻡ ﺍﳌﻮﻓﻖ ﺍﺑﻦ ﻗﺪﺍﻣﺔ‬
‫ﺍﳌﻘﺪﺳﻲ‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﺻﺢ ﻋﻦ ﺍﳌﺼﻄﻔﻰ ﻣﻦ ﺻﻔﺎﺕ‬
‫ﺍﻟﺮﲪﻦ ﻭﺗﻠﻘﻴﻪ ﺑﺎﻟﺘﺴﻠﻴﻢ ﻭﺍﻟﻘﺒﻮﻝ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﶈﻤﻮﺩ ﺑﻜﻞ ﻟﺴﺎﻥ ﰲ ﻛﻞ ﺯﻣﺎﻥ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﳜﻠﻮ ﻣﻦ ﻋﻠﻤﻪ ﻣﻜﺎﻥ ﻭﻻ ﻳﺸﻐﻠﻪ‬
‫ﺷﺄﻥ ﻋﻦ ﺷﺄﻥ ﺟﻞ ﻋﻦ ﺍﻷﺷﺒﺎﻩ ﻭﺍﻷﻧﺪﺍﺩ ﻭﺗﱰﻩ ﻋﻦ ﺍﻟﺼﺎﺣﺒﺔ ﻭﺍﻷﻭﻻﺩ ﻭﻧﻔﺬ ﺣﻜﻤﻪ ﰲ ﲨﻴﻊ‬
‫‪uθèδuρ ( Öï†x« ϵÎ=÷WÏϑx. }§øŠs9‬‬ ‫ﺍﻟﻌﺒﺎﺩ ﻻ ﲤﺜﻠﻪ ﺍﻟﻌﻘﻮﻝ ﺑﺎﻟﺘﻔﻜﲑ ﻭﻻ ﺗﺘﻮﳘﻪ ﺍﻟﻘﻠﻮﺏ ﺑﺎﻟﺘﺼﻮﻳﺮ }‬

‫] ﺍﻟﺸﻮﺭﻯ ‪ ، [ ١١ :‬ﻟﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ‪ ،‬ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﻠﻰ‬ ‫)‪(١‬‬

‫∪⊇⊇∩{‬ ‫‪çÅÁt7ø9$# ßìŠÏϑ¡¡9$#‬‬

‫‪|MøtrB $tΒuρ $yϑåκs]÷t/ $tΒuρ ÇÚö‘F{$# ’Îû $tΒuρ ÏN≡uθ≈yϑ¡¡9$# ’Îû $tΒ …çµs9 ∩∈∪ 3“uθtGó™$# ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$#‬‬ ‫}‬

‫] ﻃﻪ ‪ ، [ ٧ - ٥ :‬ﺃﺣﺎﻁ‬ ‫)‪(٢‬‬
‫‪{∩∠∪ ’s∀÷zr&uρ §Åc£9$# ãΝn=÷ètƒ …絯ΡÎ*sù ÉΑöθs)ø9$$Î/ öyγøgrB βÎ)uρ ∩∉∪ 3“u©Y9$#‬‬

‫‪ÞΟn=÷ètƒ‬‬ ‫ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻤﺎ ‪ ،‬ﻭﻗﻬﺮ ﻛﻞ ﳐﻠﻮﻕ ﻋﺰﺓ ﻭﺣﻜﻤﺎ ‪ ،‬ﻭﻭﺳﻊ ﻛﻞ ﺷﻲﺀ ﺭﲪﺔ ﻭﻋﻠﻤﺎ }‬

‫‪ ] (٣) {∩⊇⊇⊃∪ $Vϑù=Ïã ϵÎ/ šχθäÜ‹Ïtä† Ÿωuρ öΝßγxù=yz $tΒuρ öΝÍκ‰É‰÷ƒr& t÷t/ $tΒ‬ﻃﻪ ‪ ، [ ١١٠ :‬ﻣﻮﺻﻮﻑ‬

‫‪tasybih = menyerupakan dengan makhluk‬‬

‫ﲟﺎ ﻭﺻﻒ ﺑﻪ ﻧﻔﺴﻪ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ﺍﻟﻜﺮﱘ ‪.‬‬
‫‪tawil = menerima lafadz menolak arti‬‬
‫‪MendengarNya Allah memiliki‬‬
‫ﻭﻛﻞ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﺻﺢ ﻋﻦ ﺍﳌﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﲪﻦ ﻭﺟﺐ‬
‫‪sifat istimewa yang hanya dimiliki‬‬
‫‪Allah, dan tidak ada yang menyerupai‬‬
‫‪sifat istimewanya‬‬

‫ﺍﻹﳝﺎﻥ ﺑﻪ ‪ ،‬ﻭﺗﻠﻘﻴﻪ ﺑﺎﻟﺘﺴﻠﻴﻢ ﻭﺍﻟﻘﺒﻮﻝ ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺘﻌﺮﺽ ﻟﻪ ﺑﺎﻟﺮﺩ ﻭﺍﻟﺘﺄﻭﻳﻞ ﻭﺍﻟﺘﺸﺒﻴﻪ ﻭﺍﻟﺘﻤﺜﻴﻞ ‪.‬‬
‫‪kaifiyat cara melihatnya tidak perlu dibahas‬‬
‫‪karena membingungkan‬‬

‫ﻭﻣﺎ ﺃﺷﻜﻞ ﻣﻦ ﺫﻟﻚ ﻭﺟﺐ ﺇﺛﺒﺎﺗﻪ ﻟﻔﻈﺎ ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺘﻌﺮﺽ ﳌﻌﻨﺎﻩ ﻭﻧﺮﺩ ﻋﻠﻤﻪ ﺇﱃ ﻗﺎﺋﻠﻪ ‪ ،‬ﻭﳒﻌﻞ‬
‫‪sementara‬‬
‫‪sementara cara itu yang‬‬
‫‪membingungkan‬‬

‫ﻋﻬﺪﺗﻪ ﻋﻠﻰ ﻧﺎﻗﻠﻪ ﺍﺗﺒﺎﻋﺎ ﻟﻄﺮﻳﻖ ﺍﻟﺮﺍﺳﺨﲔ ﰲ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻳﻦ ﺃﺛﲎ ﺍﷲ ﻋﻠﻴﻬﻢ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﺒﲔ ﺑﻘﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ‬
‫‪contoh saya pindah dari bogor ke‬‬
‫‪jakarta dalam 5 menit‬‬
‫‪maknanya jelas tapi caranya‬‬
‫‪membingungkan‬‬

‫ﻭﺗﻌﺎﱃ ‪ ] (٤) {3 $uΖÎn/u‘ ωΖÏã ôÏiΒ @≅ä. ϵÎ/ $¨ΖtΒ#u tβθä9θà)tƒ ÉΟù=Ïèø9$# ’Îû tβθã‚Å™≡§9$#uρ } :‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪:‬‬
‫‪ibn Qudamah bukan mufawidloh‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺍﻵﻳﺎﺕ‪.٧ :٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.١١٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٧ :‬‬

‫‪٢‬‬
‫‪mutasyabih = memiliki makna banyak‬‬
‫‪muhkamat=maknanya satu‬‬

‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‪$tΒ tβθãèÎ6®KuŠsù Ô÷ƒy— óΟÎγÎ/θè=è% ’Îû tÏ%©!$# $¨Βr'sù‬‬ ‫‪ ، [ ٧‬ﻭﻗﺎﻝ ﰲ ﺫﻡ ﻣﺒﺘﻐﻲ ﺍﻟﺘﺄﻭﻳﻞ ﳌﺘﺸﺎﺑﻪ ﺗﱰﻳﻠﻪ }‬

‫?‪ ] (١) {3 ª!$# ωÎ) ÿ…ã&s#ƒÍρù's? ãΝn=÷ètƒ $tΒuρ 3 Ï&Î#ƒÍρù's? u!$tóÏGö/$#uρ ÏπuΖ÷GÏø9$# u!$tóÏGö/$# çµ÷ΖÏΒ tµt7≈t±s‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪، [ ٧ :‬‬
‫ﻓﺠﻌﻞ ﺍﺑﺘﻐﺎﺀ ﺍﻟﺘﺄﻭﻳﻞ ﻋﻼﻣﺔ ﻋﻠﻰ ﺍﻟﺰﻳﻎ ‪ ،‬ﻭﻗﺮﻧﻪ ﺑﺎﺑﺘﻐﺎﺀ ﺍﻟﻔﺘﻨﺔ ﰲ ﺍﻟﺬﻡ ‪ ،‬ﰒ ﺣﺠﺒﻬﻢ ﻋﻤﺎ ﺃﻣﻠﻮﻩ ‪،‬‬
‫ﻭﻗﻄﻊ ﺃﻃﻤﺎﻋﻬﻢ ﻋﻤﺎ ﻗﺼﺪﻭﻩ ‪ ،‬ﺑﻘﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ‪. (٢) {3 ª!$# ωÎ) ÿ…ã&s#ƒÍρù's? ãΝn=÷ètƒ $tΒuρ } :‬‬
‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﰲ ﺍﻟﺼﻔﺎﺕ‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ ‬ﰲ ﻗﻮﻝ ﺍﻟﻨﱯ ‪} ‬ﺇﻥ ﺍﷲ ﻳﱰﻝ‬

‫ﺇﱃ ﲰﺎﺀ ﺍﻟﺪﻧﻴﺎ{ )‪ ، (٣‬ﺃﻭ }ﺇﻥ ﺍﷲ ﻳﺮﻯ ﰲ ﺍﻟﻘﻴﺎﻣﺔ{ ‪ ،‬ﻭﻣﺎ ﺃﺷﺒﻪ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻧﺆﻣﻦ‬
‫ﻬﺑﺎ ‪ ،‬ﻭﻧﺼﺪﻕ ﻬﺑﺎ ﺑﻼ ﻛﻴﻒ ‪ ،‬ﻭﻻ ﻣﻌﲎ ‪ ،‬ﻭﻻ ﻧﺮﺩ ﺷﻴﺌﺎ ﻣﻨﻬﺎ ‪ ،‬ﻭﻧﻌﻠﻢ ﺃﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﺮﺳﻮﻝ‬
‫ﺣﻖ ‪ ،‬ﻭﻻ ﻧﺮﺩ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻻ ﻧﺼﻒ ﺍﷲ ﺑﺄﻛﺜﺮ ﳑﺎ ﻭﺻﻒ ﺑﻪ ﻧﻔﺴﻪ ﺑﻼ ﺣﺪ ﻭﻻ‬
‫ﻏﺎﻳﺔ } ‪ ] (٤) {∩⊇⊇∪ çÅÁt7ø9$# ßìŠÏϑ¡¡9$# uθèδuρ ( Öï†x« ϵÎ=÷WÏϑx. }§øŠs9‬ﺍﻟﺸﻮﺭﻯ ‪ ، [ ١١ :‬ﻭﻧﻘﻮﻝ‬
‫ﻛﻤﺎ ﻗﺎﻝ ‪ ،‬ﻭﻧﺼﻔﻪ ﲟﺎ ﻭﺻﻒ ﺑﻪ ﻧﻔﺴﻪ ‪ ،‬ﻻ ﻧﺘﻌﺪﻯ ﺫﻟﻚ ‪ ،‬ﻭﻻ ﻳﺒﻠﻐﻪ ﻭﺻﻒ ﺍﻟﻮﺍﺻﻔﲔ ‪،‬‬
‫ﻧﺆﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ ﻛﻠﻪ ﳏﻜﻤﻪ ﻭﻣﺘﺸﺎﻬﺑﻪ ‪ ،‬ﻭﻻ ﻧﺰﻳﻞ ﻋﻨﻪ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎﺗﻪ ﻟﺸﻨﺎﻋﺔ ﺷﻨﻌﺖ ‪ ،‬ﻭﻻ‬
‫ﻧﺘﻌﺪﻯ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﺪﻳﺚ ‪ ،‬ﻭﻻ ﻧﻌﻠﻢ ﻛﻴﻒ ﻛﻨﻪ ﺫﻟﻚ ﺇﻻ ﺑﺘﺼﺪﻳﻖ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﺗﺜﺒﻴﺖ‬
‫ﺍﻟﻘﺮﺁﻥ )‪. (٥‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٥٩٦٢‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٥٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺼﻼﺓ )‪ ، (٤٤٦‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ‬
‫)‪ ، (٤٧٣٣‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ )‪ ، (١٣٦٦‬ﺃﲪﺪ )‪ ، (٤٣٣/٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪، (٤٩٦‬‬
‫ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٤٨٤‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (٥‬ﻫﻨﺎ ﻬﻧﺎﻳﺔ ﻛﻼﻡ ﺑﻦ ﺣﻨﺒﻞ‪.‬‬

‫‪٣‬‬
 ‫‪'ala muradillah‬‬
‫‪ketika Allah tidak jelaskan dan tidak mempersoalkan‬‬ ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬
‫‪indikator Allah tidak menginingkan kita membahas lebih jauh‬‬
‫‪ketika sahabat‬‬
‫‪tidak bahas lebih jauh‬‬
‫‪karena kita ingin beriman seperti para‬‬
‫‪sahabat‬‬ ‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﻟﺸﺎﻓﻌﻲ ﰲ ﺍﻟﺼﻔﺎﺕ‬
‫‪fain aamanuu bimitsli maa amantum bihi‬‬

‫‪albaqarah 137‬‬ ‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﻟﺸﺎﻓﻌﻲ ‪ ‬ﺁﻣﻨﺖ ﺑﺎﷲ ﻭﲟﺎ ﺟﺎﺀ ﻋﻦ ﺍﷲ ‪،‬‬
‫ﻋﻠﻰ ﻣﺮﺍﺩ ﺍﷲ ‪ ،‬ﻭﺁﻣﻨﺖ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﲟﺎ ﺟﺎﺀ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻰ ﻣﺮﺍﺩ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫‪Iqror dan imror itsbaat‬‬ ‫ﻛﻼﻡ ﺍﻟﺴﻠﻒ ﻭﺃﺋﻤﺔ ﺍﳋﻠﻒ ﰲ ﺍﻟﺼﻔﺎﺕ‬
‫‪contoh‬‬
‫‪Singa binatang buas‬‬
‫)‪Singa pemberani (ta'wil‬‬ ‫ﻭﻋﻠﻰ ﻫﺬﺍ ﺩﺭﺝ ﺍﻟﺴﻠﻒ ﻭﺃﺋﻤﺔ ﺍﳋﻠﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ ،‬ﻛﻠﻬﻢ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺍﻹﻗﺮﺍﺭ‬
‫ﻭﺍﻹﻣﺮﺍﺭ ﻭﺍﻹﺛﺒﺎﺕ ‪ ،‬ﳌﺎ ﻭﺭﺩ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻣﻦ ﻏﲑ ﺗﻌﺮﺽ‬
‫ﻟﺘﺄﻭﻳﻠﻪ ‪ .‬ﻭﻗﺪ ﺃﻣﺮﻧﺎ ﺑﺎﻻﻗﺘﻔﺎﺀ ﻵﺛﺎﺭﻫﻢ ‪ ،‬ﻭﺍﻻﻫﺘﺪﺍﺀ ﲟﻨﺎﺭﻫﻢ )‪ (١‬ﻭﺣﺬﺭﻧﺎ ﺍﶈﺪﺛﺎﺕ ﻭﺃﺧﱪﻧﺎ ﺃﻬﻧﺎ‬
‫ﻣﻦ ﺍﻟﻀﻼﻻﺕ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ‪} ‬ﻋﻠﻴﻜﻢ ﺑﺴﻨﱵ ﻭﺳﻨﺔ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳌﻬﺪﻳﲔ ﻣﻦ‬
‫ﺑﻌﺪﻱ ‪ ،‬ﻋﻀﻮﺍ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻨﻮﺍﺟﺬ ‪ ،‬ﻭﺇﻳﺎﻛﻢ ﻭﳏﺪﺛﺎﺕ ﺍﻷﻣﻮﺭ ‪ ،‬ﻓﺈﻥ ﻛﻞ ﳏﺪﺛﺔ ﺑﺪﻋﺔ ‪ ،‬ﻭﻛﻞ‬
‫ﺑﺪﻋﺔ ﺿﻼﻟﺔ{ )‪. (٣) (٢‬‬
‫ﻛﻼﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﰲ‬
‫ﺍﻟﺼﻔﺎﺕ‬
‫ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ‬ﺍﺗﺒﻌﻮﺍ ﻭﻻ ﺗﺒﺘﺪﻋﻮﺍ ﻓﻘﺪ ﻛﻔﻴﺘﻢ ‪ .‬ﻭﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﻌﺰﻳﺰ ‪ ‬ﻛﻼﻣﺎ ﻣﻌﻨﺎﻩ ‪ :‬ﻗﻒ ﺣﻴﺚ ﻭﻗﻒ ﺍﻟﻘﻮﻡ ﻓﺈﻬﻧﻢ ﻋﻦ ﻋﻠﻢ ﻭﻗﻔﻮﺍ ‪ ،‬ﻭﺑﺒﺼﺮ ﻧﺎﻓﺬ‬
‫)‪(٤‬‬
‫ﻋﻠﻰ ﻛﺸﻔﻬﺎ ﻛﺎﻧﻮﺍ ﺃﻗﻮﻯ ‪ ،‬ﻭﺑﺎﻟﻔﻀﻞ ﻟﻮ ﻛﺎﻥ ﻓﻴﻬﺎ ﺃﺣﺮﻯ ‪ ،‬ﻓﻠﺌﻦ ﻗﻠﺘﻢ ‪:‬‬ ‫ﻛﻔﻮﺍ ‪ ،‬ﻭﳍﻢ‬
‫ﺣﺪﺙ ﺑﻌﺪﻫﻢ ‪ ،‬ﻓﻤﺎ ﺃﺣﺪﺛﻪ ﺇﻻ ﻣﻦ ﺧﺎﻟﻒ ﻫﺪﻳﻬﻢ ﻭﺭﻏﺐ ﻋﻦ ﺳﻨﺘﻬﻢ ‪ ،‬ﻭﻟﻘﺪ ﻭﺻﻔﻮﺍ ﻣﻨﻪ ﻣﺎ‬
‫ﻳﺸﻔﻲ ﻭﺗﻜﻠﻤﻮﺍ ﻣﻨﻪ ﲟﺎ ﻳﻜﻔﻲ ‪ ،‬ﻓﻤﺎ ﻓﻮﻗﻬﻢ ﳏﺴﺮ ‪ ،‬ﻭﻣﺎ ﺩﻭﻬﻧﻢ ﻣﻘﺼﺮ ‪ .‬ﻟﻘﺪ ﻗﺼﺮ ﻋﻨﻬﻢ ﻗﻮﻡ‬
‫ﻓﺠﻔﻮﺍ ﻭﲡﺎﻭﺯﻫﻢ ﺁﺧﺮﻭﻥ ﻓﻐﻠﻮﺍ ﻭﺇﻬﻧﻢ ﻓﻴﻤﺎ ﺑﲔ ﺫﻟﻚ ﻟﻌﻠﻰ ﻫﺪﻯ ﻣﺴﺘﻘﻴﻢ ‪.‬‬

‫)‪ (١‬ﺍﳌﻨﺎﺭ ‪ ،‬ﲨﻊ ﻣﻨﺎﺭﺓ‪ :‬ﻭﻫﻲ ﺍﻟﻌﻼﻣﺔ ﲡﻌﻞ ﺑﲔ ﺍﳊﺪﻳﻦ‪.‬‬

‫)‪ (٢‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٠٧‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﳌﻘﺪﻣﺔ )‪.(٩٥‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﻭﺍﻟﺘﺮﻣﺬﻱ ﰲ " ﺟﺎﻣﻌﻪ " ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﺃﰊ ﳒﻴﺢ ﺍﻟﻌﺮﺑﺎﺽ ﺑﻦ ﺳﺎﺭﻳﺔ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ‪.‬‬
‫)‪ (٤‬ﺍﻟﻀﻤﲑ ﻫﻨﺎ ﻋﺎﺋﺪ ﻋﻠﻰ " ﺍﻟﻘﻮﻡ "‪.‬‬

‫‪٤‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﻤﺮ ﺍﻷﻭﺯﺍﻋﻲ ﰲ ﺍﻟﺼﻔﺎﺕ ﻭﺭﺩ ﺍﻷﺩﺭﻣﻲ ﻋﻠﻰ ﺭﺟﻞ ﺗﻜﻠﻢ‬
‫ﺑﺒﺪﻋﺔ‬
‫ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﻤﺮ ﺍﻷﻭﺯﺍﻋﻲ ‪ ‬ﻋﻠﻴﻚ ﺑﺂﺛﺎﺭ ﻣﻦ ﺳﻠﻒ ﻭﺇﻥ ﺭﻓﻀﻚ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺇﻳﺎﻙ‬
‫ﻭﺁﺭﺍﺀ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻭﺇﻥ ﺯﺧﺮﻓﻮﻩ ﻟﻚ ﺑﺎﻟﻘﻮﻝ ‪.‬‬
‫ﻭﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺩﺭﻣﻲ ﻟﺮﺟﻞ ﺗﻜﻠﻢ ﺑﺒﺪﻋﺔ ﻭﺩﻋﺎ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻬﺎ ‪ :‬ﻫﻞ ﻋﻠﻤﻬﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ‪ ،‬ﺃﻭ ﱂ ﻳﻌﻠﻤﻮﻫﺎ ؟ ﻗﺎﻝ ﱂ ﻳﻌﻠﻤﻮﻫﺎ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﻓﺸﻲﺀ ﱂ ﻳﻌﻠﻤﻪ ﻫﺆﻻﺀ ﺃﻋﻠﻤﺘﻪ ﺃﻧﺖ ؟ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﻓﺈﱐ ﺃﻗﻮﻝ ‪ :‬ﻗﺪ ﻋﻠﻤﻮﻫﺎ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺃﻓﻮﺳﻌﻬﻢ ﺃﻥ ﻻ ﻳﺘﻜﻠﻤﻮﺍ ﺑﻪ ‪ ،‬ﻭﻻ ﻳﺪﻋﻮﺍ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ ‪ ،‬ﺃﻡ ﱂ ﻳﺴﻌﻬﻢ ؟ ﻗﺎﻝ ‪ :‬ﺑﻠﻰ ﻭﺳﻌﻬﻢ ‪،‬‬
‫ﻗﺎﻝ ﻓﺸﻲﺀ ﻭﺳﻊ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺧﻠﻔﺎﺀﻩ ﻻ ﻳﺴﻌﻚ ﺃﻧﺖ ؟ ﻓﺎﻧﻘﻄﻊ ﺍﻟﺮﺟﻞ ‪ .‬ﻓﻘﺎﻝ ﺍﳋﻠﻴﻔﺔ ‪-‬‬
‫ﻭﻛﺎﻥ ﺣﺎﺿﺮﺍ ‪ : -‬ﻻ ﻭﺳﻊ ﺍﷲ ﻋﻠﻰ ﻣﻦ ﱂ ﻳﺴﻌﻪ ﻣﺎ ﻭﺳﻌﻬﻢ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻣﻦ ﱂ ﻳﺴﻌﻪ ﻣﺎ ﻭﺳﻊ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺃﺻﺤﺎﺑﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﻭﺍﻷﺋﻤﺔ‬
‫ﻣﻦ ﺑﻌﺪﻫﻢ ﻭﺍﻟﺮﺍﺳﺨﲔ ﰲ ﺍﻟﻌﻠﻢ ﻣﻦ ﺗﻼﻭﺓ ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ ﻭﻗﺮﺍﺀﺓ ﺃﺧﺒﺎﺭﻫﺎ ﻭﻹﻣﺮﺍﺭﻫﺎ ﻛﻤﺎ‬
‫ﺟﺎﺀﺕ ‪ ،‬ﻓﻼ ﻭﺳﻊ ﺍﷲ ﻋﻠﻴﻪ ‪.‬‬
‫ﺫﻛﺮ ﺑﻌﺾ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺼﻔﺎﺕ‬
‫ﻓﻤﻤﺎ ﺟﺎﺀ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ ﻗﻮﻝ ﺍﷲ ‪ ] (١) {y7În/u‘ çµô_uρ 4’s+ö7tƒuρ } ‬ﺍﻟﺮﲪﻦ ‪، [ ٢٧ :‬‬

‫ﻭﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ] (٢) {Èβ$tGsÛθÝ¡ö6tΒ çν#y‰tƒ ö≅t/ } :‬ﺍﳌﺎﺋﺪﺓ ‪ ، [ ٦٤ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ﺇﺧﺒﺎﺭﺍ‬

‫ﻋﻦ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﻪ ﻗﺎﻝ ‪ ] (٣) {4 y7Å¡øtΡ ’Îû $tΒ ÞΟn=ôãr& Iωuρ ŤøtΡ ’Îû $tΒ ãΝn=÷ès? } :‬ﺍﳌﺎﺋﺪﺓ ‪:‬‬

‫‪ö≅yδ‬‬ ‫] ﺍﻟﻔﺠﺮ ‪ ، [ ٢٢ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬ ‫)‪(٤‬‬

‫‪ ، [ ١١٦‬ﻭﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ‪{y7•/u‘ u!%y`uρ } :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٢٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٦٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٦ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ﺁﻳﺔ‪.٢٢ :‬‬

‫‪٥‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‘§‪öΝåκ÷]tã ª!$# zÅÌ‬‬ ‫] ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢١٠ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬ ‫)‪(١‬‬

‫‪{ª!$#‬‬ ‫‪ãΝßγuŠÏ?ù'tƒ βr& HωÎ) tβρãÝàΨtƒ‬‬

‫‪ ] (٢) {4 çµ÷Ζtã (#θàÊu‘uρ‬ﺍﳌﺎﺋﺪﺓ ‪ ، [ ١١٩ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] (٣) {ÿ…çµtΡθ™6Ïtä†uρ öΝåκ™:Ïtä† } :‬ﺍﳌﺎﺋﺪﺓ ‪:‬‬

‫] ﺍﻟﻔﺘﺢ ‪ ، [ ٦ :‬ﻭﻗﻮﻟﻪ‬ ‫)‪(٤‬‬

‫‪{öΝÍκön=tã‬‬ ‫‪ª!$# |=ÅÒxîuρ‬‬ ‫‪ ، [ ٥٤‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ﰲ ﺍﻟﻜﻔﺎﺭ ‪} :‬‬

‫‪ª!$# oνÌŸ2‬‬ ‫] ﳏﻤﺪ ‪ ، [ ٢٧ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬ ‫)‪(٥‬‬

‫‪{©!$#‬‬ ‫‪xÝy‚ó™r& !$tΒ (#θãèt7¨?$#‬‬ ‫ﺗﻌﺎﱃ ‪} :‬‬

‫‪ ] (٦) {öΝßγrO$yèÎ7/Ρ$#‬ﺍﻟﺘﻮﺑﺔ ‪. [ ٤٦ :‬‬

‫)‪(٨) (٧‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ‪ ،‬ﻗﻮﻝ ﺍﻟﻨﱯ ‪ } ‬ﻳﱰﻝ ﺭﺑﻨﺎ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻛﻞ ﻟﻴﻠﺔ ﺇﱃ ﲰﺎﺀ ﺍﻟﺪﻧﻴﺎ{‬

‫ﻭﻗﻮﻟﻪ ‪ } :‬ﻳﻌﺠﺐ ﺭﺑﻚ ﻣﻦ ﺍﻟﺸﺎﺏ ﻟﻴﺴﺖ ﻟﻪ ﺻﺒﻮﺓ{ )‪ (١٠) (٩‬ﻭﻗﻮﻟﻪ ‪ } :‬ﻳﻀﺤﻚ ﺍﷲ ﺇﱃ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٩ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺁﻳﺔ‪.٦ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.٢٨ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٧‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻤﻌﺔ )‪ ، (١٠٩٤‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٥٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٣٤٩٨‬ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﺍﻟﺼﻼﺓ )‪ ، (١٣١٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ )‪ ، (١٣٦٦‬ﺃﲪﺪ )‪ ، (٢٦٥/٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪، (٤٩٦‬‬
‫ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٤٧٩‬‬
‫)‪ (٨‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓﻭﻟﻔﻈﻪ ﺑﺘﻤﺎﻣﻪ‪ " :‬ﻳﱰﻝ ﺭﺑﻨﺎ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻛﻞ ﻟﻴﻠﺔ ﺇﱃ ﲰﺎﺀ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﺣﲔ ﻳﺒﻘﻰ‬
‫ﺛﻠﺚ ﺍﻟﻠﻴﻞ ﺍﻷﺧﲑ ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﻣﻦ ﻳﺪﻋﻮﱐ ﻓﺄﺳﺘﺠﻴﺐ ﻟﻪ ‪ ،‬ﻭﻣﻦ ﻳﺴﺄﻟﲏ ﻓﺄﻋﻄﻴﻪ ‪ ،‬ﻭﻣﻦ ﻳﺴﺘﻐﻔﺮﱐ ﻓﺄﻏﻔﺮ ﻟﻪ‪، " .‬‬
‫ﺷﺮﺡ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺑﻜﺘﺎﺏ ﻗﻴﻢ ﻃﺒﻌﻪ ﺍﳌﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ ﻣﺮﺗﲔ ﺑﺎﺳﻢ " ﺷﺮﺡ ﺣﺪﻳﺚ‬
‫ﺍﻟﱰﻭﻝ "‪.‬‬
‫)‪ (٩‬ﺃﲪﺪ )‪.(١٥١/٤‬‬
‫)‪ (١٠‬ﺭﻭﺍﻩ ﺃﲪﺪ ﰲ " ﺍﳌﺴﻨﺪ " ﻭﺃﺑﻮ ﻳﻌﻠﻰ ‪ ،‬ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﳍﻴﻌﺔ‪ .‬ﻗﺎﻝ ﺍﳍﻴﺜﻤﻲ‪ :‬ﻭﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪ .‬ﻭﻗﺎﻝ ﺍﳊﺎﻓﻆ‬
‫ﺍﻟﺴﺨﺎﻭﻱ ﰲ " ﺍﳌﻘﺎﺻﺪ ﺍﳊﺴﻨﺔ " ﻭﺿﻌﻔﻪ ﺷﻴﺨﻨﺎ ‪ -‬ﺃﻱ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﰲ ﻓﺘﺎﻭﻳﻪ ﻷﺟﻞ ﺍﺑﻦ ﳍﻴﻌﺔ‪ .‬ﻭﺍﻟﺼﺒﻮﺓ‪:‬‬
‫ﺍﳌﻴﻞ ﺇﱃ ﺍﳍﻮﻯ‪.‬‬

‫‪٦‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺭﺟﻠﲔ ﻗﺘﻞ ﺃﺣﺪﳘﺎ ﺍﻵﺧﺮ ﰒ ﻳﺪﺧﻼﻥ ﺍﳉﻨﺔ{ )‪ (٢) (١‬ﻓﻬﺬﺍ ﻭﻣﺎ ﺃﺷﺒﻬﻪ ﳑﺎ ﺻﺢ ﺳﻨﺪﻩ ﻭﻋﺪﻟﺖ‬
‫ﺭﻭﺍﺗﻪ ‪ ،‬ﻧﺆﻣﻦ ﺑﻪ ‪ ،‬ﻭﻻ ﻧﺮﺩﻩ ﻭﻻ ﳒﺤﺪﻩ ﻭﻻ ﻧﺘﺄﻭﻟﻪ ﺑﺘﺄﻭﻳﻞ ﳜﺎﻟﻒ ﻇﺎﻫﺮﻩ ‪ ،‬ﻭﻻ ﻧﺸﺒﻬﻪ ﺑﺼﻔﺎﺕ‬
‫‪}§øŠs9‬‬ ‫ﺍﳌﺨﻠﻮﻗﲔ ‪ ،‬ﻭﻻ ﺑﺴﻤﺎﺕ ﺍﶈﺪﺛﲔ ‪ ،‬ﻭﻧﻌﻠﻢ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﺷﺒﻴﻪ ﻟﻪ ﻭﻻ ﻧﻈﲑ }‬

‫‪ ] (٣) {∩⊇⊇∪ çÅÁt7ø9$# ßìŠÏϑ¡¡9$# uθèδuρ ( Öï†x« ϵÎ=÷WÏϑx.‬ﺍﻟﺸﻮﺭﻯ ‪ ، [ ١١ :‬ﻭﻛﻞ ﻣﺎ ﲣﻴﻞ ﰲ ﺍﻟﺬﻫﻦ‬
‫‪penting‬‬

‫ﺃﻭ ﺧﻄﺮ ﺑﺎﻟﺒﺎﻝ ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﲞﻼﻓﻪ ‪.‬‬

‫ﻭﻣﻦ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] (٤) {∩∈∪ 3“uθtGó™$# ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$# } :‬ﻃﻪ ‪ ، [ ٥ :‬ﻭﻗﻮﻟﻪ‬

‫] ﺗﺒﺎﺭﻙ ‪ ، [ ١٦ :‬ﻭﻗﻮﻝ ﺍﻟﻨﱯ ‪ } ‬ﺭﺑﻨﺎ ﺍﷲ‬ ‫)‪(٥‬‬

‫‪{Ï!$yϑ¡¡9$#‬‬ ‫‪’Îû ¨Β ΛäΨÏΒr&u‬‬ ‫ﺗﻌﺎﱃ ‪} :‬‬

‫ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ﺗﻘﺪﺱ ﺍﲰﻚ{ )‪} (٧) (٦‬ﻭﻗﺎﻝ ﻟﻠﺠﺎﺭﻳﺔ ‪ :‬ﺃﻳﻦ ﺍﷲ ؟ ﻗﺎﻟﺖ ‪ :‬ﰲ ﺍﻟﺴﻤﺎﺀ ‪.‬‬

‫ﻗﺎﻝ ‪ :‬ﺃﻋﺘﻘﻬﺎ ﻓﺈﻬﻧﺎ ﻣﺆﻣﻨﺔ{ )‪ (٨‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪ ،‬ﻭﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ‪ ،‬ﻭﻏﲑﳘﺎ ﻣﻦ ﺍﻷﺋﻤﺔ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪‬‬
‫ﳊﺼﲔ ‪ } :‬ﻛﻢ ﺇﳍﺎ ﺗﻌﺒﺪ ؟ ﻗﺎﻝ ﺳﺒﻌﺔ ‪ ،‬ﺳﺘﺔ ﰲ ﺍﻷﺭﺽ ﻭﻭﺍﺣﺪﺍ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﻗﺎﻝ ﻣﻦ‬
‫ﻟﺮﻏﺒﺘﻚ ﻭﺭﻫﺒﺘﻚ ؟ ﻗﺎﻝ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻗﺎﻝ ﻓﺎﺗﺮﻙ ﺍﻟﺴﺘﺔ ﻭﺍﻋﺒﺪ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺃﻧﺎ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٦٧١‬ﻣﺴﻠﻢ ﺍﻹﻣﺎﺭﺓ )‪ ، (١٨٩٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻬﺎﺩ )‪ ، (٣١٦٦‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪، (١٩١‬‬
‫ﺃﲪﺪ )‪ ، (٢٤٤/٢‬ﻣﺎﻟﻚ ﺍﳉﻬﺎﺩ )‪.(١٠٠٠‬‬
‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﻭﻟﻔﻈﻪ‪ " :‬ﻳﻀﺤﻚ ﺍﷲ ﺇﱃ ﺭﺟﻠﲔ ﻳﻘﺘﻞ ﺃﺣﺪﳘﺎ ﺍﻵﺧﺮ ‪ ،‬ﻳﺪﺧﻼﻥ ﺍﳉﻨﺔ ‪ ،‬ﻳﻘﺎﺗﻞ‬
‫ﻫﺬﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻓﻴﻘﺘﻞ ‪ ،‬ﰒ ﻳﺘﻮﺏ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﺎﺗﻞ ﻓﻴﺴﻠﻢ ‪ ،‬ﻓﻴﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻓﻴﺴﺘﺸﻬﺪ‪." .‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺁﻳﺔ‪.١٦ :‬‬
‫)‪ (٦‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﺐ )‪.(٣٨٩٢‬‬
‫)‪ (٧‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﺭﻗﻢ )‪ ، (٣٨٩٢‬ﻭﰲ ﺳﻨﺪﻩ ﺯﻳﺎﺩﺓ ﺑﻦ ﳏﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺑﻦ ﺣﺠﺮ ﰲ‬
‫"ﺍﻟﺘﻘﺮﻳﺐ " ﻣﻨﻜﺮ ﺍﳊﺪﻳﺚ‪.‬‬
‫)‪ (٨‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٥٣٧‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺴﻬﻮ )‪ ، (١٢١٨‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪.(٩٣٠‬‬

‫‪٧‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺃﻋﻠﻤﻚ ﺩﻋﻮﺗﲔ ‪ ،‬ﻓﺄﺳﻠﻢ ‪ ،‬ﻭﻋﻠﻤﻪ ﺍﻟﻨﱯ ‪ ‬ﺃﻥ ﻳﻘﻮﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺃﳍﻤﲏ ﺭﺷﺪﻱ ‪ ،‬ﻭﻗﲏ ﺷﺮ‬
‫ﻧﻔﺴﻲ{ )‪. (٢) (١‬‬
‫ﻭﻓﻴﻤﺎ ﻧﻘﻞ ﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻟﻨﱯ ‪ ‬ﻭﺃﺻﺤﺎﺑﻪ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﺘﻘﺪﻣﺔ ‪ :‬ﺃﻬﻧﻢ ﻳﺴﺠﺪﻭﻥ ﺑﺎﻷﺭﺽ‬
‫ﻭﻳﺰﻋﻤﻮﻥ ﺃﻥ ﺇﳍﻬﻢ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ ﺳﻨﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ ‪ } :‬ﺇﻥ ﻣﺎ ﺑﲔ‬

‫ﲰﺎﺀ ﺇﱃ ﲰﺎﺀ ﻣﺴﲑﺓ ﻛﺬﺍ ﻭﻛﺬﺍ ‪ . (٣) { . . .‬ﻭﺫﻛﺮ ﺍﳋﱪ ﺇﱃ ﻗﻮﻟﻪ ‪ } :‬ﻭﻓﻮﻕ ﺫﻟﻚ‬

‫ﻓﻬﺬﺍ ﻭﻣﺎ ﺃﺷﺒﻬﻬﻪ ﳑﺎ ﺃﲨﻊ ﺍﻟﺴﻠﻒ ﺭﲪﻬﻢ ﺍﷲ‬ ‫)‪(٥) (٤‬‬

‫ﺍﻟﻌﺮﺵ ‪ ،‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻮﻕ ﺫﻟﻚ{‬
‫ﻋﻠﻰ ﻧﻘﻠﻪ ﻭﻗﺒﻮﻟﻪ ‪ ،‬ﻭﱂ ﻳﺘﻌﺮﺿﻮﺍ ﻟﺮﺩﻩ ﻭﻻ ﺗﺄﻭﻳﻠﻪ ‪ ،‬ﻭﻻ ﺗﺸﺒﻴﻬﻪ ﻭﻻ ﲤﺜﻴﻠﻪ ‪.‬‬
‫‪ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$#‬‬ ‫ﺳﺌﻞ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﺭﲪﻪ ﺍﷲ ﻓﻘﻴﻞ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ }‬

‫‪ ] (٦) {∩∈∪ 3“uθtGó™$#‬ﻃﻪ ‪ ، [ ٥ :‬ﻛﻴﻒ ﺍﺳﺘﻮﻯ ؟ ﻓﻘﺎﻝ ‪ :‬ﺍﻻﺳﺘﻮﺍﺀ ﻏﲑ ﳎﻬﻮﻝ ‪ ،‬ﻭﺍﻟﻜﻴﻒ‬

‫ﻏﲑ ﻣﻌﻘﻮﻝ ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﻪ ﻭﺍﺟﺐ ‪ ،‬ﻭﺍﻟﺴﺆﺍﻝ ﻋﻨﻪ ﺑﺪﻋﺔ ‪ .‬ﰒ ﺃﻣﺮ ﺑﺎﻟﺮﺟﻞ ﻓﺄﺧﺮﺝ ‪.‬‬
‫ﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﻣﺘﻜﻠﻢ ﺑﻜﻼﻡ ﻗﺪﱘ‬
‫ﻛﻼﻡ ﺍﷲ‬
‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﻣﺘﻜﻠﻢ ﺑﻜﻼﻡ ﻗﺪﱘ ﻳﺴﻤﻌﻪ ﻣﻨﻪ ﻣﻦ ﺷﺎﺀ ﻣﻦ ﺧﻠﻘﻪ ‪ ،‬ﲰﻌﻪ ﻣﻮﺳﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻨﻪ ﻣﻦ ﻏﲑ ﻭﺍﺳﻄﺔ ‪ ،‬ﻭﲰﻌﻪ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻣﻦ ﺃﺫﻥ ﻟﻪ ﻣﻦ ﻣﻼﺋﻜﺘﻪ ﻭﺭﺳﻠﻪ ‪،‬‬

‫)‪ (١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪.(٣٤٨٣‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺑﺎﺏ " ﺟﺎﻣﻊ ﺍﻟﺪﻋﻮﺍﺕ " ‪ ،‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺣﺪﻳﺚ ﻏﺮﻳﺐ ‪ ،‬ﻭﻗﺪ ﺭﻭﻱ‬
‫ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﻋﻤﺮﺍﻥ ﺃﻳﻀﺎ ﻣﻦ ﻏﲑ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪.‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣٣٢٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٢٣‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٩٣‬ﺃﲪﺪ )‪.(٢٠٧/١‬‬
‫)‪ (٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣٣٢٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٢٣‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٩٣‬ﺃﲪﺪ )‪.(٢٠٧/١‬‬
‫)‪ (٥‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﺭﻗﻢ )‪ (٤٧٢٣‬ﺑﻐﲑ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ‪ ،‬ﻭﻓﻴﻪ ﺫﻛﺮ ﺍﻷﻭﻋﺎﻝ ‪ ،‬ﻭﰲ ﺳﻨﺪﻩ " ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺃﰊ ﺛﻮﺭ‬
‫" ﻗﺎﻝ ﻓﻴﻪ ﺍﳊﺎﻓﻆ ﺑﻦ ﺣﺠﺮ ﰲ " ﺍﻟﺘﻘﺮﻳﺐ "‪ :‬ﺿﻌﻴﻒ ﻭﰲ ﺳﻨﺪﻩ ﺃﻳﻀﺎ ‪ " ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﲑﺓ " ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ ﺍﻟﺬﻫﱯ‪:‬‬
‫ﻓﻴﻪ ﺟﻬﺎﻟﺔ ‪ ،‬ﻭﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ ﻏﺮﻳﺐ‪.‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬

‫‪٨‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫} ‪zΝ¯=x.uρ‬‬ ‫ﻭﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻜﻠﻢ ﺍﳌﺆﻣﻨﲔ ﰲ ﺍﻵﺧﺮﺓ ﻭﻳﻜﻠﻤﻮﻧﻪ ‪ ،‬ﻭﻳﺄﺫﻥ ﳍﻢ ﻓﻴﺰﻭﺭﻭﻧﻪ ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬

‫‪y7çGøŠxsÜô¹$# ’ÎoΤÎ) #y›θßϑ≈tƒ‬‬ ‫‪ ] (١) {∩⊇∉⊆∪ $VϑŠÎ=ò6s? 4y›θãΒ ª!$#‬ﺍﻟﻨﺴﺎﺀ ‪ ، [ ١٦٤ :‬ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ‪} :‬‬

‫‪zΝ¯=x. ¨Β Νßγ÷ΨÏiΒ‬‬ ‫‪ ] (٢) {‘Ïϑ≈n=s3Î/uρ ÉL≈n=≈y™ÍÎ/ Ĩ$¨Ζ9$# ’n?tã‬ﺍﻷﻋﺮﺍﻑ ‪ ، [ ١٤٤ :‬ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ‪} :‬‬

‫}‪ÏΒ ÷ρr& $·‹ômuρ ωÎ) ª!$# çµyϑÏk=s3ムβr& A|³u;Ï9 tβ%x. $tΒuρ‬‬ ‫‪ ] (٣) {( ª!$#‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٥٣ :‬ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ‪:‬‬

‫‪þ’ÎoΤÎ) ∩⊇⊇∪ #y›θßϑ≈tƒ y“ÏŠθçΡ $yγ8s?r& $£ϑn=sù‬‬ ‫‪ ] (٤) {A>$pgÉo Ç›!#u‘uρ‬ﺍﻟﺸﻮﺭﻯ ‪ ، [ ٥١ :‬ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ‪} :‬‬

‫&‪ ] (٥) {∩⊇⊄∪ “YθèÛ Ä¨£‰s)ßϑø9$# ÏŠ#uθø9$$Î/ y7¨ΡÎ) ( y7ø‹n=÷ètΡ ôìn=÷z$$sù y7•/u‘ O$tΡr‬ﻃﻪ ‪ ، [ ١٢ - ١١ :‬ﻭﻗﺎﻝ‬

‫] ﻃﻪ ‪ ، [ ١٤ :‬ﻭﻏﲑ ﺟﺎﺋﺰ ﺃﻥ‬ ‫)‪(٦‬‬

‫‪{’ÎΤô‰ç6ôã$$sù‬‬ ‫)‪O$tΡr& HωÎ) tµ≈s9Î) Iω ª!$# $tΡr& ûÍ_¯ΡÎ‬‬ ‫ﺳﺒﺤﺎﻧﻪ ‪} :‬‬
‫ﻳﻘﻮﻝ ﻫﺬﺍ ﺃﺣﺪ ﻏﲑ ﺍﷲ ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ " ‬ﺇﺫﺍ ﺗﻜﻠﻢ ﺍﷲ ﺑﺎﻟﻮﺣﻲ ﲰﻊ ﺻﻮﺗﻪ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ " ‪ ،‬ﺭﻭﻯ‬
‫ﺫﻟﻚ ﻋﻦ ﺍﻟﻨﱯ ‪ (٧) ‬ﻭﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻧﻴﺲ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﺃﻧﻪ ﻗﺎﻝ ‪} :‬ﳛﺸﺮ ﺍﷲ ﺍﳋﻼﺋﻖ‬
‫)‪(٨‬‬
‫ﻓﻴﻨﺎﺩﻳﻬﻢ ﺑﺼﻮﺕ ﻳﺴﻤﻌﻪ ﻣﻦ ﺑﻌﺪ ﻛﻤﺎ ﻳﺴﻤﻌﻪ ﻣﻦ‬ ‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﺮﺍﺓ ﺣﻔﺎﺓ ﻏﺮﻻ ﻬﺑﻤﺎ‬
‫ﻗﺮﺏ ‪ :‬ﺃﻧﺎ ﺍﳌﻠﻚ ﺃﻧﺎ ﺍﻟﺪﻳﺎﻥ{ ‪ ،‬ﺭﻭﺍﻩ ﺍﻷﺋﻤﺔ )‪ (٩‬ﻭﺍﺳﺘﺸﻬﺪ ﺑﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪ (١‬ﻭﰲ ﺑﻌﺾ ﺍﻵﺛﺎﺭ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٦٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٤٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.٥١ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﻃﻪ ﺍﻵﻳﺘﺎﻥ‪.١٢ ، ١١ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.١٤ :‬‬
‫)‪ (٧‬ﰲ ﲨﻴﻊ ﻃﺮﻕ ﺣﺪﻳﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻫﺬﺍ ﻋﻨﻌﻨﺔ ﺍﻷﻋﻤﺶ ﻭﻫﻮ ﻣﺪﻟﺲ ‪ ،‬ﻭﺍﳊﺪﻳﺚ ﻣﻮﻗﻮﻑ ﻏﲑ ﻣﺮﻓﻮﻉ ﻋﻨﺪ‬
‫ﺍﻷﻛﺜﺮﻳﻦ ‪ ،‬ﺑﻞ ﻫﻮ ﺍﶈﻔﻮﻅ‪.‬‬
‫)‪ (٨‬ﻏﺮﻻ‪ :‬ﺍﻟﻐﺮﻝ ﲨﻊ ﺍﻷﻏﺮﻝ ‪ ،‬ﻭﻫﻮ‪ :‬ﺍﻟﻮﺍﺳﻊ ﺍﳋﻠﻘﺔ ‪ ،‬ﻭﺍﻟﻐﺮﻟﺔ‪ :‬ﺍﻟﻘﻠﻔﺔ‪ .‬ﻭﻬﺑﻢ‪ :‬ﻟﻴﺲ ﻣﻌﻬﻢ ﺷﻲﺀ ‪ ،‬ﻭﻗﻴﻞ ﺃﺻﺤﺎﺀ‪.‬‬
‫)‪ (٩‬ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰲ " ﺍﳌﺴﻨﺪ " ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻧﻴﺲ ‪ ،‬ﺝ ‪ ٣‬ﺹ ‪ ٤٩٥‬ﻃﺒﻊ ﺍﳌﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪ .‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ‬
‫ﻭﺍﻟﻄﱪﺍﱐ‪.‬‬

‫‪٩‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺍﻵﺛﺎﺭ ﺃﻥ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻴﻠﺔ ﺭﺃﻯ ﺍﻟﻨﺎﺭ ﻓﻬﺎﻟﺘﻪ ﻓﻔﺰﻉ ﻣﻨﻬﺎ ﻓﻨﺎﺩﺍﻩ ﺭﺑﻪ ‪ :‬ﻳﺎ ﻣﻮﺳﻰ ‪،‬‬
‫ﻓﺄﺟﺎﺏ ﺳﺮﻳﻌﺎ ﺍﺳﺘﺌﻨﺎﺳﺎ ﺑﺎﻟﺼﻮﺕ ‪ ،‬ﻓﻘﺎﻝ ﻟﺒﻴﻚ ﻟﺒﻴﻚ ‪ ،‬ﺃﲰﻊ ﺻﻮﺗﻚ ﻭﻻ ﺃﺭﻯ ﻣﻜﺎﻧﻚ ‪،‬‬
‫ﻓﺄﻳﻦ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ ‪ " :‬ﺃﻧﺎ ﻓﻮﻗﻚ ﻭﺃﻣﺎﻣﻚ ﻭﻋﻦ ﳝﻴﻨﻚ ﻭﻋﻦ ﴰﺎﻟﻚ " ‪ ،‬ﻓﻌﻠﻢ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻔﺔ‬
‫ﻻ ﺗﻨﺒﻐﻲ ﺇﻻ ﷲ ﺗﻌﺎﱃ ‪ .‬ﻗﺎﻝ ﻛﺬﻟﻚ ﺃﻧﺖ ﻳﺎ ﺇﳍﻲ ‪ ،‬ﺃﻓﻜﻼﻣﻚ ﺃﲰﻊ ‪ ،‬ﺃﻡ ﻛﻼﻡ ﺭﺳﻮﻟﻚ ؟‬
‫ﻗﺎﻝ ‪ " :‬ﺑﻞ ﻛﻼﻣﻲ ﻳﺎ ﻣﻮﺳﻰ " ‪.‬‬
‫ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ‬
‫ﻭﻣﻦ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﻫﻮ ﻛﺘﺎﺏ ﺍﷲ ﺍﳌﺒﲔ ﻭﺣﺒﻠﻪ ﺍﳌﺘﲔ ﻭﺻﺮﺍﻃﻪ‬
‫ﺍﳌﺴﺘﻘﻴﻢ ﻭﺗﱰﻳﻞ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻧﺰﻝ ﺑﻪ ﺍﻟﺮﻭﺡ ﺍﻷﻣﲔ ﻋﻠﻰ ﻗﻠﺐ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﺑﻠﺴﺎﻥ ﻋﺮﰊ‬
‫ﻣﺒﲔ ‪ ،‬ﻣﱰﻝ ﻏﲑ ﳐﻠﻮﻕ ‪ ،‬ﻣﻨﻪ ﺑﺪﺃ ﻭﺇﻟﻴﻪ ﻳﻌﻮﺩ ‪ ،‬ﻭﻫﻮ ﺳﻮﺭ ﳏﻜﻤﺎﺕ ﻭﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ﻭﺣﺮﻭﻑ‬
‫ﻭﻛﻠﻤﺎﺕ ﻣﻦ ﻗﺮﺃﻩ ﻓﺄﻋﺮﺑﻪ ﻓﻠﻪ ﺑﻜﻞ ﺣﺮﻑ ﻋﺸﺮ ﺣﺴﻨﺎﺕ ‪ ،‬ﻟﻪ ﺃﻭﻝ ﻭﺁﺧﺮ ﻭﺃﺟﺰﺍﺀ ﻭﺃﺑﻌﺎﺽ ‪،‬‬
‫ﻣﺘﻠﻮ ﺑﺎﻷﻟﺴﻨﺔ ﳏﻔﻮﻅ ﰲ ﺍﻟﺼﺪﻭﺭ ‪ ،‬ﻣﺴﻤﻮﻉ ﺑﺎﻵﺫﺍﻥ ﻣﻜﺘﻮﺏ ﰲ ﺍﳌﺼﺎﺣﻒ ‪ ،‬ﻓﻴﻪ ﳏﻜﻢ‬
‫‪ϵ÷ƒy‰tƒ È÷t/ .ÏΒ ã≅ÏÜ≈t7ø9$# ϵ‹Ï?ù'tƒ ω‬‬ ‫ﻭﻣﺘﺸﺎﺑﻪ ‪ ،‬ﻭﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ‪ ،‬ﻭﺧﺎﺹ ﻭﻋﺎﻡ ‪ ،‬ﻭﺃﻣﺮ ﻭﻬﻧﻲ }‬

‫‪≅è%‬‬ ‫‪ ] (٢) {∩⊆⊄∪ 7‰ŠÏΗxq AΟŠÅ3ym ôÏiΒ ×≅ƒÍ”∴s? ( ϵÏù=yz ôÏΒ Ÿωuρ‬ﻓﺼﻠﺖ ‪ ، [ ٤٢ :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬
‫‪šχ%x. öθs9uρ Ï&Î#÷WÏϑÎ/ tβθè?ù'tƒ Ÿω Èβ#uöà)ø9$# #x‹≈yδ È≅÷VÏϑÎ/ (#θè?ù'tƒ βr& #’n?tã Éfø9$#uρ ߧΡM}$# ÏMyèyϑtGô_$# ÈÈ⌡©9‬‬

‫‪ ] (٤) (٣) {∩∇∇∪ #ZÎγsß <Ù÷èt7Ï9 öΝåκÝÕ÷èt/‬ﺍﻹﺳﺮﺍﺀ ‪ ، [ ٨٨ :‬ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ﺍﻟﺬﻱ ﻗﺎﻝ‬

‫] ﺳﺒﺄ ‪ ، [ ٣١ :‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ‪:‬‬ ‫)‪(٥‬‬

‫ﻓﻴﻪ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪{Èβ#uöà)ø9$# #x‹≈yγÎ/ š∅ÏΒ÷σœΡ s9 } :‬‬

‫™‪ϵ‹Î=ô¹é'y‬‬ ‫] ﺍﳌﺪﺛﺮ ‪ ، [ ٢٥ :‬ﻓﻘﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪} :‬‬ ‫)‪(٦‬‬

‫} )‪{∩⊄∈∪ Î|³u;ø9$# ãΑöθs% ωÎ) !#x‹≈yδ ÷βÎ‬‬

‫)‪ (١‬ﺃﻱ‪ :‬ﻣﻌﻠﻘﺎ‪.‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﺁﻳﺔ‪.٤٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٨٨ :‬‬
‫)‪ (٤‬ﺍﻟﻈﻬﲑ‪ :‬ﺍﳌﻌﲔ‪.‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺳﺒﺄ ﺁﻳﺔ‪.٣١ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺁﻳﺔ‪.٢٥ :‬‬

‫‪١٠‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‪$tΒuρ‬‬ ‫] ﺍﳌﺪﺛﺮ ‪ ، [ ٢٦ :‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ‪ :‬ﻫﻮ ﺷﻌﺮ ‪ ،‬ﻓﻘﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬ ‫)‪(١‬‬
‫∪∉⊄∩{‬ ‫™‪ts)y‬‬

‫‪ ] (٢) {∩∉∪ ×Î7•Β ×β#uöè%uρ Öø.ÏŒ ωÎ) uθèδ ÷βÎ) 4 ÿ…ã&s! Èöt7.⊥tƒ $tΒuρ t÷èÏe±9$# çµ≈oΨôϑ¯=tæ‬ﻳﺲ ‪ ، [ ٦٩ :‬ﻓﻠﻤﺎ ﻧﻔﻰ‬
‫ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﺷﻌﺮ ﻭﺃﺛﺒﺘﻪ ﻗﺮﺁﻧﺎ ﱂ ﻳﺒﻖ ﺷﺒﻬﺔ ﻟﺬﻱ ﻟﺐ ﰲ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ‬
‫ﺍﻟﺬﻱ ﻫﻮ ﻛﻠﻤﺎﺕ ﻭﺣﺮﻭﻑ ﻭﺁﻳﺎﺕ ‪ ،‬ﻷﻥ ﻣﺎ ﻟﻴﺲ ﻛﺬﻟﻚ ﻻ ﻳﻘﻮﻝ ﺃﺣﺪ ‪ :‬ﺇﻧﻪ ﺷﻌﺮ ‪،‬‬
‫‪Νä.u!#y‰yγä© (#θãã÷Š$#uρ Ï&Î#÷VÏiΒ ÏiΒ ;οu‘θÝ¡Î/ (#θè?ù'sù $tΡωö7tã 4’n?tã $uΖø9¨“tΡ $£ϑÏiΒ 5=÷ƒu‘ ’Îû öΝçFΖà2 βÎ)uρ‬‬ ‫ﻭﻗﺎﻝ ‪} ‬‬

‫‪ ] (٣) {«!$# Èβρߊ ÏiΒ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٣ :‬ﻭﻻ ﳚﻮﺯ ﺃﻥ ﻳﺘﺤﺪﺍﻫﻢ ﺑﺎﻹﺗﻴﺎﻥ ﲟﺜﻞ ﻣﺎ ﻻ ﻳﺪﺭﻱ ﻣﺎ ﻫﻮ ﻭﻻ‬

‫} ‪Aβ#uöà)Î/ ÏMø$# $tΡu!$s)Ï9 tβθã_ötƒ Ÿω šÏ%©!$# tΑ$s%   ;M≈oΨÉit/ $uΖè?$tƒ#u óΟÎγöŠn=tæ 4’n?÷Gè? #sŒÎ)uρ‬‬ ‫ﻳﻌﻘﻞ ‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬

‫‪ ] (٤) {( ûŤøtΡ Ç›!$s)ù=Ï? ÏΒ …ã&s!Ïd‰t/é& ÷βr& þ’Í< Üχθä3tƒ $tΒ ö≅è% 4 ã&ø!Ïd‰t/ ÷ρr& !#x‹≈yδ Îöxî‬ﻳﻮﻧﺲ ‪ ، [ ١٥ :‬ﻓﺄﺛﺒﺖ‬

‫‪Í‘ρ߉߹ ’Îû ×M≈oΨÉit/ 7M≈tƒ#u uθèδ ö≅t/‬‬ ‫ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫)‪’Îû ∩∠∠∪ ×ΛqÌx. ×β#uöà)s9 …絯ΡÎ‬‬ ‫‪ ] (٥) {4 zΟù=Ïèø9$# (#θè?ρé& šÏ%©!$#‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ، [ ٤٩ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫‪ ] (٦) {∩∠∪ tβρã£γsÜßϑø9$# ωÎ) ÿ…çµ¡yϑtƒ ω ∩∠∇∪ 5βθãΖõ3¨Β 5=≈tGÏ.‬ﺍﻟﻮﺍﻗﻌﺔ ‪ ، [ ٧٩ - ٧٧ :‬ﺑﻌﺪ ﺃﻥ ﺃﻗﺴﻢ‬
‫)‪(٨‬‬
‫ﻋﻠﻰ ﺫﻟﻚ ‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ ] (٧) {∩⊇∪ üÈÿè‹γ!2 } :‬ﻣﺮﱘ ‪{∩⊄∪ ý,û¡ÿã ∩⊇∪ $Οm } ، [ ١ :‬‬
‫] ﺍﻟﺸﻮﺭﻯ ‪ ، [ ٢ - ١ :‬ﻭﺍﻓﺘﺘﺢ ﺗﺴﻌﺎ ﻭﻋﺸﺮﻳﻦ ﺳﻮﺭﺓ ﺑﺎﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺁﻳﺔ‪.٢٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٦٩ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.١٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ﺁﻳﺔ‪.٤٩ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻵﻳﺎﺕ‪.٧٩ :٧٧ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺍﻵﻳﺘﺎﻥ‪.٢ ، ١ :‬‬

‫‪١١‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫} " ﻣﻦ ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺄﻋﺮﺑﻪ ﻓﻠﻪ ﺑﻜﻞ ﺣﺮﻑ ﻣﻨﻪ ﻋﺸﺮ ﺣﺴﻨﺎﺕ ‪ ،‬ﻭﻣﻦ ﻗﺮﺃﻩ ﻭﳊﻦ ﻓﻴﻪ ﻓﻠﻪ‬

‫ﺑﻜﻞ ﺣﺮﻑ ﺣﺴﻨﺔ{ ﺣﺪﻳﺚ ﺻﺤﻴﺢ )‪. (١‬‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ } :‬ﺍﻗﺮﺃﻭﺍ ﺍﻟﻘﺮﺁﻥ ﻗﺒﻞ ﺃﻥ ﻳﺄﰐ ﻗﻮﻡ ﻳﻘﻴﻤﻮﻥ ﺣﺮﻭﻓﻪ ﺇﻗﺎﻣﺔ‬

‫ﺍﻟﺴﻬﻢ ﻻ ﳚﺎﻭﺯ ﺗﺮﺍﻗﻴﻬﻢ ﻳﺘﻌﺠﻠﻮﻥ ﺃﺟﺮﻩ ﻭﻻ ﻳﺘﺄﺟﻠﻮﻧﻪ{ )‪ (٣) (٢‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻬﻤﺎ ‪ :‬ﺇﻋﺮﺍﺏ ﺍﻟﻘﺮﺁﻥ ﺃﺣﺐ ﺇﻟﻴﻨﺎ ﻣﻦ ﺣﻔﻆ ﺑﻌﺾ ﺣﺮﻭﻓﻪ ‪ ،‬ﻭﻗﺎﻝ ﻋﻠﻲ ‪ : ‬ﻣﻦ ﻛﻔﺮ‬
‫ﲝﺮﻑ ﻣﻨﻪ ﻓﻘﺪ ﻛﻔﺮ ﺑﻪ ﻛﻠﻪ ‪ ،‬ﻭﺍﺗﻔﻖ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﻋﺪ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻭﺁﻳﺎﺗﻪ ﻭﻛﻠﻤﺎﺗﻪ‬
‫ﻭﺣﺮﻭﻓﻪ ‪.‬‬
‫ﻭﻻ ﺧﻼﻑ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺃﻥ ﻣﻦ ﺟﺤﺪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﺃﻭ ﺁﻳﺔ ﺃﻭ ﻛﻠﻤﺔ ﺃﻭ ﺣﺮﻓﺎ‬
‫ﻣﺘﻔﻘﺎ ﻋﻠﻴﻪ ﺃﻧﻪ ﻛﺎﻓﺮ ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺣﺠﺔ ﻗﺎﻃﻌﺔ ﻋﻠﻰ ﺃﻧﻪ ﺣﺮﻭﻑ ‪.‬‬
‫ﺭﺅﻳﺔ ﺍﳌﺆﻣﻨﲔ ﻟﺮﻬﺑﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻭﺍﳌﺆﻣﻨﻮﻥ ﻳﺮﻭﻥ ﺭﻬﺑﻢ ﰲ ﺍﻵﺧﺮﺓ ﺑﺄﺑﺼﺎﺭﻫﻢ ﻭﻳﺰﻭﺭﻭﻧﻪ ‪ ،‬ﻭﻳﻜﻠﻤﻬﻢ ﻭﻳﻜﻠﻤﻮﻧﻪ ‪ ،‬ﻗﺎﻝ ﺍﷲ‬
‫] ﺍﻟﻘﻴﺎﻣﺔ ‪، [ ٢٣ - ٢٢ :‬‬ ‫)‪(٤‬‬
‫ﺗﻌﺎﱃ ‪{∩⊄⊂∪ ×οtÏß$tΡ $pκÍh5u‘ 4’n<Î) ∩⊄⊄∪ îοuÅÑ$¯Ρ 7‹Í×tΒöθtƒ ×νθã_ãρ } :‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ ] (٥) {∩⊇∈∪ tβθç/θàfóspR°Q 7‹Í×tΒöθtƒ öΝÍκÍh5§‘ tã öΝåκ¨ΞÎ) Hξx. } :‬ﺍﳌﻄﻔﻔﲔ ‪ ، [ ١٥ :‬ﻓﻠﻤﺎ‬
‫ﺣﺠﺐ ﺃﻭﻟﺌﻚ ﰲ ﺣﺎﻝ ﺍﻟﺴﺨﻂ ﺩﻝ ﻋﻠﻰ ﺃﻥ ﺍﳌﺆﻣﻨﲔ ﻳﺮﻭﻧﻪ ﰲ ﺣﺎﻝ ﺍﻟﺮﺿﻰ ‪ ،‬ﻭﺇﻻ ﱂ ﻳﻜﻦ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩﺑﻠﻔﻆ‪ " :‬ﻣﻦ ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺄﻋﺮﺑﻪ ﻓﻠﻪ ﺑﻜﻞ ﺣﺮﻑ ﻋﺸﺮ ﺣﺴﻨﺎﺕ ‪،‬‬
‫ﻭﻛﻔﺎﺭﺓ ﻋﺸﺮ ﺳﻴﺌﺎﺕ ‪ ،‬ﻭﺭﻓﻊ ﻋﺸﺮ ﺩﺭﺟﺎﺕ " ﻭﰲ ﺳﻨﺪﻩ ﻬﻧﺸﻞ ﺍﻟﻮﺭﺩﺍﱐ ‪ ،‬ﻭﻫﻮ ﻣﺘﺮﻭﻙ‪.‬‬
‫)‪ (٢‬ﺃﲪﺪ )‪.(٣٣٨/٥‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰲ " ﺍﳌﺴﻨﺪ " ‪ ،‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ‪ ،‬ﻋﻦ ﺟﺎﺑﺮﻭﰲ ﺍﻟﺒﺎﺏ ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ‪ ،‬ﻭﺃﻧﺲ ﺑﻦ‬
‫ﻣﺎﻟﻚ ﺣﺪﻳﺜﺎﻥ ﺃﺧﺮﺟﻬﻤﺎ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰲ " ﻣﺴﻨﺪﻩ "‪ .‬ﺍﻟﺘﺮﻗﻮﺓ‪ :‬ﺍﳊﻠﻘﻮﻡ ‪ ،‬ﻭﻗﻮﻟﻪ‪ " :‬ﻳﺘﻌﺠﻠﻮﻥ ﻭﻻ ﻳﺘﺄﺟﻠﻮﻥ " ﺃﻱ‪:‬‬
‫ﻳﻄﻠﺒﻮﻥ ﺑﻘﺮﺍﺀﺗﻪ ﺍﻟﻌﺎﺟﻠﺔ ‪ ،‬ﺃﻱ‪ :‬ﻋﺮﺽ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﺍﻟﺮﻓﻌﺔ ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﻳﻠﺘﻔﺘﻮﻥ ﺇﱃ ﺍﻷﺟﺮ ﰲ ﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ‬
‫ﻣﻌﺠﺰﺍﺗﻪ‪.‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻵﻳﺘﺎﻥ‪.٢٣ ، ٢٢ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﻄﻔﻔﲔ ﺁﻳﺔ‪.١٥ :‬‬

‫‪١٢‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺑﻴﻨﻬﻤﺎ ﻓﺮﻕ ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪} ‬ﺇﻧﻜﻢ ﺗﺮﻭﻥ ﺭﺑﻜﻢ ﻛﻤﺎ ﺗﺮﻭﻥ ﻫﺬﺍ ﺍﻟﻘﻤﺮ ﻻ ﺗﻀﺎﻣﻮﻥ ﰲ‬

‫ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻣﺘﻔﻖ ﻋﻠﻴﻪ )‪ . (٢‬ﻭﻫﺬﺍ ﺗﺸﺒﻴﻪ ﻟﻠﺮﺅﻳﺔ ﺑﺎﻟﺮﺅﻳﺔ ‪ ،‬ﻻ ﻟﻠﻤﺮﺋﻲ‬ ‫)‪(١‬‬
‫ﺭﺅﻳﺘﻪ{‬
‫ﺑﺎﳌﺮﺋﻲ ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﺷﺒﻴﻪ ﻟﻪ ﻭﻻ ﻧﻈﲑ ‪.‬‬
‫ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ‬
‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﺍﻟﻔﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ‪ ،‬ﻻ ﻳﻜﻮﻥ ﺷﻲﺀ ﺇﻻ ﺑﺈﺭﺍﺩﺗﻪ ‪ ،‬ﻭﻻ ﳜﺮﺝ‬
‫ﺷﻲﺀ ﻋﻦ ﻣﺸﻴﺌﺘﻪ ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺍﻟﻌﺎﱂ ﺷﻲﺀ ﳜﺮﺝ ﻋﻦ ﺗﻘﺪﻳﺮﻩ ‪ ،‬ﻭﻻ ﻳﺼﺪﺭ ﺇﻻ ﻋﻦ ﺗﺪﺑﲑﻩ ‪،‬‬
‫ﻭﻻ ﳏﻴﺪ ﻋﻦ ﺍﻟﻘﺪﺭ ﺍﳌﻘﺪﻭﺭ ‪ ،‬ﻭﻻ ﻳﺘﺠﺎﻭﺯ ﻣﺎ ﺧﻂ ﰲ ﺍﻟﻠﻮﺡ ﺍﳌﺴﻄﻮﺭ ‪ ،‬ﺃﺭﺍﺩ ﻣﺎ ﺍﻟﻌﺎﱂ‬
‫ﻓﺎﻋﻠﻮﻩ ‪ ،‬ﻭﻟﻮ ﻋﺼﻤﻬﻢ ﳌﺎ ﺧﺎﻟﻔﻮﻩ ‪ ،‬ﻭﻟﻮ ﺷﺎﺀ ﺃﻥ ﻳﻄﻴﻌﻮﻩ ﲨﻴﻌﺎ ﻷﻃﺎﻋﻮﻩ ‪ ،‬ﺧﻠﻖ ﺍﳋﻠﻖ‬
‫ﻭﺃﻓﻌﺎﳍﻢ ﻭﻗﺪﺭ ﺃﺭﺯﺍﻗﻬﻢ ﻭﺁﺟﺎﳍﻢ ‪ ،‬ﻳﻬﺪﻱ ﻣﻦ ﻳﺸﺎﺀ ﺑﺮﲪﺘﻪ ‪ ،‬ﻭﻳﻀﻞ ﻣﻦ ﻳﺸﺎﺀ ﲝﻜﻤﺘﻪ ‪ ،‬ﻗﺎﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ] (٣) {∩⊄⊂∪ šχθè=t↔ó¡ç„ öΝèδuρ ã≅yèøtƒ $¬Ηxå ã≅t↔ó¡ç„ Ÿω } :‬ﺍﻷﻧﺒﻴﺎﺀ ‪ ، [ ٢٣ :‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬

‫‪¨≅à2 t,n=yzuρ‬‬ ‫} )‪ ] (٤) {∩⊆∪ 9‘y‰s)Î/ çµ≈oΨø)n=yz >óx« ¨≅ä. $¯ΡÎ‬ﺍﻟﻘﻤﺮ ‪ ، [ ٤٩ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫‪’Îû 7πt6ŠÅÁ•Β ÏΒ z>$|¹r& !$tΒ‬‬ ‫«‪ ] (٥) {∩⊄∪ #\ƒÏ‰ø)s? …çνu‘£‰s)sù &óx‬ﺍﻟﻔﺮﻗﺎﻥ ‪ ، [ ٢ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫] ﺍﳊﺪﻳﺪ ‪ ، [ ٢٢ :‬ﻭﻗﺎﻝ‬ ‫)‪(٦‬‬

‫‪{4 !$yδr&uö9¯Ρ βr& È≅ö6s% ÏiΒ 5=≈tGÅ2 ’Îû ωÎ) öΝä3Å¡àΡr& þ’Îû Ÿωuρ ÇÚö‘F{$#‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﻣﻮﺍﻗﻴﺖ ﺍﻟﺼﻼﺓ )‪ ، (٥٢٩‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٣٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﳉﻨﺔ )‪، (٢٥٥١‬‬
‫ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٢٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٧٧‬ﺃﲪﺪ )‪.(٣٦٠/٤‬‬
‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﺣﺪﻳﺚ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ﺁﻳﺔ‪.٤٩ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٢٢ :‬‬

‫‪١٣‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‪…çνu‘ô‰|¹ ö≅yèøgs† …ã&©#ÅÒムβr& ÷ŠÌムtΒuρ ( ÉΟ≈n=ó™M∼Ï9 …çνu‘ô‰|¹ ÷yuô³o„ …çµtƒÏ‰ôγtƒ βr& ª!$# ÏŠÌムyϑsù‬‬ ‫ﺗﻌﺎﱃ ‪} :‬‬

‫‪ ] (١) {%[`tym $¸)Íh‹|Ê‬ﺍﻷﻧﻌﺎﻡ ‪. [ ١٢٥ :‬‬

‫ﺭﻭﻯ ﺍﺑﻦ ﻋﻤﺮ ﺃﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ ﻟﻠﻨﱯ ‪ " } ‬ﻣﺎ ﺍﻹﳝﺎﻥ ؟ ﻗﺎﻝ ‪ :‬ﺃﻥ ﺗﺆﻣﻦ‬
‫ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ‪ ،‬ﻓﻘﺎﻝ ﺟﱪﻳﻞ ‪:‬‬
‫ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪ } ‬ﺁﻣﻨﺖ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ﻭﺣﻠﻮﻩ‬ ‫)‪(٢‬‬
‫ﺻﺪﻗﺖ ‪{ .‬‬

‫ﻭﻣﺮﻩ{ )‪ (٤) (٣‬ﻭﻣﻦ ﺩﻋﺎﺀ ﺍﻟﻨﱯ ‪ ‬ﺍﻟﺬﻱ ﻋﻠﻤﻪ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﻳﺪﻋﻮ ﺑﻪ ﰲ ﻗﻨﻮﺕ ﺍﻟﻮﺗﺮ ‪:‬‬

‫ﻭﻻ ﳒﻌﻞ ﻗﻀﺎﺀ ﺍﷲ ﻭﻗﺪﺭﻩ ﺣﺠﺔ ﻟﻨﺎ ﰲ ﺗﺮﻙ ﺃﻭﺍﻣﺮﻩ‬ ‫)‪(٦) (٥‬‬
‫}ﻭﻗﲏ ﺷﺮ ﻣﺎ ﻗﻀﻴﺖ{‬
‫ﻭﺍﺟﺘﻨﺎﺏ ﻧﻮﺍﻫﻴﻪ ‪ ،‬ﺑﻞ ﳚﺐ ﺃﻥ ﻧﺆﻣﻦ ‪ ،‬ﻭﻧﻌﻠﻢ ﺃﻥ ﷲ ﻋﻠﻴﻨﺎ ﺍﳊﺠﺔ ﺑﺈﻧﺰﺍﻝ ﺍﻟﻜﺘﺐ ﻭﺑﻌﺜﺔ‬
‫ﺍﻟﺮﺳﻞ ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ] (٧) {4 È≅ß™”9$# y‰÷èt/ 8π¤fãm «!$# ’n?tã Ĩ$¨Ζ=Ï9 tβθä3tƒ ξy∞Ï9 } :‬ﺍﻟﻨﺴﺎﺀ ‪:‬‬
‫‪ ، [ ١٦٥‬ﻭﻧﻌﻠﻢ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻣﺎ ﺃﻣﺮ ﻭﻬﻧﻰ ﺇﻻ ﺍﳌﺴﺘﻄﻴﻊ ﻟﻠﻔﻌﻞ ﻭﺍﻟﺘﺮﻙ ‪ ،‬ﻭﺃﻧﻪ ﱂ ﳚﱪ ﺃﺣﺪﺍ‬
‫‪ωÎ) $²¡øtΡ ª!$# ß#Ïk=s3ムŸω‬‬ ‫ﻋﻠﻰ ﻣﻌﺼﻴﺔ ‪ ،‬ﻭﻻ ﺍﺿﻄﺮﻩ ﺇﱃ ﺗﺮﻙ ﻃﺎﻋﺔ ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫‪ ] (٨) {4 $yγyèó™ãρ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٨٦ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ ] (١) {÷Λä÷èsÜtFó™$# $tΒ ©!$# (#θà)¨?$$sù } :‬ﺍﻟﺘﻐﺎﺑﻦ ‪:‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٢٥ :‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٩٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ‬
‫)‪ ، (٦٣‬ﺃﲪﺪ )‪.(٢٨/١‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺪﺭ )‪.(٢١٤٤‬‬
‫)‪ (٤‬ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ ﰲ " ﺍﻟﻜﺒﲑ " ﺑﺴﻨﺪ ﺭﺟﺎﻟﻪ ﻣﻮﺛﻘﻮﻥ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺑﻠﻔﻆ‪ :‬ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺆﻣﻦ‬
‫ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ‪ ،‬ﻭﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻭﺍﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ﻭﺣﻠﻮﻩ ﻭﻣﺮﻩ ﻣﻦ ﺍﷲ‪.‬‬
‫)‪ (٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺼﻼﺓ )‪ ، (٤٦٤‬ﺍﻟﻨﺴﺎﺋﻲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﺗﻄﻮﻉ ﺍﻟﻨﻬﺎﺭ )‪ ، (١٧٤٦‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٤٢٥‬ﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ )‪ ، (١١٧٨‬ﺃﲪﺪ )‪ ، (١٩٩/١‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٥٩١‬‬
‫)‪ (٦‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٦٥ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٨٦ :‬‬

‫‪١٤‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‪ ، [ ١٦‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ ] (٢) {4 tΠöθu‹ø9$# zΝù=àß Ÿω 4 ôMt6|¡Ÿ2 $yϑÎ/ ¤§øtΡ ‘≅ä. 3“t“øgéB Πöθu‹ø9$# } :‬ﻏﺎﻓﺮ ‪:‬‬
‫‪ ، [ ١٧‬ﻓﺪﻝ ﻋﻠﻰ ﺃﻥ ﻟﻠﻌﺒﺪ ﻓﻌﻼ ﻭﻛﺴﺒﺎ ﳚﺰﻯ ﻋﻠﻰ ﺣﺴﻨﻪ ﺑﺎﻟﺜﻮﺍﺏ ‪ ،‬ﻭﻋﻠﻰ ﺳﻴﺌﻪ‬
‫ﺑﺎﻟﻌﻘﺎﺏ ‪ ،‬ﻭﻫﻮ ﻭﺍﻗﻊ ﺑﻘﻀﺎﺀ ﺍﷲ ﻭﻗﺪﺭﻩ ‪.‬‬
‫ﺍﻹﳝﺎﻥ ﻗﻮﻝ ﻭﻋﻤﻞ‬
‫ﻭﺍﻹﳝﺎﻥ ﻗﻮﻝ ﺑﺎﻟﻠﺴﺎﻥ ﻭﻋﻤﻞ ﺑﺎﻷﺭﻛﺎﻥ ‪ ،‬ﻭﻋﻘﺪ ﺑﺎﳉﻨﺎﻥ ‪ ،‬ﻳﺰﻳﺪ ﺑﺎﻟﻄﺎﻋﺔ ﻭﻳﻨﻘﺺ‬
‫‪(#θßϑ‹É)ãƒuρ u!$xuΖãm tÏe$!$# ã&s! tÅÁÎ=øƒèΧ ©!$# (#ρ߉ç6÷èu‹Ï9 ωÎ) (#ÿρâÉ∆é& !$tΒuρ‬‬ ‫ﺑﺎﻟﻌﺼﻴﺎﻥ ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫‪ ] (٣) {∩∈∪ ÏπyϑÍhŠs)ø9$# ßƒÏŠ y7Ï9≡sŒuρ 4 nο4θx.¨“9$# (#θè?÷σãƒuρ nο4θn=¢Á9$#‬ﺍﻟﺒﻴﻨﺔ ‪ ، [ ٥ :‬ﻓﺠﻌﻞ ﻋﺒﺎﺩﺓ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﻭﺇﺧﻼﺹ ﺍﻟﻘﻠﺐ ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ ﻭﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ ﻛﻠﻪ ﻣﻦ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ } ‬ﺍﻹﳝﺎﻥ‬
‫ﺑﻀﻊ ﻭﺳﺒﻌﻮﻥ ﺷﻌﺒﺔ ‪ ،‬ﺃﻋﻼﻫﺎ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺃﺩﻧﺎﻫﺎ ﺇﻣﺎﻃﺔ ﺍﻷﺫﻯ ﻋﻦ‬
‫)‪(٦‬‬
‫ﺍﻟﻄﺮﻳﻖ{ )‪ . (٥) (٤‬ﻓﺠﻌﻞ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ ﻣﻦ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪{$YΖ≈yϑƒÎ) öΝèδyŠ#t“sù } :‬‬

‫] ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ، [ ١٧٣ :‬ﻭﻗﺎﻝ ‪ ] (٧) {$YΖ≈yϑƒÎ) (#ÿρߊ#yŠ÷”zÏ9 } :‬ﺍﻟﻔﺘﺢ ‪ ، [ ٤ :‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ‬

‫ﺍﷲ ‪ } ‬ﳜﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺭ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﰲ ﻗﻠﺒﻪ ﻣﺜﻘﺎﻝ ﺑﺮﺓ ﺃﻭ ﺧﺮﺩﻟﺔ ﺃﻭ ﺫﺭﺓ ﻣﻦ‬

‫ﺍﻹﳝﺎﻥ{ )‪ (٩) (٨‬ﻓﺠﻌﻠﻪ ﻣﺘﻔﺎﺿﻼ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ ﺁﻳﺔ‪.١٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.١٧ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻴﻨﺔ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (٤‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٣٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٤‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٥٠٠٥‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪، (٤٦٧٦‬‬
‫ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٥٧‬ﺃﲪﺪ )‪.(٤١٤/٢‬‬
‫)‪ (٥‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٧٣ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺟﻬﻨﻢ )‪ ، (٢٥٩٣‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺰﻫﺪ )‪ ، (٤٣١٢‬ﺃﲪﺪ )‪.(٢٤٨/٣‬‬
‫)‪ (٩‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺻﺤﻴﺤﻪ ﺑﺄﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬

‫‪١٥‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﺮﺳﻮﻝ‬

‫ﻭﳚﺐ ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻨﱯ ‪ ‬ﻭﺻﺢ ﺑﻪ ﺍﻟﻨﻘﻞ ﻋﻨﻪ ﻓﻴﻤﺎ ﺷﺎﻫﺪﻧﺎﻩ ‪ ،‬ﺃﻭ ﻏﺎﺏ‬
‫ﻋﻨﺎ ‪ ،‬ﻧﻌﻠﻢ ﺃﻧﻪ ﺣﻖ ‪ ،‬ﻭﺻﺪﻕ ‪ ،‬ﻭﺳﻮﺍﺀ ﰲ ﺫﻟﻚ ﻣﺎ ﻋﻘﻠﻨﺎﻩ ﻭﺟﻬﻠﻨﺎﻩ ‪ ،‬ﻭﱂ ﻧﻄﻠﻊ ﻋﻠﻰ ﺣﻘﻴﻘﺔ‬
‫ﻣﻌﻨﺎﻩ ‪ ،‬ﻣﺜﻞ ﺣﺪﻳﺚ ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ ﻭﻛﺎﻥ ﻳﻘﻈﺔ ﻻ ﻣﻨﺎﻣﺎ ﻓﺈﻥ ﻗﺮﻳﺸﺎ ﺃﻧﻜﺮﺗﻪ ﻭﺃﻛﱪﺗﻪ ‪ ،‬ﻭﱂ‬
‫ﺗﻨﻜﺮ ﺍﳌﻨﺎﻣﺎﺕ ‪ .‬ﻭﻣﻦ ﺫﻟﻚ ﺃﻥ ﻣﻠﻚ ﺍﳌﻮﺕ ﳌﺎ ﺟﺎﺀ ﺇﱃ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻴﻘﺒﺾ ﺭﻭﺣﻪ‬
‫ﻟﻄﻤﻪ ﻓﻔﻘﺄ ﻋﻴﻨﻪ )‪ (١‬ﻓﺮﺟﻊ ﺇﱃ ﺭﺑﻪ ﻓﺮﺩ ﻋﻠﻴﻪ ﻋﻴﻨﻪ ‪ .‬ﻭﻣﻦ ﺫﻟﻚ ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﻣﺜﻞ ﺧﺮﻭﺝ‬

‫)‪ (١‬ﻧﻘﻞ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺷﺎﻛﺮ ﺭﲪﻪ ﺍﷲ ﰲ " ﺍﳌﺴﻨﺪ " ﻋﻨﺪ ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﺍﳊﺪﻳﺚ ﺭﻗﻢ )‪ (٧٦٣٤‬ﻋﻦ ﺍﺑﻦ ﺣﺒﺎﻥ ﻗﺎﻝ " ﺇﻥ‬
‫ﺍﷲ ﺟﻞ ﻭﻋﻼ ﺑﻌﺚ ﺭﺳﻮﻟﻪ ﻣﻌﻠﻤﺎ ﳋﻠﻘﻪ ‪ ،‬ﻓﺄﻧﺰﻟﻪ ﻣﻮﺿﻊ ﺍﻹﺑﺎﻧﺔ ﻋﻦ ﻣﺮﺍﺩﻩ‪ .‬ﻓﺒﻠﻎ ﺍﻟﻨﱯ ﺭﺳﺎﻟﺘﻪ ‪ ،‬ﻭﺑﲔ ﻋﻦ ﺁﻳﺎﺗﻪ‬
‫ﺑﺄﻟﻔﺎﻅ ﳎﻤﻠﺔ ﻭﻣﻔﺴﺮﺓ ‪ ،‬ﻋﻘﻠﻬﺎ ﻋﻨﻪ ﺃﺻﺤﺎﺑﻪ ﺃﻭ ﺑﻌﻀﻬﻢ ‪ ،‬ﻭﻫﺬﺍ ﺍﳋﱪ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ﺍﻟﱵ ﻳﺪﺭﻙ ﻣﻌﻨﺎﻩ ﻣﻦ ﱂ ﳛﺮﻡ‬
‫ﺍﻟﺘﻮﻓﻴﻖ ﻹﺻﺎﺑﺔ ﺍﳊﻖ ‪ ،‬ﻭﺫﺍﻙ ﺃﻥ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﺃﺭﺳﻞ ﻣﻠﻚ ﺍﳌﻮﺕ ﺇﱃ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺳﺎﻟﺔ ﺍﺑﺘﻼﺀ ﻭﺍﺧﺘﺒﺎﺭ ‪،‬‬
‫ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺃﺟﺐ ﺭﺑﻚ ﺃﻣﺮ ﺍﺑﺘﻼﺀ ﻭﺍﺧﺘﺒﺎﺭ ‪ ،‬ﻻ ﺃﻣﺮﺍ ﻳﺮﻳﺪ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﺇﻣﻀﺎﺀﻩ ‪ ،‬ﻛﻤﺎ ﺃﻣﺮ ﺧﻠﻴﻠﻪ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺬﺑﺢ ﺍﺑﻨﻪ ﺃﻣﺮ ﺍﺧﺘﺒﺎﺭ ﻭﺍﺑﺘﻼﺀ ‪ ،‬ﺩﻭﻥ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺃﺭﺍﺩ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﺇﻣﻀﺎﺀﻩ ‪ ،‬ﻓﻠﻤﺎ ﻋﺰﻡ ﻋﻠﻰ ﺫﺑﺢ‬
‫ﺍﺑﻨﻪ ﻭﺗﻠﻪ ﻟﻠﺠﺒﲔ ‪ ،‬ﻓﺪﺍﻩ ﺑﺎﻟﺬﺑﺢ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﻗﺪ ﺑﻌﺚ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﺍﳌﻼﺋﻜﺔ ﺇﱃ ﺭﺳﻠﻪ ﰲ ﺻﻮﺭ ﻻ ﻳﻌﺮﻓﻮﻬﻧﺎ ‪،‬‬
‫ﻛﺪﺧﻮﻝ ﺍﳌﻼﺋﻜﺔ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﱂ ﻳﻌﺮﻓﻬﻢ ﺣﱴ ﺃﻭﺟﺲ ﻣﻨﻬﻢ ﺧﻴﻔﺔ ‪ ،‬ﻭﻛﻤﺠﻲﺀ ﺟﱪﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﻭﺳﺆﺍﻟﻪ ﺇﻳﺎﻩ ﻋﻦ ﺍﻹﳝﺎﻥ ﻭﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻠﻢ ﻳﻌﺮﻓﻪ ﺍﳌﺼﻄﻔﻰ ﺣﱴ ﻭﱃ‪ .‬ﻓﻜﺎﻥ ﳎﻲﺀ ﻣﻠﻚ ﺍﳌﻮﺕ‬
‫ﺇﱃ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻏﲑ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻛﺎﻥ ﻳﻌﺮﻓﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻛﺎﻥ ﻣﻮﺳﻰ ﻏﻴﻮﺭﺍ ‪،‬‬
‫ﻓﺮﺃﻯ ﰲ ﺩﺍﺭﻩ ﺭﺟﻼ ﱂ ﻳﻌﺮﻓﻪ ‪ ،‬ﻓﺸﺎﻝ ﻳﺪﻩ ﻓﻠﻄﻤﻪ ‪ ،‬ﻓﺄﺗﺖ ﻟﻄﻤﺘﻪ ﻋﻠﻰ ﻓﻘﺊ ﻋﻴﻨﻪ ﺍﻟﱵ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻳﺘﺼﻮﺭ ﻬﺑﺎ ‪،‬‬
‫ﻻ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺧﻠﻘﻪ ﺍﷲ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﺍﳌﺼﺮﺡ ﻋﻦ ﻧﺒﻴﻨﺎ ﰲ ﺧﱪ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ‪ :‬ﺃﻣﲏ ﺟﱪﻳﻞ ﻋﻨﺪ ﺍﻟﺒﻴﺖ‬
‫ﻣﺮﺗﲔ ‪ ،‬ﻓﺬﻛﺮ ﺍﳋﱪ ﻭﻗﺎﻝ ﰲ ﺁﺧﺮﻩ‪ :‬ﻫﺬﺍ ﻭﻗﺘﻚ ﻭﻭﻗﺖ ﺍﻷﻧﺒﻴﺎﺀ ﻗﺒﻠﻚ ‪ -‬ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﳋﱪ ﺍﻟﺒﻴﺎﻥ ﺍﻟﻮﺍﺿﺢ ﺃﻥ‬
‫ﺑﻌﺾ ﺷﺮﺍﺋﻌﻨﺎ ﻗﺪ ﻳﺘﻔﻖ ﻣﻊ ﺑﻌﺾ ﺷﺮﺍﺋﻊ ﻣﻦ ﻗﺒﻠﻨﺎ ﻣﻦ ﺍﻷﻣﻢ‪ .‬ﻭﳌﺎ ﻛﺎﻥ ﻣﻦ ﺷﺮﻳﻌﺘﻨﺎ ﺃﻥ ﻣﻦ ﻓﻘﺄ ﻋﲔ ﺍﻟﺪﺍﺧﻞ ﺩﺍﺭﻩ‬
‫ﺑﻐﲑ ﺇﺫﻧﻪ ‪ ،‬ﺃﻭ ﺍﻟﻨﺎﻇﺮ ﰲ ﺑﻴﺘﻪ ﺑﻐﲑ ﺃﻣﺮﻩ ‪ ،‬ﻣﻦ ﻏﲑ ﺟﻨﺎﺡ ﻋﻠﻰ ﻓﺎﻋﻠﻪ ‪ ،‬ﻭﻻ ﺣﺮﺝ ﻋﻠﻰ ﻣﺮﺗﻜﺒﻪ ‪ ،‬ﻟﻸﺧﺒﺎﺭ ﺍﳉﻤﺔ‬
‫ﺍﻟﻮﺍﺭﺩﺓ ﻓﻴﻪ ﺍﻟﱵ ﺃﻣﻠﻴﻨﺎﻫﺎ ﰲ ﻏﲑ ﻣﻮﺿﻊ ﻣﻦ ﻛﺘﺒﻨﺎ ‪ -‬ﻛﺎﻥ ﺟﺎﺋﺰﺍ ﺍﺗﻔﺎﻕ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ﻣﻊ ﺷﺮﻳﻌﺔ ﻣﻮﺳﻰ ﺑﺈﺳﻘﺎﻁ‬
‫ﺍﳊﺮﺝ ﻋﻤﻦ ﻓﻘﺄ ﻋﲔ ﺍﻟﺪﺍﺧﻞ ﺩﺍﺭﻩ ﺑﻐﲑ ﺇﺫﻧﻪ ‪ ،‬ﻓﻜﺎﻥ ﺍﺳﺘﻌﻤﺎﻝ ﻣﻮﺳﻰ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﻣﺒﺎﺣﺎ ﻟﻪ ﻭﻻ ﺣﺮﺝ ﻋﻠﻴﻪ ﰲ ﻓﻌﻠﻪ‬
‫‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻊ ﻣﻠﻚ ﺍﳌﻮﺕ ﺇﱃ ﺭﺑﻪ ‪ ،‬ﻭﺃﺧﱪﻩ ﲟﺎ ﻛﺎﻥ ﻣﻦ ﻣﻮﺳﻰ ﻓﻴﻪ ‪ ،‬ﺃﻣﺮﻩ ﺛﺎﻧﻴﺎ ﺑﺄﻣﺮ ﺁﺧﺮ ‪ ،‬ﺃﻣﺮ ﺍﺧﺘﺒﺎﺭ ﻭﺍﺑﺘﻼﺀ ‪-‬‬
‫ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻣﻦ ﻗﺒﻞ ‪ -‬ﺇﺫ ﻗﺎﻝ ﺍﷲ ﻟﻪ‪ :‬ﻗﻞ ﻟﻪ‪ :‬ﺇﻥ ﺷﺌﺖ ﻓﻀﻊ ﻳﺪﻙ ﻋﻠﻰ ﻣﱳ ﺛﻮﺭ ﻓﻠﻚ ﺑﻜﻞ ﻣﺎ ﻏﻄﺖ ﻳﺪﻙ ﺑﻜﻞ‬
‫ﺷﻌﺮﺓ ﺳﻨﺔ ‪ ،‬ﻓﻠﻤﺎ ﻋﻠﻢ ﻣﻮﺳﻰ ﻛﻠﻴﻢ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺃﻧﻪ ﻣﻠﻚ ﺍﳌﻮﺕ ‪ ،‬ﻭﺃﻧﻪ ﺟﺎﺀﻩ ﺑﺎﻟﺮﺳﺎﻟﺔ ﻣﻦ ﻋﻨﺪ‬
‫ﺍﷲ ‪ ،‬ﻃﺎﺑﺖ ﻧﻔﺴﻪ ﺑﺎﳌﻮﺕ ‪ ،‬ﻭﱂ ﻳﺴﺘﻤﻬﻞ ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻓﺎﻵﻥ‪ .‬ﻓﻠﻮ ﻛﺎﻧﺖ ﺍﳌﺮﺓ ﺍﻷﻭﱃ ‪ ،‬ﻋﺮﻓﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﻪ‬
‫ﻣﻠﻚ ﺍﳌﻮﺕ ‪ ،‬ﻻﺳﺘﻌﻤﻞ ﻣﺎ ﺍﺳﺘﻌﻤﻞ ﰲ ﺍﳌﺮﺓ ﺍﻷﺧﺮﻯ ﻋﻨﺪ ﺗﻴﻘﻨﻪ ﻭﻋﻠﻤﻪ ﺑﻪ ‪ ،‬ﺿﺪ ﻗﻮﻝ ﻣﻦ ﺯﻋﻢ ﺃﻥ ﺃﺻﺤﺎﺏ‬
‫ﺍﳊﺪﻳﺚ ﲪﺎﻟﺔ ﺍﳊﻄﺐ ‪ ،‬ﻭﺭﻋﺎﺓ ﺍﻟﻠﻴﻞ ﳚﻤﻌﻮﻥ ﻣﺎ ﻻ ﻳﻨﺘﻔﻌﻮﻥ ﺑﻪ ﻭﻳﺮﻭﻭﻥ ﻣﺎ ﻻ ﻳﺆﺟﺮﻭﻥ ﻋﻠﻴﻪ ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﲟﺎ ﻳﺒﻄﻠﻪ‬

‫‪١٦‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫)‪(١‬‬
‫ﻭﺧﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ‪،‬‬ ‫ﺍﻟﺪﺟﺎﻝ ﻭﻧﺰﻭﻝ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻘﺘﻠﻪ‬
‫ﻭﺧﺮﻭﺝ ﺍﻟﺪﺍﺑﺔ ‪ ،‬ﻭﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮﻬﺑﺎ ‪ ،‬ﻭﺃﺷﺒﺎﻩ ﺫﻟﻚ ﳑﺎ ﺻﺢ ﺑﻪ ﺍﻟﻨﻘﻞ ‪ .‬ﻭﻋﺬﺍﺏ‬
‫ﺍﻟﻘﱪ ﻭﻧﻌﻴﻤﻪ ﺣﻖ ﻭﻗﺪ ﺍﺳﺘﻌﺎﺫ ﺍﻟﻨﱯ ‪ ‬ﻣﻨﻪ ‪ ،‬ﻭﺃﻣﺮ ﺑﻪ )‪ (٢‬ﰲ ﻛﻞ ﺻﻼﺓ )‪ (٣‬ﻭﻓﺘﻨﺔ ﺍﻟﻘﱪ ﺣﻖ ‪ ،‬ﻭﺳﺆﺍﻝ‬
‫ﻣﻨﻜﺮ ﻭﻧﻜﲑ ﺣﻖ ‪ ،‬ﻭﺍﻟﺒﻌﺚ ﺑﻌﺪ ﺍﳌﻮﺕ ﺣﻖ ‪ ،‬ﻭﺫﻟﻚ ﺣﲔ ﻳﻨﻔﺦ ﺇﺳﺮﺍﻓﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﻟﺼﻮﺭ‬
‫} ‪ ] . (٥) (٤) {∩∈⊇∪ šχθè=Å¡Ψtƒ öΝÎγÎn/u‘ 4’n<Î) Ï^#y‰÷`F{$# zÏiΒ Νèδ #sŒÎ*sù Í‘θÁ9$# ’Îû ‡ÏçΡuρ‬ﻳﺲ ‪، [ ٥١ :‬‬
‫ﻭﳛﺸﺮ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﻔﺎﺓ ﻋﺮﺍﺓ ‪ ،‬ﻏﺮﻻ )‪ (٦‬ﻬﺑﻤﺎ ‪ ،‬ﻓﻴﻘﻔﻮﻥ ﰲ ﻣﻮﻗﻒ ﺍﻟﻘﻴﺎﻣﺔ ﺣﱴ ﻳﺸﻔﻊ ﻓﻴﻬﻢ‬
‫ﻧﺒﻴﻨﺎ ﳏﻤﺪ ‪ ‬ﻭﳛﺎﺳﺒﻬﻢ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻭﺗﻨﺼﺐ ﺍﳌﻮﺍﺯﻳﻦ ‪ ،‬ﻭﺗﻨﺸﺮ ﺍﻟﺪﻭﺍﻭﻳﻦ ﻭﺗﺘﻄﺎﻳﺮ‬
‫‪t∃öθ|¡sù ∩∠∪ ϵÏΨŠÏϑu‹Î/ …çµt7≈tGÏ. š†ÎAρé& ôtΒ $¨Βr'sù‬‬ ‫ﺻﺤﺎﺋﻒ ﺍﻷﻋﻤﺎﻝ ﺇﱃ ﺍﻷﳝﺎﻥ ﻭﺍﻟﺸﻤﺎﺋﻞ }‬
‫†‪∩⊇⊃∪ ÍνÌôγsß u!#u‘uρ …çµt7≈tGÏ. u’ÎAρé& ôtΒ $¨Βr&uρ ∩∪ #Y‘ρçô£tΒ Ï&Î#÷δr& #’n<Î) Ü=Î=s)Ζtƒuρ ∩∇∪ #ZÅ¡o„ $\/$|¡Ïm Ü=y™$ptä‬‬

‫] ﺍﻻﻧﺸﻘﺎﻕ ‪ ، [ ١٢ - ٧ :‬ﻭﺍﳌﻴﺰﺍﻥ ﻟﻪ‬ ‫)‪(٧‬‬

‫∪⊄⊇∩{‬ ‫‪#·Ïèy™ 4’n?óÁtƒuρ ∩⊇⊇∪ #Y‘θç6èO (#θããô‰tƒ t∃öθ|¡sù‬‬

‫‪ï∅tΒuρ ∩⊇⊃⊄∪ šχθßsÎ=øßϑø9$# ãΝèδ y7Íׯ≈s9'ρé'sù …çµãΖƒÎ—≡uθtΒ ôMn=à)rO yϑsù‬‬ ‫ﻛﻔﺘﺎﻥ ﻭﻟﺴﺎﻥ ﺗﻮﺯﻥ ﺑﻪ ﺍﻷﻋﻤﺎﻝ }‬

‫ﺍﻹﺳﻼﻡ ‪ ،‬ﺟﻬﻼ ﻣﻨﻪ ﲟﻌﺎﱐ ﺍﻷﺧﺒﺎﺭ ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺘﻔﻘﻪ ﰲ ﺍﻵﺛﺎﺭ ‪ ،‬ﻣﻌﺘﻤﺪﺍ ﰲ ﺫﻟﻚ ﻋﻠﻰ ﺭﺃﻳﻪ ﺍﳌﻨﻜﻮﺱ ﻭﻗﻴﺎﺳﻪ‬
‫ﺍﳌﻌﻜﻮﺱ‪.‬‬
‫)‪ (١‬ﺃﻱ‪ :‬ﻓﻴﻘﺘﻞ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺪﺟﺎﻝ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ " ﺻﺤﻴﺢ ﻣﺴﻠﻢ " ﻋﻦ ﺍﻟﻨﻮﺍﺱ ﺑﻦ ﲰﻌﺎﻧﺒﻠﻔﻆ "‬
‫ﻓﻴﻄﻠﺒﻪ )ﺃﻱ‪ :‬ﻳﻄﻠﺐ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺪﺟﺎﻝ( ﺣﱴ ﻳﺪﺭﻛﻪ ﺑﺒﺎﺏ ﻟﺪ ﻓﻴﻘﺘﻠﻪ "‪.‬‬
‫)‪ (٢‬ﺃﻱ ﺃﻣﺮ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﻣﻨﻪ‪.‬‬
‫)‪ (٣‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ " :‬ﺇﺫﺍ ﻓﺮﻍ ﺃﺣﺪﻛﻢ ﻣﻦ ﺍﻟﺘﺸﻬﺪ ﺍﻵﺧﺮ ‪ ،‬ﻓﻠﻴﺴﺘﻌﺬ ﺑﺎﷲ ﻣﻦ ﺃﺭﺑﻊ‬
‫‪ ،‬ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﺟﻬﻨﻢ ‪ ،‬ﻭﻋﺬﺍﺏ ﺍﻟﻘﱪ ‪ ،‬ﻭﻣﻦ ﻓﺘﻨﺔ ﺍﶈﻴﺎ ﻭﺍﳌﻤﺎﺕ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻓﺘﻨﺔ ﺍﳌﺴﻴﺢ‬
‫ﺍﻟﺪﺟﺎﻝ " ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٥١ :‬‬
‫)‪ (٥‬ﺍﻷﺟﺪﺍﺙ‪ :‬ﺍﻟﻘﺒﻮﺭ‪ .‬ﻭﻳﻨﺴﻠﻮﻥ‪ :‬ﻳﺴﺮﻋﻮﻥ‪.‬‬
‫)‪ (٦‬ﺍﻷﻏﺮﻝ‪ :‬ﺍﻟﺬﻱ ﰲ ﺧﻠﻘﻪ ﺳﻌﺔ‪.‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻻﻧﺸﻘﺎﻕ ﺍﻵﻳﺎﺕ‪.١٢ :٧ :‬‬

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 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫‪ ] (١) {∩⊇⊃⊂∪ tβρà$Î#≈yz zΝ¨Ψyγy_ ’Îû öΝßγ|¡àΡr& (#ÿρçÅ£yz tÏ%©!$# šÍׯ≈s9'ρé'sù …çµãΖƒÎ—≡uθtΒ ôM¤yz‬ﺍﳌﺆﻣﻨﻮﻥ ‪١٠٢ :‬‬
‫‪. [ ١٠٣ -‬‬
‫ﻭﻟﻨﺒﻴﻨﺎ ﳏﻤﺪ ‪ ‬ﺣﻮﺽ ﰲ ﺍﻟﻘﻴﺎﻣﺔ ﻣﺎﺅﻩ ﺃﺷﺪ ﺑﻴﺎﺿﺎ ﻣﻦ ﺍﻟﻠﱭ ﻭﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻌﺴﻞ ‪ ،‬ﻭﺃﺑﺎﺭﻳﻘﻪ‬
‫ﻋﺪﺩ ﳒﻮﻡ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻣﻦ ﺷﺮﺏ ﻣﻨﻪ ﺷﺮﺑﺔ ﱂ ﻳﻈﻤﺄ ﺑﻌﺪﻫﺎ ﺃﺑﺪﺍ )‪ (٢‬ﻭﺍﻟﺼﺮﺍﻁ ﺣﻖ ﳚﻮﺯﻩ ﺍﻷﺑﺮﺍﺭ ‪،‬‬
‫ﻭﻳﺰﻝ ﻋﻨﻪ ﺍﻟﻔﺠﺎﺭ ‪ ،‬ﻭﻳﺸﻔﻊ ﻧﺒﻴﻨﺎ ‪ ‬ﻓﻴﻤﻦ ﺩﺧﻞ ﺍﻟﻨﺎﺭ ﻣﻦ ﺃﻣﺘﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺒﺎﺋﺮ ﻓﻴﺨﺮﺟﻮﻥ‬
‫)‪(٤‬‬ ‫)‪(٣‬‬
‫ﻭﻟﺴﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻓﻴﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ ﺑﺸﻔﺎﻋﺘﻪ‬ ‫ﺑﺸﻔﺎﻋﺘﻪ ﺑﻌﺪﻣﺎ ﺍﺣﺘﺮﻗﻮﺍ ﻭﺻﺎﺭﻭﺍ ﻓﺤﻤﺎ ﻭﲪﻤﺎ‬
‫‪šχθãèxô±o„ Ÿωuρ öΝßγxù=yz $tΒuρ öΝÍκ‰É‰÷ƒr& t÷t/ $tΒ ãΝn=÷ètƒ‬‬ ‫ﻭﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﻼﺋﻜﺔ ﺷﻔﺎﻋﺎﺕ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫)‪ ] (٥) {∩⊄∇∪ tβθà)Ïô±ãΒ ϵÏGuŠô±yz ôÏiΒ Νèδuρ 4|Ós?ö‘$# ÇyϑÏ9 ωÎ‬ﺍﻷﻧﺒﻴﺎﺀ ‪ ، [ ٢٨ :‬ﻭﻻ ﺗﻨﻔﻊ ﺍﻟﻜﺎﻓﺮ‬
‫ﺷﻔﺎﻋﺔ ﺍﻟﺸﺎﻓﻌﲔ ‪.‬‬
‫ﻭﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﳐﻠﻮﻗﺘﺎﻥ ﻻ ﺗﻔﻨﻴﺎﻥ ‪ ،‬ﻓﺎﳉﻨﺔ ﻣﺄﻭﻯ ﺃﻭﻟﻴﺎﺋﻪ ‪ ،‬ﻭﺍﻟﻨﺎﺭ ﻋﻘﺎﺏ ﻷﻋﺪﺍﺋﻪ ‪ ،‬ﻭﺃﻫﻞ‬
‫)‪ϵŠÏù öΝèδuρ óΟßγ÷Ζtã ç©IxムŸω ∩∠⊆∪ tβρà$Î#≈yz tΛ©yγy_ É>#x‹tã ’Îû tÏΒÌôfßϑø9$# ¨βÎ‬‬ ‫ﺍﳉﻨﺔ ﻓﻴﻬﺎ ﳐﻠﺪﻭﻥ }‬

‫] ﺍﻟﺰﺧﺮﻑ ‪ ، [ ٧٥ - ٧٤ :‬ﻭﻳﺆﺗﻰ ﺑﺎﳌﻮﺕ ﰲ ﺻﻮﺭﺓ ﻛﺒﺶ ﺃﻣﻠﺢ ‪،‬‬ ‫)‪(٦‬‬

‫‪{∩∠∈∪ tβθÝ¡Î=ö7ãΒ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻵﻳﺘﺎﻥ‪.١٠٣ ، ١٠٢ :‬‬

‫)‪ (٢‬ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﰲ " ﺻﺤﻴﺤﻴﻬﻤﺎ " ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ " ﺣﻮﺿﻲ ﻣﺴﲑﺓ ﺷﻬﺮ ‪ ،‬ﻣﺎﺅﻩ ﺃﺑﻴﺾ ﻣﻦ ﺍﻟﻠﱭ ‪ ،‬ﻭﺭﳛﻪ ﺃﻃﻴﺐ ﻣﻦ ﺍﳌﺴﻚ ‪ ،‬ﻭﻛﻴﺰﺍﻧﻪ )ﲨﻊ ﻛﻮﺯ ‪ ،‬ﻭﺃﺻﻞ ﺍﻟﻴﺎﺀ‬
‫ﻫﻨﺎ ﻭﺍﻭ( ﻛﻨﺠﻮﻡ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻣﻦ ﺷﺮﺏ ﻣﻨﻪ ﻓﻼ ﻳﻈﻤﺄ ﺃﺑﺪﺍ " ﻭﺭﻭﺍﻩ ﻣﺴﻠﻢ ﺃﻳﻀﺎ ﺑﻠﻔﻆ‪ " :‬ﻣﺎﺅﻩ ﺃﺷﺪ ﺑﻴﺎﺿﺎ ﻣﻦ ﺍﻟﻠﱭ‬
‫ﻭﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻌﺴﻞ "‪.‬‬
‫)‪ (٣‬ﲪﻤﺎ ‪ ،‬ﺃﻱ‪ :‬ﺳﻮﺩﺍ‪.‬‬
‫)‪ (٤‬ﻟﻘﺪ ﻭﺭﺩ ﰲ ﺍﻟﺸﻔﺎﻋﺔ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﺻﺤﻴﺤﺔ ‪ ،‬ﺭﻭﺍﻫﺎ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﻏﲑﳘﺎ‪ .‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ‬
‫ﺃﻧﺴﻘﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ " :‬ﺷﻔﺎﻋﱵ ﻷﻫﻞ ﺍﻟﻜﺒﺎﺋﺮ ﻣﻦ ﺃﻣﱵ " ﻭﻫﻮ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.٢٨ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺍﻵﻳﺘﺎﻥ‪.٧٥ ، ٧٤ :‬‬

‫‪١٨‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻓﻴﺬﺑﺢ ﺑﲔ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ‪ ،‬ﰒ ﻳﻘﺎﻝ ‪ " } :‬ﻳﺎ ﺃﻫﻞ ﺍﳉﻨﺔ ﺧﻠﻮﺩ ﻭﻻ ﻣﻮﺕ ﻭﻳﺎ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩ‬

‫ﻭﻻ ﻣﻮﺕ{ )‪. (١‬‬

‫ﳏﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ‬
‫ﻭﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻭﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ‪ ،‬ﻻ ﻳﺼﺢ ﺇﳝﺎﻥ ﻋﺒﺪ ﺣﱴ ﻳﺆﻣﻦ‬
‫ﺑﺮﺳﺎﻟﺘﻪ ﻭﻳﺸﻬﺪ ﺑﻨﺒﻮﺗﻪ ‪ ،‬ﻭﻻ ﻳﻘﻀﻰ ﺑﲔ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻘﻴﺎﻣﺔ ﺇﻻ ﺑﺸﻔﺎﻋﺘﻪ ‪ ،‬ﻭﻻ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺃﻣﺔ‬
‫ﺇﻻ ﺑﻌﺪ ﺩﺧﻮﻝ ﺃﻣﺘﻪ ﺻﺎﺣﺐ ﻟﻮﺍﺀ ﺍﳊﻤﺪ ﻭﺍﳌﻘﺎﻡ ﺍﶈﻤﻮﺩ ﻭﺍﳊﻮﺽ ﺍﳌﻮﺭﻭﺩ ‪ ،‬ﻭﻫﻮ ﺇﻣﺎﻡ ﺍﻟﻨﺒﻴﲔ‬
‫ﻭﺧﻄﻴﺒﻬﻢ ﻭﺻﺎﺣﺐ ﺷﻔﺎﻋﺘﻬﻢ ‪ ،‬ﺃﻣﺘﻪ ﺧﲑ ﺍﻷﻣﻢ ﻭﺃﺻﺤﺎﺑﻪ ﺧﲑ ﺃﺻﺤﺎﺏ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﺴﻼﻡ ﻭﺃﻓﻀﻞ ﺃﻣﺘﻪ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﰒ ﻋﻤﺮ ﺍﻟﻔﺎﺭﻭﻕ ﰒ ﻋﺜﻤﺎﻥ ﺫﻭ ﺍﻟﻨﻮﺭﻳﻦ ﰒ ﻋﻠﻲ ﺍﳌﺮﺗﻀﻰ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ ‪ ،‬ﳌﺎ } ﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ‪ :‬ﻛﻨﺎ ﻧﻘﻮﻝ‬
‫ﻭﺍﻟﻨﱯ ‪ ‬ﺣﻲ ‪ :‬ﺃﻓﻀﻞ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﻌﺪ ﻧﺒﻴﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ﰒ ﻋﻤﺮ ﰒ ﻋﺜﻤﺎﻥ ﰒ ﻋﻠﻲ ﻓﻴﺒﻠﻎ ﺫﻟﻚ‬
‫ﻭﺻﺤﺖ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻦ ﻋﻠﻲ ‪ ‬ﺃﻧﻪ ﻗﺎﻝ ‪ " :‬ﺧﲑ ﻫﺬﻩ ﺍﻷﻣﺔ‬ ‫)‪(٣) (٢‬‬
‫ﺍﻟﻨﱯ ‪ ‬ﻓﻼ ﻳﻨﻜﺮﻩ{‬
‫ﺑﻌﺪ ﻧﺒﻴﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ﰒ ﻋﻤﺮ ﻭﻟﻮ ﺷﺌﺖ ﲰﻴﺖ ﺍﻟﺜﺎﻟﺚ " ‪ ،‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﺃﻧﻪ‬
‫ﻗﺎﻝ ‪} :‬ﻣﺎ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ ﻭﻻ ﻏﺮﺑﺖ ﺑﻌﺪ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻋﻠﻰ ﺃﻓﻀﻞ ﻣﻦ ﺃﰊ ﺑﻜﺮ{ ‪،‬‬
‫ﻭﻫﻮ ﺃﺣﻖ ﺧﻠﻖ ﺍﷲ ﺑﺎﳋﻼﻓﺔ ﺑﻌﺪ ﺍﻟﻨﱯ ‪ ‬ﻟﻔﻀﻠﻪ ﻭﺳﺎﺑﻘﺘﻪ ‪ ،‬ﻭﺗﻘﺪﱘ ﺍﻟﻨﱯ ‪ ‬ﻟﻪ ﰲ ﺍﻟﺼﻼﺓ‬
‫ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ ،‬ﻭﺇﲨﺎﻉ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻰ ﺗﻘﺪﳝﻪ ﻭﻣﺒﺎﻳﻌﺘﻪ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﷲ‬
‫ﻟﻴﺠﻤﻌﻬﻢ ﻋﻠﻰ ﺿﻼﻟﺔ ﰒ ﻣﻦ ﺑﻌﺪﻩ ﻋﻤﺮ ‪ ‬ﻟﻔﻀﻠﻪ ﻭﻋﻬﺪ ﺃﰊ ﺑﻜﺮ ﺇﻟﻴﻪ ‪ ،‬ﰒ ﻋﺜﻤﺎﻥ ‪‬‬
‫ﻟﺘﻘﺪﱘ ﺃﻫﻞ ﺍﻟﺸﻮﺭﻯ ﻟﻪ ‪ ،‬ﰒ ﻋﻠﻲ ‪ ‬ﻟﻔﻀﻠﻪ ﻭﺇﲨﺎﻉ ﺃﻫﻞ ﻋﺼﺮﻩ ﻋﻠﻴﻪ ‪.‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٤٥٣‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٤٩‬ﺃﲪﺪ )‪.(٩/٣‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٤٦٨‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٢٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٠٦‬ﺃﲪﺪ )‪.(١١٤/١‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻧﻘﻮﻝ ﻭﺭﺳﻮﻝ ﺍﷲ ﺣﻲ‪ :‬ﺃﻓﻀﻞ ﺃﻣﺔ ﺍﻟﻨﱯ ﺑﻌﺪﻩ‬
‫ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﰒ ﻋﻤﺮ ﰒ ﻋﺜﻤﺎﻥ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺃﲨﻌﲔ ‪ -‬ﻭﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬

‫‪١٩‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻫﺆﻻﺀ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻭﻥ ﺍﳌﻬﺪﻳﻮﻥ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻓﻴﻬﻢ ‪ } :‬ﻋﻠﻴﻜﻢ ﺑﺴﻨﱵ‬

‫ﻭﻗﺎﻝ ‪‬‬ ‫)‪(٢) (١‬‬

‫ﻭﺳﻨﺔ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳌﻬﺪﻳﲔ ﻣﻦ ﺑﻌﺪﻱ ﻋﻀﻮﺍ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻨﻮﺍﺟﺬ{‬

‫} ﺍﳋﻼﻓﺔ ﻣﻦ ﺑﻌﺪﻱ ﺛﻼﺛﻮﻥ ﺳﻨﺔ{ )‪ (٤) (٣‬ﻓﻜﺎﻥ ﺁﺧﺮﻫﺎ ﺧﻼﻓﺔ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪.‬‬

‫ﻭﻧﺸﻬﺪ ﻟﻠﻌﺸﺮﺓ ﺑﺎﳉﻨﺔ ﻛﻤﺎ ﺷﻬﺪ ﳍﻢ ﺍﻟﻨﱯ ‪ ‬ﻓﻘﺎﻝ ‪ } :‬ﺃﺑﻮ ﺑﻜﺮ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﻋﻤﺮ ﰲ‬
‫ﺍﳉﻨﺔ ‪ ،‬ﻭﻋﺜﻤﺎﻥ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﻋﻠﻲ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﻃﻠﺤﺔ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﺍﻟﺰﺑﲑ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﺳﻌﺪ ﰲ‬
‫ﺍﳉﻨﺔ ‪ ،‬ﻭﺳﻌﻴﺪ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﰲ‬
‫ﻭﻛﻞ ﻣﻦ ﺷﻬﺪ ﻟﻪ ﺍﻟﻨﱯ ‪ ‬ﺑﺎﳉﻨﺔ ﺷﻬﺪﻧﺎ ﻟﻪ ﻬﺑﺎ ﻛﻘﻮﻟﻪ ‪ } :‬ﺍﳊﺴﻦ‬ ‫)‪(٦) (٥‬‬
‫ﺍﳉﻨﺔ{‬

‫ﻭﻗﻮﻟﻪ ﻟﺜﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ‪ } :‬ﺇﻧﻪ ﻣﻦ ﺃﻫﻞ‬ ‫)‪(٨) (٧‬‬

‫ﻭﺍﳊﺴﲔ ﺳﻴﺪﺍ ﺷﺒﺎﺏ ﺃﻫﻞ ﺍﳉﻨﺔ{‬

‫ﺍﳉﻨﺔ{ )‪. (١٠) (٩‬‬

‫ﻭﻻ ﳒﺰﻡ ﻷﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﲜﻨﺔ ﻭﻻ ﻧﺎﺭ ﺇﻻ ﻣﻦ ﺟﺰﻡ ﻟﻪ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻟﻜﻨﺎ ﻧﺮﺟﻮ‬
‫ﻟﻠﻤﺤﺴﻦ ﻭﳔﺎﻑ ﻋﻠﻰ ﺍﳌﺴﻲﺀ ‪ .‬ﻭﻻ ﻧﻜﻔﺮ ﺃﺣﺪﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﺑﺬﻧﺐ ‪ ،‬ﻭﻻ ﳔﺮﺟﻪ ﻋﻦ‬
‫ﺍﻹﺳﻼﻡ ﺑﻌﻤﻞ ‪ ،‬ﻭﻧﺮﻯ ﺍﳊﺞ ﻭﺍﳉﻬﺎﺩ ﻣﺎﺿﻴﺎ ﻣﻊ ﻃﺎﻋﺔ ﻛﻞ ﺇﻣﺎﻡ ‪ ،‬ﺑﺮﺍ ﻛﺎﻥ ﺃﻭ ﻓﺎﺟﺮﺍ ‪،‬‬

‫)‪ (١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٠٧‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﳌﻘﺪﻣﺔ )‪.(٩٥‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ " ﺳﻨﻨﻪ " ﻭﺍﻟﺘﺮﻣﺬﻱ ﰲ " ﺟﺎﻣﻌﻪ " ﻋﻦ ﺃﰊ ﳒﻴﺢ ﺍﻟﻌﺮﺑﺎﺽ ﺑﻦ ﺳﺎﺭﻳﺔ ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺪﻳﺚ‬
‫ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻔﱳ )‪ ، (٢٢٢٦‬ﺃﲪﺪ )‪.(٢٢٠/٥‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ‪ ،‬ﻋﻦ ﺳﻔﻴﻨﺔ ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ‪ ،‬ﻭﻗﺪ ﺭﻭﺍﻩ ﻏﲑ ﻭﺍﺣﺪ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﲨﻬﺎﻥ ‪،‬‬
‫ﻭﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ ﺣﺪﻳﺜﻪ‪.‬‬
‫)‪ (٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٧٤٧‬ﺃﲪﺪ )‪.(١٩٣/١‬‬
‫)‪ (٦‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻓﻮﺷﻬﺪ ﻟﻐﲑﻫﻢ ﺃﻳﻀﺎ‪.‬‬
‫)‪ (٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳌﻨﺎﻗﺐ )‪.(٣٧٦٨‬‬
‫)‪ (٨‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ‪ ،‬ﻭﻫﻮ ﻛﻤﺎ ﻗﺎﻝ ﻟﺸﻮﺍﻫﺪﻩ ﻭﻃﺮﻗﻪ‪.‬‬
‫)‪ (٩‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٥٦٥‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١١٩‬ﺃﲪﺪ )‪.(١٤٦/٣‬‬
‫)‪ (١٠‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﻣﺴﻠﻢ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬

‫‪٢٠‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻭﺻﻼﺓ ﺍﳉﻤﻌﺔ ﺧﻠﻔﻬﻢ ﺟﺎﺋﺰﺓ ‪ .‬ﻗﺎﻝ ﺃﻧﺲ ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ‪ } ‬ﺛﻼﺛﺔ ﻣﻦ ﺃﺻﻞ ﺍﻹﳝﺎﻥ ‪:‬‬
‫ﺍﻟﻜﻒ ﻋﻤﻦ ﻗﺎﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻻ ﻧﻜﻔﺮﻩ ﺑﺬﻧﺐ ‪ ،‬ﻭﻻ ﳔﺮﺟﻪ ﻣﻦ ﺍﻹﺳﻼﻡ ﺑﻌﻤﻞ ‪،‬‬
‫ﻭﺍﳉﻬﺎﺩ ﻣﺎﺽ ﻣﻨﺬ ﺑﻌﺜﲏ ﺍﷲ ‪ ‬ﺣﱴ ﻳﻘﺎﺗﻞ ﺁﺧﺮ ﺃﻣﱵ ﺍﻟﺪﺟﺎﻝ ‪ ،‬ﻻ ﻳﺒﻄﻠﻪ ﺟﻮﺭ ﺟﺎﺋﺮ ‪ ،‬ﻭﻻ‬
‫ﻋﺪﻝ ﻋﺎﺩﻝ ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﻷﻗﺪﺍﺭ{ )‪ ، (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪. (٢‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ﺗﻮﱄ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﳏﺒﺘﻬﻢ ﻭﺫﻛﺮ ﳏﺎﺳﻨﻬﻢ ‪ ،‬ﻭﺍﻟﺘﺮﺣﻢ ﻋﻠﻴﻬﻢ ‪،‬‬
‫)‪(٣‬‬
‫ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﳍﻢ ﻭﺍﻟﻜﻒ ﻋﻦ ﺫﻛﺮ ﻣﺴﺎﻭﺋﻬﻢ ﻭﻣﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ‪ .‬ﻭﺍﻋﺘﻘﺎﺩ ﻓﻀﻠﻬﻢ ﻭﻣﻌﺮﻓﺔ ﺳﺎﺑﻘﺘﻬﻢ‬
‫‪šÏ%©!$# $oΨÏΡ≡uθ÷z\}uρ $oΨs9 öÏøî$# $uΖ−/u‘ šχθä9θà)tƒ öΝÏδω÷èt/ .ÏΒ ρâ!%y` šÏ%©!$#uρ‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫] ﺍﳊﺸﺮ ‪ ، [ ١٠ :‬ﻭﻗﺎﻝ‬ ‫)‪(٤‬‬

‫‪{(#θãΖtΒ#u‬‬ ‫™‪tÏ%©#Ïj9 yξÏî $uΖÎ/θè=è% ’Îû ö≅yèøgrB Ÿωuρ Ç≈yϑƒM}$$Î/ $tΡθà)t7y‬‬

‫ﺗﻌﺎﱃ ‪ ] (٥) {( öΝæηuΖ÷t/ â!$uΗxqâ‘ Í‘$¤ä3ø9$# ’n?tã â!#£‰Ï©r& ÿ…çµyètΒ tÏ%©!$#uρ 4 «!$# ãΑθß™§‘ Ó‰£ϑpt’Χ } :‬ﺍﻟﻔﺘﺢ ‪:‬‬

‫‪ ، [ ٢٩‬ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪} ‬ﻻ ﺗﺴﺒﻮﺍ ﺃﺻﺤﺎﰊ ﻓﺈﻥ ﺃﺣﺪﻛﻢ ﻟﻮ ﺃﻧﻔﻖ ﻣﺜﻞ ﺃﺣﺪ )‪ (٦‬ﺫﻫﺒﺎ ﻣﺎ ﺑﻠﻎ‬

‫ﻣﺪ ﺃﺣﺪﻫﻢ ﻭﻻ ﻧﺼﻴﻔﻪ{ )‪. (٧‬‬

‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ‪ :‬ﺍﻟﺘﺮﺿﻲ ﻋﻦ ﺃﺯﻭﺍﺝ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﻣﻬﺎﺕ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻄﻬﺮﺍﺕ‬
‫ﺍﳌﱪﺁﺕ ﻣﻦ ﻛﻞ ﺳﻮﺀ ‪ ،‬ﺃﻓﻀﻠﻬﻦ ﺧﺪﳚﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ‪ ،‬ﻭﻋﺎﺋﺸﺔ ﺍﻟﺼﺪﻳﻘﺔ ﺑﻨﺖ‬

‫)‪ (١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳉﻬﺎﺩ )‪.(٢٥٣٢‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ‪ ،‬ﻭﰲ ﺳﻨﺪﻩ‪ :‬ﻳﺰﻳﺪ ﺍﺑﻦ ﺃﰊ ﻧﺸﺔ ‪ ،‬ﱂ ﳜﺮﺝ ﻟﻪ ﺃﺣﺪ ﻣﻦ ﺍﻟﺴﺘﺔ ﻏﲑ ﺃﰊ ﺩﺍﻭﺩ ﻭﻫﻮ ﳎﻬﻮﻝ‪ .‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﳊﺎﻓﻆ ﺍﳌﺰﻱ ‪ ،‬ﻭﻟﻜﻦ ﻟﻪ ﺷﻮﺍﻫﺪ‪.‬‬
‫)‪ (٣‬ﺍﻧﻈﺮ‪ :‬ﺭﺳﺎﻟﺔ " ﻧﻘﺪ ﺍﻟﻨﺼﺎﺋﺢ ﺍﻟﻜﺎﻓﻴﺔ " ﻟﻠﻌﻼﻣﺔ ﺍﻟﻘﺎﲰﻲ‪.‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‪.١٠ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺁﻳﺔ‪.٢٩ :‬‬
‫)‪ (٦‬ﺃﺣﺪ‪ :‬ﺟﺒﻞ ﺑﺎﳌﺪﻳﻨﺔ‪.‬‬
‫)‪ (٧‬ﺍﻟﻨﺼﻴﻒ‪ :‬ﻟﻐﺔ ﰲ ﺍﻟﻨﺼﻒ‪ :‬ﻭﺍﳌﻌﲎ ﺃﻥ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﻏﲑ ﺍﻟﺼﺤﺎﺑﺔ ﻟﻮ ﺃﻧﻔﻖ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ ﺫﻫﺒﺎ ﻣﺎ ﺑﻠﻎ‬
‫ﻣﻦ ﺍﻟﺜﻮﺍﺏ ‪ ،‬ﺛﻮﺍﺏ ﻣﻦ ﺃﻧﻔﻖ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻣﺪﺍ ﺃﻭ ﻧﺼﻴﻔﻪ ‪ ،‬ﻭﺍﳌﺪ ﻣﻞﺀ ﺍﻟﻜﻔﲔ ﻣﻦ ﺍﻟﺮﺟﻞ ﺍﳌﻌﺘﺪﻝ ﻭﺍﳊﺪﻳﺚ ﻣﺮﻭﻱ‬
‫ﰲ " ﺍﻟﺼﺤﻴﺤﲔ " ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬

‫‪٢١‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺍﻟﺼﺪﻳﻖ ‪ ،‬ﺍﻟﱵ ﺑﺮﺃﻫ ﺎ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ‪ ،‬ﺯﻭﺝ ﺍﻟﻨﱯ ‪ ‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻓﻤﻦ‬
‫ﻗﺬﻓﻬﺎ ﲟﺎ ﺑﺮﺃﻫﺎ ﺍﷲ ﻣﻨﻪ ﻓﻘﺪ ﻛﻔﺮ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﻭﻣﻌﺎﻭﻳﺔ ﺧﺎﻝ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻛﺎﺗﺐ ﻭﺣﻲ ﺍﷲ ‪ ،‬ﺃﺣﺪ ﺧﻠﻔﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻬﻢ ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ‪ :‬ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻷﺋﻤﺔ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻣﺮﺍﺀ ﺍﳌﺆﻣﻨﲔ ‪ -‬ﺑﺮﻫﻢ‬
‫ﻭﻓﺎﺟﺮﻫﻢ ‪ -‬ﻣﺎ ﱂ ﻳﺄﻣﺮﻭﺍ ﲟﻌﺼﻴﺔ ﺍﷲ ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻃﺎﻋﺔ ﻷﺣﺪ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ‪،‬‬
‫ﻭﻣﻦ ﻭﱄ ﺍﳋﻼﻓﺔ ﻭﺍﺟﺘﻤﻊ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﻭﺭﺿﻮﺍ ﺑﻪ ‪ ،‬ﺃﻭ ﻏﻠﺒﻬﻢ ﺑﺴﻴﻔﻪ ﺣﱴ ﺻﺎﺭ‬
‫ﺍﳋﻠﻴﻔﺔ ‪ ،‬ﻭﲰﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺟﺒﺖ ﻃﺎﻋﺘﻪ ﻭﺣﺮﻣﺖ ﳐﺎﻟﻔﺘﻪ ﻭﺍﳋﺮﻭﺝ ﻋﻠﻴﻪ‬
‫ﻭﺷﻖ ﻋﺼﺎ ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ‪ :‬ﻫﺠﺮﺍﻥ ﺃﻫﻞ ﺍﻟﺒﺪﻉ ﻭﻣﺒﺎﻳﻨﺘﻬﻢ ‪ ،‬ﻭ ﺗﺮﻙ ﺍﳉﺪﺍﻝ ﻭﺍﳋﺼﻮﻣﺎﺕ‬
‫ﰲ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﻨﻈﺮ ﰲ ﻛﺘﺐ ﺍﳌﺒﺘﺪﻋﺔ ‪ ،‬ﻭﺍﻹﺻﻐﺎﺀ ﺇﱃ ﻛﻼﻣﻬﻢ ‪ ،‬ﻭﻛﻞ‬
‫)‬
‫ﳏﺪﺛﺔ ﰲ ﺍﻟﺪﻳﻦ ﺑﺪﻋﺔ ‪ ،‬ﻭﻛﻞ ﻣﺘﺴﻢ ﺑﻐﲑ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺴﻨﺔ ﻣﺒﺘﺪﻉ ‪ ،‬ﻛﺎﻟﺮﺍﻓﻀﺔ‬
‫)‪( ٦‬‬ ‫)‪( ٥‬‬ ‫)‪( ٤‬‬ ‫)‪( ٣‬‬ ‫)‪( ٢‬‬ ‫‪(١‬‬
‫ﻭﺍﳌﻌﺘﺰﻟﺔ‬ ‫ﻭﺍﳌﺮﺟﺌﺔ‬ ‫ﻭﺍﻟﻘﺪﺭﻳﺔ‬ ‫ﻭﺍﳋﻮﺍﺭﺝ‬ ‫ﻭﺍﳉﻬﻤﻴﺔ‬

‫)‪ (١‬ﺳﺒﺐ ﺗﺴﻤﻴﺘﻬﻢ ﻬﺑﺬﺍ ﺍﻻﺳﻢ ﺃﻥ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ‪ ،‬ﻋﻨﺪﻣﺎ ﺟﺎﺀﻭﺍ ﺇﻟﻴﻪ ﻭﻃﻠﺒﻮﺍ ﻣﻨﻪ ﺃﻥ‬
‫ﻳﺘﱪﺃ ﻣﻦ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﺣﱴ ﻳﻜﻮﻧﻮﺍ ﻣﻌﻪ ﻓﻘﺎﻝ‪ :‬ﺑﻞ ﺃﺗﻮﻻﳘﺎ ﻭﺃﺗﱪﺃ ﳑﻦ ﺗﱪﺃ ﻣﻨﻬﻤﺎ ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺇﺫﺍ ﻧﺮﻓﻀﻚ ‪،‬‬
‫ﻓﺮﻓﻀﻮﻩ ‪ ،‬ﻭﺍﺭﻓﻀﻮﺍ ﻋﻨﻪ ‪ ،‬ﻓﺴﻤﻮﺍ‪ :‬ﺍﻟﺮﺍﻓﻀﺔ‪.‬‬
‫)‪ (٢‬ﺍﳉﻬﻤﻴﺔ‪ :‬ﻧﺴﺒﺔ ﺇﱃ ﺟﻬﻢ ﺑﻦ ﺻﻔﻮﺍﻥ ‪ ،‬ﻭﻫﻢ ﻣﻦ ﺍﳉﱪﻳﺔ ﺍﳋﺎﻟﺼﺔ ‪ ،‬ﻭﺍﻓﻘﻮﺍ ﺍﳌﻌﺘﺰﻟﺔ ﰲ ﻧﻔﻲ ﺍﻟﺼﻔﺎﺕ ﺍﻷﺯﻟﻴﺔ ‪،‬‬
‫ﻭﺯﺍﺩﻭﺍ ﻋﻠﻴﻬﻢ ‪ ،‬ﺍﻧﻈﺮ ﻛﺘﺎﺏ " ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳉﻬﻤﻴﺔ " ﻃﺒﻊ ﺍﳌﻜﺘﺐ ﺍﻹﺳﻼﻣﻲ‪.‬‬
‫)‪ (٣‬ﺍﳋﻮﺍﺭﺝ‪ :‬ﻫﻢ ﺍﻟﺬﻳﻦ ﻧﺰﻋﻮﺍ ﺃﻳﺪﻳﻬﻢ ﻋﻦ ﻃﺎﻋﺔ ﺫﻱ ﺍﻟﺴﻠﻄﺎﻥ ﻣﻦ ﺃﺋﻤﺔ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺃﺻﻠﻬﻢ ﺍﳋﺎﺭﺟﻮﻥ ﻋﻠﻰ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬
‫)‪ (٤‬ﺍﻟﻘﺪﺭﻳﺔ‪ :‬ﻟﻘﺒﻮﺍ ﺑﺬﻟﻚ ﻹﺳﻨﺎﺩﻫﻢ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻗﺪﺭﻬﺗﻢ ﻭﺇﻧﻜﺎﺭﻫﻢ ﺍﻟﻘﺪﺭ ﻓﻴﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﻳﻘﺘﻀﻲ ﺇﺛﺒﺎﺕ ﺧﺎﻟﻖ‬
‫ﻷﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﻏﲑ ﺍﷲ‪.‬‬
‫)‪ (٥‬ﺍﳌﺮﺟﺌﺔ‪ :‬ﻭﻫﻢ ﺃﺻﻨﺎﻑ ‪ ،‬ﺻﻨﻒ ﻣﻨﻬﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻻ ﻳﻀﺮ ﻣﻊ ﺍﻹﳝﺎﻥ ﻣﻌﺼﻴﺔ ﻛﻤﺎ ﻻ ﻳﻨﻔﻊ ﻣﻊ ﺍﻟﻜﻔﺮ ﻃﺎﻋﺔ ‪ ،‬ﻭﻫﻢ‬
‫ﺍﳌﺮﺍﺩ ﻫﻨﺎ‪.‬‬
‫)‪ (٦‬ﺍﳌﻌﺘﺰﻟﺔ‪ :‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻧﺸﺄﻭﺍ ﻣﻦ ﻓﺮﻳﻖ ﰲ ﺟﻴﺶ ﻋﻠﻴﺎﻋﺘﺰﻝ ﺍﻟﺴﻴﺎﺳﺔ‪ .‬ﻭﻗﻴﻞ‪ :‬ﲰﻮﺍ ﺑﺬﻟﻚ ﻷﻬﻧﻢ ﺍﻋﺘﺰﻟﻮﺍ ﳎﻠﺲ ﺍﳊﺴﻦ‬
‫ﺍﻟﺒﺼﺮﻱ ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﻭﺍﺻﻞ ﺑﻦ ﻋﻄﺎﺀ ‪ ،‬ﻭﻛﺎﻥ ﻏﺎﻟﺐ ﺑﺪﻋﺘﻬﻢ ﻭﺿﻼﳍﻢ ﻣﻦ ﺍﻟﻜﻼﻡ ﻭﺍﻟﻔﻠﺴﻔﺔ‪.‬‬

‫‪٢٢‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫)‪( ٢‬‬ ‫)‪( ١‬‬

‫ﻭﻧﻈ ﺎﺋﺮﻫﻢ ‪ ،‬ﻓﻬﺬﻩ ﻓﺮﻕ ﺍﻟﻀﻼﻝ ‪ ،‬ﻭﻃﻮﺍﺋﻒ‬ ‫ﻭﺍﻟﻜﻼﺑﻴﺔ‬ ‫ﻭﺍﻟﻜﺮﺍﻣﻴﺔ‬
‫ﺍﻟﺒﺪﻉ ‪ ،‬ﺃﻋﺎﺫﻧﺎ ﺍﷲ ﻣﻨﻬﺎ ‪.‬‬
‫)‪(٣‬‬
‫ﻓﻠﻴﺲ ﲟﺬﻣﻮﻡ ‪ ،‬ﻓﺈﻥ‬ ‫ﻭﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﺇﻣﺎﻡ ﰲ ﻓﺮﻭﻉ ﺍﻟﺪﻳﻦ ‪ ،‬ﻛﺎﻟﻄﻮﺍﺋﻒ ﺍﻷﺭﺑﻊ‬
‫ﺍﻻﺧﺘﻼﻑ ﰲ ﺍﻟﻔﺮﻭﻉ ﺭﲪﺔ ‪ ،‬ﻭﺍﳌﺨﺘﻠﻔﻮﻥ ﻓﻴﻪ ﳏﻤﻮﺩﻭﻥ ﰲ ﺍﺧﺘﻼﻓﻬﻢ ‪ ،‬ﻣﺜﺎﺑﻮﻥ ﰲ ﺍﺟﺘﻬﺎﺩﻫﻢ‬
‫ﻭﺍﺧﺘﻼﻓﻬﻢ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ﻭﺍﺗﻔﺎﻗﻬﻢ ﺣﺠﺔ ﻗﺎﻃﻌﺔ )‪. (٤‬‬
‫ﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﻳﻌﺼﻤﻨﺎ ﻣﻦ ﺍﻟﺒﺪﻉ ﻭﺍﻟﻔﺘﻨﺔ ‪ ،‬ﻭﳛﻴﻴﻨﺎ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻭﳚﻌﻠﻨﺎ ﳑﻦ‬
‫ﻳﺘﺒﻊ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﳛﺸﺮﻧﺎ ﰲ ﺯﻣﺮﺗﻪ ﺑﻌﺪ ﺍﳌﻤﺎﺕ ﺑﺮﲪﺘﻪ ﻭﻓﻀﻠﻪ ﺁﻣﲔ ‪.‬‬
‫ﻭﻫﺬﺍ ﺁﺧﺮ ﺍﳌﻌﺘﻘﺪ ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤﺎ ‪.‬‬

‫)‪ (١‬ﺍﻟﻜﺮﺍﻣﻴﺔ‪ :‬ﻭﻫﻢ ﺃﺻﺤﺎﺏ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻛﺮﺍﻡ ‪ ،‬ﻭﻛﺎﻥ ﳑﻦ ﻳﺜﺒﺖ ﺍﻟﺼﻔﺎﺕ ﺇﻻ ﺃﻧﻪ ﻳﻨﺘﻬﻲ ﺇﱃ ﺍﻟﺘﺠﺴﻴﻢ‬
‫ﻭﺍﻟﺘﺸﺒﻴﻪ‪.‬‬
‫)‪ (٢‬ﺍﻟﻜﻼﺑﻴﺔ ﻧﺴﺒﺔ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻛﻼﺏ ﺍﻟﺒﺼﺮﻱ ‪ ،‬ﻣﺘﻜﻠﻢ ‪ ،‬ﻭﻫﻮ ﺭﺃﺱ ﺍﻟﻄﺎﺋﻔﺔ ﺍﻟﻜﻼﺑﻴﺔ ‪ ،‬ﻛﺎﻧﺖ ﺑﻴﻨﻪ ﻭﺑﲔ‬
‫ﺍﳌﻌﺘﺰﻟﺔ ﻣﻨﺎﻇﺮﺍﺕ‪.‬‬
‫)‪ (٣‬ﻳﺮﻳﺪ ﺍﳌﺬﺍﻫﺐ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﻔﻘﻪ ‪ ،‬ﻭﻫﻢ‪ :‬ﺍﳊﻨﻔﻴﺔ ‪ ،‬ﻭﺍﳌﺎﻟﻜﻴﺔ ‪ ،‬ﻭﺍﻟﺸﺎﻓﻌﻴﺔ ‪ ،‬ﻭﺍﳊﻨﺎﺑﻠﺔ‪.‬‬
‫)‪ (٤‬ﺃﻣﺎ ﺇﻥ ﺍﺗﻔﺎﻓﻬﻢ ﻓﺼﺤﻴﺢ ﻋﻠﻰ ﺍﻟﺘﻐﻠﻴﺐ ‪ ،‬ﺃﻣﺎ ﺇﻥ ﺍﻻﺧﺘﻼﻑ ﺭﲪﺔ !! ﻓﻠﻴﺲ ﳍﺬﺍ ﻣﺴﺘﻨﺪ ‪ ،‬ﻭﺍﺧﺘﻼﻑ ﺃﻣﺔ ﳏﻤﺪ ﻧﻘﻤﺔ‬
‫ﻭﻋﺬﺍﺏ ‪ ،‬ﻭﺍﳋﻼﻑ ﻻ ﻳﻜﻮﻥ ﺇﻻ ﺑﺎﺗﺒﺎﻉ ﺍﻟﺪﻟﻴﻞ ﻭﺑﺬﻝ ﺍﳉﻬﺪ ﰲ ﺫﻟﻚ‪.‬‬

‫‪٢٣‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺃﺃﻣﻨﺘﻢ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﳜﺴﻒ ﺑﻜﻢ ﺍﻷﺭﺽ ﻓﺈﺫﺍ ﻫﻲ ﲤﻮﺭ ‪٧ ..........................................‬‬
‫ﺇﱃ ﺭﻬﺑﺎ ﻧﺎﻇﺮﺓ ‪١٣ ....................................................................................‬‬
‫ﺇﻥ ﺍﺠﻤﻟﺮﻣﲔ ﰲ ﻋﺬﺍﺏ ﺟﻬﻨﻢ ﺧﺎﻟﺪﻭﻥ ‪١٩ .............................................................‬‬
‫ﺇﻥ ﻫﺬﺍ ﺇﻻ ﻗﻮﻝ ﺍﻟﺒﺸﺮ ‪١١ .............................................................................‬‬
‫ﺇﻧﺎ ﻛﻞ ﺷﻲﺀ ﺧﻠﻘﻨﺎﻩ ﺑﻘﺪﺭ ‪١٤ .........................................................................‬‬
‫ﺇﻧﲏ ﺃﻧﺎ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﱐ ﻭﺃﻗﻢ ﺍﻟﺼﻼﺓ ﻟﺬﻛﺮﻱ ‪٩ ...............................................‬‬
‫ﺇﻧﻪ ﻟﻘﺮﺁﻥ ﻛﺮﱘ‪١٢ .....................................................................................‬‬
‫ﺇﱐ ﺃﻧﺎ ﺭﺑﻚ ﻓﺎﺧﻠﻊ ﻧﻌﻠﻴﻚ ﺇﻧﻚ ﺑﺎﻟﻮﺍﺩﻱ ﺍﳌﻘﺪﺱ ﻃﻮﻯ ‪٩ ..............................................‬‬
‫ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ‪١٤ ...........................‬‬
‫ﺍﻟﺮﲪﻦ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺍﺳﺘﻮﻯ ‪٨ ،٧ ،٢ .................................................................‬‬
‫ﺍﻟﻴﻮﻡ ﲡﺰﻯ ﻛﻞ ﻧﻔﺲ ﲟﺎ ﻛﺴﺒﺖ ﻻ ﻇﻠﻢ ﺍﻟﻴﻮﻡ ﺇﻥ ﺍﷲ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ‪١٥ ................................‬‬
‫ﺑﻞ ﻫﻮ ﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ﰲ ﺻﺪﻭﺭ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﻭﻣﺎ ﳚﺤﺪ ﺑﺂﻳﺎﺗﻨﺎ ﺇﻻ ‪١٢ ...............................‬‬
‫ﺗﻠﻚ ﺍﻟﺮﺳﻞ ﻓﻀﻠﻨﺎ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﻣﻨﻬﻢ ﻣﻦ ﻛﻠﻢ ﺍﷲ ﻭﺭﻓﻊ ﺑﻌﻀﻬﻢ ﺩﺭﺟﺎﺕ ‪٩ ........................‬‬
‫ﺣﻢ ‪١٢ ...............................................................................................‬‬
‫ﺫﻟﻚ ﺑﺄﻬﻧﻢ ﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺃﺳﺨﻂ ﺍﷲ ﻭﻛﺮﻫﻮﺍ ﺭﺿﻮﺍﻧﻪ ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ‪٦ ....................................‬‬
‫ﺭﺳﻼ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻟﺌﻼ ﻳﻜﻮﻥ ﻟﻠﻨﺎﺱ ﻋﻠﻰ ﺍﷲ ﺣﺠﺔ ﺑﻌﺪ ﺍﻟﺮﺳﻞ ﻭﻛﺎﻥ‪١٥ ........................‬‬
‫ﺳﺄﺻﻠﻴﻪ ﺳﻘﺮ ‪١١ .....................................................................................‬‬
‫ﻋﺴﻖ ‪١٢ .............................................................................................‬‬
‫ﻓﺄﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﻴﻤﻴﻨﻪ ‪١٨ .........................................................................‬‬
‫ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻭﺍﲰﻌﻮﺍ ﻭﺃﻃﻴﻌﻮﺍ ﻭﺃﻧﻔﻘﻮﺍ ﺧﲑﺍ ﻷﻧﻔﺴﻜﻢ ﻭﻣﻦ‪١٥ ..................................‬‬
‫ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺟﻌﻞ ﻟﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﺃﺯﻭﺍﺟﺎ ﻭﻣﻦ ﺍﻷﻧﻌﺎﻡ ﺃﺯﻭﺍﺟﺎ ‪٧ ،٣ ،٢ ...............‬‬
‫ﻓﺴﻮﻑ ﳛﺎﺳﺐ ﺣﺴﺎﺑﺎ ﻳﺴﲑﺍ ‪١٨ .....................................................................‬‬
‫ﻓﺴﻮﻑ ﻳﺪﻋﻮ ﺛﺒﻮﺭﺍ ‪١٨ ...............................................................................‬‬
‫ﻓﻠﻤﺎ ﺃﺗﺎﻫﺎ ﻧﻮﺩﻱ ﻳﺎﻣﻮﺳﻰ ‪٩ ...........................................................................‬‬
‫ﻓﻤﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ ‪١٨ ...........................................................‬‬

‫‪٢٤‬‬
 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻓﻤﻦ ﻳﺮﺩ ﺍﷲ ﺃﻥ ﻳﻬﺪﻳﻪ ﻳﺸﺮﺡ ﺻﺪﺭﻩ ﻟﻺﺳﻼﻡ ﻭﻣﻦ ﻳﺮﺩ ﺃﻥ ﻳﻀﻠﻪ ﳚﻌﻞ ‪١٤ ...............................‬‬
‫ﰲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ ‪١٢ ..................................................................................‬‬
‫ﻗﺎﻝ ﺍﷲ ﻫﺬﺍ ﻳﻮﻡ ﻳﻨﻔﻊ ﺍﻟﺼﺎﺩﻗﲔ ﺻﺪﻗﻬﻢ ﳍﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻬﻧﺎﺭ ‪٦ ..........................‬‬
‫ﻗﺎﻝ ﻳﺎﻣﻮﺳﻰ ﺇﱐ ﺍﺻﻄﻔﻴﺘﻚ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺑﺮﺳﺎﻻﰐ ﻭﺑﻜﻼﻣﻲ ﻓﺨﺬ ﻣﺎ ﺁﺗﻴﺘﻚ ‪٩ .............................‬‬
‫ﻗﻞ ﻟﺌﻦ ﺍﺟﺘﻤﻌﺖ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﺄﺗﻮﻥ ‪١١ ..............................‬‬
‫ﻛﻼ ﺇﻬﻧﻢ ﻋﻦ ﺭﻬﺑﻢ ﻳﻮﻣﺌﺬ ﶈﺠﻮﺑﻮﻥ ‪١٣ ...............................................................‬‬
‫ﻛﻬﻴﻌﺺ ‪١٢ ..........................................................................................‬‬
‫ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ ﺗﱰﻳﻞ ﻣﻦ ﺣﻜﻴﻢ ﲪﻴﺪ ‪١٠ ...................................‬‬
‫ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭﻫﻢ ﻳﺴﺄﻟﻮﻥ‪١٤ ....................................................................‬‬
‫ﻻ ﻳﻔﺘﺮ ﻋﻨﻬﻢ ﻭﻫﻢ ﻓﻴﻪ ﻣﺒﻠﺴﻮﻥ‪١٩ ....................................................................‬‬
‫ﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ ﻭﺳﻌﻬﺎ ﳍﺎ ﻣﺎ ﻛﺴﺒﺖ ﻭﻋﻠﻴﻬﺎ ﻣﺎ ﺍﻛﺘﺴﺒﺖ ﺭﺑﻨﺎ ‪١٥ .............................‬‬
‫ﻻ ﳝﺴﻪ ﺇﻻ ﺍﳌﻄﻬﺮﻭﻥ ‪١٢ ...............................................................................‬‬
‫ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﲢﺖ ﺍﻟﺜﺮﻯ ‪٢ ......................................‬‬
‫ﻣﺎ ﺃﺻﺎﺏ ﻣﻦ ﻣﺼﻴﺒﺔ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺃﻧﻔﺴﻜﻢ ﺇﻻ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻗﺒﻞ ﺃﻥ ‪١٤ ............................‬‬
‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﺃﺷﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﺭﲪﺎﺀ ﺑﻴﻨﻬﻢ ﺗﺮﺍﻫﻢ ‪٢٢ ...............................‬‬
‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﺍﷲ ﰲ ﻇﻠﻞ ﻣﻦ ﺍﻟﻐﻤﺎﻡ ﻭﺍﳌﻼﺋﻜﺔ ﻭﻗﻀﻲ ‪٦ ..................................‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﺴﻜﻴﻨﺔ ﰲ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﻟﻴﺰﺩﺍﺩﻭﺍ ﺇﳝﺎﻧﺎ ﻣﻊ ﺇﳝﺎﻬﻧﻢ ‪١٦ .................................‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻣﻨﻪ ﺁﻳﺎﺕ ﳏﻜﻤﺎﺕ ﻫﻦ ﺃﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺧﺮ ﻣﺘﺸﺎﻬﺑﺎﺕ ‪٣ ..................‬‬
‫ﻭﺇﺫ ﻗﺎﻝ ﺍﷲ ﻳﺎﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﺃﺃﻧﺖ ﻗﻠﺖ ﻟﻠﻨﺎﺱ ﺍﲣﺬﻭﱐ ﻭﺃﻣﻲ ﺇﳍﲔ ‪٦ .................................‬‬
‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﺟﻮﻥ ﻟﻘﺎﺀﻧﺎ ﺍﺋﺖ ﺑﻘﺮﺁﻥ ‪١١ ....................................‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺃﻧﺰﻟﺖ ﺳﻮﺭﺓ ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﻘﻮﻝ ﺃﻳﻜﻢ ﺯﺍﺩﺗﻪ ﻫﺬﻩ ﺇﳝﺎﻧﺎ ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ‪١٦ .............................‬‬
‫ﻭﺃﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﻭﺭﺍﺀ ﻇﻬﺮﻩ ‪١٨ ...................................................................‬‬
‫ﻭﺇﻥ ﲡﻬﺮ ﺑﺎﻟﻘﻮﻝ ﻓﺈﻧﻪ ﻳﻌﻠﻢ ﺍﻟﺴﺮ ﻭﺃﺧﻔﻰ ‪٢ ............................................................‬‬
‫ﻭﺇﻥ ﻛﻨﺘﻢ ﰲ ﺭﻳﺐ ﳑﺎ ﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻋﺒﺪﻧﺎ ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻣﻦ ﻣﺜﻠﻪ ﻭﺍﺩﻋﻮﺍ‪١١ .....................................‬‬
‫ﻭﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ‪٢١ ............................‬‬
‫ﻭﺟﺎﺀ ﺭﺑﻚ ﻭﺍﳌﻠﻚ ﺻﻔﺎ ﺻﻔﺎ ‪٦ .......................................................................‬‬
‫ﻭﺟﻮﻩ ﻳﻮﻣﺌﺬ ﻧﺎﺿﺮﺓ ‪١٣ ...............................................................................‬‬
‫ﻭﺭﺳﻼ ﻗﺪ ﻗﺼﺼﻨﺎﻫﻢ ﻋﻠﻴﻚ ﻣﻦ ﻗﺒﻞ ﻭﺭﺳﻼ ﱂ ﻧﻘﺼﺼﻬﻢ ﻋﻠﻴﻚ ﻭﻛﻠﻢ ﺍﷲ ﻣﻮﺳﻰ ‪٩ .........................‬‬

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 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻦ ﻧﺆﻣﻦ ﻬﺑﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻭﻻ ﺑﺎﻟﺬﻱ ﺑﲔ ﻳﺪﻳﻪ ﻭﻟﻮ ﺗﺮﻯ ‪١١ ..............................‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻳﺪ ﺍﷲ ﻣﻐﻠﻮﻟﺔ ﻏﻠﺖ ﺃﻳﺪﻳﻬﻢ ﻭﻟﻌﻨﻮﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ﺑﻞ ﻳﺪﺍﻩ ‪٥ ...................................‬‬
‫ﻭﻟﻮ ﺃﺭﺍﺩﻭﺍ ﺍﳋﺮﻭﺝ ﻷﻋﺪﻭﺍ ﻟﻪ ﻋﺪﺓ ﻭﻟﻜﻦ ﻛﺮﻩ ﺍﷲ ﺍﻧﺒﻌﺎﺛﻬﻢ ﻓﺜﺒﻄﻬﻢ ‪٦ ..................................‬‬
‫ﻭﻣﺎ ﺃﻣﺮﻭﺍ ﺇﻻ ﻟﻴﻌﺒﺪﻭﺍ ﺍﷲ ﳐﻠﺼﲔ ﻟﻪ ﺍﻟﺪﻳﻦ ﺣﻨﻔﺎﺀ ﻭﻳﻘﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ ‪١٥ .................................‬‬
‫ﻭﻣﺎ ﻋﻠﻤﻨﺎﻩ ﺍﻟﺸﻌﺮ ﻭﻣﺎ ﻳﻨﺒﻐﻲ ﻟﻪ ﺇﻥ ﻫﻮ ﺇﻻ ﺫﻛﺮ ﻭﻗﺮﺁﻥ ﻣﺒﲔ ‪١١ ........................................‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﻟﺒﺸﺮ ﺃﻥ ﻳﻜﻠﻤﻪ ﺍﷲ ﺇﻻ ﻭﺣﻴﺎ ﺃﻭ ﻣﻦ ﻭﺭﺍﺀ ﺣﺠﺎﺏ ﺃﻭ ﻳﺮﺳﻞ ﺭﺳﻮﻻ ‪٩ .............................‬‬
‫ﻭﻣﻦ ﺧﻔﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺟﻬﻨﻢ ﺧﺎﻟﺪﻭﻥ‪١٨ ................................‬‬
‫ﻭﻧﻔﺦ ﰲ ﺍﻟﺼﻮﺭ ﻓﺈﺫﺍ ﻫﻢ ﻣﻦ ﺍﻷﺟﺪﺍﺙ ﺇﱃ ﺭﻬﺑﻢ ﻳﻨﺴﻠﻮﻥ ‪١٨ ..............................................‬‬
‫ﻭﻳﺒﻘﻰ ﻭﺟﻪ ﺭﺑﻚ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪٥ .................................................................‬‬
‫ﻭﻳﺼﻠﻰ ﺳﻌﲑﺍ‪١٨ .....................................................................................‬‬
‫ﻭﻳﻌﺬﺏ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﳌﻨﺎﻓﻘﺎﺕ ﻭﺍﳌﺸﺮﻛﲔ ﻭﺍﳌﺸﺮﻛﺎﺕ ﺍﻟﻈﺎﻧﲔ ﺑﺎﷲ ‪٦ ....................................‬‬
‫ﻭﻳﻨﻘﻠﺐ ﺇﱃ ﺃﻫﻠﻪ ﻣﺴﺮﻭﺭﺍ ‪١٨ .........................................................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ‪٦ ..............................‬‬
‫ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﳛﻴﻄﻮﻥ ﺑﻪ ﻋﻠﻤﺎ ‪٢ ................................................‬‬
‫ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﻳﺸﻔﻌﻮﻥ ﺇﻻ ﳌﻦ ﺍﺭﺗﻀﻰ ﻭﻫﻢ ﻣﻦ ‪١٩ .............................‬‬

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 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺃﺑﻮ ﺑﻜﺮ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﻋﻤﺮ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﻋﺜﻤﺎﻥ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﻋﻠﻲ ﰲ ﺍﳉﻨﺔ‪٢٠ .............................. ،‬‬
‫ﺁﻣﻨﺖ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ﻭﺣﻠﻮﻩ ﻭﻣﺮﻩ ‪١٤ ............................................................‬‬
‫ﺇﻥ ﺍﷲ ﻳﺮﻯ ﰲ ﺍﻟﻘﻴﺎﻣﺔ ‪٣ ...............................................................................‬‬
‫ﺇﻥ ﺍﷲ ﻳﱰﻝ ﺇﱃ ﲰﺎﺀ ﺍﻟﺪﻧﻴﺎ ‪٣ ..........................................................................‬‬
‫ﺇﻥ ﻣﺎ ﺑﲔ ﲰﺎﺀ ﺇﱃ ﲰﺎﺀ ﻣﺴﲑﺓ ﻛﺬﺍ ﻭﻛﺬﺍ ‪٨ ...........................................................‬‬
‫ﺇﻧﻜﻢ ﺗﺮﻭﻥ ﺭﺑﻜﻢ ﻛﻤﺎ ﺗﺮﻭﻥ ﻫﺬﺍ ﺍﻟﻘﻤﺮ ﻻ ﺗﻀﺎﻣﻮﻥ ﰲ ﺭﺅﻳﺘﻪ‪١٣ ......................................‬‬
‫ﺇﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ‪٢١ .................................................................................‬‬
‫ﺍﻗﺮﺃﻭﺍ ﺍﻟﻘﺮﺁﻥ ﻗﺒﻞ ﺃﻥ ﻳﺄﰐ ﻗﻮﻡ ﻳﻘﻴﻤﻮﻥ ﺣﺮﻭﻓﻪ ﺇﻗﺎﻣﺔ ﺍﻟﺴﻬﻢ ﻻ ﳚﺎﻭﺯ ﺗﺮﺍﻗﻴﻬﻢ ‪١٢ .......................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﻀﻊ ﻭﺳﺒﻌﻮﻥ ﺷﻌﺒﺔ‪ ،‬ﺃﻋﻼﻫﺎ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺃﺩﻧﺎﻫﺎ ‪١٦ ...............................‬‬
‫ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺳﻴﺪﺍ ﺷﺒﺎﺏ ﺃﻫﻞ ﺍﳉﻨﺔ ‪٢١ ...........................................................‬‬
‫ﺍﳋﻼﻓﺔ ﻣﻦ ﺑﻌﺪﻱ ﺛﻼﺛﻮﻥ ﺳﻨﺔ‪٢٠ .....................................................................‬‬
‫ﺛﻼﺛﺔ ﻣﻦ ﺃﺻﻞ ﺍﻹﳝﺎﻥ ﺍﻟﻜﻒ ﻋﻤﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻻ ﻧﻜﻔﺮﻩ ﺑﺬﻧﺐ‪٢١ .......................... ،‬‬
‫ﺭﺑﻨﺎ ﺍﷲ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ﺗﻘﺪﺱ ﺍﲰﻚ ‪٧ ...............................................................‬‬
‫ﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ﻛﻨﺎ ﻧﻘﻮﻝ ﻭﺍﻟﻨﱯ ﺣﻲ ﺃﻓﻀﻞ ﻫﺬﻩ ‪١٩ .....................‬‬
‫ﻋﻠﻴﻜﻢ ﺑﺴﻨﱵ ﻭﺳﻨﺔ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳌﻬﺪﻳﲔ ﻣﻦ ﺑﻌﺪﻱ‪ ،‬ﻋﻀﻮﺍ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻨﻮﺍﺟﺬ‪٢٠ ،٤ ..............،‬‬
‫ﻛﻢ ﺇﳍﺎ ﺗﻌﺒﺪ ؟ ﻗﺎﻝ ﺳﺒﻌﺔ‪ ،‬ﺳﺘﺔ ﰲ ﺍﻷﺭﺽ ﻭﻭﺍﺣﺪﺍ ﰲ ﺍﻟﺴﻤﺎﺀ ﻗﺎﻝ ﻣﻦ ﻟﺮﻏﺒﺘﻚ ‪٨ ........................‬‬
‫ﻻ ﺗﺴﺒﻮﺍ ﺃﺻﺤﺎﰊ ﻓﺈﻥ ﺃﺣﺪﻛﻢ ﻟﻮ ﺃﻧﻔﻖ ﻣﺜﻞ ﺃﺣﺪ ﺃﺣﺪ ﺟﺒﻞ ﺑﺎﳌﺪﻳﻨﺔ ﺫﻫﺒﺎ ﻣﺎ ‪٢٢ .......................‬‬
‫ﻣﺎ ﺍﻹﳝﺎﻥ ؟ ﻗﺎﻝ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪١٤ ..............................‬‬
‫ﻣﺎ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ ﻭﻻ ﻏﺮﺑﺖ ﺑﻌﺪ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻋﻠﻰ ﺃﻓﻀﻞ ﻣﻦ ﺃﰊ ﺑﻜﺮ ‪٢٠ .......................‬‬
‫ﻣﻦ ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺄﻋﺮﺑﻪ ﻓﻠﻪ ﺑﻜﻞ ﺣﺮﻑ ﻣﻨﻪ ﻋﺸﺮ ﺣﺴﻨﺎﺕ‪ ،‬ﻭﻣﻦ ﻗﺮﺃﻩ ﻭﳊﻦ ﻓﻴﻪ ‪١٢ ......................‬‬
‫ﻭﻓﻮﻕ ﺫﻟﻚ ﺍﻟﻌﺮﺵ‪ ،‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻮﻕ ﺫﻟﻚ ‪٨ .........................................................‬‬
‫ﻭﻗﺎﻝ ﻟﻠﺠﺎﺭﻳﺔ ﺃﻳﻦ ﺍﷲ ؟ ﻗﺎﻟﺖ ﰲ ﺍﻟﺴﻤﺎﺀ ﻗﺎﻝ ﺃﻋﺘﻘﻬﺎ ﻓﺈﻬﻧﺎ ﻣﺆﻣﻨﺔ‪٧ .....................................‬‬
‫ﻭﻗﲏ ﺷﺮ ﻣﺎ ﻗﻀﻴﺖ ‪١٥ ...............................................................................‬‬
‫ﻳﺎ ﺃﻫﻞ ﺍﳉﻨﺔ ﺧﻠﻮﺩ ﻭﻻ ﻣﻮﺕ ﻭﻳﺎ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩ ﻭﻻ ﻣﻮﺕ ‪١٩ .......................................‬‬
‫ﳛﺸﺮ ﺍﷲ ﺍﳋﻼﺋﻖ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﺮﺍﺓ ﺣﻔﺎﺓ ﻏﺮﻻ ﻬﺑﻤﺎ ﻏﺮﻻ ﺍﻟﻐﺮﻝ ﲨﻊ ﺍﻷﻏﺮﻝ‪١٠ ...................... ،‬‬
‫ﳜﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺭ ﻣﻦ ‪ ٢٧‬ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﰲ ﻗﻠﺒﻪ ﻣﺜﻘﺎﻝ ﺑﺮﺓ ﺃﻭ ﺧﺮﺩﻟﺔ ‪١٦ ............................‬‬
‫ﻳﻀﺤﻚ ﺍﷲ ﺇﱃ ﺭﺟﻠﲔ ﻗﺘﻞ ﺃﺣﺪﳘﺎ ﺍﻵﺧﺮ ﰒ ﻳﺪﺧﻼﻥ ﺍﳉﻨﺔ ‪٦ ...........................................‬‬

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 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﻳﻌﺠﺐ ﺭﺑﻚ ﻣﻦ ﺍﻟﺸﺎﺏ ﻟﻴﺴﺖ ﻟﻪ ﺻﺒﻮﺓ ‪٦ .............................................................‬‬

‫ﻳﱰﻝ ﺭﺑﻨﺎ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻛﻞ ﻟﻴﻠﺔ ﺇﱃ ﲰﺎﺀ ﺍﻟﺪﻧﻴﺎ ‪٦ ........................................................‬‬

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 ‫ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫ﺍﻟﻔﻬﺮﺱ‬
‫ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﺻﺢ ﻋﻦ ﺍﳌﺼﻄﻔﻰ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﲪﻦ ﻭﺗﻠﻘﻴﻪ ﺑﺎﻟﺘﺴﻠﻴﻢ‬
‫ﻭﺍﻟﻘﺒﻮﻝ ‪٢ ........................................................................................‬‬
‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﰲ ﺍﻟﺼﻔﺎﺕ ‪٣ ........................................................‬‬
‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﻟﺸﺎﻓﻌﻲ ﰲ ﺍﻟﺼﻔﺎﺕ ‪٤ .............................................‬‬
‫ﻛﻼﻡ ﺍﻟﺴﻠﻒ ﻭﺃﺋﻤﺔ ﺍﳋﻠﻒ ﰲ ﺍﻟﺼﻔﺎﺕ ‪٤ ........................................................‬‬
‫ﻛﻼﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﰲ ﺍﻟﺼﻔﺎﺕ ‪٤ ....................‬‬
‫ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﻤﺮ ﺍﻷﻭﺯﺍﻋﻲ ﰲ ﺍﻟﺼﻔﺎﺕ ﻭﺭﺩ ﺍﻷﺩﺭﻣﻲ ﻋﻠﻰ ﺭﺟﻞ ﺗﻜﻠﻢ ﺑﺒﺪﻋﺔ ‪٥ ...............‬‬
‫ﺫﻛﺮ ﺑﻌﺾ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺼﻔﺎﺕ ‪٥ .............................................‬‬
‫ﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﻣﺘﻜﻠﻢ ﺑﻜﻼﻡ ﻗﺪﱘ ‪٨ .....................................................‬‬
‫ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ ‪١٠ ..............................................................................‬‬
‫ﺭﺅﻳﺔ ﺍﳌﺆﻣﻨﲔ ﻟﺮﻬﺑﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪١٢ ...............................................................‬‬
‫ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ‪١٣ ...............................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﻗﻮﻝ ﻭﻋﻤﻞ ‪١٥ ...........................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﺮﺳﻮﻝ ‪١٦ ..............................................................‬‬
‫ﳏﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ‪١٩ .............................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ ‪٢٤ ................................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ ‪٢٧ .............................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٢٩ ......................................................................................‬‬

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