I. IDENTITAS MATAKULIAH
1. Nama Mata Kuliah : Metodologi Studi Islam (MSI)
2. Kode Mata Kulah : INS207
3. Semester : Satu (I)
4. Jurusan/Prodi : AKUTANSI KEUANGAN SYARIAH (AKS)
5. Kelas : 3 A, B, C, D, E, F. G, H
6. Bobot SKS : 2 SKS
7. Hari : Senin, Selasa , Rabu, Kamis, dan Sabtu
8. Jam : 07.00-08.40/13.00-14. 40
9. Ruang : B. 101 & 3. 307
10. Dosen Pengampu : Dr. Mibtadin, S. Fil.I., M.S.I
11. Alamat : Perum Pesona Ngringo, Palur Jaten
12. Telpon/HP : 085 747 092 699
13. Email : mibtadinanisahmad@gmail.com,
mib_tadinanis@yahoo.com
1
5. Menjelaskan aneka pendekatan dalam studi Islam.
6. Menjelaskan keterkaitan Islam dan interreligius studies.
7. Menjelaskan studi kawasan, orientaslisme dan oksidentalisme.
8. Menjelaskan bagaimana Islam bicara tentang politik kontemporer.
9. Menjelaskan dialektika antar Islam dengan wacana kontemporer.
10. Menjelaskan fenomena keberagamaan umat Islam dewasa ini.
11. Menjelaskan gerakan keagamaan Islam kontemprer
12. Menjelaskan dinamika studi Islam kontemporer
13. Menjelaskan perkembangan studi Islam di Indonesia.
V. STRATEGI PEMBELAJARAN
1. FGD/Diskusi
2. Ceramah
3. Presentasi
4. Books Review/Reading Response/Review Pertemuan Sebelumnya
2
3 Membincangkan studi Islam, antara TM ke-3 4 mahasiswa
(1) perspektif Insider, dan (2)
perspektif out sider
4 Studi Islam: (1) aspek normatifitas, TM ke-4 4 mahasiswa
dan (2) aspek historisitas
5 Dimensi dalam studi Islam: (1) Fikih TM ke-5 4mahasiswa
(Islamic law), (2) Tasawuf (Islamic
mysticism), (3) Kalam (Islamic
theology), dan (4) Filsafat Islam
(Islamic phillosophy)
6 Aneka pendekatan dalam studi Islam: TM ke-6 4 mahasiswa
teologis dan filosofis, (2) sosiologis
dan antropologis, (3) psikologis dan
linguistik, (4) fenomenologis dan
feminis
7 Islam dan interreligius studies: (1) TM ke-7 4 mahasiswa
dialog antar umat beragama, (2)
sekulerisme, (3) dan pluralisme, (4)
liberalisme
UJIAN TENGAH SEMESTER
3
13 Dinamika pemikiran studi Islam TM ke-13 4 mahasiswa
kontemporer: (1) (1) Hasan Hanafi
dan M. Arkoun, (2) Farid Esack dan
Omit Safi, (3) Nasr Hamid Abu Zayd
dan Abdullah Saeed, (4) Jasser Audah
dan Thariq Ramadhan
14 Perkembangan studi Islam di 4TM ke- 4 mahasiswa
Indonesia kontemporer: (1) Harun 14
Nasution dan Mansur Faqih, (2) Gus
Dur, (3) Nurcholish Madjid dan
Dawam Raharjo, dan (4) Amin
Abdullah
4
Alwi Shihab, Islam Inklusif: Menuju Sikap Terbuka Dalam Beragama
(Bandung: Mizan, 1999)
Appleby, Scott. The Ambivalence of the Sacred: Religion, Violence, and
Reconciliation. Lanham, MD: Roman and Littlefield Publishers, Inc. 2000
Banchoff, Thomas F. Democracy and the New Religious Pluralism. Oxford;
New York: Oxford University Press, 2007
Banchoff, Thomas. Religious Pluralism, Globalization, and World Politics. New
York, NY: Oxford University Press, 2008.
Barton, Greg, Gagasan Islam Liberal di Indonesia: Pemikiran Neo-
Modernisme Nurcholish Madjid, Djohan Effeni, Ahmad Wahib dan
Abdurrahman Wahid, terj. Nanang Tahqiq, (Jakarta: Paramadina, 1999.
Boase, Roger , ed. Islam and Global Dialogue: Religious Pluralism and the
Pursuit of Peace. United Kingdom: Ashgate Publishing, 2005
Boland, BJ, Pergumulan Islam di Indonesia 1945-1972, Jakarta, PT. Grafiti
Press, 1985.
Briyan Tunner, Agama dan teori Sosial (Yogjakarta, Incirsod, 2003)
Brown, Daniel W. A New Introduction to Islam. Chichester, UK: Wiley-
Blackwell, 2009.
Bulliet, Richard w., The Case For Islamo-Christian Civilization, (NY: Columbia
University `Press. 2004)
Cantwell Smith, Wilfrid, Islam in Modern History (Princeton, NJ: Princeton
University Press, 1957, 1966)
Charles Mattews, Understanding Religious Etics (Oxford, 2010)
Chester Gillis, Pluralism: A New Paradigm for Theology. Louvain, Peters
Press, 1993
Chimmbal, Charles, When Religion Becomes Evil (Philadelphia: Temple
University Press, 2002)
Dakidhae, Daniel, Cendekiawan dan Kekuasaan dalam Negara Orde Baru
(Jakarta, Gramedia Pustaka, 2004)
Dalier nor, Gerakan Modern Islam di Indonesia 1900-1942 (Jakarta, LP3ES,
1982)
Diana Eck, A New Religious America: How a Christian Country Has Now
Become the World’s Most Religiously Diverse Nation (San Francisco:
HarperSan- Francisco, 2001
_________. Encountering God: A Spiritual Journey from Bozeman to Benaras.
Boston, MA: Beacon Press. 2003
__________., “Is Our God Listening? Exclusivism,Inclusivism, and Pluralism”, in,
Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace,
(Ashgate Publishing Company, Burlington, USA, 2005)
Eliade, Mircea, Patterns in Comparative Religion, trans. Rosemary Sheed
(London and New York: Sheed &Ward, 1958).
Esack, Farid, The Qoran, Pluralism and Liberalism (Bandung, Mizan, 2006)
__________, On Being a Muslim: Menjadi Muslim di Dunia Modern (Jakarta:
Penerbit Erlangga, 2004)
5
Esposito, John L., The Future of Islam (Published by Oxford University Press,
New York, 2010)
Evans, Peter. ed. 1997. State-Society Synergy: Government and Social Capital
in Development. Berkeley, CA: University of California International and
Area Studies Digital Collection, Research Series
Fadl, Khaled Abou, Selamatkan Islam dari Muslim Puritan, Jakarta: Serambi,
2008.
Fatimah Husein, Muslim Christian Relations in the New Order Indonesia: the
Exclusivist and Inclusivist Muslim’s Perspective (Bandung: Mizan, 2005)
Fauzi, Ihsan Ali dan saiful Mujani (ed), Gerakan Kebebasan Sipil : Studi dan
Advokasi Atas Perda Syariah (Jakarta, Freedom Institute, 2009)
Fiadjoe, Albert, Alternative Dispute Resolution: Developing Word Perspective,
London: Covendish Publishing Limited, 2004.
Forward, Martin “View Point In Dialogue” dalam A Short Introduction To
Intereligious Dialogue, Oxford: Oneward, 2001.
Galston, William A. (2002). Liberal pluralism: The implications of value
pluralism for political theory and practice. Cambridge: Cambridge
University Press
Gamal al-Banna, Doktrin Pluralisme dalam al-Quran, diterjemahkan oleh
Taufik Damas (Bekasi: Penerbit Menara, 2006).
Geoffrey Hindley, The Crusades: Islam and Christianity in the Struggle for
World Supremacy (New York: Carroll and Graf, 2003),
George Makdisi, The Rise of Humanism in Classical Islam and the Christian
West (Edinburgh: Edinburgh University Press, 1990);
Gutmann, Amy (Ed.) (1994). Multiculturalism: Examining the politics of
Recognition. Princeton: Princeton University Press
Habemas, Jurgen, “Religion in the Publik Sphere”, dalam Milton K. Munitz
(ed.), Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
________, “Religion in the Publik Sphere”, dalam Milton K. Munitz (ed.),
Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
Hanafi, Pengantar Teologi Islam, Jakarta: Pustaka al-Husna, 2003.
Harold Coward, Pluralism in the World Religions: A Short Introduction.
Oneworld, Oxford, 2000
Harun Nasution, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2. Jakarta :
UI Press, 1986
__________, Islam Rasional, Bandung: Penerbit Mizan, 1998
__________, Teologi Islam: Aliran-Aliran Sejarah, Analisa Perbandingan, Jakarta:
UI Press, 1986.
Hasan Askari, Spiritual Quest: An Interreligious Dimension. Severn Mirrors
Publishing House, Pudsey, 1991
Hasan Hanafi, Dirasah Islamiyyah, Qahirah: Mahtabah al-Anjilo al-Misriyyah,
tt.
6
Hasan, Noorhaidi, Laskar Jihad; Islam, Militansi,dan Pencarian Identitas di
Indonesia Pasca Orde Baru, Cet I,. Jakarta: Pustaka LP3ES, 2008.
_________, Making of Public Islam, Piety, Democracy and Youth in Indoesian
Politics, Cet.I .Yogyakarta: SUKA-Press, 2013.
Hasbi Ash-Shidiqqi, Pengantar Ilmu Tauhid, Jakarta: Bulan Bintang, 1979.
Hendar Riyadi, Melampaui Pluralisme: Etika al-Quran tentang Keragaman
Agama (Jakarta: Pusat Studi Agama dan Peradaban [PSAP], 2006).
Hintersteiner, Norbert. ‘Intercultural and interreligious (un)translatability
and the comparative theology project’. In Naming and Thinking God in
Europe Today: Theology in Global Dialogue, edited by Norbert
Hintersteiner,465–91. Amsterdam; New York: Rodopi, 2007.
Ismail Raji Al-Faruqi, Tawhid: Its Implications for Thought and Life,
Pensylvania: The International Institute of Islamic Thoughts, 1982.
Jalaluddin Rakhmat, Islam dan Pluralisme: Akhlak Quran Menyikapi
Perbedaan (Jakarta: Serambi, 2006).
Jamil, Muksin, (ed), Mengelola Konflik Membangun Damai; Teori, Strategi
dan Implementasi Resolusi Konflik, Semarang: WMC IAIN Walisongo
SMG, 2007.
Joachim Wach, The Comparative Study of Religions, (ed; Joseph M. Kitagawa)
(New York, Culumia University Press, 1968)
Hick, John, An Interpretation of Religion. Macmillan, London/Yale University
Press, 1989
__________, Religious Pluralism and Salvation, dalam Philip L. Quin dan Kevin
Meeker (ed)., The Philosophical Challenge of Religious Diversity (Oxford:
Oxford University Press)
__________, God and the Universe of Faiths. Oneworld, Oxford, 1993
__________, Problems of Religious Pluralism. Macmillan, London/St Martin’s
Press, NY, 1985
Josep van Ess, "The Logical Structure of Islamic Theology" dalam Issa. J.
Boullata, An-Anthology of islamic Studies, Montreal: McGill Indonesia
IAIN Development Project, 1992.
Juergensmeyer, Mark. 2003. Terror in the Mind of God: The Global Rise of
Religious Violence. Berkeley, CA: University of California Press
Khudori Sholeh, Wacana Baru Filsafat Islam(Yogjakarta, Pustaka Pelajar,
2012 cet II)
Kniter, Paul F., One Earth Many Religion: Multifaith Dialogue and Global
Responsibility, (Marykoll, NY; Orbis Books, 1995)
Kung, Hans, Islam, Past, Present and Future (Oneworld Book Published by
Onewordl Publications, 2007)
__________. 1986. Christianity and the World Religions: Paths of Dialogue with
Islam, Hinduism, and Buddhism. Garden City, NY: Doubleday
Lenn E. Goodman, Islamic Humanism (Oxford: Oxford University Press,
2003);
M. Abduh, Risalah Tauhid, terj. Firdaus A.N, Jakarta: Bulan Bintang, 1999.
Madjid, Nurcholis, Agama Kemanusiaan (Jakarta, Paramadina, 1995)
7
_________, Islam Agama Peradaban; Memebangun Makna Dan Relevansi
Doktrin Islam Dalam Sejarah (Jakarta, Paramadina, 2002)
_________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
___________, Islam Doktrin dan Peradaban, (Jakarta, Paramadina, 1995)
Rahman, Budi Munawar, Reorientasi Pembaruan Islam : Sekularisme,
Liberalism Dan Pluralism, Paradigm Baru Islam Indonesia (Jakarta,
Paramadina, 2011)
Marcel Boisard, Humanism in Islam (Bloomington, IN: American Trust
Publications, 1987
Michael Pye (et all), Agama Empiris : Agama Dalam Pergumulan Realitas
Sosial (Yogjakarta, Pustaka Pelajar, 2002)
Misrawi, Zuhairi, Al Quran Kitab Toleransi: Inklusivisme, Pluralisme dan
Multiulturalisme, Jakarta: Penerbit Fitrah, 2007.
Muammar, Arfan, Studi Islam : Perspektif Insider dan Outsider (Yogjakarta,
Incirsod, 2012)
Muhammad Abid Al-Jabiri, Bunyah al-Aql al-Araby: Dirasah Tahliliyah
Naqdiyyah Li al-Nudzumi al-Ma'rifah fi al-Tsaqafah al-Arabiyyah Beirut:
Markaz Dirasah al-Wihdah al-Arabiyyah, 1990.
Muhammad ibn Abd al-Wahhab, Kitab al-Tawhid: al-ladzi Huwa Haqq Allah
‘ala al-‘Abid. Beirut: al-Maktab al-islamiy, 1391 H.
Nasution, Harun, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2.
Jakarta : UI Press, 1986
Nicholas Adams, “in parsuit of a New Scular’, Human Rights and A
Commond Word, dalam Waleed Al AnsyarY & david K. Linnan, Muslim
and Christian understanding: theory and Aplication of A. Command Word,
Cetakan I (New York: Palgrave Mc. Millan, 2010)
Noer, Deliar, and Yayasan Perkhidmatan, Islam, Pancasila Dan Asas Tunggal,
Jakarta: Yayasan Perkhidmatan, 1983.
Olivier Roy, Globalized Islam: The Search for A New Ummah (New York:
Columbia University Press, 2004),
Omet Safi (ed), Progressive Muslims; on Justice, Gender and Pluralism (New
York, one book oxford, 2008)
Parekh, B. (2000). Rethinking Multiculturalism Cultural Diversity and
Political Theory. Cambride: Harvard University Press
Rahman, Budhi Munawar (ed), Kontekstualisasi Doktrin Islam dalam Sejarah,
Jakarta: Paramadina, 1994.
___________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
____________, Islam Pluralis: Wacana Kesetaraan Kaum Beriman (Jakarta,
Paramadina, 2001).
____________, Reorientasi Pembaruan Islam: Sekularisme, Liberalism dan
Pluralism, Paradigm Baru Islam Indonesia (Jakarta, Paramadina, 2011)
Rahman, Fazlur, Islam (Chicago, University f Chicago Press, 1979)
8
__________, Islam dan Modernity: Transformation an Intelectual Tradition,
Chicago and London: The University of Chicago Perss, 1982.
Rahner, Karl, Christianity and the Non Christian Religions, dalam carl R.
Braaten dan Robert W. Jenson, A Map of Twentieth Century Theology:
Reading From Karl Barth to Radical Pluralism (Minneapolis, Fortress
Press, 1995)
Ramadhan, Thariq, Western Muslim and The Future of Islam (Newyork,
Oxford University press, 2004)
Richard C. Martin, dkk, Post-Mu’tazilah, Yogyakarta: Ircisod, 2002.
S. Mark Heim, Salvations: Truth and Difference in Religion. Orbis, Maryknoll,
NY,1995
Sachedina, Abdulaziz. 2001. The Islamic Roots of Democratic Pluralism.
Oxford: Oxford University Press
Saeed Abdullah, Islamic Thought; An introduction (London and Newyork,
Rounledge, 2006)
Said Aqil Siraj, Tasawuf sebagai Kritik Sosial (Bandung, Mizan, 2006)
Seligman, Adam B., ed. 2003. Essays on The Religious Roots of Tolerance.
Syracuse: Syracuse Univ. Press
Smith, Jane Idleman, Muslims-Christians, and the Challenge of Interfaith
Dialogue (Oxford University Press, 2007)
Suhadi Cholil (ed), Diskriminasi Disekeliling Kita: Agama, Politik,
Deskriminasi dan Multikulturalisme, Yogyakarta: Institute
DIAN/interfidei, 2010.
Sumanto “Pluralisme, Dialog, dan Peacebuilding Berbasis Agama di
Indonesia”, dalam Merayakan Kebebasan Beragama; Bunga Rampai
Menyambut 70 Tahun Djohan Effendy (Jakarta: Democracy Projec, 2012)
Swidler, Leonard. ‘Islam and The Trialogue of Abrahamic Religions’. Cross
Currents 42, no. 4 (1992)
Taher, Elza Peldi (ed), Merayakan Kebebasan Beragama: Bungarampai 70
Tahun Djohan Effendi, edisi digital (Jakarta, Demokrasi Projec, 2011)
TH. Sumartana,"Pluralisme Konflik dan Dialog; Refleksi Hibungan Antar
Agama di Indonesia" dalam Pluralisme, Konflik dan Pendidikan Agama di
Indonesia (Yogyakarta, DIAN/Interfidei, 2001)
Toshihiko Izutsu, Konsep Kepercayaan dalam Islam, Yogyakarta: Tiara
Wacana, 1994.
Ubaidillah, Pendidikan Kewargaan; Demokrasi, HAM dan Masyarakat
Madani, Jakarta, UIN Syarif Hidayatullah Press, 2000
Wahid, Abdurrahman, Islam Kosmopolitan: Nilai-nilai Indonesia dan
Transformasi Kebudayaan (Jakarta, The Wahid Institute, 2007)
Wilson, Christ. 2008. Ethno-Religious Violence in Indonesia: From Soil to God.
London: Routledge
Yasdi, Muhammad Taqi Misbah, Buku Daras Filsafat Islam (Bandung, Mizan,
2003)
Zaid, Nasr Hamid Abu, Naqd al-Khitab al-Diniy, Qahira: Sina li al al-Nasr,
1994.
9
Zakiyuddin Baidhawi, Kredo Kebebasan Beragama (Jakarta: Pusat Studi
Agama dan Peradaban [PSAP], 2006).
10
COURSE OUTLINE MTODOLOGI STUDI ISLAM (MSI)
HUKUM KELUARGA ISLAM (HKI)/AHWAL ASY-SYAKHSIYAH (AS)
FAKULTAS SYARIAH
INSTITUT AGAMA ISLAM NEGERI [IAIN] SURAKARTA
SEMESTER GANJIL TAHUN AKADEMIK 2019/2020
I. IDENTITAS MATAKULIAH
1. Nama Mata Kuliah : Metodologi Studi Islam (MSI)
2. Kode Mata Kulah : INS207
3. Semester : Satu (I)
4. Jurusan/Prodi : HUKUM KELUARGA ISLAM (HKI, AS)
5. Kelas : I A, B, E, F
6. Bobot SKS : 2 SKS
7. Hari : Selasa, Rabu, dan Kamis
8. Jam : 07.00-08.40/08.40-10. 20
9. Ruang : L. 306, L. 406, FS. 305
10. Dosen Pengampu : Dr. Mibtadin, S. Fil.I., M.S.I
11. Alamat : Perum Pesona Ngringo, Palur Jaten
12. Telpon/HP : 085 747 092 699
13. Email : mibtadinanisahmad@gmail.com,
mib_tadinanis@yahoo.com
11
5. Menjelaskan aneka pendekatan dalam studi Islam.
6. Menjelaskan keterkaitan Islam dan interreligius studies.
7. Menjelaskan studi kawasan, orientaslisme dan oksidentalisme.
8. Menjelaskan bagaimana Islam bicara tentang politik kontemporer.
9. Menjelaskan dialektika antar Islam dengan wacana kontemporer.
10. Menjelaskan fenomena keberagamaan umat Islam dewasa ini.
11. Menjelaskan gerakan keagamaan Islam kontemprer
12. Menjelaskan dinamika studi Islam kontemporer
13. Menjelaskan perkembangan studi Islam di Indonesia.
V. STRATEGI PEMBELAJARAN
1. FGD/Diskusi
2. Ceramah
3. Presentasi
4. Books Review/Reading Response/Review Pertemuan Sebelumnya
12
3 Membincangkan studi Islam, antara TM ke-3 4 mahasiswa
(1) perspektif Insider, dan (2)
perspektif out sider
4 Studi Islam: (1) aspek normatifitas, TM ke-4 4 mahasiswa
dan (2) aspek historisitas
5 Dimensi dalam studi Islam: (1) Fikih TM ke-5 4mahasiswa
(Islamic law), (2) Tasawuf (Islamic
mysticism), (3) Kalam (Islamic
theology), dan (4) Filsafat Islam
(Islamic phillosophy)
6 Aneka pendekatan dalam studi Islam: TM ke-6 4 mahasiswa
teologis dan filosofis, (2) sosiologis
dan antropologis, (3) psikologis dan
linguistik, (4) fenomenologis dan
feminis
7 Islam dan interreligius studies: (1) TM ke-7 4 mahasiswa
dialog antar umat beragama, (2)
sekulerisme, (3) dan pluralisme, (4)
liberalisme
UJIAN TENGAH SEMESTER
13
13 Dinamika pemikiran studi Islam TM ke-13 4 mahasiswa
kontemporer: (1) (1) Hasan Hanafi
dan M. Arkoun, (2) Farid Esack dan
Omit Safi, (3) Nasr Hamid Abu Zayd
dan Abdullah Saeed, (4) Jasser Audah
dan Thariq Ramadhan
14 Perkembangan studi Islam di 4TM ke- 4 mahasiswa
Indonesia kontemporer: (1) Harun 14
Nasution dan Mansur Faqih, (2) Gus
Dur, (3) Nurcholish Madjid dan
Dawam Raharjo, dan (4) Amin
Abdullah
14
Alwi Shihab, Islam Inklusif: Menuju Sikap Terbuka Dalam Beragama
(Bandung: Mizan, 1999)
Appleby, Scott. The Ambivalence of the Sacred: Religion, Violence, and
Reconciliation. Lanham, MD: Roman and Littlefield Publishers, Inc. 2000
Banchoff, Thomas F. Democracy and the New Religious Pluralism. Oxford;
New York: Oxford University Press, 2007
Banchoff, Thomas. Religious Pluralism, Globalization, and World Politics. New
York, NY: Oxford University Press, 2008.
Barton, Greg, Gagasan Islam Liberal di Indonesia: Pemikiran Neo-
Modernisme Nurcholish Madjid, Djohan Effeni, Ahmad Wahib dan
Abdurrahman Wahid, terj. Nanang Tahqiq, (Jakarta: Paramadina, 1999.
Boase, Roger , ed. Islam and Global Dialogue: Religious Pluralism and the
Pursuit of Peace. United Kingdom: Ashgate Publishing, 2005
Boland, BJ, Pergumulan Islam di Indonesia 1945-1972, Jakarta, PT. Grafiti
Press, 1985.
Briyan Tunner, Agama dan teori Sosial (Yogjakarta, Incirsod, 2003)
Brown, Daniel W. A New Introduction to Islam. Chichester, UK: Wiley-
Blackwell, 2009.
Bulliet, Richard w., The Case For Islamo-Christian Civilization, (NY: Columbia
University `Press. 2004)
Cantwell Smith, Wilfrid, Islam in Modern History (Princeton, NJ: Princeton
University Press, 1957, 1966)
Charles Mattews, Understanding Religious Etics (Oxford, 2010)
Chester Gillis, Pluralism: A New Paradigm for Theology. Louvain, Peters
Press, 1993
Chimmbal, Charles, When Religion Becomes Evil (Philadelphia: Temple
University Press, 2002)
Dakidhae, Daniel, Cendekiawan dan Kekuasaan dalam Negara Orde Baru
(Jakarta, Gramedia Pustaka, 2004)
Dalier nor, Gerakan Modern Islam di Indonesia 1900-1942 (Jakarta, LP3ES,
1982)
Diana Eck, A New Religious America: How a Christian Country Has Now
Become the World’s Most Religiously Diverse Nation (San Francisco:
HarperSan- Francisco, 2001
_________. Encountering God: A Spiritual Journey from Bozeman to Benaras.
Boston, MA: Beacon Press. 2003
__________., “Is Our God Listening? Exclusivism,Inclusivism, and Pluralism”, in,
Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace,
(Ashgate Publishing Company, Burlington, USA, 2005)
Eliade, Mircea, Patterns in Comparative Religion, trans. Rosemary Sheed
(London and New York: Sheed &Ward, 1958).
Esack, Farid, The Qoran, Pluralism and Liberalism (Bandung, Mizan, 2006)
__________, On Being a Muslim: Menjadi Muslim di Dunia Modern (Jakarta:
Penerbit Erlangga, 2004)
15
Esposito, John L., The Future of Islam (Published by Oxford University Press,
New York, 2010)
Evans, Peter. ed. 1997. State-Society Synergy: Government and Social Capital
in Development. Berkeley, CA: University of California International and
Area Studies Digital Collection, Research Series
Fadl, Khaled Abou, Selamatkan Islam dari Muslim Puritan, Jakarta: Serambi,
2008.
Fatimah Husein, Muslim Christian Relations in the New Order Indonesia: the
Exclusivist and Inclusivist Muslim’s Perspective (Bandung: Mizan, 2005)
Fauzi, Ihsan Ali dan saiful Mujani (ed), Gerakan Kebebasan Sipil : Studi dan
Advokasi Atas Perda Syariah (Jakarta, Freedom Institute, 2009)
Fiadjoe, Albert, Alternative Dispute Resolution: Developing Word Perspective,
London: Covendish Publishing Limited, 2004.
Forward, Martin “View Point In Dialogue” dalam A Short Introduction To
Intereligious Dialogue, Oxford: Oneward, 2001.
Galston, William A. (2002). Liberal pluralism: The implications of value
pluralism for political theory and practice. Cambridge: Cambridge
University Press
Gamal al-Banna, Doktrin Pluralisme dalam al-Quran, diterjemahkan oleh
Taufik Damas (Bekasi: Penerbit Menara, 2006).
Geoffrey Hindley, The Crusades: Islam and Christianity in the Struggle for
World Supremacy (New York: Carroll and Graf, 2003),
George Makdisi, The Rise of Humanism in Classical Islam and the Christian
West (Edinburgh: Edinburgh University Press, 1990);
Gutmann, Amy (Ed.) (1994). Multiculturalism: Examining the politics of
Recognition. Princeton: Princeton University Press
Habemas, Jurgen, “Religion in the Publik Sphere”, dalam Milton K. Munitz
(ed.), Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
________, “Religion in the Publik Sphere”, dalam Milton K. Munitz (ed.),
Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
Hanafi, Pengantar Teologi Islam, Jakarta: Pustaka al-Husna, 2003.
Harold Coward, Pluralism in the World Religions: A Short Introduction.
Oneworld, Oxford, 2000
Harun Nasution, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2. Jakarta :
UI Press, 1986
__________, Islam Rasional, Bandung: Penerbit Mizan, 1998
__________, Teologi Islam: Aliran-Aliran Sejarah, Analisa Perbandingan, Jakarta:
UI Press, 1986.
Hasan Askari, Spiritual Quest: An Interreligious Dimension. Severn Mirrors
Publishing House, Pudsey, 1991
Hasan Hanafi, Dirasah Islamiyyah, Qahirah: Mahtabah al-Anjilo al-Misriyyah,
tt.
16
Hasan, Noorhaidi, Laskar Jihad; Islam, Militansi,dan Pencarian Identitas di
Indonesia Pasca Orde Baru, Cet I,. Jakarta: Pustaka LP3ES, 2008.
_________, Making of Public Islam, Piety, Democracy and Youth in Indoesian
Politics, Cet.I .Yogyakarta: SUKA-Press, 2013.
Hasbi Ash-Shidiqqi, Pengantar Ilmu Tauhid, Jakarta: Bulan Bintang, 1979.
Hendar Riyadi, Melampaui Pluralisme: Etika al-Quran tentang Keragaman
Agama (Jakarta: Pusat Studi Agama dan Peradaban [PSAP], 2006).
Hintersteiner, Norbert. ‘Intercultural and interreligious (un)translatability
and the comparative theology project’. In Naming and Thinking God in
Europe Today: Theology in Global Dialogue, edited by Norbert
Hintersteiner,465–91. Amsterdam; New York: Rodopi, 2007.
Ismail Raji Al-Faruqi, Tawhid: Its Implications for Thought and Life,
Pensylvania: The International Institute of Islamic Thoughts, 1982.
Jalaluddin Rakhmat, Islam dan Pluralisme: Akhlak Quran Menyikapi
Perbedaan (Jakarta: Serambi, 2006).
Jamil, Muksin, (ed), Mengelola Konflik Membangun Damai; Teori, Strategi
dan Implementasi Resolusi Konflik, Semarang: WMC IAIN Walisongo
SMG, 2007.
Joachim Wach, The Comparative Study of Religions, (ed; Joseph M. Kitagawa)
(New York, Culumia University Press, 1968)
Hick, John, An Interpretation of Religion. Macmillan, London/Yale University
Press, 1989
__________, Religious Pluralism and Salvation, dalam Philip L. Quin dan Kevin
Meeker (ed)., The Philosophical Challenge of Religious Diversity (Oxford:
Oxford University Press)
__________, God and the Universe of Faiths. Oneworld, Oxford, 1993
__________, Problems of Religious Pluralism. Macmillan, London/St Martin’s
Press, NY, 1985
Josep van Ess, "The Logical Structure of Islamic Theology" dalam Issa. J.
Boullata, An-Anthology of islamic Studies, Montreal: McGill Indonesia
IAIN Development Project, 1992.
Juergensmeyer, Mark. 2003. Terror in the Mind of God: The Global Rise of
Religious Violence. Berkeley, CA: University of California Press
Khudori Sholeh, Wacana Baru Filsafat Islam(Yogjakarta, Pustaka Pelajar,
2012 cet II)
Kniter, Paul F., One Earth Many Religion: Multifaith Dialogue and Global
Responsibility, (Marykoll, NY; Orbis Books, 1995)
Kung, Hans, Islam, Past, Present and Future (Oneworld Book Published by
Onewordl Publications, 2007)
__________. 1986. Christianity and the World Religions: Paths of Dialogue with
Islam, Hinduism, and Buddhism. Garden City, NY: Doubleday
Lenn E. Goodman, Islamic Humanism (Oxford: Oxford University Press,
2003);
M. Abduh, Risalah Tauhid, terj. Firdaus A.N, Jakarta: Bulan Bintang, 1999.
Madjid, Nurcholis, Agama Kemanusiaan (Jakarta, Paramadina, 1995)
17
_________, Islam Agama Peradaban; Memebangun Makna Dan Relevansi
Doktrin Islam Dalam Sejarah (Jakarta, Paramadina, 2002)
_________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
___________, Islam Doktrin dan Peradaban, (Jakarta, Paramadina, 1995)
Rahman, Budi Munawar, Reorientasi Pembaruan Islam : Sekularisme,
Liberalism Dan Pluralism, Paradigm Baru Islam Indonesia (Jakarta,
Paramadina, 2011)
Marcel Boisard, Humanism in Islam (Bloomington, IN: American Trust
Publications, 1987
Michael Pye (et all), Agama Empiris : Agama Dalam Pergumulan Realitas
Sosial (Yogjakarta, Pustaka Pelajar, 2002)
Misrawi, Zuhairi, Al Quran Kitab Toleransi: Inklusivisme, Pluralisme dan
Multiulturalisme, Jakarta: Penerbit Fitrah, 2007.
Muammar, Arfan, Studi Islam : Perspektif Insider dan Outsider (Yogjakarta,
Incirsod, 2012)
Muhammad Abid Al-Jabiri, Bunyah al-Aql al-Araby: Dirasah Tahliliyah
Naqdiyyah Li al-Nudzumi al-Ma'rifah fi al-Tsaqafah al-Arabiyyah Beirut:
Markaz Dirasah al-Wihdah al-Arabiyyah, 1990.
Muhammad ibn Abd al-Wahhab, Kitab al-Tawhid: al-ladzi Huwa Haqq Allah
‘ala al-‘Abid. Beirut: al-Maktab al-islamiy, 1391 H.
Nasution, Harun, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2.
Jakarta : UI Press, 1986
Nicholas Adams, “in parsuit of a New Scular’, Human Rights and A
Commond Word, dalam Waleed Al AnsyarY & david K. Linnan, Muslim
and Christian understanding: theory and Aplication of A. Command Word,
Cetakan I (New York: Palgrave Mc. Millan, 2010)
Noer, Deliar, and Yayasan Perkhidmatan, Islam, Pancasila Dan Asas Tunggal,
Jakarta: Yayasan Perkhidmatan, 1983.
Olivier Roy, Globalized Islam: The Search for A New Ummah (New York:
Columbia University Press, 2004),
Omet Safi (ed), Progressive Muslims; on Justice, Gender and Pluralism (New
York, one book oxford, 2008)
Parekh, B. (2000). Rethinking Multiculturalism Cultural Diversity and
Political Theory. Cambride: Harvard University Press
Rahman, Budhi Munawar (ed), Kontekstualisasi Doktrin Islam dalam Sejarah,
Jakarta: Paramadina, 1994.
___________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
____________, Islam Pluralis: Wacana Kesetaraan Kaum Beriman (Jakarta,
Paramadina, 2001).
____________, Reorientasi Pembaruan Islam: Sekularisme, Liberalism dan
Pluralism, Paradigm Baru Islam Indonesia (Jakarta, Paramadina, 2011)
Rahman, Fazlur, Islam (Chicago, University f Chicago Press, 1979)
18
__________, Islam dan Modernity: Transformation an Intelectual Tradition,
Chicago and London: The University of Chicago Perss, 1982.
Rahner, Karl, Christianity and the Non Christian Religions, dalam carl R.
Braaten dan Robert W. Jenson, A Map of Twentieth Century Theology:
Reading From Karl Barth to Radical Pluralism (Minneapolis, Fortress
Press, 1995)
Ramadhan, Thariq, Western Muslim and The Future of Islam (Newyork,
Oxford University press, 2004)
Richard C. Martin, dkk, Post-Mu’tazilah, Yogyakarta: Ircisod, 2002.
S. Mark Heim, Salvations: Truth and Difference in Religion. Orbis, Maryknoll,
NY,1995
Sachedina, Abdulaziz. 2001. The Islamic Roots of Democratic Pluralism.
Oxford: Oxford University Press
Saeed Abdullah, Islamic Thought; An introduction (London and Newyork,
Rounledge, 2006)
Said Aqil Siraj, Tasawuf sebagai Kritik Sosial (Bandung, Mizan, 2006)
Seligman, Adam B., ed. 2003. Essays on The Religious Roots of Tolerance.
Syracuse: Syracuse Univ. Press
Smith, Jane Idleman, Muslims-Christians, and the Challenge of Interfaith
Dialogue (Oxford University Press, 2007)
Suhadi Cholil (ed), Diskriminasi Disekeliling Kita: Agama, Politik,
Deskriminasi dan Multikulturalisme, Yogyakarta: Institute
DIAN/interfidei, 2010.
Sumanto “Pluralisme, Dialog, dan Peacebuilding Berbasis Agama di
Indonesia”, dalam Merayakan Kebebasan Beragama; Bunga Rampai
Menyambut 70 Tahun Djohan Effendy (Jakarta: Democracy Projec, 2012)
Swidler, Leonard. ‘Islam and The Trialogue of Abrahamic Religions’. Cross
Currents 42, no. 4 (1992)
Taher, Elza Peldi (ed), Merayakan Kebebasan Beragama: Bungarampai 70
Tahun Djohan Effendi, edisi digital (Jakarta, Demokrasi Projec, 2011)
TH. Sumartana,"Pluralisme Konflik dan Dialog; Refleksi Hibungan Antar
Agama di Indonesia" dalam Pluralisme, Konflik dan Pendidikan Agama di
Indonesia (Yogyakarta, DIAN/Interfidei, 2001)
Toshihiko Izutsu, Konsep Kepercayaan dalam Islam, Yogyakarta: Tiara
Wacana, 1994.
Ubaidillah, Pendidikan Kewargaan; Demokrasi, HAM dan Masyarakat
Madani, Jakarta, UIN Syarif Hidayatullah Press, 2000
Wahid, Abdurrahman, Islam Kosmopolitan: Nilai-nilai Indonesia dan
Transformasi Kebudayaan (Jakarta, The Wahid Institute, 2007)
Wilson, Christ. 2008. Ethno-Religious Violence in Indonesia: From Soil to God.
London: Routledge
Yasdi, Muhammad Taqi Misbah, Buku Daras Filsafat Islam (Bandung, Mizan,
2003)
Zaid, Nasr Hamid Abu, Naqd al-Khitab al-Diniy, Qahira: Sina li al al-Nasr,
1994.
19
Zakiyuddin Baidhawi, Kredo Kebebasan Beragama (Jakarta: Pusat Studi
Agama dan Peradaban [PSAP], 2006).
20
COURSE OUTLINE MTODOLOGI STUDI ISLAM (MSI)
AKUTANSI SYARIAH (AKS)
FAKULTAS EKONOMI DAN BISNIS ISLAM
INSTITUT AGAMA ISLAM NEGERI [IAIN] SURAKARTA
SEMESTER GANJIL TAHUN AKADEMIK 2019/2020
I. IDENTITAS MATAKULIAH
1. Nama Mata Kuliah : Metodologi Studi Islam (MSI)
2. Kode Mata Kulah : INS207
3. Semester : Satu (I)
4. Jurusan/Prodi : AKUTANSI SYARIAH (AKS)
5. Kelas : III A, B, C, D, E, F. G
6. Bobot SKS : 2 SKS
7. Hari : Selasa, Kamis, dan Jumat
8. Jam : 07.00-08.40/15.30-17. 10
9. Ruang : B 102, B. 201, B. 202, B. 203, & F. 202
10. Dosen Pengampu : Dr. Mibtadin, S. Fil.I., M.S.I
11. Alamat : Perum Pesona Ngringo, Palur Jaten
12. Telpon/HP : 085 747 092 699
13. Email : mibtadinanisahmad@gmail.com,
mib_tadinanis@yahoo.com
21
5. Menjelaskan aneka pendekatan dalam studi Islam.
6. Menjelaskan keterkaitan Islam dan interreligius studies.
7. Menjelaskan studi kawasan, orientaslisme dan oksidentalisme.
8. Menjelaskan bagaimana Islam bicara tentang politik kontemporer.
9. Menjelaskan dialektika antar Islam dengan wacana kontemporer.
10. Menjelaskan fenomena keberagamaan umat Islam dewasa ini.
11. Menjelaskan gerakan keagamaan Islam kontemprer
12. Menjelaskan dinamika studi Islam kontemporer
13. Menjelaskan perkembangan studi Islam di Indonesia.
V. STRATEGI PEMBELAJARAN
5. FGD/Diskusi
6. Ceramah
7. Presentasi
8. Books Review/Reading Response/Review Pertemuan Sebelumnya
22
3 Membincangkan studi Islam, antara TM ke-3 4 mahasiswa
(1) perspektif Insider, dan (2)
perspektif out sider
4 Studi Islam: (1) aspek normatifitas, TM ke-4 4 mahasiswa
dan (2) aspek historisitas
5 Dimensi dalam studi Islam: (1) Fikih TM ke-5 4mahasiswa
(Islamic law), (2) Tasawuf (Islamic
mysticism), (3) Kalam (Islamic
theology), dan (4) Filsafat Islam
(Islamic phillosophy)
6 Aneka pendekatan dalam studi Islam: TM ke-6 4 mahasiswa
teologis dan filosofis, (2) sosiologis
dan antropologis, (3) psikologis dan
linguistik, (4) fenomenologis dan
feminis
7 Islam dan interreligius studies: (1) TM ke-7 4 mahasiswa
dialog antar umat beragama, (2)
sekulerisme, (3) dan pluralisme, (4)
liberalisme
UJIAN TENGAH SEMESTER
23
13 Dinamika pemikiran studi Islam TM ke-13 4 mahasiswa
kontemporer: (1) (1) Hasan Hanafi
dan M. Arkoun, (2) Farid Esack dan
Omit Safi, (3) Nasr Hamid Abu Zayd
dan Abdullah Saeed, (4) Jasser Audah
dan Thariq Ramadhan
14 Perkembangan studi Islam di 4TM ke- 4 mahasiswa
Indonesia kontemporer: (1) Harun 14
Nasution dan Mansur Faqih, (2) Gus
Dur, (3) Nurcholish Madjid dan
Dawam Raharjo, dan (4) Amin
Abdullah
24
Alwi Shihab, Islam Inklusif: Menuju Sikap Terbuka Dalam Beragama
(Bandung: Mizan, 1999)
Appleby, Scott. The Ambivalence of the Sacred: Religion, Violence, and
Reconciliation. Lanham, MD: Roman and Littlefield Publishers, Inc. 2000
Banchoff, Thomas F. Democracy and the New Religious Pluralism. Oxford;
New York: Oxford University Press, 2007
Banchoff, Thomas. Religious Pluralism, Globalization, and World Politics. New
York, NY: Oxford University Press, 2008.
Barton, Greg, Gagasan Islam Liberal di Indonesia: Pemikiran Neo-
Modernisme Nurcholish Madjid, Djohan Effeni, Ahmad Wahib dan
Abdurrahman Wahid, terj. Nanang Tahqiq, (Jakarta: Paramadina, 1999.
Boase, Roger , ed. Islam and Global Dialogue: Religious Pluralism and the
Pursuit of Peace. United Kingdom: Ashgate Publishing, 2005
Boland, BJ, Pergumulan Islam di Indonesia 1945-1972, Jakarta, PT. Grafiti
Press, 1985.
Briyan Tunner, Agama dan teori Sosial (Yogjakarta, Incirsod, 2003)
Brown, Daniel W. A New Introduction to Islam. Chichester, UK: Wiley-
Blackwell, 2009.
Bulliet, Richard w., The Case For Islamo-Christian Civilization, (NY: Columbia
University `Press. 2004)
Cantwell Smith, Wilfrid, Islam in Modern History (Princeton, NJ: Princeton
University Press, 1957, 1966)
Charles Mattews, Understanding Religious Etics (Oxford, 2010)
Chester Gillis, Pluralism: A New Paradigm for Theology. Louvain, Peters
Press, 1993
Chimmbal, Charles, When Religion Becomes Evil (Philadelphia: Temple
University Press, 2002)
Dakidhae, Daniel, Cendekiawan dan Kekuasaan dalam Negara Orde Baru
(Jakarta, Gramedia Pustaka, 2004)
Dalier nor, Gerakan Modern Islam di Indonesia 1900-1942 (Jakarta, LP3ES,
1982)
Diana Eck, A New Religious America: How a Christian Country Has Now
Become the World’s Most Religiously Diverse Nation (San Francisco:
HarperSan- Francisco, 2001
_________. Encountering God: A Spiritual Journey from Bozeman to Benaras.
Boston, MA: Beacon Press. 2003
__________., “Is Our God Listening? Exclusivism,Inclusivism, and Pluralism”, in,
Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace,
(Ashgate Publishing Company, Burlington, USA, 2005)
Eliade, Mircea, Patterns in Comparative Religion, trans. Rosemary Sheed
(London and New York: Sheed &Ward, 1958).
Esack, Farid, The Qoran, Pluralism and Liberalism (Bandung, Mizan, 2006)
__________, On Being a Muslim: Menjadi Muslim di Dunia Modern (Jakarta:
Penerbit Erlangga, 2004)
25
Esposito, John L., The Future of Islam (Published by Oxford University Press,
New York, 2010)
Evans, Peter. ed. 1997. State-Society Synergy: Government and Social Capital
in Development. Berkeley, CA: University of California International and
Area Studies Digital Collection, Research Series
Fadl, Khaled Abou, Selamatkan Islam dari Muslim Puritan, Jakarta: Serambi,
2008.
Fatimah Husein, Muslim Christian Relations in the New Order Indonesia: the
Exclusivist and Inclusivist Muslim’s Perspective (Bandung: Mizan, 2005)
Fauzi, Ihsan Ali dan saiful Mujani (ed), Gerakan Kebebasan Sipil : Studi dan
Advokasi Atas Perda Syariah (Jakarta, Freedom Institute, 2009)
Fiadjoe, Albert, Alternative Dispute Resolution: Developing Word Perspective,
London: Covendish Publishing Limited, 2004.
Forward, Martin “View Point In Dialogue” dalam A Short Introduction To
Intereligious Dialogue, Oxford: Oneward, 2001.
Galston, William A. (2002). Liberal pluralism: The implications of value
pluralism for political theory and practice. Cambridge: Cambridge
University Press
Gamal al-Banna, Doktrin Pluralisme dalam al-Quran, diterjemahkan oleh
Taufik Damas (Bekasi: Penerbit Menara, 2006).
Geoffrey Hindley, The Crusades: Islam and Christianity in the Struggle for
World Supremacy (New York: Carroll and Graf, 2003),
George Makdisi, The Rise of Humanism in Classical Islam and the Christian
West (Edinburgh: Edinburgh University Press, 1990);
Gutmann, Amy (Ed.) (1994). Multiculturalism: Examining the politics of
Recognition. Princeton: Princeton University Press
Habemas, Jurgen, “Religion in the Publik Sphere”, dalam Milton K. Munitz
(ed.), Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
________, “Religion in the Publik Sphere”, dalam Milton K. Munitz (ed.),
Contemporary Analytic Philosopy New York: Macmillan Publishing
Co.Inc/ London: Collier Macmillan Publishers.
Hanafi, Pengantar Teologi Islam, Jakarta: Pustaka al-Husna, 2003.
Harold Coward, Pluralism in the World Religions: A Short Introduction.
Oneworld, Oxford, 2000
Harun Nasution, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2. Jakarta :
UI Press, 1986
__________, Islam Rasional, Bandung: Penerbit Mizan, 1998
__________, Teologi Islam: Aliran-Aliran Sejarah, Analisa Perbandingan, Jakarta:
UI Press, 1986.
Hasan Askari, Spiritual Quest: An Interreligious Dimension. Severn Mirrors
Publishing House, Pudsey, 1991
Hasan Hanafi, Dirasah Islamiyyah, Qahirah: Mahtabah al-Anjilo al-Misriyyah,
tt.
26
Hasan, Noorhaidi, Laskar Jihad; Islam, Militansi,dan Pencarian Identitas di
Indonesia Pasca Orde Baru, Cet I,. Jakarta: Pustaka LP3ES, 2008.
_________, Making of Public Islam, Piety, Democracy and Youth in Indoesian
Politics, Cet.I .Yogyakarta: SUKA-Press, 2013.
Hasbi Ash-Shidiqqi, Pengantar Ilmu Tauhid, Jakarta: Bulan Bintang, 1979.
Hendar Riyadi, Melampaui Pluralisme: Etika al-Quran tentang Keragaman
Agama (Jakarta: Pusat Studi Agama dan Peradaban [PSAP], 2006).
Hintersteiner, Norbert. ‘Intercultural and interreligious (un)translatability
and the comparative theology project’. In Naming and Thinking God in
Europe Today: Theology in Global Dialogue, edited by Norbert
Hintersteiner,465–91. Amsterdam; New York: Rodopi, 2007.
Ismail Raji Al-Faruqi, Tawhid: Its Implications for Thought and Life,
Pensylvania: The International Institute of Islamic Thoughts, 1982.
Jalaluddin Rakhmat, Islam dan Pluralisme: Akhlak Quran Menyikapi
Perbedaan (Jakarta: Serambi, 2006).
Jamil, Muksin, (ed), Mengelola Konflik Membangun Damai; Teori, Strategi
dan Implementasi Resolusi Konflik, Semarang: WMC IAIN Walisongo
SMG, 2007.
Joachim Wach, The Comparative Study of Religions, (ed; Joseph M. Kitagawa)
(New York, Culumia University Press, 1968)
Hick, John, An Interpretation of Religion. Macmillan, London/Yale University
Press, 1989
__________, Religious Pluralism and Salvation, dalam Philip L. Quin dan Kevin
Meeker (ed)., The Philosophical Challenge of Religious Diversity (Oxford:
Oxford University Press)
__________, God and the Universe of Faiths. Oneworld, Oxford, 1993
__________, Problems of Religious Pluralism. Macmillan, London/St Martin’s
Press, NY, 1985
Josep van Ess, "The Logical Structure of Islamic Theology" dalam Issa. J.
Boullata, An-Anthology of islamic Studies, Montreal: McGill Indonesia
IAIN Development Project, 1992.
Juergensmeyer, Mark. 2003. Terror in the Mind of God: The Global Rise of
Religious Violence. Berkeley, CA: University of California Press
Khudori Sholeh, Wacana Baru Filsafat Islam(Yogjakarta, Pustaka Pelajar,
2012 cet II)
Kniter, Paul F., One Earth Many Religion: Multifaith Dialogue and Global
Responsibility, (Marykoll, NY; Orbis Books, 1995)
Kung, Hans, Islam, Past, Present and Future (Oneworld Book Published by
Onewordl Publications, 2007)
__________. 1986. Christianity and the World Religions: Paths of Dialogue with
Islam, Hinduism, and Buddhism. Garden City, NY: Doubleday
Lenn E. Goodman, Islamic Humanism (Oxford: Oxford University Press,
2003);
M. Abduh, Risalah Tauhid, terj. Firdaus A.N, Jakarta: Bulan Bintang, 1999.
Madjid, Nurcholis, Agama Kemanusiaan (Jakarta, Paramadina, 1995)
27
_________, Islam Agama Peradaban; Memebangun Makna Dan Relevansi
Doktrin Islam Dalam Sejarah (Jakarta, Paramadina, 2002)
_________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
___________, Islam Doktrin dan Peradaban, (Jakarta, Paramadina, 1995)
Rahman, Budi Munawar, Reorientasi Pembaruan Islam : Sekularisme,
Liberalism Dan Pluralism, Paradigm Baru Islam Indonesia (Jakarta,
Paramadina, 2011)
Marcel Boisard, Humanism in Islam (Bloomington, IN: American Trust
Publications, 1987
Michael Pye (et all), Agama Empiris : Agama Dalam Pergumulan Realitas
Sosial (Yogjakarta, Pustaka Pelajar, 2002)
Misrawi, Zuhairi, Al Quran Kitab Toleransi: Inklusivisme, Pluralisme dan
Multiulturalisme, Jakarta: Penerbit Fitrah, 2007.
Muammar, Arfan, Studi Islam : Perspektif Insider dan Outsider (Yogjakarta,
Incirsod, 2012)
Muhammad Abid Al-Jabiri, Bunyah al-Aql al-Araby: Dirasah Tahliliyah
Naqdiyyah Li al-Nudzumi al-Ma'rifah fi al-Tsaqafah al-Arabiyyah Beirut:
Markaz Dirasah al-Wihdah al-Arabiyyah, 1990.
Muhammad ibn Abd al-Wahhab, Kitab al-Tawhid: al-ladzi Huwa Haqq Allah
‘ala al-‘Abid. Beirut: al-Maktab al-islamiy, 1391 H.
Nasution, Harun, Islam Ditinjau dari Berbagai Aspeknya jilid 1 dan 2.
Jakarta : UI Press, 1986
Nicholas Adams, “in parsuit of a New Scular’, Human Rights and A
Commond Word, dalam Waleed Al AnsyarY & david K. Linnan, Muslim
and Christian understanding: theory and Aplication of A. Command Word,
Cetakan I (New York: Palgrave Mc. Millan, 2010)
Noer, Deliar, and Yayasan Perkhidmatan, Islam, Pancasila Dan Asas Tunggal,
Jakarta: Yayasan Perkhidmatan, 1983.
Olivier Roy, Globalized Islam: The Search for A New Ummah (New York:
Columbia University Press, 2004),
Omet Safi (ed), Progressive Muslims; on Justice, Gender and Pluralism (New
York, one book oxford, 2008)
Parekh, B. (2000). Rethinking Multiculturalism Cultural Diversity and
Political Theory. Cambride: Harvard University Press
Rahman, Budhi Munawar (ed), Kontekstualisasi Doktrin Islam dalam Sejarah,
Jakarta: Paramadina, 1994.
___________, Islam dan Pluralisme Nurcholis Madjid, (Jakarta; PSIK Universitas
Paramadina, 2007) hlm. 163.
____________, Islam Pluralis: Wacana Kesetaraan Kaum Beriman (Jakarta,
Paramadina, 2001).
____________, Reorientasi Pembaruan Islam: Sekularisme, Liberalism dan
Pluralism, Paradigm Baru Islam Indonesia (Jakarta, Paramadina, 2011)
Rahman, Fazlur, Islam (Chicago, University f Chicago Press, 1979)
28
__________, Islam dan Modernity: Transformation an Intelectual Tradition,
Chicago and London: The University of Chicago Perss, 1982.
Rahner, Karl, Christianity and the Non Christian Religions, dalam carl R.
Braaten dan Robert W. Jenson, A Map of Twentieth Century Theology:
Reading From Karl Barth to Radical Pluralism (Minneapolis, Fortress
Press, 1995)
Ramadhan, Thariq, Western Muslim and The Future of Islam (Newyork,
Oxford University press, 2004)
Richard C. Martin, dkk, Post-Mu’tazilah, Yogyakarta: Ircisod, 2002.
S. Mark Heim, Salvations: Truth and Difference in Religion. Orbis, Maryknoll,
NY,1995
Sachedina, Abdulaziz. 2001. The Islamic Roots of Democratic Pluralism.
Oxford: Oxford University Press
Saeed Abdullah, Islamic Thought; An introduction (London and Newyork,
Rounledge, 2006)
Said Aqil Siraj, Tasawuf sebagai Kritik Sosial (Bandung, Mizan, 2006)
Seligman, Adam B., ed. 2003. Essays on The Religious Roots of Tolerance.
Syracuse: Syracuse Univ. Press
Smith, Jane Idleman, Muslims-Christians, and the Challenge of Interfaith
Dialogue (Oxford University Press, 2007)
Suhadi Cholil (ed), Diskriminasi Disekeliling Kita: Agama, Politik,
Deskriminasi dan Multikulturalisme, Yogyakarta: Institute
DIAN/interfidei, 2010.
Sumanto “Pluralisme, Dialog, dan Peacebuilding Berbasis Agama di
Indonesia”, dalam Merayakan Kebebasan Beragama; Bunga Rampai
Menyambut 70 Tahun Djohan Effendy (Jakarta: Democracy Projec, 2012)
Swidler, Leonard. ‘Islam and The Trialogue of Abrahamic Religions’. Cross
Currents 42, no. 4 (1992)
Taher, Elza Peldi (ed), Merayakan Kebebasan Beragama: Bungarampai 70
Tahun Djohan Effendi, edisi digital (Jakarta, Demokrasi Projec, 2011)
TH. Sumartana,"Pluralisme Konflik dan Dialog; Refleksi Hibungan Antar
Agama di Indonesia" dalam Pluralisme, Konflik dan Pendidikan Agama di
Indonesia (Yogyakarta, DIAN/Interfidei, 2001)
Toshihiko Izutsu, Konsep Kepercayaan dalam Islam, Yogyakarta: Tiara
Wacana, 1994.
Ubaidillah, Pendidikan Kewargaan; Demokrasi, HAM dan Masyarakat
Madani, Jakarta, UIN Syarif Hidayatullah Press, 2000
Wahid, Abdurrahman, Islam Kosmopolitan: Nilai-nilai Indonesia dan
Transformasi Kebudayaan (Jakarta, The Wahid Institute, 2007)
Wilson, Christ. 2008. Ethno-Religious Violence in Indonesia: From Soil to God.
London: Routledge
Yasdi, Muhammad Taqi Misbah, Buku Daras Filsafat Islam (Bandung, Mizan,
2003)
Zaid, Nasr Hamid Abu, Naqd al-Khitab al-Diniy, Qahira: Sina li al al-Nasr,
1994.
29
Zakiyuddin Baidhawi, Kredo Kebebasan Beragama (Jakarta: Pusat Studi
Agama dan Peradaban [PSAP], 2006).
30