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Abstract - Islam emphasizes leadership to empower human resources. This study has a
purpose to observe the relationship of topic research trends between Islamic leadership with
work environment. This study used secondary data gathered from subscribed accounts in
Scopus.The data collected is published data by Indonesian writers during the period 2011-2021.
The data collected relates to Islamic leadership in Indonesia. There were about 169 samples
collected, and after validation, there were about 38 data samples left. The results show thatthe
keyword "Islam" is closely related to "transformational leadership". Islam does not only focus on
Islamic leadership styles, but also contributes to developing other leadership advancements in a
pluralistic society. The results also show thatIslamic leadership has a positive effect on the
motivation of the employees. This shows that the role of leadership, including loving the truth
and only fearing Allah SWT, makes a leader responsible for his responsibilities.
Introduction
Leadership is a determinant of the pace of the company, where the leader
determines what the workers will do. Each company uses a different leadership style to
suit the background of the organization as well as the employees. The productivity of a
company's human resources, especially national and international scale companies,
depends on how leaders and top managers can empower their employees.
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Chen (2007) in his study suggests that in the current era of digitalization where
change is happening very fast, the top leaders of a multinational company are
emphasized to adjust the team they lead based on the local cultural background.(Chen,
2007). Often the management of a branch company has to adapt its workers to adapt
to the local work culture of the branch company. with this kind of management, workers
will be able to produce productivity based on the market share desired by the
center(Pitchay et al., 2021).
Islam has a leadership style by imitating the Prophet and the caliph as his role
model. The Islamic leadership style underlies humans as caliphs on earth who are fully
responsible for what they do(Davis & Winn, 2017). Therefore, the leader according to
Islam is required to be careful in maintaining the mandate as a leader, so as not to
abuse his power. In the economic sector, Islamic leadership can empower employees
to develop their talents, so that company productivity also increases(Choudhury &
Malik, 2016).
Indonesia is a country with the largest Muslim population in the world.
According to a report from the World Population review, Indonesia has a total of 231
million Muslims in 2021 (worldpopulationreview.com). With such a large Muslim
population, of course, Indonesia has a lot of potential to present leaders who are based
on Islamic law. Islamic leadership styles in Indonesia tend to adapt to other leadership
styles to match Indonesia's original identity as a pluralistic country with many ethnic
groups, cultures, and religions.(Paquin-Pelletier, 2019).
This study is different from previous studies such as the study by Chen (2007)
or the study by Paquin-Pelletier (2019), where this study used a bibliometric approach
to observe the relationship between topics. This study as well as review reviews to see
research findings related to Islamic leadership, which the two previous studies did not
have. Based on this background, this study aims to analyze the relationship between
Islamic leadership and the work environment in Indonesia.
Literature review
Islamic Leadership and Work Ethic
Leadership in Islam is a link used by leaders to influence the attitudes and
behavior of their members to achieve the goals of the company and organization.
Leaders must be able to see beyond the limits assumed by many to come up with
solutions that few can implement. Leaders must also be visionary leaders to lead the
organization to success, so that leaders can participate in improving the lives of their
subordinates(Ali, 2009).
Leadership in Islam is similar to conventional leadership, apart from being
guided by Islamic law to uphold its morals and humanity. A study by Davis and Winn
suggests that humanity here is to treat who is led as a human being, not goods that
have use value and can be discarded when the use value is reduced or not in
accordance with the leadership's will. Treating others as human beings is a basic
requirement as a leader, where the leader must be able to provide a middle ground for
all he leads. A good work ethic will also be created in subordinates in an organization if
a leader treats his subordinates like a human being, not just profit generated
good.(Davis & Winn, 2017).
Research methods
This study uses a scoping literature review and bibliometric approach to analyze
the data. The data collected is a type of secondary data that comes from the
Scopus.com website. The data collected is published data by Indonesian writers during
the period 2011-2021. The data collected relates to Islamic leadership in Indonesia.
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There were about 169 samples collected, and after validation, there were about 38
data samples left. Data is collected and stored in the form of a CSV file so that it can be
analyzed by the software(Shi & Li, 2019).
The analysis process is divided into two parts. The first part is through a
bibliometric approach using Vosviewer software to display the relationship between
topics that are trending in research. The data is displayed in the form of images to see
the relationship between topics(Gaitán-Angulo et al., 2018).
The second part of 38 samples, 4 samples were taken to be displayed with a
scoping literature review approach. This literature review model is a new type of
method within the scope of the literature review method. Scoping review is a relatively
new approach to evidence synthesis and there is currently little guidance on the
decision to choose between a systematic review or a scoping review approach when
synthesizing evidence.
In addition, a scoping review is an ideal tool for determining the scope or scope
of a literature collection on a particular topic and providing a clear indication of the
volume of literature and studies available as well as an overview (broad or detailed) of
its focus.(Tricco et al., 2016). Only four papers that met the abstract criteria had
findings related to Islamic leadership and its effects on work and companies. The
sample selection diagram can be seen below:
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Islamic leadership, namely Fathonah, where leaders can intelligently inspire their
subordinates to increase productivity without threats.(Galanou & Farrag, 2015).
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punctual in doing their work, al-mujahadah (hard work and always optimal), al-ihsan
(doing the best or better), and having the nature of al-itqon.
Second paperaims toanalyze the causal relationship between Islamic
leadership style and employee engagement. This paper uses an economic
anthropological approach to explain the phenomenon of employee engagement which
is influenced by Islamic leadership. The sample used is the companyFMCG (Fast
Moving Consumer Goods) production and distribution company operating in South
Sulawesi Province, Indonesia.The results of the study explain that Islamic leadership
has a positive and significant effect on employee engagement. In addition, to realize
employee involvement, the role of the atmosphere and organizational leadership, as
well as management and team support have a real impact in achieving the goals and
sustainability of the company.
The third paper aims to analyze the effect of fairness in the organization on
employee performance. The role of the leader is important as the creator of justice in
the organization. The fourth paper aims to examine the effect of Islamic leadership and
Islamic work ethic on the performance of Islamic bank employees in Riau province,
where Islamic organizational culture has become a tradition. The results of the study
show that Islamic leadership, Islamic work ethic, and Islamic organizational culture
have a positive and significant effect on the performance of Islamic bank employees in
Riau province. On the other hand, Islamic leadership mediated by Islamic
organizational culture has no significant effect on the performance of Sharia
Commercial Bank employees in Riau(Ismail et al., 2019).
Islamic leadership adheres to the Qur'an and Hadith as guidelines. Islam has
the perspective that human thought is limited, and therefore revelation is needed to
guide human thought on the right path. According to Egel and Fry, a leader must have
four qualities possessed by a leader, namely siddiq, amanah, tabligh, and fathanah.
Siddiq relates to how a leader is able to carry out what is said, and there is a
synchronization between what is said and actions(Egel & Fry, 2017).
Amanah relates to honesty and trust carried by a leader. If a leader is
trustworthy, then he or she is able to carry out work responsibilities properly, without
burdening others. Trust in a leader is also related to whether a leader can be trusted by
subordinates to meet the needs of the lives of subordinates. Then fathonah means
smart, where the leadership's management ability can save the company and the team
they lead. While tabligh, which conveys all messages correctly, in accordance with
Islamic law(Sari, 2019).
In addition, the results of the study also show that Islamic leadership has a
positive effect on employee motivation. This shows that the role of leadership, including
loving the truth and only fearing Allah SWT, makes a leader responsible for his
responsibilities, so that every risk that occurs to subordinates is his duty to overcome
it.(Scott-Baumann et al., 2019). This is in accordance with the Siddiq principle, where
the words and actions of the leader are in sync, including in terms of handling the risks
experienced by subordinates. The results of this study also show that the work culture
according to Islam also increases the work motivation of educational staff. This is in
accordance with Surah Al-Bayyinah verse 7 which reads: "Indeed those who believe
and do good works, they are the best of creatures".
Islamic leadership / Islamic leadership cares about the rights of subordinates, in
accordance with the principle of trust, where the responsibility of a leader really must
be carried out. In addition, leaders who have a trustworthy naturehas an understanding
nature and does not burden organizational members, especially subordinates beyond
their boundaries. Leaders are also able to direct and provide positive support for
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subordinates, if they have problems that can reduce productivity(Hamzah & Basri,
2021).
The second paper is in accordance with the principles of Islamic leadership,
where FMCG companies operating in South Sulawesi have empowered Islamic
leadership through the involvement of their employees. This is in accordance with the
Hadith which reads: “The best leaders are those you love and love you, you pray for
them and they pray for you. The worst leaders are those whom you hate and they hate
you, you curse them and they curse you." (HR Muslim).
This paper tries to explain sustainable Islamic leadership with several western
leadership patterns, such as transformational, ethical, and authentic. This paper tries to
explain that although Islamic leadership is positively proportional to innovation and
leadership effectiveness, the lack of recognition of the nature of Islamic leadership in
Qatari companies makes the baat leadership style more dominant. This is the same as
the banking system in Indonesia, where the Islamic banking system still has to follow
the interest-based capitalist banking pattern(MEIYANI & Putra, 2019)
Conclusions
Based on the above results, it can be concluded that Islamic leadership requires
leaders not only to protect, but also to develop their subordinates. In addition, the
results of the above study also show that Islam is related to transformational leadership
as one of the cornerstones of Islamic leadership. In future research, in-depth
measurements are needed to see the level of commitment to the research subject that
is needed. The author recommends cluster analysis as another measurement tool to
measure comprehensive employee engagement variables of each demographic group
of research subjects. In addition, another alternative that can be used for further
studies is whether the salary is in accordance with the workload and living needs of the
workers. In addition, the ratio between the profits earned by the owners of capital, top-
level executives, and lower-level workers also needs to be investigated to determine
whether or not there is equity in the distribution of income. It is necessary to further
investigate whether the company also has an endowment fund or waqf program to
improve the welfare of its employees, through business financing.
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