DONGENG KEONG MAS DALAM BAHASA

JAWA
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan
lan akeh lelara gawe uripe warga ketula-tula.

Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo
nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing
sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake
marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking
prahara punika.”

Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya
cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot
kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang
nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake
genthong.

Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk
krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan
dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami
tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan
kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi
sesideman dheweke ndedepi sapa kang mlebu ing pawone.

Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong
malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.

“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”

“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”

“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”

Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti
kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi
Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala.
Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong
Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane
ditemu lan diopeni Mbok Randha Dhadapan.

Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku
anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di
dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa
kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor
kencana.

Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi
kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi
Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran.
Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana
kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa
Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja.
Kabul panyuwune Mbok Randha Dhadapan.

Itulah cerita rakyat bahasa jawa dengan judul keong mas, semoga bisa berguna dan ikut
andil dalam melestarikan budaya dan bahasa jawa khususnya dan budaya Indonesia pada umumnya.
Dan saya berharap anak anak sekarang untuk tidak lupa akan budaya budaya Indonesia.

The History of Tengger

The history of Tengger began approximately 1.115 AD or 1.037 in Caka during the
reign of the Kediri Kingdom which was ruled by King Erlangga. At that time there was a sage
who was named Rishi Musti Kundawa, a sage who had high powers because he had a
heritage named Kiai Gliyeng. After being appointed as senopati, Musti Kundawa changed its
name to Resi Kandang Dewa.

Resi Kandang dewa has four children, namely Joko Lanang, Dewi Amisani, Joko Seger, and
Dani Saka. Of his four sons, it was Joko Seger who inherited the knowledge and heritage of
Kiai Gliyeng from his father and became a matchmate warrior.
During the Kediri Kingdom there was a duchy, namely the Duchy of Wengker (Ponorogo
area), which was led by Adipati Surogoto.

Adipati Surogoto has a beautiful daughter named Dewi Ratna Wulan. Unfortunately, Dewi
Ratna suffered from a disease that did not heal from childhood to adulthood. Various
attempts were made by the father, but no one could cure his daughter.

Duke Surogoto also felt sad, as did all the people of the Duchy of Wengker. Finally Duke
Surogoto held a saraembara to heal his daughter. The news was heard throughout the
Kediri region.

Joko suddenly heard the news. He decided to join the contest. Joko Seger immediately got
the Duke then went to the square to meditate while sticking to the inheritance of Kiai
Gliyeng. In his seminary, Joko immediately received instructions that Dewi Ratna Wulan
could recover if given a potion made from pomegranates. The name Dewi Ratna Jug needs
to be replaced according to the pain. After the meditation, Joko immediately returned to the
Duchy and carried out the instructions he had obtained. Dewi Ratna Wulan was cured after
drinking a concoction from Joko Seger and later her name was changed to the name Loro
Anteng.

Seeing his son recovering Duke Surogoto felt very happy, so did the Duchy of Wengker.
Duke finally kept his promise to marry his son with Joko Senger. The Duke carried out the
Ancient salvation ceremony namely Tasyukur for the happiness of Joko Senger and Loro
Anteng. Until now the ancient ceremonial tradition was still carried out by the Tengger
people.

Towards the wedding Joko Segger and Dewi Loro Anteng held a Tawang Walagara or
Tawang Walagara or Tawang Padang ceremony, namely offerings from both parties. From
the Kediri group accompanied by soldiers and Sodor dancers brought by 12 sons and
daughters each carrying a bamboo filled with various kinds of crops and ends with coconut
fibers.

While in the place of bride brides, various offerings are provided, including takir janur (palm
leaves), shell scoop (coconut shell) pengaron (cooking utensils made of clay) and all
wedding equipment with various kinds of equipment and offerings. The sodor dance
performed by the groom is called sodoran, then to strengthen the brotherhood between the
two families, Joko seger and Roro, together with relatives, are required to visit each other,
which is now called Dederek.

After that, Joko Seger and Roro were calm as newlyweds were required to perform the
Nyadran ceremony (going to the grave of the deceased family to request a blessing). After
the Tawang Walagara ceremony, Dederek and Nyadran were covered with a ceremony
under the cover. So Joko Seger and Roro Anteng became legitimate married couples and
were ready to navigate their own households.

After wading through the ark of the household as a husband and wife, it does not escape the
problems of life and cubes. One of them is not getting offspring. After one year they have not
received a descendant, until finally they agreed to do a meditation in Pamujan Studio.

In all of them, they got some instructions that they made one mistake which caused them not
to be blessed with children. To make amends, they had to hold a Sepasar Rescue ceremony
in Mengestin, held a recitation session on the five bodies and held a ceremony and carried
out brata rejections for 40 days and 40 nights (from these instructions all the ceremonies
carried out by Joko Seger and Roro Anteng were the beginning of the traditional ceremonies
pujan Kapat until he is a dukun on the moon kapitu where the dukun hold a brata refuse for
self-purification and sharpens the number of spells to the rain).
In rejecting the data, Joko Seger and Roro Anteng are given instructions if they want to get
their offspring, they must be resting on a mountain shrouded in mist in the Oro - oro Ombo
area, then Joko is called the Mount Bromo area. After descending from the cloister they
immediately made preparations for a trip to the east, they came to the wilderness. Because
of the conditions they had stayed the night in the forest, they sheltered under a shady tree.
Suddenly a lion and an ape attacked them. With the ability of the Kyai Gliyang heritage both
animals became tame and the area was named Ludaya.

Their journey continued and they were confronted by a ferocious tiger. Joko Seger and the
tiger fight will take place until finally Joko Seger can defeat the tiger and by Joko Seger the
area is called Gembong (Gembong's name is the origin of Pasuruan derived from the name
of king tiger). The journey then continued to the east, in Grati hamlet they then proceeded to
arrive somewhere. They both smell unpleasant and then the area is called Banger (in
Javanese means bad). Banger is the forerunner of the Probolinggo area.

After that they continued the journey. On the way they saw the mountain very high. The
eruption was heard throughout the area, the mountain was called Mount Songgolangit or the
peak of Pesangit (Mount Semeru, the highest mountain in Java). After one month of travel
arrived at the moonlet. Joko Seger and Roro Anteng walked up and arrived in the
wilderness. They were surprised by the existence of the banana tree and named the banana
tree as the tuwuhan and the area was called the Bride Gorge.

Then they walked up and saw a forest overgrown by small trees like tobacco, the area was
called Pomahan Bako. They reached the top of the hill at midnight. They saw a crowd of
people carrying torches. However, after being approached, it turned out that it was only
rocks on the water that reflected the moon so that it looked like many people carried torches.
The area is called Watu Kutho (city rock).

In the middle of the night they saw the Oro - oro ombo area they immediately prepared
themselves to meditate. From a very long journey and many obstacles and obstacles, Joko
Seger and Roro Anteng arrived in Oro - oro ombo. As with the sound of wangsit, they also
performed semedi.

Their peasants were not in vain they both heard the mysterious sounds originating and the
mountain in Oro - oro ombo. That they have passed the test and have done their own in
order to be given a descent. Therefore, they are blessed with 25 children in 44 years.
However, there are conditions that must be met by both. They have to tame the last child to
live in Mount Bromo. After getting a clue and Betara Bromo they returned to the Wenker
Duchy.
After 16 years, Joko Seger and Roro Anteng were blessed with 9 children, named Joko
Ringgit, Dewi Sinta Wiji, Joko Klinting, Hadi Kawit, Dewi Jasingjihah, I Chal, Joko Linggapati,
Cokroaminoto, and Tunggul Wulung. When giving birth to the ninth child, suddenly there was
a very heavy rain, dark clouds and patir that were gushing. Seeing the incident, Joko Seger
immediately meditated asking for instructions from the Almighty.
In his seminary, Joko Seger was told that he had made a mistake for 16 years because he
and his family had never visited Mount Bromo. To make up for his mistake, Joko Seger had
to carry out Numi Purwodan to do a tuwah ongkek to the crater of Mount Bromo.
After approximately 20 years of age Joko Ringgit (first child), they are blessed with 6 children
named Joko Penojati, Joko Bagus Wads, Joko Banu Rekso, Pranoto, Praniti, and Tunggul
Ametung. At the time of giving birth to the 15th child there was an oddity. Babies conceived
by Roro Anteng cannot go out for 3 days.

Seeing this peculiarity, Joko Seger again held a semedi to get great guidance. In the
meantime Joko Seger was visited by Narara Batara who gave instructions that Joko Seger
keep his promise by telling his already large children to meditate in the Bromo Mountain
Slope area. Then Joko Seger carried out the order of the Batara so that his children
meditated on Mount Bromo.
Joko Ringgit meditated on Mount Lawu and Mount Ringgit, Dewi Sinta Wiji meditated on
Mount Sewu, Telaga Cakra, Mount Mindangan, Joko Klinting meditated on Mount Tengking
Peak, Hadi Kawit meditated at Telaga Gunung Sumber Semanik looked for beads, Dewi
Jasing Jihan meditated on midangan Gunung Kursi, I Chal is lost in the womb and has
resided in Banyuated Gorge Peranten, Joko Linggopati imprisoned in Linggobuana Gunung
Lingga, Cakroaminoto meditated in Indrakila Mount Gendera, Tunggul Wulung meditated on
the door to Mount Bromo and Joko Penojati the message to his children was born baby in
Roro Anteng content.

In a period of about 32 years, Dewi Roro Anteng gave birth to another 16 to 23 children
namely Raden Mesigit, Puspo, Angin, Hadi Jengkat, Hadiningrat, and Hadi Kesuma. In
accordance with the agreement to meditate in Oro - oro Ombo, the 25th child was taken
flying by a burning fire to Mount Bromo.

With that incident, Joko Seger gave a message to his children, this is the fate that must be
accepted by asking his descendants to visit his youngest brother to Mount Bromo every
month Asi by bringing offerings and provisions of food and produce to be given to Kesuma
who is on Mount Bromo.

The event was later made the embryo of the Kasodo traditional ceremony. In his message to
his children, Joko Seger assigned Setyowati and Satuhu to look after his younger sister
Kesuma who was in Mount Bromo, Setyowati and Setuhu told to stay in Banyu Pakis. Joko
Seger's other children on the slopes of Mount Bromo.

After the return of Joko Seger and Roro Anteng in the duchy of Wengker. Setyowati and
Setuhu settled in the area of Mount Bromo precisely in Banyu Pikis. At that time, there were
already groups of people living in the greater Bromo area known as Pedukuh. Next
Setyowati and Setuhu are also known as Kaki Emoh and Nini Emoh.
At the time Joko Seger and Roro Anteng traveled in order to play in the Oro-Oro Ombo area
they made tetenger (a kind of travel record along with their equipment and spells during their
midnight rituals) which were put into jodog and planted around the Oro-oro Ombo area
contains the Idontong Talisman (Joko Seger and Roro Anteng's journey story) and the
mantra - the mantra is known as Purwa Bumi (used by tengger shamans during traditional
ceremonies)
When the Majapahit kingdom was ruled by King Prabu Wijaya, the Bromo area had emerged
dukuhs, led by Setyowati (Nini Emoh) and Setuhu (Emoh's Foot) and also the descendants
of other sons of Joko Seger. Among the names of the hamlets are Wonongkor (now
Wonotere) led by Dop Ledok, Jetak led by Savinoto, Nadisari led by Ki Dero and Pucung
Gede (now Wono kerso) led by rebek, hamlet of Palu Ombo led by Sarijoyo and Dadung
Pring and Pedukuha Jemplang is led by Kek Sedek. While as the center is Kawaasan Mount
Bromo which is led by Dadap Putih.

In governing the Majapahit kingdom, King Prabu Wijaya wanted his kingdom to be strong
and able to widen its power by mastering the existing kingdoms on the island of Java or
outside the island of Java. King Prabu Wijaya performed a meditation, in which he received
a wangsit in his seminary so that he would take the Kiontong talismans found in Oro-oro
Ombo. He left the Oro-oro Ombo area to find Kiontong's talisman, but his efforts were in vain
because he did not manage to bring home the kiontong talisman.

Knowing the area of the oro-oo explored by prabu wijaya. ki dadap putih as ruler of oro-oro
ombo does not remain silent. Ki dadap gathered his brothers to look for the kiontong charms
as a relic of Joko seger and roro.
the effort to search for jhodog wills containing kiontong amulets is not as easy as one might
imagine. However, with their efforts and efforts they finally found a place where the Kiontong
talisman was placed with various clues. Then they tried to lift the jhodog, but jhodog still did
not shift at all. Finally, they switched positions and it turns out the jhodog can be lifted.

Then the two Jhodogs were brought by each team. Ki dadap putih instructs the rich sari to
overtake the testament jhodog in the region and is given the name Brang Kulon while the ki
sari noto brings its region called Brang Wetan.

At the time of the effort to do a search for the Kiontong talisman, which is marked by the
death of the torch, three times that is what the white dadap says is that it is a teter (mark).
From Tenger's words, the name Tengger was born.