Ancaman Terhadap

Umat Islam Di
Malaysia

Mohd Hazizi Ab Rahman
 Pengenalan Diri

 Mohd Hazizi bin Ab Rahman
 al-Azhar & UPM
 Ahli JKP Ikatan Muslimin
Malaysia (ISMA)

 http://ustazhazizi.wordpress.com/
 Dendam Syaitan

َ ‫ا ْل ُم ْنظَ ِر‬
)15( ‫ين‬ ‫) قَا َل إِنَّ َك ِم َن‬14( ‫ون‬َ ُ‫قَا َل أَ ْن ِظ ْرنِي إِلَى يَ ْو ِم يُ ْب َعث‬
ِ ‫قَا َل فَبِ َما أَ ْغ َو ْيتَنِي أَل َ ْق ُع َد َّن لَ ُه ْم‬
ْ ‫اطَ َك ا ْل ُم‬$‫ص َر‬
)16( ‫ستَقِي َم‬
“Iblis menjawab, “Berilah aku penangguhan waktu
sampai hari mereka dibangkitkan. Allah berfirman,
“Benar, kamu termasuk yang diberi penangguhan
waktu”. Iblis menjawab, “ Kerana Engkau telah
menyesatkan aku, pasti aku akan selalu menghalangi
mereka dari jalan-Mu yang lurus”.
 Bersangka baik?

“Dan orang-orang Yahudi dan
Nasrani itu tidak akan sekali-kali
redha terhadapmu sehinggalah
kamu mengikut agama mereka”
(Surah al-Baqarah: 120)
 Tidak disedari

“Sesungguhnya kamu akan ikut jalan orang
sebelum kamu, sejengkal demi sejengkal,
sehasta demi sehasta, hatta jika mereka
masuk lubang biawak pun nescaya kamu
akan mengikutinya.” Sahabat bertanya:
“Golongan Yahudi dan Nasranikah (yang
kamu maksudkan)?” Baginda menjawab:
“(Kalau tidak mereka) siapa lagi?”
(Riwayat Bukhari)
 Dua pertarungan

 Sesungguhnya pertarungan antara umat Islam dan
musuh-musuhnya adalah pertarungan akidah,
sebelum pertarungan lain. (Syed Qutb, Zilal, Jil 1, m.s. 354)
 Surah Ali Imran diturunkan selepas perang Badar
dan Uhud, tetapi ayat-ayatnya banyak menyentuh
isu-isu akidah:
)19( ‫ إن الدين عند هللا اإلسالم‬
)83( ‫ أفغير دين هللا يبغون‬
)85( ‫ ومن يبتغ غير اإلسالم دينا‬
Pengertian Liberalisme

 Liberalisme

“Pemikiran yang memberi tumpuan kepada
kepentingan individu dan keperluannya untuk
bebas daripada sebarang penguasaan,
terutamanya daripada penguasaan negara
(kerajaan) dan penguasaan kelompok sosial.”
(Dr Abdul Aziz Mustafa Kamil)
“Liberalism as a political and moral philosophy is
centred on two main principles - these are
individualism and liberty.” http
://www.mannkal.org/downloads/scholars/liberalism.pdf

“Tidak ada orang berhak menjejaskan kehidupan,

kesihatan, kebebasan, atau hak-milik seorang yang
lain”
John Locke, 1632 - 1704
 Deklarasi Hak Asasi Manusia Sejagat 1948
(Perkara 18)

Setiap orang berhak atas kebebasan pikiran, hati nurani
dan agama; dalam hal ini termasuk kebebasan berganti
agama atau kepercayaan, dengan kebebasan untuk
menyatakan agama atau kepercayaan dengan cara
mengajarkannya, melakukannya, beribadat dan
mentaatinya, baik sendiri maupun bersama-sama
dengan orang lain, di muka umum maupun sendiri
Kerajaan Menurut Liberalisme


Keselamatan

Keadilan

Prasarana
Cengkaman Gereja

Selama 1000 tahun,
Barat hidup dalam
zaman kegelapan (500
– 1500M)
Kehidupan dikawal
dan dicengkam oleh
ajaran gereja yang
menyeleweng
http://www.scribd.com/doc/465287/
Salah-Faham-Terhadap-Islam
 Penentangan Terhadap
Gereja

Protestan
Liberalisme
Sosialisme

http://www.scribd.com/doc/465287/
Salah-Faham-Terhadap-Islam
 Lahirnya Iktikad Baru


Tuhan itu tidak
wujud atau diragui
kewujudannya
Alam ini wujud
secara semula jadi
Akal mampu
memahami semua
masalah manusia
KEBENARAN ITU RELATIF
 Humanisme

Pemikiran humanisme meletakkan
kehendak manusia sebagai matlamat
dan pusat kehidupan.
(Taha, 2005, dalam Rusdi & Norsaleha, 2009)
 Sekularisme

Diperkenalkan oleh
George Jacob Holyoake
(1817-1906), sebagai
sebuah gagasan
alternatif untuk
mengatasi
pertembungan panjang
antara agama dan
negara di Eropah.
 Pluralisme Agama

Tuhan yang sama, cuma;
Nama berbeza
Jalan berbeza
Undang-undang berbeza
Ciri-ciri Khusus Liberalisme


Liberalisme

• Individu
• Kebebasan
• Logik akal
Gejala Liberalisme

 Gejala

 Hak untuk menukar
agama
 Hak untuk meminum
arak
 Hak untuk berzina
 Hak wanita
 Hak untuk menukar
jantina
 Hak untuk kahwin sejenis
 Interfaith Commission (IFC)

 dicadangkan sebagai sebuah badan berkanun yang
mempunyai kuasa undang-undang yang boleh
mengubah ajaran sesetengah agama(cth: Agama
Islam) atas desakan penganut agama lain.
 dicadangkan oleh Majlis Perundingan Malaysia
Agama Buddha, Kristian, Hindu dan Sikh melalui
memorandum bertarikh 21 Ogos 2001 kepada Majlis
Peguam Negara.
 Tuntutan Mereka

 Orang-orang bukan Islam yang telah memeluk
Islam hendaklah diberikan kebebasan untuk
kembali ke agama asal mereka(murtad) dan
tidak boleh dikenakan tindakan undang-
undang.
 Tidak perlu dicatatkan di dalam kad pengenalan
seseorang Muslim bahawa ia beragama Islam
 Tuntutan Mereka

 Orang bukan Islam tidak perlu dikehendaki
menganut Islam sekiranya ingin berkahwin dengan
orang Islam. Orang Islam hendaklah dibenarkan
keluar daripada Islam(murtad) sekiranya ingin
berkahwin dengan orang bukan Islam tanpa boleh
dikenakan tindakan undang-undang
 Tuntutan Mereka

Bibel dalam Bahasa Malaysia dan Bahasa
Indonesia sepatutnya dibenarkan untuk
diedarkan kepada umum secara terbuka
 Tuntutan Mereka

 Program-program berunsur Islam dalam
bahasa ibunda sesuatu kaum hendaklah
ditiadakan. Program dakwah agama lain
selain Islam pula hendaklah dibenarkan untuk
disiarkan dalam bahasa ibunda masing-
masing
Islam Liberal

 Islam Liberal

 Ijtihad tanpa batas
 Tafsiran al-Quran menurut nilai universal
 Kebenaran itu relatif dan plural
 Memihak kepada minoriti yang tertindas dan
terpinggir
 Urusan beragama atau tidak beragama adalah hak
asasi individu
 Agama tidak punya hak suci untuk menentukan
sesuatu polisi negara
http://www.rand.org/pubs/monograp
hs/2007/RAND_MG574.pdf
 Pengenalan RAND
• Kajian fokus pada isu keselamatan luar dan
dalam
• 1600 penyelidik dan staf
• 100-150 juta dollar setahun
• Building Moderate Muslim Networks
• Mac 2007
• Siri kajian yang dilakukan selepas peristiwa 11
September untuk membentuk satu kerangka
pemikiran bagi berdepan dengan dunia Islam.
• Memberikan cadangan-cadangan amali dan
spesifik; membantu mewujudkan jaringan antara
kumpulan aliran sekular, liberal dan modern
Moderates, however, do not have the resources to create these
networks themselves; they may require an external catalyst.

With considerable experience dating back to the U.S.

efforts during the Cold War to foster networks of people
committed to free and democratic ideas,

the United States has a critical role to play

in leveling the playing field for moderates.

Page PREFACE (Building Moderate Muslim Networks)

What is needed at this stage is to derive lessons
from the experience of the Cold War, determine
their applicability to the conditions of the
Muslim world today, and develop a “road
map” for the construction of moderate
and liberal Muslim networks—what
this study proposes to do.
 Characteristics of Moderate Muslims
“those who share the key dimensions of democratic culture”
“A commitment to democracy as understood in the liberal
Western tradition and agreement that political legitimacy derives from the will
of the people expressed through free and democratic elections is a key marker issue in identifying
moderate Muslims.
Some Muslims take the view common in the West that democratic values are universal and not
contingent on particular cultural and religious contexts.
Other moderate Muslims, however, take the view that democracy in the Muslim world has to be
based on Islamic traditions and texts. They seek to contextualize these texts in ways that support
democratic values and to find scriptural sources of democracy, as in the Quranic command that
Muslims should order their collective affairs through consultation (shura).

In either case, what matters is the results. Whether

a political philosophy
derives from Western or Quranic sources, to be considered
democratic it must unequivocally support pluralism and
internationally recognized human rights.”
Characteristics of Moderate Muslims
Acceptance of Nonsectarian Sources of Law
The dividing line between moderate Muslims and radical Islamists
in countries with legal systems based on those of the West (the majority of
states in the Muslim world) is whether shari’a should apply.
Conservative interpretations of shari’a are incompatible with
democracy and internationally recognized human rights because,
as noted liberal Sudanese intellectual Abdullahi An-Naim points
out, men and women and believers and unbelievers do not have
equal rights under shari’a.
In addition, due to the diversities of opinion in Islamic law, any
enactment of shari’a principles as law would mean enforcing the
political will of those in power, selecting some opinions over
others, and thereby denying believers and others freedom of
choice.
Characteristics of Moderate Muslims
Respect for the Rights of Women and Religious Minorities
Moderates are hospitable to Muslim feminists and open to
religious pluralism and interfaith dialogue.
Moderates argue, for instance, that discriminatory injunctions in
the Quran and the sunna relating to women’s position within the
society and the family (for example, that a daughter’s inheritance
should be half that of a son’s) should be reinterpreted on the
grounds that conditions today are not the same as those that
prevailed in the Prophet Muhammad’s day.
Moderates also defend women’s right of access to education and
health services and right to full participation in the political
process, including the right to hold political offices. Similarly,
moderates advocate equal citizenship and legal rights for non-
Muslims.
Application of Criteria
It follows from the above that for a group to declare
itself “democratic” in the sense of favoring elections as
the vehicle for establishing government -as in the case
of the present Egyptian Muslim Brotherhood- is not
enough.

Therefore, in determining whether a group or

movement meets this characterization of
moderation, a reasonably complete picture of its
worldview is needed. This picture can emerge from
the answers given to the following questions:
Application of Criteria
1. Does the group (or individual) support or condone
violence? If it does not support or condone violence
now, has it supported or condoned it in the past?
2. Does it support democracy? And if so, does it define
democracy broadly in terms of individual rights?
3. Does it support internationally recognized human
rights?
4. Does it make any exceptions (e.g., regarding
freedom of religion)?
5. Does it believe that changing religions is an
individual right?
6. Does it believe the state should enforce the
criminal-law component of shari’a?
Page 69 (Building Moderate Muslim Networks)
Application of Criteria
7. Does it believe the state should enforce the civil-law component
of shari’a? Or does it believe there should be non-shari’a options
for those who prefer civil-law matters to be adjudicated under a
secular legal system?
8. Does it believe that members of religious minorities should be
entitled to the same rights as Muslims?
9. Does it believe that a member of a religious minority could hold
high political office in a Muslim majority country?
10. Does it believe that members of religious minorities are entitled
to build and run institutions of their faith (churches and
synagogues) in Muslim majority countries?
11. Does it accept a legal system based on nonsectarian legal
principles?

Page 69 (Building Moderate Muslim Networks)

Page 111 (Building Moderate Muslim Networks)
“Southeast Asia is the primary regional theater in ongoing efforts to link local
and national moderate Muslim networks and organizations to a regional
network.

Spearheading this effort is the International

Center for Islam and Pluralism (ICIP), established
in Jakarta with support from the Asia
Foundation.”
Page 46 (Building Moderate Muslim
Networks)
“To translate these policy goals into action,
DRL and USAID contract with NGOs,
principally the National
Endowment for Democracy
(NED), the International
Republican Institute (IRI),
the National Democratic
Institute (NDI), the Asia
Foundation, and the
recently ..”
 ISLAMIC RENAISSANCE FRONT

Kashragi kini berhadapan dengan kemungkinan

dijatuhkan hukuman mati di negara asalnya Arab
Saudi hanya kerana menuntut untuk menyempurnakan
hak kemanusiaannya yang paling asas – kebebasan
bersuara dan kebebasan nurani (conscience).
 SISTERS IN ISLAM

• Sister In Islam membidas tindakan jabatan penjara

melaksanakan hukum sebatan ke atas tiga wanita
Islam berhubung kesalahan mengadakan seks haram
dengan menganggapnya sebagai satu diskriminasi
atau pilih kasih terhadap kaum wanita
Penyelesaian

 ‫‪Islam‬‬
‫‪‬‬
‫‪Satu-satunya agama yang benar:‬‬

‫ون * َوال‬ ‫ون *ال أَ ْعبُ ُد َما تَ ْعبُ ُد َ‬‫قُ ْل يَاأَ ُّي َها ا ْل َكافِ ُر َ‬
‫ون َما أَ ْعبُ ُد * َوال أَنَا َعابِ ٌد َما َعبَ ْدتُ ْم *‬‫أَ ْنتُ ْم َعابِ ُد َ‬
‫ون َما أَ ْعبُ ُد * لَ ُك ْم ِدينُ ُك ْم َولِ َي ِدين‬
‫َوال أَ ْنتُ ْم َعابِ ُد َ‬
 Dua Tonggak Islam

Keimanan
●

Al-Quran Amalan
●

●
Undang-undang
Kuasa ●
Penguatkuasaan
 Pembangunan Jatidiri

 Anak-anak
 Remaja
 Belia
 Wanita
 Masyarakat
 Kenegaraan
 ismaweb.net

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Program pendidikan (tarbiyah)
berterusan
Untuk membina dan
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